On Christmas Night
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Oursaviournyc.Org 2 February 2020
T HE P ARISH OF O UR S AVIOUR S AINT S TEPHEN AND O UR L ADY OF THE S CAPULAR C HAPEL OF THE S ACRED H EARTS OF J ESUS AND M ARY in the City of New York oursaviournyc.org CHURCH OF OUR SAVIOUR CHAPEL OF THE Fifty-nine Park Avenue SACRED HEARTS OF JESUS AND MARY (at East Thirty-eighth Street) 325 East Thirty-third Street New York, NY 10016 (between First and Second Avenues) Parish Office: (212) 679–8166 New York, NY 10016 Chapel Office: (212) 213–6027 Our Saviour and Sacred Hearts are both handicapped accessible. v Rev. Robert J. Robbins, K.C.H.S., Pastor Parish Trustees: Rev. Andrew E. Kurzyna, Parochial Vicar Leilani Siri, M.D. Rev. Msgr. Kevin Sullivan, In Residence Mr. Thomas J. Travers, K.C.H.S. Rev. Msgr. Hilary C. Franco, Honorary Associate Mr. Paul J. Murray, K.C.H.S., Director of Music & Organist MASS FOR THE LORD’S DAY OUR SAVIOUR SACRED HEARTS Saturday Vigil: 5:00 p.m. (Sung) Sunday: 12:45 p.m. (Sung), Sunday: 9:00 a.m., 11:00 a.m. (Choral), 5:00 p.m. 3:00 p.m. (Korean-English bilingual), 5:30 p.m. (Sung) DAILY MASS OUR SAVIOUR SACRED HEARTS 7:45 a.m. (Monday–Friday) 5:15 p.m. (Monday–Friday) 12:05 p.m. (Monday–Saturday) SACRAMENT OF PENANCE (CONFESSION) OUR SAVIOUR SACRED HEARTS Sunday: 10:30–10:50 a.m. Sunday: 5:00–5:15 p.m. Monday– Friday: 7:20–7:40 a.m. -
Adam Lay Ybounden Sebastian ADAMS
Adam Lay yBounden Sebastian ADAMS Commissioned by RTÉ lyric fm Adam Lay yBounden Adam Lay yBounden is a text written in England around 1400. Mediaeval thinkers believed that Adam (and other notable Old Testament figures) were stuck in limbo until the crucifixion of Christ, and this idea is the subject of the text, which is ‘macaronic’, meaning it combines different languages1. I got to know these words from a beautiful setting of them by Boris Ord which I used to sing as a choirboy in St Bartholomew’s Church in Dublin. The strange text is tense and explosive, and the idea that the whole story hinged on a stolen apple drew me in as a small child, and I looked forward to singing it every advent – I think I was by far my favourite carol. When I was commissioned to write a carol by RTÉ lyric fm, the text jumped at me as I began working on a frosty winter evening. My setting is dedicated to Malcolm Wisener, who was my choirmaster and without whom I could never have become a composer. Synopsis: Adam lay bound in limbo for so long that 4000 winters passed without his noticing. And his imprisonment was simply because of the apple that he took from Eve, according to the ancient books. But if Adam hadn’t eaten the apple, then Mary never would have become Queen of Heaven, because Christ would not have been born man and died for our sins. Because of this, the time when the apple was eaten is blessed, and we must praise God. -
Ancient English Christmas Carols 1400 to 1700
Klirtetes THE NEW MEDIEVAL LIBRARY THE NEW MEDIEVAL LIBRARY THE CHATELAINE OF VERGI. Translated by ALICE KEMP- WELCH. With Introduction by L. BRANDIN. THE BOOK OF THE DUKE OF TRUE LOVERS. Translated and edited by ALICE KEMP- WELCH. OF THE TUMBLER OF OUR LADY. Translated and edited by ALICE KEMP-WELCH. THE LEGEND OF THE HOLY FINA, VIRGIN OF SANTO GEMINIANO. Translated and edited by M. MANSFIELD. THE BABEES' BOOK : Medieval Manners for the Young. Modern ised and edited by EDITH RlCKERT. THE BOOK OF THE DIVINE CONSOLATION OF SAINT ANGELA DA FOLIGNO. Translated by MARY G. STEECJ- MANN. With an Introduction by ALGAR THOROLD. EARLY ENGLISH ROMANCES OF LOVE. Edited by EDITH RlCKERT. EARLY ENGLISH ROMANCES OF FRIENDSHIP. Edited by EDITH RICKERT. THE CELL OF SELF-KNOW LEDGE : Seven Early English Mystical Treatises. Edited by EDMUND G. GARDNER, M.A. ANCIENT ENGLISH CHRISTMAS CAROLS MCCCC TO MDCC COLLECTED & ARRANGED BY EDITH RICKERT CHATTO &" WINDUS : LONDON NEW YORK : DUFFIELD 6f CO. 1910 r, TO E.Q.R. and F.E.R. MY SISTERS FOR WHOSE UNWEARIED ASSISTANCE IN THE PREPARATION OF THIS LITTLE VOLUME I AM DEEPLY GRATEFUL CONTENTS PART I CAROLS OF THE NATIVITY PAGE VIRGO ROSA VIRGINUM 3 ECCE ANCILLA DOMINI 28 IN DIE NATIVITATIS 41 O JESU PARVULE 59 GLORIA IN EXCELSIS DEO ...... 96 REGES DE SABA VENIENT no NUNC GAUDET ECCLESIA 121 APPENDIX I 131 APPENDIX II 139 NOTES 149 PART II CAROLS OF THE DIVINE MYSTERY MlRABILE MlSTERIUM 159 IN DULCI IUBILO ..... 203 ix CONTENTS PART III CAROLS OF YULETIDE FESTIVITY PAGE PROFACE 217 WASSAIL 243 CAPUT APRI DEFERO 256 VENI CORONABERIS 262 APPENDIX I 269 APPENDIX II 287 NOTES 299 GLOSSARY 303 INDEX TO FIRST LINES . -
The Choir of Men and Boys ∙ the Parish of All Saints, Ashmont
The Choir of Men and Boys ∙ The Parish of All Saints, Ashmont 209 Ashmont Street, Dorchester Boston, Massachusetts 02124 Telephone 617–436–3520 [email protected] FAX 617–436–7320 FREDERICK BACKHAUS, Organist & Master of Choristers CHORAL MUSIC – Advent to Last Epiphany, 2008-09 (Year B) YEAR B Advent I The Gentlemen of the Choir November 25, 2008 The Great Litany in Procession (Thanksgiving weekend) Missa brevis (TTBB) – Denis Bedárd Psalm 122 (Tone I) Ecce advenit – William Byrd Remember me, O Lord – Thomas Tomkins Advent II The Choir of Men & Boys December 7, 2008 Matin Responsory and ‘Come, thou Redeemer of the earth’ Communion Service in F – William H. Harris Psalm 72:1-8 (Tone I) There is no rose – Joel Martinson O come, O come, Emmanuel – Andrew Carter Advent III The Choir of Men & Boys December 14, 2008 The Great Litany in Procession Communion Service in F – Herbert Sumsion Psalm 146:4-9 (Tone VII) This is the record of John – Orlando Gibbons Lessons & Carols (7:00 pm - Saturday) The Choir of Men & Boys December 20. 2008 St. John the Evangelist R.C. Church, Winthrop Advent IV Chamber Choir December 21, 2008 Missa brevis – Leslie Betteridge (SSA) Psalm 24:1-7 (Tone I) Ave Maria – Claudio Monteverdi (SSA) Lessons & Carols (4:00 pm - Sunday) The Choir of Men & Boys December 21, 2008 The Parish of All Saints, Ashmont Hymn: Once in royal David’s city (Irby) – David Willcocks This is the truth sent from above – Philip Moore Jesus Christ the apple tree – Anthony Piccolo There is no rose – Joel Martinson Up! good Christen folk, and listen – G.R. -
Community Carol Sing Deck the Halls I Saw Three Ships
COMMUNITY CAROL SING DECK THE HALLS I SAW THREE SHIPS TABLE Deck the halls with boughs of holly, I saw three ships come sailing in, Fa la la la la, la la la la. On Christmas day, On Christmas day. OF CONTENTS Tis the season to be jolly... I saw three ships come sailing in, Don we now our gay apparel... On Christmas day in the morning. DECK THE HALLS page 3 Troll the ancient Yuletide carol... And what was in those ships all three… The Virgin Mary and Christ were there… O COME, ALL YE FAITHFUL page 3 See the blazing Yule before us... Pray, whither sailed those ships all I SAW THREE SHIPS page 3 Strike the harp and join the chorus... three.. Follow me in merry measure... O they sailed into Bethlehem… HERE WE COME A-WASSAILING page 3 While I tell of Yuletide treasure... page 4 IT CAME UPON A MIDNIGHT CLEAR Fast away the old year passes, HERE WE COME A-WASSAILING Hail the new, ye lads and lasses... HARK! THE HERALD ANGELS SING page 4 Here we come a-wassailing Among Sing we joyous, all together... the leaves so green; Here we come GOD REST YE MERRY GENTLEMEN page 5 Heedless of the wind and weather... a-wandering, So fair to be seen. RUDOLPH THE RED-NOSED REINDEER page 5 Chorus: Love and joy come to you, O COME ALL YE FAITHFUL JINGLE BELLS page 6 And to you our wassail, too. O come all ye faithful, And God bless you and JINGLE BELL ROCK page 6 joyful and triumphant. -
Download Album Booklet
CHRISTMAS WITH ST JOHN’S Christmas with St John’s unhurried, easy-flowing vernacular feel as Sansom’s powerful verses, and the overall For many people, the pleasures of the Christmas structure is equally effective; the melody is 1 The Shepherd’s Carol Bob Chilcott [3.40] season can be summed up in a single word: first presented by trebles alone before the 2 The Holly and the Ivy Traditional, arr. Henry Walford Davies [2.54] tradition. However, perhaps strangely for a other voices softly enter, one by one, gradually 3 Sir Christèmas William Mathias [1.33] world so steeped in the music and practices layering a serene pillow of harmonic suspensions. 4 O Oriens Cecilia McDowall [4.35] of centuries past, the English sacred choral The one fortissimo moment comes at the 5 Adam Lay ybounden Boris Ord [1.19] scene is as much about the new as it is the central climax, when all the vocal parts join 6 A Spotless Rose Philip Ledger [2.00] in homophony, for the first and only time, 7 The Seven Joys of Mary William Whitehead [4.45] old at this time of year; Christmas presents 8 Dormi Jesu John Rutter [4.56] a golden opportunity to present brand new to describe the angels’ voices. 9 Creator of the Stars of Night Plainsong, arr. John Scott [3.41] music to wide audiences, and the role played 0 I Wonder as I Wander Carl Rutti [1.46] by St John’s College Choir in this area has Henry Walford Davies’ popular 1913 q O Little Town of Bethlehem Henry Walford Davies [4.49] been significant, as demonstrated by this arrangement of The Holly and the Ivy sticks w I Saw Three Ships Traditional arr. -
A Service of Lessons and Carols for Advent
A SERVICE OF LESSONS AND CAROLS FOR ADVENT SUNDAY , NOVEMBER 30, 2014 5:OO PM INTRODUCTION : FROM ADVENT TO CHRISTMAS TO NOW “God is love, and those who abide in love but “to do justice, love mercy, and walk humbly abide in God, and God abides in them. We love with God.” because God first loved us. The commandment Isaiah sees that the nation of Israel will be we have from God is this: those who love God able to realize God’s redemption—to break the must love their brothers and sisters also.” grip of sin, violence, and murder—only through great suffering endured by an innocent servant (to These words, from the First Letter of many readers the nation of Israel itself). This John, state a central tenet of our faith, and sum servant will become the receptacle for all up in a few words much of the message of the violence, an atoning human scapegoat. Bible. The story of the Bible is the story of the Advent of Christ, the gradual unfolding of our Isaiah envisions redemption for Israel understanding of God’s message of love and through suffering that is God’s will (Isa. 53:10). redemption. The readings tonight were chosen to With the coming of the Christ, it becomes clear illuminate this process. that redemption is for all humankind, and that the servant —Jesus—suffers not because of God’s will Cain murders Abel in a time when there for suffering, but because a world wedded to were no recorded rules against murder, when the violence will have it no other way (Sixth Lesson). -
View/Download Liner Notes
1 I Saw Three Ships Come Sailing In Simon Preston 2.05 15 I Sing of a Maiden Arnold Bax 4.19 Soloists: Emilia Morton soprano, Christopher Watson tenor 16 No Small Wonder Paul Edwards 2.42 2 There Is No Rose Simon Preston 2.54 17 There Is No Rose Jonathan Lane 2.39 3 Tomorrow Shall Be My Dancing Day John Gardner 2.31 18 Come Rock His Cradle Richard Knight 4.27 4 Love Came Down at Christmas Richard Lloyd 2.32 Soloist: Stephen Kennedy baritone 5 Rejoice and Be Merry Christopher Robinson 1.55 19 I Sing of a Maiden Alec Redshaw 2.10 6 The Birds Richard Hickox 1.55 20 Balulalow John Gardner 2.37 Soloist: Grace Davidson soprano Soloist: Katie Trethewey soprano 7 Benedicamus Domino Peter Warlock 1.21 21 Mary Walked Through a Wood of Thorn Philip Radcliffe 2.01 Soloists: Grace Davidson soprano, Christopher Watson tenor 8 Adam lay ybounden Peter Warlock 1.20 22 A Gallery Carol John Gardner 2.13 9 I Saw a Fair Maiden Peter Warlock 3.47 10 Balulalow Peter Warlock 2.05 Total Timing 55.35 Soloist: Grace Davidson soprano 11 As Dew in Aprylle Peter Warlock 1.52 12 Adam lay ybounden Philip Ledger 2.01 Soloist: Nicholas Madden tenor 13 On Christmas Day Simon Preston 3.49 Soloist: Joanna Forbes L’Estrange soprano 14 On Christmas Night Philip Ledger 2.16 www.tenebrae-choir.com www.tenebrae-choir.com 2 3 Introduction from Nigel Short Love is always at the heart of the Christmas message the length and breadth of the country by either and it became clear to all of us involved with this providing beautiful music for choirs to sing My love of Christmas music stems from my own recording that all of the composers represented or by devoting themselves in some way to experience as a chorister, singing all the traditional had/have a deep felt love for both their subject choirs singing beautifully. -
Lessons and Carols 2018
Lessons and Carols 2018 Lesson 1: Genesis 3:8-13 Reader: Sandy Bowles Adam Lay Ybounden – Sheldon Curry (15th c. medieval poem) Adam lay yBounden, bounden in a bond, (Adam was bound by bonds) Forwe thowsand wynter thowt he not to long (Four thousand winters, thought he not too long) And al was for an appil, appil tha he tok, (and all was for an apple, apple that he took) Ase clerk is fynden wretyn in here bok. (as the clerk (monk) has found written in the book (the Bible)) Allelu, alleluia. Sing alleluia. Ne hadde appil tak ben, Appil take ben (had the apple not been taken) Ne hadde neuer our laddde aben heuene quen, never would have Our Lady Mary been heavens queen And blyssid be the tyme that appil take was, (and blessed be the time that apple was taken) Therefore we mown syngyn, Deo gracias! Therefore we sing, Thanks be to God! Adam Lay Ybounden relates the events of Genesis, Chapter 3. According to a medieval tradition, Adam was held in bonds with the other patriarchs in the limbus patrum patriarchs limbo from the time of his death until the crucifixion of Christ (the "4000 winters"). The second verse ties Eves apple to Mary, who became the Queen of Heaven, and hails the apple taking the Fall for leading to our redemption, for which we sing a song of thanksgiving to God. Lesson 2: Isaiah 9:2, 6-7 Reader: Jack Grimm People Look East – Philip Dietterich (Besancon Carol Tune) People, look East. The time is near of the crowning of the year. -
About the Christmas Eve Music
About the Christmas Eve Music – 5:30 Service By Caitlin & Trystan Bennett Hodie Christus Natus Est This Gregorian chant is the antiphon for the Magnificat, when sung at the close of Vespers on Christmas Day. The text translates to: ‘Today Christ is born, today the Savior has appeared, today on earth sing the Angels, the Archangels rejoice: today the just exult, singing “Glory to God in the highest, alleluia.’ On This Day Earth Shall Ring ‘Personent Hodie’ is a Christmas carol originally published in the 1582 Finnish song book ‘Piae Cantiones’, a volume of 74 Medieval songs with Latin texts collected by Jaakko Suomalainen, a Swedish Lutheran cleric. A similar melody was published in 1360 in Moosburg, Germany, and it is from this manuscript that the tune is usually dated. The English translation was done by Jane A. Joseph, a pupil and later associate of Gustav Holst, who assisted him in transcriptions, arrangements and translations. Holst arranged this carol for unison voices and orchestra in 1916 and its organ reduction is often used as a processional hymn, as found in the 1982 Hymnal. Chorale Prelude on ‘Vom Himmel hoch, da komm ich her’ This choral prelude to Martin Luther’s Christmas carol ‘Vom Himmel hoch’, was composed by Johann Pachelbel, who is primarily known today for his ‘Cannon in D.’ Originally published in Erster Theil etlicher Choräle, a collection of liturgical organ music. Johann Christoph Bach (1671–1721), Johann Sebastian's eldest brother and one of Pachelbel's most important pupils, may have assisted with the publication of the first edition of this work, for the engraving closely resembles his handwriting. -
Hacks Tracks a & Newsletter Issue21/Winter 2018
The Headley Heath Riders Association H H R Hacks Tracks A & Newsletter www.headleyheathridersassociation.co.uk Issue21/Winter 2018 Merry Christmas I can’t believe it’s that time of the year again — where does the time go!!! I hope you have all had a successful year competing with your equine friends or if you just like to hack out, I hope you have enjoyed some lovely hacks. As we approach the end of 2018, there are some people who have tirelessly given their time during the year and on behalf of the Committee I would like to say a MASSIVE THANK YOU to them: Malcolm Jolly who has gone out numerous times and cleared trees for us; Helen Turk who gives up her whole day for every single dressage event that we hold; Janice Joseph for continuing to organise the dog show; David Figg for being a great quiz master, despite the bad jokes; Jules Vear for doing the dressage times, Bowles & Co Solicitors for their very generous sponsorship until August this year, and last but definitely not least, Diana Bartoloni-Samuel for allowing us to use Saddlecombe for our events. From me personally, a big thank you to the rest of the Committee who put a lot of work into the Association and without whom HHRA wouldn’t exist — thank you fellow Committee members!! Talking of fellow Committee members, Glynis who is our membership secretary is standing down from the role as she has a very busy year ahead, so if anyone is interested in taking the role on, please let any one of the Committee know, we’re a friendly bunch! A massive congratulations to our Autumn Dressage Series winners: Intro — Ruby Derrick & Holly Brook Voyager, Prelim — Lucie Jones & Ross House Sea Spring and finally, Novice/Elementary — Livvy Hammond & Iarla. -
Sacred Music and Female Exemplarity in Late Medieval Britain
UNIVERSITY OF CALIFORNIA Los Angeles The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Musicology by Gillian Lucinda Gower 2016 © Copyright by Gillian Lucinda Gower 2016 ABSTRACT OF THE DISSERTATION The Iconography of Queenship: Sacred Music and Female Exemplarity in Late Medieval Britain by Gillian Lucinda Gower Doctor of Philosophy in Musicology University of California, Los Angeles, 2016 Professor Elizabeth Randell Upton, Chair This dissertation investigates the relational, representative, and most importantly, constitutive functions of sacred music composed on behalf of and at the behest of British queen- consorts during the later Middle Ages. I argue that the sequences, conductus, and motets discussed herein were composed with the express purpose of constituting and reifying normative gender roles for medieval queen-consorts. Although not every paraliturgical work in the English ii repertory may be classified as such, I argue that those works that feature female exemplars— model women who exemplified the traits, behaviors, and beliefs desired by the medieval Christian hegemony—should be reassessed in light of their historical and cultural moments. These liminal works, neither liturgical nor secular in tone, operate similarly to visual icons in order to create vivid images of exemplary women saints or Biblical figures to which queen- consorts were both implicitly as well as explicitly compared. The Iconography of Queenship is organized into four chapters, each of which examines an occasional musical work and seeks to situate it within its own unique historical moment. In addition, each chapter poses a specific historiographical problem and seeks to answer it through an analysis of the occasional work.