1 Context Overview 2 Outline of Ezekiel 40-41-42
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Summer Quarter Sunday School 2006
FALL QUARTER SUNDAY SCHOOL 2014 THEME: DISPLACED BUT NOT MISPLACED THROUGH TRUSTING THE IMMUTABLE GOD Unit III – Visions of Grandeur “ The Return of God’s Glory” Sunday School Lesson No. IX – November 2, 2014 Presented by Rev. Frank A. Davis, III Lesson Text: Ezekiel 43:1-12 (NLT) Motto Text: Ezekiel 43:4 (NLT), “And the glory of the LORD came into the Temple through the east gateway.” Required Reading: Ezekiel 40 – 43:12 Reliable Resources: David Jeremiah Study Bible; Precepts for Living (UMI); Pilgrim Study Bible (Notes); Preaching from the Prophets (Kyle Yates); Union Gospel Press Expositor and Illuminator; Standard Lesson Commentary; Nelson’s Illustrated Manners and Customs of the Bible (1980); Wiersbe’s Expository Outlines on the Old Testament (1993); The Message (Translation); Children’s Ministry Resource Bible; The Outline Study Bible by H. L. Willmington LESSON INTRODUCTION First, I want to acknowledge my limitations as an expositor of this great text and pray that the Holy Spirit will bring illumination to those who study the text so that all glory will rest at the feet of our God! Now, according to the notes of the Union Gospel Press Expositor and Illuminator: “Our lessons this quarter began with several passages from Jeremiah that reassured Judah in its darkest days…But as our second unit from Habakkuk and Job revealed, dark nights can descend on the soul to tax hope to the breaking point…Our final five lessons, four from Ezekiel and one from Isaiah, return us to the brighter prospects awaiting the saints in the last days.” In “Precepts for Living” we find, “Just as God showed the Apostle John a revelation of the future in a vision, which included the New Jerusalem (Rev. -
Through the Looking Glass: Reflections on Ezek 43:3, Num 12:8 and 1 Cor 13:8
THROUGH THE LOOKING GLASS: REFLECTIONS ON EZEK 43:3, NUM 12:8 AND 1 COR 13:8 by MICHAEL FISHBANE Brandeis University. Waltham, MA 02254-91 JO The role of visions dominates the Book of Ezekiel. Apart from the prophet's inaugural vision in chap. I, and the related vision of the divine Glory in chap. IO, prior to the destruction of Jerusalem, there is, of course, the guided heavenly tour of the New Temple which Ezekiel receives in chaps. 40-42. In addition to these cosmic or meta-historical visions, a whole series of historical visions makes up the texture of Ezekiel's prophecies. Generations of scholars pondered their Sit:z im Leben and speculated about their authenticity. In this context, we may simply recall the diverse discussions concerning the content of the vision of the abominations in Jerusalem found in chap. 8. 1 In addition, many other of Ezekiel's predictions (like the vision of the Valley of Bones and the Gog and Magog prophecy) are rendered in a highly descriptive and visual imagery. Ezekiel is thus a seer: a seer of the future and of transcendent realities. Moreover, like his ancient counterparts, the key verb used in Ezekiel's visions is the stem riPah;2 and the key expression describing the intensity of divine influence is that the "hand of YHWH" was "upon" him. 3 I. Cf. the commentaries of Cooke (1936), Greenberg (1983) and Zimmerli (1979, 1983) ad loc (with literature cited); and also Gaster (1969), pp. 607 I I. 2. For this verb in the book of Ezekiel, cf. -
Why Sacrifices in the Millennium
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 Why Sacrifices in The Millennium Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "Why Sacrifices in The Millennium" (2009). Article Archives. 60. https://digitalcommons.liberty.edu/pretrib_arch/60 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHY LITERAL SACRIFICES IN THE MILLENNIUM Tom's Perspectives by Thomas Ice A common objection to the consistent literal interpretation of Bible prophecy is found in Ezekiel’s Temple vision (Ezek. 40—48). Opponents argue that if this is a literal, future Temple, then it will require a return to the sacrificial system that Christ made obsolete since the prophet speaks of “atonement” (kiper) in Ezekiel 43:13, 27; 45:15, 17, 20. This is true! Critics believe this to be a blasphemous contradiction to the finished work of Christ as presented in Hebrews 10. Hank Hanegraaff says that I have “exacerbated the problem by stating that without animal sacrifices in the Millennium, Yahweh’s holiness would be defiled. That, for obvious reasons, is blasphemous.” He further says that such a view constitutes a return “to Old Covenant sacrifices.”1 “Is it heretical to believe that a Temple and sacrifices will once again exist,” ask John Schmitt and Carl Laney? “Ezekiel himself believed it was a reality and the future home of Messiah. -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
Ezekiel “Hope for Israel”
Ezekiel “Hope for Israel” I. Introduction to Ezekiel Ezekiel is the twenty-sixth book of the Old Testament and the fourth among the Major Prophets. The book has forty-eight chapters, but by word count it is second in size to Jeremiah, among the prophetic books and is the third largest book in the Bible. Ezekiel was included in the Septuagint and its place in the canon has never been seriously questioned in Christian circles. Ezekiel is filled with some of the most fascinating and vivid prophesies of the Old Testament. Sadly, however, Ezekiel has been neglected by many, leaving it as a hunting ground for cultists. This book deserves our careful study if for no other reason than to silence the false teachers who misuse its teachings. Ezekiel gets its name from its author and main character. His name means “God strengthens”. He is not mentioned anywhere else in the Old testament.. All we know about him is in this book. He was a priest Ezekiel 1:3 He was married Ezekiel 24:16 He was taken captive at age 25 in 597 B.C. during the reigns of Jehoiachin and Zedekiah He began his prophetic ministry at age 30 He was exiled to a settlement not far from Babylon called Tel-Abib He preached for at least twenty-two years; lived well beyond the fall of Jerusalem in 587 B.C. While Jeremiah pleaded with those who remained in Jerusalem, and Daniel sought to influence the heart of Babylon’s king, Ezekiel spent his time leading with those who lived in exile. -
The Anti-Samaritan Attitude As Reflected in Rabbinic Midrashim
religions Article The Anti‑Samaritan Attitude as Reflected in Rabbinic Midrashim Andreas Lehnardt Faculty of Protestant Theology, Johannes Gutenberg‑University Mainz, 55122 Mainz, Germany; lehnardt@uni‑mainz.de Abstract: Samaritans, as a group within the ranges of ancient ‘Judaisms’, are often mentioned in Talmud and Midrash. As comparable social–religious entities, they are regarded ambivalently by the rabbis. First, they were viewed as Jews, but from the end of the Tannaitic times, and especially after the Bar Kokhba revolt, they were perceived as non‑Jews, not reliable about different fields of Halakhic concern. Rabbinic writings reflect on this change in attitude and describe a long ongoing conflict and a growing anti‑Samaritan attitude. This article analyzes several dialogues betweenrab‑ bis and Samaritans transmitted in the Midrash on the book of Genesis, Bereshit Rabbah. In four larger sections, the famous Rabbi Me’ir is depicted as the counterpart of certain Samaritans. The analyses of these discussions try to show how rabbinic texts avoid any direct exegetical dispute over particular verses of the Torah, but point to other hermeneutical levels of discourse and the rejection of Samari‑ tan claims. These texts thus reflect a remarkable understanding of some Samaritan convictions, and they demonstrate how rabbis denounced Samaritanism and refuted their counterparts. The Rabbi Me’ir dialogues thus are an impressive literary witness to the final stages of the parting of ways of these diverging religious streams. Keywords: Samaritans; ancient Judaism; rabbinic literature; Talmud; Midrash Citation: Lehnardt, Andreas. 2021. The Anti‑Samaritan Attitude as 1 Reflected in Rabbinic Midrashim. The attitudes towards the Samaritans (or Kutim ) documented in rabbinical literature 2 Religions 12: 584. -
Learn Nach Yomi with the Orthodox Union 2015-2017 | U”Ist - V”Ist
Learn Nach Yomi with the Orthodox Union 2015-2017 | u”ist - v”ist MARCH 2016 3/21 II Samuel 20 3/1 I Samuel 31 3/11 II Samuel 10 3/22 II Samuel 21 3/2 II Samuel 1 3/12 II Samuel 11 3/23 II Samuel 22 DECEMBER 2015 12/21 Joshua 5 12/27 Joshua 11 3/3 II Samuel 2 3/13 II Samuel 12 3/24 II Samuel 23 Joshua 6 ---- N E V I ’ I M -------- 12/22 12/28 Joshua 12 3/4 II Samuel 3 3/14 II Samuel 13 3/25 II Samuel 24 12/17 Joshua 1 12/23 Joshua 7 12/29 Joshua 13 3/5 II Samuel 4 3/15 II Samuel 14 3/26 I Kings 1 12/18 Joshua 2 12/24 Joshua 8 Joshua 14 3/6 II Samuel 5 3/16 II Samuel 15 3/27 I Kings 2 12/19 Joshua 3 12/25 Joshua 9 12/30 3/7 II Samuel 6 3/17 II Samuel 16 3/28 I Kings 3 12/20 Joshua 4 12/26 Joshua 10 12/31 Joshua 15 3/8 II Samuel 7 3/18 II Samuel 17 3/29 I Kings 4 3/9 II Samuel 8 3/19 II Samuel 18 3/30 I Kings 5 JANUARY 2016 1/21 Judges 12 3/10 II Samuel 9 3/20 II Samuel 19 3/31 I Kings 6 1/1 Joshua 16 1/11 Judges 2 1/22 Judges 13 1/2 Joshua 17 1/12 Judges 3 1/23 Judges 14 1/3 Joshua 18 1/13 Judges 4 1/24 Judges 15 APRIL 2016 1/4 Joshua 19 1/14 Judges 5 1/25 Judges 16 4/1 I Kings 7 4/11 I Kings 17 4/21 II Kings 5 1/5 Joshua 20 1/15 Judges 6 1/26 Judges 17 4/2 I Kings 8 4/12 I Kings 18 4/22 II Kings 6 1/6 Joshua 21 1/16 Judges 7 1/27 Judges 18 4/3 I Kings 9 4/13 I Kings 19 4/23 II Kings 7 1/7 Joshua 22 1/17 Judges 8 1/28 Judges 19 4/4 I Kings 10 4/14 I Kings 20 4/24 II Kings 8 1/8 Joshua 23 1/18 Judges 9 1/29 Judges 20 4/5 I Kings 11 4/15 I Kings 21 4/25 II Kings 9 1/9 Joshua 24 1/19 Judges 10 1/30 Judges 21 4/6 I Kings 12 4/16 I Kings 22 -
Bible Reading Plan
Bible In 2 Years Reading Plans WELCOMING-IN 1 Ezekiel 12:21-13:23 Psalm 53 We believe spending time in God’s Word BUILDING-UP 2 Ezekiel 14 Psalm 54 daily is a critical activity for ALL Christians. If REACHING-OUT 3 Ezekiel 15 &16 Psalm 55 you are not already using a systematic reading 4 Ezekiel 17&18 Psalm 56 plan, LRBC encourages you to try one of these: 5 Ezekiel 19 Psalm 57 • A Year in the Bible 6 Ezekiel 20 Psalm 58 This is the easiest plan. While you will 7 Ezekiel 21& 22 Psalm 59 not read the entire Bible, each day you will 8 Ezekiel 23 & 24 Psalm 60 read about one chapter starting in Genesis and 9 Ezekiel 25 Psalm 61 working your way through Revelation. The 10 Ezekiel 26 & 27 Psalm 62 passages are selected so that you will get a good 11 Ezekiel 28 Psalm 63 overview of the message of the entire Bible even 12 Ezekiel 29 & 30 Psalm 64 if you are unable to commit to one of the more 13 Ezekiel 31 & 32 Psalm 65 time consuming reading plans 14 Ezekiel 33 Psalm 66 • Read the Bible in 2 Years. 15 Ezekiel 34 Psalm 67 This is a slightly more challenging plan. Each 16 Ezekiel 35:1 - 36:15 Psalm 68 day you will read about three chapters, including 17 Ezekiel 36:16-37:28 Psalm 69 one from Psalms or Proverbs. In two years you will 18 Ezekiel 38 & 39 Psalm 70 Bible read the entire Bible and Psalms & Proverbs several 19 Ezekiel 40 Psalm 71 times. -
Ezekiel 43-44; 47) by Lenet Hadley Read
Old Testament 44 Every Thing Shall Live Whither the River Cometh (Ezekiel 43-44; 47) By Lenet Hadley Read (Here are insights into Ezekiel’s visions of the Temple. A major sign of Restored Israel is the Temple). I. The absence of the Temple was always a witness that the Lord has forsaken His people. When Israel no longer had God’s favor, the Temple, or sacred instruments within the Temple, were consistently taken from them.* A. It is significant that in 586 B.C., Babylon destroyed Solomon’s Temple and took the temple’s instruments, along with the Jews themselves, into captivity. B. This destruction and the captivity was a final witness that the Lord’s presence was withdrawn from ancient Israel at that time. C. “And the heathen shall know that the house of the Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies” (Ezekiel 39:23). II. Among the chief reasons for the captivity and loss of the temple was that Judah “profaned his Temple” and “polluted His Sabbaths.” A. “Her priests have …profaned mine holy things” (Ezekiel 22:26). III. Likewise, the return of the Temple among the people always witnessed that the Lord had accepted their repentance and again accepted them as His people. A. This was one major reason the Lord showed Ezekiel, still in captivity, a vision of their future Temple, which would be restored to them when they completed their seventy (70) years of captivity in Babylon. -
EZEKIEL 41 Vs 1 KJV-Lite™ VERSES
EZEKIEL 41 vs 1 KJV-lite™ VERSES www.ilibros.net/KJV-lite.html An outline of Ezekiel: Chapters 1 – 24: The Lord’s prophecies against Israel and Judah; Chapter 25: prophecies against 4 neighbors: Ammon, Moab, Edom – east of Jordan, Philistia – the western coastline; Chapter 26 – 28: judgment on Tyre in Lebanon, its overthrow; a funeral song; its leader’s downfall, and a funeral song for its real king, lastly judgment on Sidon. Chapter 29 – 32: judgment on Egypt; description of judgment; comparison to Assyria; a funeral song over Egypt. Chapter 33: appointing watchmen on the wall; Chapter 34: firing all the shepherds / the hired pastors; the LORD will do the job. Chapter 35 - 36: judgment begins at the household of God; but extends to the irksome neighbors; God always looks for love freely given. Much of this record – but not all was local history 2500 years ago. The last days: Trumpets, Afflicting souls, and Tents; 3 days that are still on the Lord’s calendar. Is this the UNNECESSARY TEMPLE: few Jewish people returned from captivity in Babylon, though it seems the Lord had great plans; the people were underwhelmed and faithless 2500 years ago. Could these chapters be called THE WASTED WORDS OF JESUS. The temple is no longer needed. But maybe it is related to the millennial kingdom. 1 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle. 2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits. -
Pentwater Bible Church
Pentwater Bible Church Ezekiel Message 95 August 6, 2017 Daniel E. Woodhead Daniel E. Woodhead – Pastor Teacher Pentwater Bible Church The Book of Ezekiel Message Ninety-Five THE MILLENNIAL TEMPLE August 6, 2017 Daniel E. Woodhead 1 It may seem to the casual, or uninterested reader of Scripture that the minute details of this Temple are of little interest. Some may even say as they do with the various chronologies in the Bible that they are unnecessary and without any spiritual importance. However, God says to us through King David that His Word is of supreme importance. Psalm 138:2-3 2I will worship toward thy holy temple, And give thanks unto thy name for thy lovingkindness and for thy truth: For thou hast magnified thy word above all thy name. 3In the day that I called thou answeredst me (ASV, 1901). Our God has given us much to be desired. We may not know the immediate importance of the facts and details of the Messianic Temple but God has not given us irrelevant, inconsequential or unnecessary plans and designs. These details of the future Temple provide us with an understanding of one of God’s characteristics. He is a God of order, facts, truth, plan and decorum. He does nothing haphazardly. While we may not see the 2 importance of His order it is apparent that He had an everlasting interest in the manner in which we worship Him as the Creator and Redeemer. We must seek to realize that these details are important to Him as He has gone to great length to provide them. -
1 the HONEYMOON 11 SONG of SOLOMON 7:11 11 Come, My
THE HONEYMOON 11 SONG OF SOLOMON 7:11 11 Come, my beloved, let us go forth into the field; let us lodge in the villages. SONG OF SOLOMON 7:12 12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves. SONG OF SOLOMON 7:13 13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved. [STOP] ISAIAH 61:7 7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. ISAIAH 61:8 8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them. ISAIAH 61:9 9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed. ISAIAH 62:6 6 ¶ I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence, 1 ISAIAH 62:7 7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth. ISAIAH 62:8 8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured: ISAIAH 62:9 9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.