Understanding Race” Theme Semester UMMA Dossiers for Teaching Essay by Pam Reister
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The George Wright Forum
The George Wright Forum The GWS Journal of Parks, Protected Areas & Cultural Sites volume 34 number 3 • 2017 Society News, Notes & Mail • 243 Announcing the Richard West Sellars Fund for the Forum Jennifer Palmer • 245 Letter from Woodstock Values We Hold Dear Rolf Diamant • 247 Civic Engagement, Shared Authority, and Intellectual Courage Rebecca Conard and John H. Sprinkle, Jr., guest editors Dedication•252 Planned Obsolescence: Maintenance of the National Park Service’s History Infrastructure John H. Sprinkle, Jr. • 254 Shining Light on Civil War Battlefield Preservation and Interpretation: From the “Dark Ages” to the Present at Stones River National Battlefield Angela Sirna • 261 Farming in the Sweet Spot: Integrating Interpretation, Preservation, and Food Production at National Parks Cathy Stanton • 275 The Changing Cape: Using History to Engage Coastal Residents in Community Conversations about Climate Change David Glassberg • 285 Interpreting the Contributions of Chinese Immigrants in Yosemite National Park’s History Yenyen F. Chan • 299 Nānā I Ke Kumu (Look to the Source) M. Melia Lane-Kamahele • 308 A Perilous View Shelton Johnson • 315 (continued) Civic Engagement, Shared Authority, and Intellectual Courage (cont’d) Some Challenges of Preserving and Exhibiting the African American Experience: Reflections on Working with the National Park Service and the Carter G. Woodson Home National Historic Site Pero Gaglo Dagbovie • 323 Exploring American Places with the Discovery Journal: A Guide to Co-Creating Meaningful Interpretation Katie Crawford-Lackey and Barbara Little • 335 Indigenous Cultural Landscapes: A 21st-Century Landscape-scale Conservation and Stewardship Framework Deanna Beacham, Suzanne Copping, John Reynolds, and Carolyn Black • 343 A Framework for Understanding Off-trail Trampling Impacts in Mountain Environments Ross Martin and David R. -
Journal of History Culture and Art Research (ISSN: 2147-0626) Tarih Kültür Ve Sanat Araştırmaları Dergisi Vol
Journal of History Culture and Art Research (ISSN: 2147-0626) Tarih Kültür ve Sanat Araştırmaları Dergisi Vol. 9, No. 3, September 2020 DOI: 10.7596/taksad.v9i3.2768 Citation: Borysovych, O. V., Chaiuk, T. A., & Karpova, K. S. (2020). Black Lives Matter: Race Discourse and the Semiotics of History Reconstruction. Journal of History Culture and Art Research, 9(3), 325- 340. doi:http://dx.doi.org/10.7596/taksad.v9i3.2768 Black Lives Matter: Race Discourse and the Semiotics of History Reconstruction Oksana V. Borysovych1, Tetyana A. Chaiuk2, Kateryna S. Karpova3 Abstract The death of unarmed black male George Floyd, who was killed by a white police officer in Minneapolis, May 25, 2020, has given momentum to the Black Lives Matter (BLM) movement whose activists rallied in different parts of the world to remove or deface monuments to historic figures associated with racism, slavery, and colonialism. These social practices of toppling statues have a discursive value and, since they are meant to communicate a message to the broader society, these actions are incorporated into a semiotic system. This study examines signs and, therefore, the system of representations involved in toppling statues performed by BLM activists and documented in photos. The research employs a critical approach to semiotics based on Roland Barthes’ (1964) semiotic model of levels of signification. However, for a comprehensive analytical understanding, the study also makes use of a multidisciplinary Critical Discourse Analysis CDA approach which provides a systematic method to examine and expose power relations, inequality, dominance, and oppression in social practices. Besides its general analytical framework, the integrated CDA approach combines Fairclough’s (1995) three-dimensional analytical approach, which presupposes examining text, discursive practice, and sociocultural practice, with Reisigl and Wodak’s (2001, 2017) Discourse Historical Analysis (DHA), which investigates ideology and racism within their socio-cultural and historic context. -
Nominees and Bios
Nominees for the Virginia Emancipation Memorial Pre‐Emancipation Period 1. Emanuel Driggus, fl. 1645–1685 Northampton Co. Enslaved man who secured his freedom and that of his family members Derived from DVB entry: http://www.lva.virginia.gov/public/dvb/bio.asp?b=Driggus_Emanuel Emanuel Driggus (fl. 1645–1685), an enslaved man who secured freedom for himself and several members of his family exemplified the possibilities and the limitations that free blacks encountered in seventeenth‐century Virginia. His name appears in the records of Northampton County between 1645 and 1685. He might have been the Emanuel mentioned in 1640 as a runaway. The date and place of his birth are not known, nor are the date and circumstances of his arrival in Virginia. His name, possibly a corruption of a Portuguese surname occasionally spelled Rodriggus or Roddriggues, suggests that he was either from Africa (perhaps Angola) or from one of the Caribbean islands served by Portuguese slave traders. His first name was also sometimes spelled Manuell. Driggus's Iberian name and the aptitude that he displayed maneuvering within the Virginia legal system suggest that he grew up in the ebb and flow of people, goods, and cultures around the Atlantic littoral and that he learned to navigate to his own advantage. 2. James Lafayette, ca. 1748–1830 New Kent County Revolutionary War spy emancipated by the House of Delegates Derived from DVB/ EV entry: http://www.encyclopediavirginia.org/Lafayette_James_ca_1748‐1830 James Lafayette was a spy during the American Revolution (1775–1783). Born a slave about 1748, he was a body servant for his owner, William Armistead, of New Kent County, in the spring of 1781. -
ABSTRACT Title of Document: VISUALIZING AMERICAN
ABSTRACT Title of Document: VISUALIZING AMERICAN HISTORY AND IDENTITY IN THE ELLEN PHILLIPS SAMUEL MEMORIAL Abby Rebecca Eron, Master of Arts, 2014 Directed By: Professor Renée Ater, Department of Art History and Archaeology In her will, Philadelphia philanthropist Ellen Phillips Samuel designated $500,000 to the Fairmount Park Art Association “for the erection of statuary on the banks of the Schuylkill River … emblematic of the history of America from the time of the earliest settlers to the present.” The initial phase of the resulting sculpture project – the Central Terrace of the Samuel Memorial – should be considered one of the fullest realizations of New Deal sculpture. It in many ways corresponds (conceptually, thematically, and stylistically) with the simultaneously developing art programs of the federal government. Analyzing the Memorial project highlights some of the tensions underlying New Deal public art, such as the difficulties of visualizing American identity and history, as well as the complexities involved in the process of commissioning artwork intended to fulfill certain programmatic purposes while also allowing for a level of individual artists’ creative expression. VISUALIZING AMERICAN HISTORY AND IDENTITY IN THE ELLEN PHILLIPS SAMUEL MEMORIAL By Abby Rebecca Eron Thesis submitted to the Faculty of the Graduate School of the University of Maryland, College Park, in partial fulfillment of the requirements for the degree of Master of Arts 2014 Advisory Committee: Professor Renée Ater, Chair Professor Meredith J. Gill Professor Steven A. Mansbach © Copyright by Abby Rebecca Eron 2014 The thesis or dissertation document that follows has had referenced material removed in respect for the owner's copyright. -
To Download a PDF of This Letter
Let Us Heed the Words of Frederick Douglass on the Emancipation Memorial If Frederick Douglass could see the controversy over the Emancipation Memorial in Lincoln Park in Washington, D.C. today, he would offer the following “reality check”—don’t let the perfect be the enemy of the good. Although those words are paraphrased from Voltaire and not Douglass, the erudite Douglass would have certainly known the writings of this anti-slavery Enlightenment philosopher. More importantly, however, Douglass himself stated as much in his famous speech at the unveiling of the Emancipation Memorial in 1876. As he stood before the many thousands in the interracial audience of men and women gathered together for the unveiling of the statue that honors the moment of the Emancipation Proclamation, Douglass recognized that the fulfillment of the promised and awaited day of freedom on January 1, 1863, when Lincoln’s proclamation went into effect, was interpreted in near-sacred terms by African Americans. The date is still remembered and acknowledged to this very day by a great many of our people in the New Year’s Eve “Watchnight Service” in churches throughout the nation. In 1876, when the statue was erected and in what was to become the final year of Reconstruction, it escaped no one present at the Lincoln Park ceremony that the memorial represented a great offense to the Confederate Lost Cause and its way of life. As a Union-related memorial to the abolition of slavery, it stood out as the first and unfortunately one of few sculptural counternarratives to the many Confederate monuments emerging then and to come. -
National Register of Historic Places Multiple Property Documentation Form MAR 2 9 2001
DPI Form 10-800-b IJai M871 United States Department of the Interior National Park Service National Register of Historic Places Multiple Property Documentation Form MAR 2 9 2001 A. Name of Multiple Property listing & EDUCATION iMFlGNAl PARK SERVICE Outdoor Sculpture of Rhode Island, 1851-prea^nt B. Associated Historic Contexts Outdoor Sculpture of Rhode Island, 1851-present C. Geographical Data The State of Rhode Island See continuation sheet D. Certification As the designated authority under the National Historic Preservation Act of 1986, as amended, I herehy certify that this documentation form meets the National Register documentation standards and sets forth requirements for the listing of related properties consistent with the National Register criteria. This submission meets the procedural and professional requirements set forth in 86 CF.H Part 60 and the Secretary of the Interior's Standards for Planning and Evaluation. i Signature of certifying official Date 3 ^Xf State or Federal agency and bureau I hereby certify that this multiple property documentation form has been approved by the National Register as a basis for evaluating related properties for listing in the National Register. S////0/ Date Property name Outdoor Sculpture of Rhode Island, 1851-present E. Statement of Historic Contexts See continuation sheet F. Associated Property Types See continuation sheet G. Summary of Identification and Evaluation Methods X^ See continuation sheet H. Major Bibliographical References X See continuation sheet Primary location of additional documentation: X State historic preservation office _ Other state agency _ Federal agency _ Local government _ University _ Other Specify repository: L Form Prepared By Name/Title: Ronald J. -
Dc Faces Executive Summary
CONTENTS 3 | Letter from the Chairs 4 | DCFACES Working Group 5 | Namesake Legacy, DC Values and Working Group Charge 10 | Assets: Defined and Prioritized 11 | Engagement: Voices from District Residents 11 | Summary of engagement activities 13 | Policy Impacting Naming and Removal of Assets 16 | Asset Analysis: Determining Persons of Concern 17 | DCFACES Working Group Recommendations DISTRICT OF COLUMBIADC FACILITIES FACES Working AND Group COMMEMORATIVE Report EXPRESSIONS LETTER FROM THE CHAIRS When history revisits the summer of 2020, not only will it recall the impact of the COVID- 19 pandemic, but also the death of civil rights icon John Lewis, a historic vote for DC Statehood in the House of Representatives and the murder of George Floyd in Minneapolis, Minnesota. Together and separately, each of these events fueled winds of change and unprecedented levels of activism in the battle for inclusion, equality and justice. The movement following Floyd’s death led cities, states and the federal government to reflect and reconsider commemorations in the modern context. The District of Columbia is unique among other jurisdictions, serving as the seat of the federal government and home to 702,000 proud Washingtonians. In this space, monuments, memorials, statues and parks are named after national figures. In District- owned facilities – students attend schools, senior citizens receive services, families reside in housing complexes, residents conduct business and visitors enjoy parks and libraries named after some of these same figures. To ensure these individuals reflect contemporary DC values, you formed the working group District of Columbia Facilities and Commemorative Expressions (DCFACES). Since July 15, we have worked with eight working group members and more than twenty staff members to engage residents, examine policy and conduct research in making the recommendations contained herein. -
2009 Vol 66-1-Spring
LOYAL LEGION HISTORICAL JOURNAL The Publication of The Military Order of the Loyal Legion of the United States VOL. 66, No. 1 SPRING 2009 in the shadows of the columned memorial, the huge sculpture of Abraham Lincoln sat, like a father watching his children. And it seemed on the 200th anniversary of Lincoln’s birth, a bright and blustery day that was filled with tributes, that the voices and faces of the children were as fi tting a present as any. Across the District yesterday, honors flowed for the nation’s most revered president -- the lanky prairie lawyer and politician who came to Washington from Illinois to preserve the Union, wage the Civil War and help end slavery. From the morning ceremonies at the Lincoln Memorial, where last month the country’s fi rst black chief executive sat as president-elect, to Ford’s Theatre, where Lincoln was assassinated for his war against slavery, the 16th president was hailed as the creator of modern America. In the Capitol Rotunda, where Lincoln’s body lay in state after his death in 1865, President Obama stood with leaders of Congress and praised “this singular figure who in so many ways made my own story possible -- and who in so many ways made America’s story possible.” “For, what Lincoln never forgot, not even in the midst of civil war, was that despite all that divided us -- North and South, black and white -- we were, at heart, one Lauding Lincoln and a Legacy nation and one people,” the president said. As Crowds Gathered to Honor The 16th President, They Spoke Of a Man “Even as we meet here today . -
If Confederate Statues Could Talk: Durham’S Monuments and Government Speech
SANDERS (DO NOT DELETE) 2/8/2021 9:28 PM IF CONFEDERATE STATUES COULD TALK: DURHAM’S MONUMENTS AND GOVERNMENT SPEECH Aaron D. Sanders* I. Introduction ......................................................................................... 110 II. The Legal Use of Monument Case Studies ................................... 114 III. Durham’s Monuments ........................................................................ 123 A. The Bennett Place “Unity Monument” .................................. 123 B. The Courthouse Monument ...................................................... 141 II. Conclusion ............................................................................................. 147 Confederate monuments are coming down across the American South, but hundreds remain, and several states have laws that prohibit their removal. Monument opponents have become increasingly interested in whether remaining monuments, and the laws that protect them, could be challenged in court. Some scholars have suggested that Confederate monuments might constitute racist government speech and thus violate the Fourteenth Amendment’s Equal Protection Clause. The Supreme Court’s doctrine on government speech is murky, but it would likely require litigants to discuss the historical context of the monument being challenged. This Article uses the histories of Durham’s two most prominent Civil War monuments, the Bennett Place “Unity Monument” and the recently toppled Durham County Courthouse monument, as case studies for the sort of analysis that would -
Post-Emancipation Nominees
Nominees for the Virginia Emancipation Memorial Emancipation to Present Categorized Thematically Most of the nominees could appear in more than one category. I attempted to assign them to the area of endeavor for which they are best known. For highly accomplished individuals, this was extremely difficult and admittedly subjective. For instance, there are many ministers on the list, but in my view quite a few of them fit more comfortably under “Civil Rights Era Leader” than “Religious Leader.” Religious Leaders 1. Reverend John Jasper, 1812‐1901 Richmond Nominated by Benjamin Ross, Historian, Sixth Mount Zion Baptist Church Religious leader Rev. Jasper was born into slavery on July 4, 1812 in Fluvanna County, Virginia, to Philip and Tina Jasper one of twenty‐four children. Philip was a Baptist preacher while Tina was a slave of a Mr. Peachy. Jasper was hired out to various people and when Mr. Peachy's mistress died, he was given to her son, John Blair Peachy, a lawyer who moved to Louisiana. Jasper's time in Louisiana was short, as his new master soon died, and he returned to Richmond, Virginia. Jasper experienced a personal conversion to Christianity in Capital Square in 1839. Jasper convinced a fellow slave to teach him to read and write, and began studying to become a Baptist minister. For more than two decades, Rev. Jasper traveled throughout Virginia, often preaching at funeral services for fellow slaves. He often preached at Third Baptist Church in Petersburg, Virginia. He also preached to Confederate Soldiers during the American Civil War (1861‐1865). After his own emancipation following the American Civil War, Rev. -
St. Patrick R.C. Church 280 East Main Street, Smithtown, New York 11787 “Christ with Us
St. Patrick R.C. Church 280 East Main Street, Smithtown, New York 11787 “Christ with us. Christ before us. Christ behind us.” April 11, 2021 - Divine Mercy Sunday 1 2 3 4 5 A Very Holy Week - This year, Holy Week seemed all the more holy in that we were once again able to gather and celebrate. At this time last year, churches were closed due to the coronavirus. Pictured above are: (1) Palm Sunday, (2) Holy Thursday, (3) Good Friday, (4) a baptism at the Easter Vigil, and (5) one of three Easter Masses held outside under a tent. St. Patrick Church 280 East Main Street, Smithtown, NY 11787 631-265-2271, [email protected] www.stpatricksmithtown.org Mass Times Reconciliation Weekdays: 6:45 A.M., 9:00 A.M., 12:10 PM Saturday: from 3:45 to 4:45 PM Saturday: 9:00 AM, 5 and 8 PM Sunday: from 8:15 to 8:45 AM Novena Mass (Miraculous Medal): Monday, 7:30 PM Monday: 6:45 to 7:15 P.M. before the Novena Mass Sunday: 7:30, 9:00, 10:30 AM, 12 Noon, 5 PM Anytime by appointment in the Rectory Marriage Exposition of the Blessed Sacrament Couples should make arrangements at the Rectory Thursdays for one hour following 12:10 PM Mass at least six months before the desired wedding date. First Fridays after 12:10 Mass until 2:30 PM Benediction* Baptisms Nocturnal Adoration, third Saturday of the month Currently by appointment. For information, go to from 9 PM to 7 AM Sunday** www.stpatricksmithtown.org > Sacraments > Baptism **Time may be shortened to 1 hour due to Covid-19. -
Valentine Richmond History Walks Self-Guided Walk of the Virginia State Capitol Square Grounds Text-Only Version
Valentine Richmond History Walks Self-Guided Walk of the Virginia State Capitol Square Grounds Text-Only Version This tour is for personal educational use. The Valentine is not liable for any injury, incident or consequential damages resulting from the use of these materials. Participants are encouraged to follow traffic rules, bring water and wear comfortable shoes. All directions are in italics. Enter the Capitol grounds at any entrance, head toward the Washington Equestrian Statue in the NW corner of the grounds, your tour will start there. Welcome to Capitol Square On this tour of the grounds, you will see the buildings, monuments and memorials of Capitol Square. As you explore this space, it is interesting to note who is honored, why they honored and when their statues were erected. The first monument to feature people of color and women was not erected on the grounds until 2008. We encourage you to take time to reflect as you move through this space. In light of recent events, protests and removal of statues in Richmond, will the Capitol grounds look different in the near future? How do you feel about those who are honored? What changes would you make? Who would you like to see remembered on the grounds? In 1779 the capitol of Virginia was moved from Williamsburg to Richmond. The legislature met in wood framed buildings at 14th and Cary streets. Six squares of land were selected to house the Capitol grounds. The cornerstone of the Capitol building was laid in 1785 and by 1788 it was ready for the legislature to move in.