The Cognitive Neuroscience Revolution
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Literature and the Cognitive Revolution: an Introduction
Literature and the Cognitive Revolution: An Introduction Alan Richardson English, Boston College Francis F. Steen Communication Studies, UCLA Literary studies and the cognitive sciences, pursuing common interests in language, mental acts, and linguistic artifacts, have developed markedly different approaches to similar phenomena of reading, imaginative involve- ment, and textual patterning. Until quite recently, the distance between them has drawn more attention than their possible convergence (Franchi and Güzeldere ). A number of literary theorists and critics, however, have steadily been producing work that finds its inspiration, its method- ology, and its guiding paradigms through a dialogue with one or more fields within cognitive science: artificial intelligence, cognitive psychology, post- Chomskian linguistics, philosophy of mind, neuroscience, and evolution- ary biology. Reuven Tsur () has been developing his ‘‘cognitive poet- ics’’ since the s; the prominent psychoanalytic critic Norman Holland (: ) demonstrated the advantages of attending to the ‘‘more powerful psychology’’ emerging from cognitive neuroscience in ; Mark Turner (: viii) advanced his far-reaching project of a ‘‘cognitive rhetoric’’ in ; and Ellen Spolsky (: ) trenchantly brought a theory of ‘‘cogni- tive instability’’ to bear on literary interpretation in . These and like- minded critics respond to the limitations (or, in Spolsky’s case, missed op- portunities) of poststructuralist conceptions of meaning and interpretation by questioning the reigning models in the field, whether in the interest of Poetics Today : (Spring ). Copyright © by the Porter Institute for Poetics and Semiotics. Downloaded from http://read.dukeupress.edu/poetics-today/article-pdf/23/1/1/458295/01.pdf by guest on 25 September 2021 2 Poetics Today 23:1 displacing, reworking, supplementing, or fundamentally regrounding them (Hart ). -
Rocco J. Gennaro – Professor of Philosophy
Rocco J. Gennaro – Professor of Philosophy Department of Philosophy College of Liberal Arts, LA 3023 University of Southern Indiana 8600 University Boulevard Evansville, IN 47712 Email: [email protected] Phone: 812-464-1744 Fax: 812-465-7152 Education: Ph.D. (Philosophy) Syracuse University 1991 B.A. (Philosophy/Religion) Hunter College (CUNY) 1985 Primary Areas of Specialization/Interest: Philosophy of Mind & Cognitive Science, Metaphysics, History of Early Modern Philosophy//Applied Ethics, Aesthetics, Philosophy of Science, History of Analytic Philosophy. Mind and Cognitive Science, Area Editor, The Internet Encyclopedia of Philosophy (www.iep.utm.edu) Major Publications: Books: The Consciousness Paradox: Consciousness, Concepts, and Higher-Order Thoughts, The MIT Press, 2012. The Interplay between Consciousness and Concepts, editor, Imprint Academic, 2007. This is a special double Issue of the Journal of Consciousness Studies (vol. 14, Sept/Oct) which I guest edited. It is also sold separately as a book. Higher-Order Theories of Consciousness, editor, John Benjamins Publishers, 2004. A Dialogue on Ethical Issues of Life and Death, University Press of America, 2002. New Essays on the Rationalists, edited with Charles Huenemann, Oxford University Press, 1999. Consciousness and Self-Consciousness: A Defense of the Higher-Order Thought Theory of Consciousness, John Benjamins Publishers, 1996. (Advances in Consciousness Research series.) Mind and Brain: A Dialogue on the Mind-Body Problem, Hackett Publishing Company, 1996. Articles, Book Chapters, Selected Book Reviews: “Review of Christof Koch‟s Consciousness: Confessions of a Romantic Reductionist,” The American Journal of Psychology, forthcoming 2013. “The Argument from Brain Damage Vindicated” (with Yonatan Fishman) in The Myth of Afterlife: The Case against Life after Death, Michael Martin & Keith Augustine (eds.), McFarland Publishers, forthcoming 2012. -
Anthropology's Disenchantment with the Cognitive Revolution
Topics in Cognitive Science 4 (2012) 354–361 Copyright Ó 2012 Cognitive Science Society, Inc. All rights reserved. ISSN: 1756-8757 print / 1756-8765 online DOI: 10.1111/j.1756-8765.2012.01199.x Anthropology’s Disenchantment With the Cognitive Revolution1 Richard A. Shweder Department of Comparative Human Development, University of Chicago Received 25 June 2011; received in revised form 3 November 2011; accepted 28 November 2011 Abstract Beller, Bender, and Medin should be congratulated for their generous attempt at expressive aca- demic therapy for troubled interdisciplinary relationships. In this essay, I suggest that a negative answer to the central question (‘‘Should anthropology be part of cognitive science?’’) is not necessar- ily distressing, that in retrospect the breakup seems fairly predictable, and that disenchantment with the cognitive revolution is nothing new. Keywords: Cognitive revolution; Behaviorism; Anthropology; Jerome Bruner; Roy D’Andrade; Clifford Geertz; Roger Shepard Some of the leaders of the cognitive revolution of the late 1950s and 1960s began parting from the cause almost as soon as it triumphed. Jerome Bruner, for example, who always enjoyed writing essays for both the left hand and the right hand, turned to hermeneutics, the study of law, and the interpretation of narratives (see Bruner, 1979, 1990). Even in the early days of the rebellion Bruner was attentive to language pragmatics, which may be one reason he named his 1960s big tent interdisciplinary center at Harvard University the ‘‘Center for Cognitive Studies’’ and not the ‘‘Center for Cognitive Science.’’ Bruner had just as much interest in the humanistic writings of E. H. Gombrich, Nelson Goodman, and Clifford Ge- ertz as in the latest claims about basic ⁄fundamental⁄universal cognitive processes coming out of experimental labs situated in Cambridge, London, or Geneva. -
Splitting Concepts
University of Missouri, St. Louis IRL @ UMSL Philosophy Faculty Works Philosophy 10-1-2006 Splitting Concepts Gualtiero Piccinini University of Missouri-St. Louis, [email protected] Sam Scott Follow this and additional works at: https://irl.umsl.edu/philosophy-faculty Part of the Philosophy Commons Recommended Citation Gualtiero Piccinini and Sam Scott, "Splitting Concepts," Philosophy of Science 73, no. 4 (October 2006): 390-409. https://doi.org/10.1086/516806 This Article is brought to you for free and open access by the Philosophy at IRL @ UMSL. It has been accepted for inclusion in Philosophy Faculty Works by an authorized administrator of IRL @ UMSL. For more information, please contact [email protected]. Splitting Concepts* Gualtiero Piccinini and Sam Scott†‡ A common presupposition in the concepts literature is that concepts constitute a sin- gular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: (a) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; (b) concepts split because different kinds of mental representation, processed independently, must be posited to explain responses to different kinds of category. Whether these arguments are sound remains an open empirical question, to be resolved by future empirical and theoretical work. 1. Introduction. In the past 35 years, psychologists, philosophers, and linguists have generated a vast interdisciplinary literature on the nature of concepts. This literature has produced three main families of psycho- logical theories: the prototype, exemplar, and theory theories of concepts (e.g., Hampton [1993] for prototypes, Nosofsky [1988] for exemplars, and Gopnik and Meltzoff [1997] for theories). -
The Cognitive Revolution: a Historical Perspective
Review TRENDS in Cognitive Sciences Vol.7 No.3 March 2003 141 The cognitive revolution: a historical perspective George A. Miller Department of Psychology, Princeton University, 1-S-5 Green Hall, Princeton, NJ 08544, USA Cognitive science is a child of the 1950s, the product of the time I went to graduate school at Harvard in the early a time when psychology, anthropology and linguistics 1940s the transformation was complete. I was educated to were redefining themselves and computer science and study behavior and I learned to translate my ideas into the neuroscience as disciplines were coming into existence. new jargon of behaviorism. As I was most interested in Psychology could not participate in the cognitive speech and hearing, the translation sometimes became revolution until it had freed itself from behaviorism, tricky. But one’s reputation as a scientist could depend on thus restoring cognition to scientific respectability. By how well the trick was played. then, it was becoming clear in several disciplines that In 1951, I published Language and Communication [1], the solution to some of their problems depended cru- a book that grew out of four years of teaching a course at cially on solving problems traditionally allocated to Harvard entitled ‘The Psychology of Language’. In the other disciplines. Collaboration was called for: this is a preface, I wrote: ‘The bias is behavioristic – not fanatically personal account of how it came about. behavioristic, but certainly tainted by a preference. There does not seem to be a more scientific kind of bias, or, if there is, it turns out to be behaviorism after all.’ As I read that Anybody can make history. -
Get the Latest Upgrade: Functionalism 6.3.1
Philosophia Scientiæ Travaux d'histoire et de philosophie des sciences 17-2 | 2013 The Mind–Brain Problem in Cognitive Neuroscience Get the Latest Upgrade: Functionalism 6.3.1 Corey Maley and Gualtiero Piccinini Electronic version URL: http://journals.openedition.org/philosophiascientiae/861 DOI: 10.4000/philosophiascientiae.861 ISSN: 1775-4283 Publisher Éditions Kimé Printed version Date of publication: 1 May 2013 Number of pages: 135-149 ISBN: 978-2-84174-631-6 ISSN: 1281-2463 Electronic reference Corey Maley and Gualtiero Piccinini, « Get the Latest Upgrade: Functionalism 6.3.1 », Philosophia Scientiæ [Online], 17-2 | 2013, Online since 27 June 2013, connection on 03 November 2020. URL : http://journals.openedition.org/philosophiascientiae/861 ; DOI : https://doi.org/10.4000/ philosophiascientiae.861 Tous droits réservés Get the Latest Upgrade: Functionalism 6.3.1 Corey Maley University of Missouri, Saint Louis (USA) Gualtiero Piccinini University of Missouri, Saint Louis (USA) Résumé : Le fonctionnalisme est une solution populaire au problème esprit– corps. Il a un certain nombre de versions. Nous en exposons certaines parmi les principales, en énumérant une partie de leurs caractéristiques les plus im- portantes ainsi que certains « bugs » qui les ont entachées. Nous présentons comment les différentes variantes sont liées. Nombreux ont été les pessimistes à propos des perspectives du fonctionnalisme, mais la plupart des critiques ne tiennent pas compte des dernières mises à jour. Nous finissons en suggé- rant une variante du fonctionnalisme qui fournit une description complète de l’esprit. Abstract: Functionalism is a popular solution to the mind–body problem. It has a number of versions. We outline some of the major releases of func- tionalism, listing some of their important features as well as some of the bugs that plagued these releases. -
How to Explain Miscomputation
volume 18, no. 24 Introduction december 2018 Just as a theory of representation is deficient if it can’t explain how misrepresentation is possible, a theory of computation is deficient if it can’t explain how miscomputation is possible. You might expect, then, that philosophers of computation have well-worked-out theories of miscomputation. But you’d be wrong. They have generally ignored miscomputation.1 How to Explain My primary goal in this paper is to clarify both what miscompu- tation is and what needs to be accomplished in order to adequately explain it. Miscomputation is a special kind of malfunction. If the bat- tery breaks, a system may fail to compute what it is supposed to com- Miscomputation pute. But it’s not miscomputing, because it’s not computing at all. Just as something doesn’t misrepresent unless it represents, something doesn’t miscompute unless it computes. To miscompute is to com- pute in a way that violates a computational norm. Consequently, an adequate account of miscomputation requires an account of what the system is computing when the system is violating the relevant compu- tational norms. A secondary goal is to defend an individualist approach to miscom- putation. The advantage of this account is that it provides a simple and straightforward explanation of miscomputation. Piccinini contends that, by appealing to teleological functions, his externalist account Chris Tucker also enjoys this advantage. It does not. Not yet, anyway. Following just College of William & Mary about every discussion of functional individuation, Piccinini focuses on how to individuate proper function.2 I focus instead on how to indi- viduate actual function. -
Empiricism, Cognitive Science, and the Novel
Empiricism, Cognitive Science, and the Novel Jonathan Kramnick Rutgers University “I see into minds, you see,” the robot continued, “and you have no idea how complicated they are. I can’t begin to understand everything because my own mind has so little in common with them—but I try, and your novels help.” —Isaac Asimov, Liar! No one literary form has a proprietary stake in the mind, but as genres go the novel has since its inception taken remarkable interest in mental states. Among other things, eighteenth-century fiction is so much writing about the mind: about how thoughts represent things, cause other thoughts to happen, or lead to actions. The same might be said for empiricism. Seventeenth- and eighteenth-century philosophy paid unusual attention to the content of minds and the nature of ideas, to “human understanding” as Locke and Hume put it. While the connection between empiricism and the rise of the novel is a touch- stone of literary studies, with a venerable tradition of scholarship dating back to the beginnings of the profession, only recently have critics drawn upon phi- losophy of mind and cognitive science to talk about the way in which thinking takes shape in particular works from the period.1 This is of course not so much of a surprise, since criticism is as a rule skeptical of framing older texts with present-day models. The risk is one of anachronism or universalism, either shoehorning recalcitrant descriptions of the mind into our current language of cognition or locating both within a timeless and unchanging account of the psyche. -
The Varieties of Computation: a Reply
The Varieties of Computation: A Reply David J. Chalmers I am grateful to the twelve commentators on my article “A Computational Foundation for the Study of Cognition”. The commentaries reflect a great deal of thought by authors many of whom have thought about this topic in more depth than I have in recent years. In many cases, they raise issues that I did not anticipate when I wrote the article and that require me to rethink various aspects of the account I gave there.1 Publication of this symposium, almost twenty years after writing the paper, has encouraged me to dig into my records to determine the article’s history. The roots of the article lie in a lengthy e-mail discussion on the topic of “What is Computation?”, organized by Stevan Harnad in 1992. I was a graduate student in Doug Hofstadter’s AI laboratory at Indiana University at that point and vigorously advocated what I took to be a computationalist position against skeptics. Harnad suggested that the various participants in that discussion write up “position papers” to be considered for publication in the journal Minds and Machines. I wrote a first draft of the article in December 1992 and revised it after reviewer comments in March 1993. I decided to send a much shorter article on implementation to Minds and Machines and to submit a further revised version of the full article to Behavioral and Brain Sciences in April 1994. I received encouraging reports from BBS later that year, but for some reason (perhaps because I was finishing a book and then moving from St. -
Situated Cognition
Roth, W.-M., & Jornet, A. G. (2013). Situated cognition. WIREs Cognitive Science, 4, xxx–xxx. doi: 10.1002/wcs.1242 Article type: Overview Article title: Situated cognition First author: Full name and affiliation; plus email address if corresponding author Wolff-Michael Roth*, University of Victoria, Victoria, BC, V8W 3N4, Canada [email protected] Second author: Full name and affiliation; plus email address if corresponding author Alfredo Jornet, InterMedia, University of Oslo, 0318 Oslo, Norway Abstract Following the cognitive revolution, when knowing and learning have come to be theorized in terms of representations stored and processed in the mind, empirical and theoretical developments in very different scholarly disciplines have led to the emergence of the situated cognition hypothesis, which consists of a set of interlocking theses: cognition is embodied, fundamentally social, distributed, enacted, and often works without representations. We trace the historical origins of this hypothesis and discuss the evidential support this hypothesis receives from empirical and modeling studies. We distinguish the question of where cognition is located from the question of what cognition is, because the confounding of the two questions leads to misunderstandings in the sometimes-ardent debates concerning the situated cognition hypothesis. We conclude with recommendations for interdisciplinary approaches to the nature of cognition. At the end of the 1980s, just about at the time when the cognitive revolution—based on information processing and the mind as computer metaphor—had become the dominant approach to cognition and learning, a new way of theorizing human performance emerged: situated cognition. There are claims that situated cognition view has grown rapidly over the past decade, including in the areas of cognitive and social neuroscience and (cognitive, social, and developmental) psychology.1 Such claims are substantiated by citation counts. -
Computation Without Representation1
Philosophical Studies (2006) Ó Springer 2006 DOI 10.1007/s11098-005-5385-4 GUALTIERO PICCININI COMPUTATION WITHOUT REPRESENTATION1 ABSTRACT. The received view is that computational states are individu- ated at least in part by their semantic properties. I offer an alternative, according to which computational states are individuated by their func- tional properties. Functional properties are specified by a mechanistic explanation without appealing to any semantic properties. The primary purpose of this paper is to formulate the alternative view of computational individuation, point out that it supports a robust notion of computational explanation, and defend it on the grounds of how computational states are individuated within computability theory and computer science. A sec- ondary purpose is to show that existing arguments for the semantic view are defective. 1. THE PROBLEM OF COMPUTATIONAL INDIVIDUATION In some fields, such as computer science and cognitive sci- ence, there are scientific theories that explain the capacities of a mechanism À respectively, the computer and the brain À by appealing to the computations it performs. This paper per- tains to the individuation of computational states, inputs, and outputs within such scientific theories. For short, I will main- ly talk about computational states; the same conclusions ap- ply to computational inputs and outputs. The received view is that ‘‘[t]here is no computation with- out representation’’ (Fodor 1981, p. 180). The reason usually given is that computational states are individuated, or taxon- omized, by their semantic properties. The same point is sometimes made by saying that computational states have their content essentially.2 I call this the semantic view of com- putational individuation. -
Consciousness Is a Thing, Not a Process
applied sciences Opinion Consciousness Is a Thing, Not a Process Susan Pockett School of Psychology, University of Auckland, Auckland, New Zealand; [email protected] Received: 30 October 2017; Accepted: 23 November 2017; Published: 2 December 2017 Featured Application: If the theory outlined here is correct, the construction of artificial consciousness will certainly be possible, but a fundamentally different approach from that currently used in work on artificial intelligence will be necessary. Abstract: The central dogma of cognitive psychology is ‘consciousness is a process, not a thing’. Hence, the main task of cognitive neuroscientists is generally seen as working out what kinds of neural processing are conscious and what kinds are not. I argue here that the central dogma is simply wrong. All neural processing is unconscious. The illusion that some of it is conscious results largely from a failure to separate consciousness per se from a number of unconscious processes that normally accompany it—most particularly focal attention. Conscious sensory experiences are not processes at all. They are things: specifically, spatial electromagnetic (EM) patterns, which are presently generated only by ongoing unconscious processing at certain times and places in the mammalian brain, but which in principle could be generated by hardware rather than wetware. The neurophysiological mechanisms by which putatively conscious EM patterns are generated, the features that may distinguish conscious from unconscious patterns, the general principles that distinguish the conscious patterns of different sensory modalities and the general features that distinguish the conscious patterns of different experiences within any given sensory modality are all described. Suggestions for further development of this paradigm are provided.