Paramhansa Yogananda
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Life Beyond Death by Swami Abhedananda
Life Beyond Death Lectures of Swami Abhedananda A Great Yogi and Direct Disciple of Sri Ramakrishna Life Beyond Death – lovingly restored by The Spiritual Bee An e-book presentation by For more FREE books visit the website: www.spiritualbee.com Dear Reader, This book has been reproduced here from the Complete Works of Swami Abhedananda, Volume 4. The book is now in the public domain in India and the United States, because its original copyright has expired. “Life beyond Death” is a collection of lectures delivered by Swami Abhedananda in the United States. Unlike most books on the subject which mainly record encounters with ghosts and other kinds of paranormal activities, this book looks at the mystery from a soundly rational and scientific perspective. The lectures initially focus on providing rational arguments against the material theory of consciousness, which states that consciousness originates as a result of brain activity and therefore once death happens, consciousness also ends and so there is no such thing as a life beyond death. Later in the book, Swami Abhedananda also rallies against many dogmatic ideas present in Christian theology regarding the fate of the soul after death: such as the philosophies of eternal damnation to hell, resurrection of the physical body after death and the belief that the soul has a birth, but no death. In doing so Swami Abhedananda who cherished the deepest love and respect for Christ, as is evident in many of his other writings such as, “Was Christ a Yogi” (from the book How to be a Yogi?), was striving to place before his American audience, higher and more rational Vedantic concepts surrounding life beyond the grave, which have been thoroughly researched by the yogi’s of India over thousands of years. -
Conversations with Swami Turiyananda
CONVERSATIONS WITH SWAMI TURIYANANDA Recorded by Swami Raghavananda and translated by Swami Prabhavananda (This month's reading is from the Jan.-Feb., 1957 issue of Vedanta and the West.) The spiritual talks published below took place at Almora in the Himalayas during the summer of 1915 in the ashrama which Swami Turiyananda had established in cooperation with his brother-disciple, Swami Shivananda. During the course of these conversations, Swami Turiyananda describes the early days at Dakshineswar with his master, Sri Ramakrishna, leaving a fascinating record of the training of an illumined soul by this God-man of India. His memories of life with his brother-disciples at Baranagore, under Swami Vivekananda’s leadership, give a glimpse of the disciplines and struggles that formed the basis of the young Ramakrishna Order. Above all, Swami Turiyananada’s teachings in the pages that follow contain practical counsel on many aspects of religious life of interest to every spiritual seeker. Swami Turiyananda spent most of his life in austere spiritual practices. In 1899, he came to the United States where he taught Vedanta for three years, first in New York, later on the West Coast. By the example of his spirituality he greatly influenced the lives of many spiritual aspirants both in America and India. He was regarded by Sri Ramakrishna as the perfect embodiment of that renunciation which is taught in the Bhagavad Gita Swami Shivananda, some of whose talks are included below, was also a man of the highest spiritual realizations. He later became the second President of the Ramakrishna Math and Mission. -
Mahavatar Babaji
Mahavatar Babaji "Babaji has been chosen by God to remain in his body for the duration of this particular world cycle. Ages will come and go—still the deathless master, beholding the drama of the centuries, shall be present on this stage terrestrial." So began the legend of the immortal sage Babaji. These words were published in 1946, in the classic spiritual tale Autobiography of a Yogi by Paramahansa Yogananda—a book that was destined to have a major impact on the then just emerging East-West spiritual dialogue. It was a book that introduced thousands, if not millions, of aspiring seekers in the Western world to a man who, legend tells us, is perhaps the greatest of ancient saints, an immortal deathless yogi of India watching over this earthly plane like a benevolent omniscient spiritual parent —Babaji. To read Autobiography of a Yogi and absorb Yogananda's lucid, almost otherworldly descriptions of the spiritual life is to embark upon a journey to a place that exists far beyond the borders of our materialistic Western worldview—a realm where miracles are commonplace and where physical laws, in the hands of the great yogis, seem as malleable and as changeable as clay in the hands of great artists. By any standard, the book is a work of genius, a masterpiece that combines an inspiring introduction to the ancient yogic path with a philosophical inquiry into the underlying unity of Eastern and Western religions, weaving it all together with the remarkable story of Yogananda's own pioneering life and teachings. Upon publication it captured the hearts of thousands and introduced Americans to the esoteric world of the Himalayan sages, inviting hungry spirits to believe in undreamed-of possibilities in the evolution of consciousness—possibilities, the yogic masters say, that lie dormant in each of us. -
Kriya Babaji Nagaraj
Kriya Babaji Nagaraj by Marshall Govindan In 1946, Paramahansa Yogananda, one of modern India’s greatest yogis, revealed in his classic “Autobiography of a Yogi” the existence of a Christ-like saint, an immortal yogi, Mahavatar Babaji. Yogananda related how for centuries, Babaji lived in the Himalayas guiding many spiritual teachers at a distance, usually without their ever knowing about it. Babaji was a great siddha, one who had overcome ordinary human limitations and who worked silently for the spiritual evolution of all humanity, from behind the scenes. Babaji was revealed to be who, in1891, taught Lahiri Mahasaya, a powerful series of yogic techniques, known as “Kriya Yoga.” Babaji also taught Lahiri’s own Christ-like guru, Sri Yukteswar, some thirty years earlier. Yogananda says that he spent 10 years with is guru before Babaji himself appeared to him and directed him to bring the sacred science of Kriya to the West. Yogananda fulfilled this sacred mission from 1920 to 1952, when he attained mahasamadhi. In the year 203 A.D. a boy born under the same star as Lord Krishna some 3,500 years earlier, was given the name Nagaraj. Nagarja was born in what is now the seaport of Porto Novo (Parangipettai), in Tamil Nadu, on the eastern coast of India. The name Nagaraj means “serpent king” and refers to kundalini, our great divine potential power and consciousness. His parents were Nambudri Brahmins who had immigrated there from the Malabar coast on the western side of South India. His father was the priest in the Shiva temple in the village, which is today dedicated to Muruga. -
SWAMI YOGANANDA and the SELF-REALIZATION FELLOWSHIP a Successful Hindu Countermission to the West
STATEMENT DS213 SWAMI YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP A Successful Hindu Countermission to the West by Elliot Miller The earliest Hindu missionaries to the West were arguably the most impressive. In 1893 Swami Vivekananda (1863 –1902), a young disciple of the celebrated Hindu “avatar” (manifestation of God) Sri Ramakrishna (1836 –1886), spoke at the World’s Parliament of Religions in Chicago and won an enthusiastic American following with his genteel manner and erudite presentation. Over the next few years, he inaugurated the first Eastern religious movement in America: the Vedanta Societies of various cities, independent of one another but under the spiritual leadership of the Ramakrishna Order in India. In 1920 a second Hindu missionary effort was launched in America when a comparably charismatic “neo -Vedanta” swami, Paramahansa Yogananda, was invited to speak at the International Congress of Religious Liberals in Boston, sponsored by the Unitarian Church. After the Congress, Yogananda lectured across the country, spellbinding audiences with his immense charm and powerful presence. In 1925 he established the headquarters for his Self -Realization Fellowship (SRF) in Los Angeles on the site of a former hotel atop Mount Washington. He was the first Eastern guru to take up permanent residence in the United States after creating a following here. NEO-VEDANTA: THE FORCE STRIKES BACK Neo-Vedanta arose partly as a countermissionary movement to Christianity in nineteenth -century India. Having lost a significant minority of Indians (especially among the outcast “Untouchables”) to Christianity under British rule, certain adherents of the ancient Advaita Vedanta school of Hinduism retooled their religion to better compete with Christianity for the s ouls not only of Easterners, but of Westerners as well. -
The Inner Light: the Beatles, India, Gurus, and the Legacy
The Inner Light: The Beatles, India, Gurus, and the Legacy John Covach Institute for Popular Music, University of Rochester Arthur Satz Department of Music Eastman School of Music Main Points The Beatles’ “road to India” is mostly navigated by George Harrison John Lennon was also enthusiastic, Paul somewhat, Ringo not so much Harrison’s “road to India” can be divided into two kinds of influence: Musical influences—the actual sounds and structures of Indian music Philosophical and spiritual influences—elements that influence lyrics and lifestyle The musical influences begin in April 1965, become focused in fall 1966, and extend to mid 1968 The philosophical influences begin in late 1966 and continue through the rest of Harrison’s life Note: Harrison began using LSD in the spring of 1965 and discontinued in August 1967 Songs by other Beatles, Lennon especially, also reflect Indian influences The Three “Indian” songs of George Harrison “Love You To” recorded April 1966, released on Revolver, August 1966 “Within You Without You” recorded March, April 1967, released on Sgt Pepper, June 1967 “The Inner Light” recorded January, February 1968, released as b-side to “Lady Madonna,” March 1968 Three Aspects of “Indian” characteristics Use of some aspect of Indian philosophy or spirituality in the lyrics Use of Indian musical instruments Use of Indian musical features (rhythmic patterns, drone, texture, melodic elements) Musical Influences Ravi Shankar is principal influence on Harrison, though he does not enter the picture until mid 1966 April 1965: Beatles film restaurant scene for Help! Harrison falls in love with the sitar, buys one cheap Summer 1965: Beatles in LA hear about Shankar from McGuinn, Crosby (meet Elvis, discuss Yogananda) October 1965: “Norwegian Wood” recorded, released in December on Rubber Soul. -
Paramahansa Yogananda and the Self-Realization Fellowship
PARAMAHANSA YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP ___________________ A Paper Presented to Dr. Phil Fernandes Veritas International University ___________________ In Partial Fulfillment of the Requirements for the Course Advanced New Religious Movements (AP905) ___________________ by Shawn Nelson November 2018 PARAMAHANSA YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP Introduction Most people in North County San Diego have seen the Self-Realization Fellowship in Encinitas, California. For those driving the coast on a beautiful San Diego day, it would be difficult to miss the prominent gold Lotus Flowers that top the unusual walled towers along Highway 101 (see photo 1). Just to the south, Swami’s Beach is a favorite surf area (photoset 2). To the north sits the Meditation Gardens, arguably one of the most beautiful garden/ocean views in the area (photoset 3). Yet few locals know the story behind this iconic local landmark, and its founder, Paramahansa Yogananda, whose name appears throughout its complex. This short paper is an attempt to explain who Yogananda was and what he taught. It is not an attempt to refute his teaching, but simply to show that he was a Hindu teacher, and to show what his particular emphases were as a counter-Christian missionary. Christians who are familiar with good theology will see for themselves how there is nothing compatible between what Yogananda taught and biblical Christianity. About Paramahansa Yogananda (1893-1952) Yogananda’s given birth name was Mukunda Lal Ghosh. He was born in India in 1893.1 -
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: the Sacred Relationship of Yoga and Ayurveda)
The Rise of Bengali Yoga (Excerpt from Sun, Moon and Earth: The Sacred Relationship of Yoga and Ayurveda) By Mas Vidal To set the stage for a moment, the state of Bengal is an eastern state of India and is one of the most densely populated regions on the planet. It is home to the Ganges river delta at the confluence of the Brahmaputra and Meghna rivers. Rivers have always been a sacred part of yoga and the Indian lifestyle. The capital of Bengal is Kolkata, which was the center of the Indian independence movement. As yoga began to expand at the turn of the century through the 1950s, as a counter-cultural force opposed to British occupation, the region also struggled against a tremendous set-back, the Great Bengal Famine of 1943- 44, which took an estimated two to three million lives. India battled through this and eventually gained independence in 1947. Bengal managed to become a womb for bhakti yogis and the nectar that would sustain the renaissance of yoga in India and across the globe. Bengali seers like Sri Aurobindo promoted yoga as an integral system, a way of life that cultivated a dynamic relationship between mind, body, and soul. Some of the many styles of yoga that provide this pure synthesis remain extant in India, but only through a few living yoga teachers and lineages. This synthesis may even still exist sporadically in commercial yoga. One of the most influential figures of yoga in the West was Paramahansa Yogananda, who formulated a practical means of integrating ancient themes and techniques for the spiritual growth of people in Western societies, and for Eastern cultures to reestablish their balance between spirituality and the material. -
Kriya Yoga of Mahavatar Babaji
Kriya Yoga of Mahavatar Babaji Kriya Yoga Kriya Yoga, the highest form of pranayam (life force control), is a set of techniques by which complete realization may be achieved. In order to prepare for the practice of Kriya Yoga, the Yoga Sutras of Patanjali are to be studied, the Eight Fold Path learned and adheared to; the Bhagavad Gita is to be read, studied and meditated upon; and a Disciple-Guru relationship entered into freely with the Guru who will initiate the disciple into the actual Kriya Yoga techniques. These techniques themselves, given by the Guru, are to be done as per the Mahavatar Babaji gurus instructions for the individual. There re-introduced this ancient technique in are also sources for Kriya that are guru-less. 1861 and gave permission for it's See the Other Resources/Non Lineage at the dissemination to his disciple Lahiri bottom of organizations Mahasay For more information on Kriya Yoga please use these links and the ones among the list of Kriya Yoga Masters. Online Books A Personal Experience More Lineage Organizations Non Lineage Resources Message Boards/Groups India The information shown below is a list of "Kriya Yoga Gurus". Simply stated, those that have been given permission by their Guru to initiate others into Kriya Yoga. Kriya Yoga instruction is to be given directly from the Guru to the Disciple. When the disciple attains realization the Guru may give that disciple permission to initiate and instruct others in Kriya Yoga thus continuing the line of Kriya Yoga Gurus. Kriya Yoga Gurus generally provide interpretations of the Yoga Sutras and Gitas as part of the instructions for their students. -
Seattle Center of Self-Realization Fellowship Quarterly Event
Special Services and Events Seattle Center of January Meditation (late arrivals may enter quietly at any time) 7:00 pm - 7:40 pm Self-Realization Fellowship January 5, Commemorative service for Paramahansa Yogananda’s 8:00 pm - 9:30 pm Saturday birthday (please bring a flower and offering) January 12, Commemorative long meditation for Paramahansa 10:00 am - 4:00 pm Saturday Yogananda’s birthday (please bring a fruit offering) February February 2, Kirtan meditation 10:00 am - 1:00 pm Saturday February 16, Monastic-led kirtan meditation 9:00 am - 12:00 pm Saturday February 17, Monastic-led meditation 10:00 am - 10.45 am Sunday Monastic-led service 11:00 am - 12:00 pm Potluck (please bring a vegetarian dish to share) 12:00 pm February 23, One-day retreat at the SRF Seattle Center 10:00 am - 4:00 pm Saturday March March 2, Commemorative long meditation for Paramahansa 10:00 am - 4:00 pm Saturday Yogananda’s mahasamadhi (please bring a fruit offering) Meditation (late arrivals may enter quietly at any time) 7:00 pm - 7:40 pm March 7, Commemorative service for Paramahansa Yogananda’s 8:00 pm - 9:30 pm Thursday mahasamadhi (please bring a flower and offering) Meditation (late arrivals may enter quietly at any time) 7:00 pm - 7:40 pm Quarterly Event Schedule March 9, Commemorative service for Sri Yukeswar’s mahasamadhi 8:00 pm - 9:30 pm Saturday January ~ February ~ March 2019 (please bring a flower and offering) March 23, Day of Service (lunch provided) 1:00 pm - 5:00 pm Saturday 1825 NE Serpentine Place Shoreline WA 98155 March 31, Kirtan during Sunday Service 10:00 am - 12:00 pm [email protected] Sunday 206-361-7258 www.srfseattlecenter.org Welcome to the Seattle Center of Self-Realization Fellowship, which Sunday Reading Services serves families and friends in the greater Seattle area through weekly devotional and meditation services. -
The Psychology of Yoga: Integrating Eastern and Western Approaches for Understanding the Mind
The Psychology of Yoga: Integrating Eastern and Western Approaches for Understanding the Mind . Written by Georg Feuerstein, PhD Reviewed by Dawn Bhat, MA, MS, NCC, RYT-500, LMHC A Personal Note What fascinated me, having studied with Georg, was how seeped he was in the yoga tradition and that he intended to explore Eugene Gendlin’s Focusing; yet, my impression is that he was unaware of the fields of somatic psychology and body psychotherapy, though he does include a brief comment on Reichian physiology, which I note later in my review. Knowing Georg and being academically immersed in somatic psychology, I respect how difficult it is to comprehend Eastern thought and dogmatic modern psychological science. Personally, I was as engaged reading this book (583 pages, released posthumous, 2014), as I was with most of his writings. My intellect was nourished by Georg’s study on yoga psychology. My heart filled with gratitude for this absolutely wonderful work. My inner awareness came to a place of stillness as I realized, felt, and witnessed the connection and space deep within. Georg Feuerstein, authored numerous PhD wrote what might books and can be be the most credited with bringing comprehensive work on yoga into academia, the subject of the education, research and psychology of yoga therapy. In this volume, today: The Psychology Feuerstein focuses on of Yoga: Integrating understanding the mind Eastern and Western by integrating ancient Approaches for yoga tradition, Understanding the Hinduism, Buddhism, Mind . One of the Jainism, and modern world’s finest scholars psychology in his of yoga, Indian and formation and Eastern spiritual conceptualization of traditions, Feuerstein yoga psychology. -
Daya Mata the Third SRF President
Daya Mata The Third SRF President Daya Mata (Rachel Faye Wright, 1914-2010) is probably Yogananda’s best-known disciple, as she represented him for over half a century as the President of his organization, Self-Realization Fellowship (SRF). Needless to say, she was one of his closest disciples. Her life of devotion, her advanced soul, and especially her love, has touched countless devotees. It might be claimed that after Yogananda, nobody had a stronger impact on shaping SRF (and therefore his mission) into what it is today. Rajarsi Janakananda, Yogananda’s successor, was unable to make any lasting impact, as he fell seriously ill in Aug. 1952, merely five months after assuming his role as SRF President. Also Dr. Lewis, acting from 1952 as the Vice-President, had comparatively little influence. Daya Mata was a monastic, through and through. Her main characteristics may be listed like this: love; unqualified devotion to God; unconditional dedication and loyalty to the Guru; maintaining the purity of his teachings; and strengthening the centralized power of Mt. Washington as the headquarters of SRF. Let’s look at her life, starting many centuries ago. Earlier incarnations Yogananda told Daya Mata (who shared the story with Swami Kriyananda) that when he was incarnated as William the Conqueror, she was one of his daughters, Agatha. Daya Mata said: “William sent me to Spain to be the wife of the heir to the king of that country. But I had a deep desire to dedicate my life to God, and prayed to be spared the destiny my father wanted for me.