St Radegund's Abbey, Dover
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This Work Is Protected by Copyright and Other Intellectual Property Rights
This work is protected by copyright and other intellectual property rights and duplication or sale of all or part is not permitted, except that material may be duplicated by you for research, private study, criticism/review or educational purposes. Electronic or print copies are for your own personal, non- commercial use and shall not be passed to any other individual. No quotation may be published without proper acknowledgement. For any other use, or to quote extensively from the work, permission must be obtained from the copyright holder/s. Vernacular Writings in the Medieva} Libraries of Great Britain I Glenise Scott, Ph.0. thesis, Keel e, 1 980. ABSTRACT The thesis comprises four volumes: an introductory discussion; two volumes containing lists of religious and other institutions with information on the works in the vernacular languages which they are known to have owned; and a volume of indices and bibliographies. The information is obtained from the surviving books of the medieval period, here taken as extending to 1540, which are known to have belonged to the religious and other houses, and from their medieval catalogues, book-lists and other documents. With the help of the indices, one may find the information relevant to a particular house, to an Anglo-Saxon, French or English work, or to a given manuscript. The introduction makes some general’observations concerning the libraries and books of medieval institutions, lists the medieval catalogues and book-lists chronologically, and considers the various kinds of vernacular writings, with particular reference to their production and ownership by the religious houses. Finally, some areas for further research are indicated. -
Merovingian Queens: Status, Religion, and Regency
Merovingian Queens: Status, Religion, and Regency Jackie Nowakowski Honors Thesis Submitted to the Department of History, Georgetown University Advisor: Professor Jo Ann Moran Cruz Honors Program Chair: Professor Alison Games May 4, 2020 Nowakowski 1 Table of Contents: Acknowledgments………………………………………………………………………………..2 Map, Genealogical Chart, Glossary……………………………………………………………3 Introduction………………………………………………………………………………………7 Chapter 1: The Makings of a Merovingian Queen: Slave, Concubine, or Princess………..18 Chapter 2: Religious Authority of Queens: Intercessors and Saints………………………..35 Chapter 3: Queens as Regents: Scheming Stepmothers and Murdering Mothers-in-law....58 Conclusion……………………………………………………………………………………....80 Bibliography…………………………………………………………………………………….83 Nowakowski 2 Acknowledgements I would like to thank Professor Moran Cruz for all her guidance and advice; you have helped me become a better scholar and writer. I also want to thank Professor Games for your constant enthusiasm and for creating a respectful and fun atmosphere for our seminar. Your guidance over these past two semesters have been invaluable. I am also so grateful for my classmates, who always gave me honest and constructive feedback; I have enjoyed seeing where your projects take you. Most of all, I would like to thank my family and friends for listening to me talk nonstop about a random, crazy, dysfunctional family from the sixth century. I am incredibly thankful for my parents, sister, and friends for their constant support. Thank you mom for listening to a podcast on the Merovingians so you could better understand what I am studying. You have always inspired me to work hard and I probably wouldn’t have written a thesis without you as my inspiration. I also want to thank my dad, who always supported my studies and pretended to know more about a topic than he actually did. -
English Monks Suppression of the Monasteries
ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES ENGLISH MONKS and the SUPPRESSION OF THE MONASTERIES by GEOFFREY BAS KER VILLE M.A. (I) JONA THAN CAPE THIRTY BEDFORD SQUARE LONDON FIRST PUBLISHED I937 JONATHAN CAPE LTD. JO BEDFORD SQUARE, LONDON AND 91 WELLINGTON STREET WEST, TORONTO PRINTED IN GREAT BRITAIN IN THE CITY OF OXFORD AT THE ALDEN PRESS PAPER MADE BY JOHN DICKINSON & CO. LTD. BOUND BY A. W. BAIN & CO. LTD. CONTENTS PREFACE 7 INTRODUCTION 9 I MONASTIC DUTIES AND ACTIVITIES I 9 II LAY INTERFERENCE IN MONASTIC AFFAIRS 45 III ECCLESIASTICAL INTERFERENCE IN MONASTIC AFFAIRS 72 IV PRECEDENTS FOR SUPPRESSION I 308- I 534 96 V THE ROYAL VISITATION OF THE MONASTERIES 1535 120 VI SUPPRESSION OF THE SMALLER MONASTERIES AND THE PILGRIMAGE OF GRACE 1536-1537 144 VII FROM THE PILGRIMAGE OF GRACE TO THE FINAL SUPPRESSION 153 7- I 540 169 VIII NUNS 205 IX THE FRIARS 2 2 7 X THE FATE OF THE DISPOSSESSED RELIGIOUS 246 EPILOGUE 273 APPENDIX 293 INDEX 301 5 PREFACE THE four hundredth anniversary of the suppression of the English monasteries would seem a fit occasion on which to attempt a summary of the latest views on a thorny subject. This book cannot be expected to please everybody, and it makes no attempt to conciliate those who prefer sentiment to truth, or who allow their reading of historical events to be distorted by present-day controversies, whether ecclesiastical or political. In that respect it tries to live up to the dictum of Samuel Butler that 'he excels most who hits the golden mean most exactly in the middle'. -
The Huber – Jägerstätter Family
The Huber – Jägerstätter family Childhood On 20th May 1907, the unmarried farm maidservant Rosalia Huber gave birth to a son at her parents’ home at No. 22 St. Radegund. The child was baptized Franciscus (Carraciola) in the parish church on 21st May. Franz Huber’s father was Franz Bachmeier from Tarsdorf in the province of Salz- burg, the unmarried son of a farmer. Being servants, he and the mother of the child were too poor to marry and start a family. After the birth, the young mother had to leave the child in the care of her own mother. This shoemaker’s widow, Elisabeth Huber, had 13 children to feed on the pro- duce of her small farm. Her grandchildren describe her as a deeply reli- gious, loving woman of wide interests, who would often kneel and pray for long periods at night in the nearby chapel. From 1913 to 1921, Franz attended the one-roomed primary school in St. Radegund. Here, one teacher taught seven grades in a single room – about 50 to 60 children in all. In one poem, “From my Childhood”, written in Austrian dialect and dated 7th September 1932, Franz recalls the discrimination he suffered at school due to his poverty: “As I was just a poor boy, this thought came to my mind, however well and honestly I learned, they always gave me a ‘three’.”1 In the corresponding period, during which there was a severe shortage of food due to the war, the parish chronicle of St. Radegund mentions a teacher who used to supply his relatives in the town with food from the village. -
The Wanderings and Homes of Manuscripts the Wanderings and Homes of Manuscripts
M.R. JAMES, The Wanderings and Homes of Manuscripts, London (1919) HELPS FOR STUDENTS OF HISTORY. No. 17 EDITED BY C. JOHNSON, M.A., AND J.P. WHITNEY, D.D., D.C.L. THE WANDERINGS AND HOMES OF MANUSCRIPTS BY M. R. JAMES, LITT.D, F.B.A PROVOST OF ETON SOMETIME PROVOST OF KING'S COLLEGE, CAMBRIDGE LONDON SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE NEW YORK : THE MACMILLAN COMPANY 1919 |p3 THE WANDERINGS AND HOMES OF MANUSCRIPTS The Wanderings and Homes of Manuscripts is the title of this book. To have called it the survival and transmission of ancient literature would have been pretentious, but not wholly untruthful. Manuscripts, we all know, are the chief means by which the records and imaginings of twenty centuries have been preserved. It is my purpose to tell where manuscripts were made, and how and in what centres they have been collected, and, incidentally, to suggest some helps for tracing out their history. Naturally the few pages into which the story has to be packed will not give room for any one episode to be treated exhaustively. Enough if I succeed in rousing curiosity and setting some student to work in a field in which and immense amount still remains to be discovered. In treating of so large a subject as this----for it is a large one----it is not a bad plan to begin with the particular and get gradually to the general. SOME SPECIMEN PEDIGREES OF MSS. I take my stand before the moderate-sized bookcase which contains the collection of MSS |p4 belonging to the College of Eton, and with due care draw from the shelves a few of the books which have reposed there since the room was built in 1729. -
St. Radegund and St. Olav: Medieval Cults of Rulers in the System of Perceptions of Authority
The Turkish Online Journal of Design, Art and Communication - TOJDAC November 2016 Special Edition ST. RADEGUND AND ST. OLAV: MEDIEVAL CULTS OF RULERS IN THE SYSTEM OF PERCEPTIONS OF AUTHORITY Anastasiya Dmitriyevna Mokropolova Kazan Federal University, Republic of Tatarstan, Russian Federation [email protected] Natalia Yurievna Bikeeva Kazan Federal University, Republic of Tatarstan, Russian Federation [email protected] ABSTRACT The cults of the saints rulers occupy a special place among the medieval cults. They were linked with the objectives of the political ideology and the sacralization of power. The connection between kingship and sainthood was common in Europe at the period VI-XI cc.In the research we focused our analysis on two medieval saints – Radegund, Frankish queen-nun, and Olav II, king of Norway. We used two types of sources, which reflect category of sainthood from different approaches: hagiographic (Vitae sanctae Radegundis) and literary (Saga of st. Olav).The analysis of these sources identifies the existence of two ideological traits: one, and more dominant, is tied up with the system of Christian religious conceptions, the other reflects both Christian and traditional Viking’s observances. The image of a holy woman reproduced the traditional model of holiness and reflected more negative assessment of secular authority by the church consciousness. At the same time the Lives of st. Radegund represented her as a model of Christian ruler. The contrast between “secular” and “spiritual” in the image of St. Olav is less obvious. The Norwegian king is depicted not only as a carrier of the Christian virtues, but as a mighty and valiant ruler. -
From the Holy Land to the Cloister: the Decline of Female Ascetic Pilgrimages in the Early Medieval West (C
From the Holy Land to the Cloister: The Decline of Female Ascetic Pilgrimages in the Early Medieval West (c. 350-615) Manon Claire Williams Department of History University of Colorado at Boulder Primary Thesis Advisor Dr. Scott Bruce, Department of History Honors Council Representative Dr. Fred Anderson, Department of History Outside Reader Dr. Andrew Cain, Department of Classics Defense: April 2nd 2015 Abstract This paper will focus on the mobility of ascetic women from late antiquity through to the early Middle Ages with a particular emphasis on the practice of pilgrimage. As seen in multiple primary source documents, religious women from the West were journeying to the Holy Land and beyond from the fourth through to the early fifth centuries. This practice, however, is mentioned remarkably less in accounts of religious women north of the Alps in the late fifth century onwards. Evidence of women undertaking pilgrimages to the Holy Land is sparse while their male counterparts continued to make such journeys. Although the monastic rules that cloistered women certainly did have an impact on the movement of religious women in the early medieval West as other scholars have argued, there are a variety of external and non-religious factors that also contributed to the decline of female ascetic pilgrimages. This thesis will aim to give a more complete answer to this decline by focusing on the functions that religious women played in their communities, which effectively bound them to those same communities. Due to a lack of source material, the main focus of the early medieval period will be in Gaul, which will provide a case study for understanding the roles that religious women played in society within the context of early Merovingian politics and economy. -
Some Aspects of the History of Barnwell Priory: 1092-1300
SOME ASPECTS OF THE HISTORY OF BARNWELL PRIORY: 1092-1300 JACQUELINE HARMON A dissertation submitted for the degree of Doctor of Philosophy UNIVERSITY OF EAST ANGLIA SCHOOL OF HISTORY SEPTEMBER 2016 Contents Abstract iii Acknowledgements iv Abbreviations v-vi Maps vii Tables viii Figures viiii 1. Introduction 1 2. Historiography 6 3. Harleian 3601: The Liber Memorandorum 29 The Barnwell Observances 58 Record Keeping at Ely 74 Chronicles of local houses contemporary with the Liber 76 4. Scribal Activity at Barnwell 80 Evidence for a Library and a Scriptorium 80 Books associated with the Priory 86 The ‘Barnwell Chronicle’ 91 The Role of the Librarian/Precentor 93 Manuscript production at Barnwell 102 5. Picot the Sheriff and the First Foundation 111 Origins and Identity 113 Picot, Pigot and Variations 115 The Heraldic Evidence 119 Genealogy and Connections 123 Domesday 127 Picot and Cambridge 138 The Manor of Bourn 139 Relations with Ely 144 The Foundation of St Giles 151 Picot’s Legacy 154 i 6. The Peverels and their Descendants 161 The Peverel Legend 163 The Question of Co-Identity 168 Miles Christi 171 The Second Foundation 171 The Descent of the Barony and the Advowson of Burton Coggles 172 Conclusion 178 7. Barnwell Priory in Context 180 Cultural Exchange in the Tenth and Eleventh Centuries 180 The Rule of St Augustine 183 Gregorian Reform and the Eremetical Influence 186 The Effects of the Norman Conquest 190 The Arrival of the Canons Regular in England 192 The Early Houses 199 The Hierarchy of English Augustinian Houses 207 The Priory Site 209 Godesone and the Relocation of the Priory 212 Hermitages and Priories 214 8. -
Old English Libraries; the Making, Collection and Use of Books During
Presented to the UNIVERSITY OF TORONTO LIBRARY by the ONTARIO LEGISLATIVE LIBRARY 1980 THE ANTIQUARY'S BOOKS GENERAL EDITOR: J. CHARLES COX, LL.D., F.S.A. OLD ENGLISH LIBRARIES tame antcotflttnrt mcrrto Arm to ABBOT WHETHAMSTEDE OLD ENGLIS1 LIBRARIES a!U. THE MAKING, COLLECTION, AND USE OF BOOKS DURING THE MIDDLE AGES BY ERNEST A. SAVAGE WITH FIFTY-TWO ILLUSTRATIONS METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First Published in ipn PREFACE the arrangement and equipment of WITHlibraries this essay has little to do : the ground being already covered adequately by Dr. Clark in his admirable monograph on The Care of Books. Herein is described the making, use, and circulation of books considered as a means of literary culture. It seemed possible to throw a useful sidelight on literary history, and to introduce some human interest into the study of bibliography, if the place held by books in the life of the Middle Ages could be indicated. Such, at all events, was my aim, but I am far from sure of my success in it out and I offer this book as carrying ; merely a discursive and popular treatment of a subject which seems to me of great interest. The book has suffered from one unhappy circum- stance. It was planned in collaboration with my friend Mr. James Hutt, M.A., but unfortunately, owing to a breakdown of health, Mr. Hutt was only able to help me in the composition of the chapter on the Libraries of Oxford, which is chiefly his work. Had it been possible for Mr. -
Canterbury Manuscripts in Lambeth Palace Library
Canterbury manuscripts in Lambeth Palace Library Introduction This information was compiled by Teresa Lane (The Courtauld Institute of Art) during a placement as part of the CHASE programme in 2018-19 which reviewed methods for describing the Library’s medieval manuscripts. A group of books – the Canterbury manuscripts – was selected and a catalogue of these manuscripts created. This augments the existing catalogue by M. R. James, A Descriptive Catalogue of the Manuscripts in the Library of Lambeth Palace: The Medieval Manuscripts (1932), copies of which entries are available in the Library’s online catalogue: https://archives.lambethpalacelibrary.org.uk/CalmView These new descriptions below comprise headings in the existing catalogue, supplemented with those used by the British Library catalogue. In particular, the James descriptions of decoration have been enriched and certain gaps filled. Where scholars post-James have questioned dating or attribution this has been highlighted – for example, MSS 3 and 200 – and bibliographic information has been updated. The descriptions below also indicate where images from these manuscripts were produced by the Courtauld Institute, and which are available in the Library’s online image system, LUNA: http://images.lambethpalacelibrary.org.uk However, please note that the image system is updated with new images, so images may become available which are additional to this inventory. These digital images are additional to the microfilm copies of the manuscripts recorded in the main archives catalogue. N. R. Ker in Medieval Libraries of Great Britain. A List of Surviving Books (London, 1964) and Supplement to the Second Edition (1987) identifies thirty Canterbury manuscripts in the collection which emanated from the libraries of the Benedictine Cathedral Priory of Christ Church and the Benedictine Priory of St Augustine’s. -
Canterbury Manuscripts in Lambeth Palace Library Introduction This
Canterbury manuscripts in Lambeth Palace Library Introduction This information was compiled by Teresa Lane (The Courtauld Institute of Art) during a placement as part of the CHASE programme in 2018-19 which reviewed methods for describing the Library’s medieval manuscripts. A group of books – the Canterbury manuscripts – was selected and a catalogue of these manuscripts created. This augments the existing catalogue by M. R. James, A Descriptive Catalogue of the Manuscripts in the Library of Lambeth Palace: The Medieval Manuscripts (1932), copies of which entries are available in the Library’s online catalogue: https://archives.lambethpalacelibrary.org.uk/CalmView These new descriptions below comprise headings in the existing catalogue, supplemented with those used by the British Library catalogue. In particular, the James descriptions of decoration have been enriched and certain gaps filled. Where scholars post-James have questioned dating or attribution this has been highlighted – for example, MSS 3 and 200 – and bibliographic information has been updated. The descriptions below also indicate where images from these manuscripts were produced by the Courtauld Institute, and which are available in the Library’s online image system, LUNA: http://images.lambethpalacelibrary.org.uk However, please note that the image system is updated with new images, so images may become available which are additional to this inventory. These digital images are additional to the microfilm copies of the manuscripts recorded in the main archives catalogue. N. R. Ker in Medieval Libraries of Great Britain. A List of Surviving Books (London, 1964) and Supplement to the Second Edition (1987) identifies thirty Canterbury manuscripts in the collection which emanated from the libraries of the Benedictine Cathedral Priory of Christ Church and the Benedictine Priory of St Augustine’s. -
Franz Jägerstätter 18 November 2018 Philip Mcdonagh
Saints – Franz Jägerstätter 18 November 2018 Philip McDonagh Matthew 5: 1–11 2 Thessalonians 2: 1–13 Anomia, dikaiosune, krima reflections on the witness of Franz Jägerstätter I’m greatly honoured by the invitation to speak to you this evening. My subject is Franz Jägerstätter, executed in Berlin in 1943 on a charge of undermining military morale. The Letter to the Thessalonians tells us: the mystery of iniquity doth already work. Iniquity, in Latin iniquitas, in Greek anomia, suggests not so much the absence of law as the presence of a distorted law, a law confused and corrupted by a dangerous admixture of untruth. According to St Matthew, blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. The two readings fit together, as I see it, because the just man, in Greek the dikaios, is the standard, in fact the only standard, by which iniquity or false law or not-law can be revealed for what it is. I would like to introduce yet a third Greek word. In the Septuagint and the New Testament, the just person’s capacity for right judgment is rendered by the word krima or krisis. Here are a couple of lines from the second chapter of Zephaniah in which, to make my point, I translate krima as discernment: Seek the Lord, all you, the humble of the earth… Practise discernment, seek justice… In St John 9 v39, Jesus states: It is for krima that I came into this world, so that the blind might see. In another of the prophets, Zechariah, the ability to ‘see’, to form a right judgment about a shared situation, is the gift of a pure Spirit; in St John, it is gift of the Holy Spirit Himself.