DOCSLIB.ORG

Part 2: Ascribe to the Lord Glory ______

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Part 2: Ascribe to the Lord Glory ______ PRAYER GUIDE WEEK OF SEPTEMBER 9, 2018 During your prayer time this week, let’s all be praying together about the following items. Use the space at the bottom to record your personal prayer items, or requests from your 1:10 Group. Neighboring Church Pray this week for the ministry and people of Nappanee Missionary Church. Personal Prayer Items _______________________________________________________________________________ Sunday, September 9, 2018 | Wawasee Community Bible Church | Milford, Indiana | Pastor Josh Weiland _______________________________________________________________________________ _______________________________________________________________________________ PART 2: ASCRIBE TO THE LORD GLORY _______________________________________________________________________________ _______________________________________________________________________________ _______________________________________________________________________________ Worship = to express and ascribe worth Word Find for Psalm 98:1-9 (ESV) Find the words bolded below. Omniprsence: God is everywhere A PSALM. 1 Oh sing to the LORD a new song, for he has done marvelous things! Manifest Presence: God is here His right hand and his holy arm have worked salvation for him. 2 The LORD has made known his salvation; he has revealed his righteousness in the sight of the Exodus 29:43 (ESV) nations. 3 He has remembered his steadfast love and faithfulness to the house of 43 There I will meet with the people of Israel, Israel. All the ends of the earth have seen the salvation of our God. 4 Make a joyful and it shall be sanctified by my glory. noise to the LORD, all the earth; break forth into joyous song and sing praises! 5 Sing praises to the LORD with the John 1:14 (ESV) 14 And the Word became flesh and dwelt among us, and we have seen his lyre, with the lyre and the glory, glory as of the only Son from the Father, full of grace and truth. sound of melody! 6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD! 7 Let Psalm 22:3 (ESV) the sea roar, and all that fills it; 3 Yet you are holy, enthroned on the praises of Israel. the world and those who dwell in it! 8 Let the rivers clap their hands; let the hills sing for joy together 9 before the LORD, for he comes to judge the earth. Mark 12:30 (ESV) He will judge the world with 30 And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength. righteousness, and the peoples with equity. 1:10 COMMUNITY GROUP 2 Corinthians 3:17 (ESV) HOMEWORK 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, z there is freedom. GETTING STARTED 1. Do you like to dance? What kind of dancing? Or do you prefer to watch others do it? 2. Review your message notes. What stood out to you from the message this week? Do you Ways I Can Express Freedom in My Worship: have questions? Disagreements? Discuss it with your group. 1. With my VOICE… DISCUSS 3. Read Psalm 47 and Psalm 95. Do you see any commands in this Psalm? Do any of them apply to us? What might keep us from obeying some of these commands? By speaking… (Psalm 71:8, 34:1) By singing… (Psalm 47:6) 4. Read Psalm 149 and Psalm 150. (For extra credit, read Psalm 148, too) What stands out to you By shouting… (Psalm 100:1, 27:6) from these Psalms? 5. What four activities are done to praise God? (Psalm 149:1-3) Do these activities sound joyful? 2. With my HANDS. Boring? Exciting? — Are there any of these activities that would make you feel uncomfortable? Why? Should they? By lifting them… (Psalm 63:4, 1 Timothy 2:8) By stretching them out… (Psalm 143:6) 6. What is God’s response when his people praise him? (verse 4) By clapping… (Psalm 47:1) 7. What is meant by singing for joy “on their beds” in verse 5? You might also look at Psalm 63:6. — Consider the fact that in this time, very few bedrooms were private. Most families slept in By playing instruments… (Psalm 33:2-3; Psalm 150:3-5) the same room together. Wouldn’t this be a nuisance? 3. In my POSTURE. 8. What is the flip side of this kingdom of joy and praise? See Psalm 149:6-9. Why vengeance? By standing… (Psalm 135:1-2) How is this type of activity “the glory” of all saints? By kneeling / bowing… (Psalm 95:6) UP CLOSE By dancing… (Psalm 149:2-3) 9. In our church’s worship, can you see God joining in with delight and spontaneity? Or nodding off in boredom? What about in your personal worship? What kind of celebration does God delight in? Exodus 33:15–16 (ESV) 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 10. Read Mark 12:30 Do you let your emotions and body engage in joyful worship? Why or why 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not? How could you engage more wholly? not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” Some of this week’s questions taken from the Serendipity Study Bible, pg 884, ©1996 Zondervan Each week people from Wawasee Bible meet in small groups in various homes to learn about Jesus, pray, eat, laugh, and live life together. We call them 1:10 Community Groups (the “1:10” comes from Colossians 1:10). The questions here are based on the sermon each week, and guide each group’s study. If you’re interested in connecting with a 1:10 Group, let us know on the Connect Card in your bulletin. 1:10 COMMUNITY GROUP 2 Corinthians 3:17 (ESV) HOMEWORK 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, z there is freedom. GETTING STARTED 1. Do you like to dance? What kind of dancing? Or do you prefer to watch others do it? 2. Review your message notes. What stood out to you from the message this week? Do you Ways I Can Express Freedom in My Worship: have questions? Disagreements? Discuss it with your group. 1. With my VOICE… DISCUSS 3. Read Psalm 47 and Psalm 95. Do you see any commands in this Psalm? Do any of them apply to us? What might keep us from obeying some of these commands? By speaking… (Psalm 71:8, 34:1) By singing… (Psalm 47:6) 4. Read Psalm 149 and Psalm 150. (For extra credit, read Psalm 148, too) What stands out to you By shouting… (Psalm 100:1, 27:6) from these Psalms? 5. What four activities are done to praise God? (Psalm 149:1-3) Do these activities sound joyful? 2. With my HANDS. Boring? Exciting? — Are there any of these activities that would make you feel uncomfortable? Why? Should they? By lifting them… (Psalm 63:4, 1 Timothy 2:8) By stretching them out… (Psalm 143:6) 6. What is God’s response when his people praise him? (verse 4) By clapping… (Psalm 47:1) 7. What is meant by singing for joy “on their beds” in verse 5? You might also look at Psalm 63:6. — Consider the fact that in this time, very few bedrooms were private. Most families slept in By playing instruments… (Psalm 33:2-3; Psalm 150:3-5) the same room together. Wouldn’t this be a nuisance? 3. In my POSTURE. 8. What is the flip side of this kingdom of joy and praise? See Psalm 149:6-9. Why vengeance? By standing… (Psalm 135:1-2) How is this type of activity “the glory” of all saints? By kneeling / bowing… (Psalm 95:6) UP CLOSE By dancing… (Psalm 149:2-3) 9. In our church’s worship, can you see God joining in with delight and spontaneity? Or nodding off in boredom? What about in your personal worship? What kind of celebration does God delight in? Exodus 33:15–16 (ESV) 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 10. Read Mark 12:30 Do you let your emotions and body engage in joyful worship? Why or why 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not? How could you engage more wholly? not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?” Some of this week’s questions taken from the Serendipity Study Bible, pg 884, ©1996 Zondervan Each week people from Wawasee Bible meet in small groups in various homes to learn about Jesus, pray, eat, laugh, and live life together. We call them 1:10 Community Groups (the “1:10” comes from Colossians 1:10). The questions here are based on the sermon each week, and guide each group’s study. If you’re interested in connecting with a 1:10 Group, let us know on the Connect Card in your bulletin. PRAYER GUIDE WEEK OF SEPTEMBER 9, 2018 During your prayer time this week, let’s all be praying together about the following items. Use the space at the bottom to record your personal prayer items, or requests from your 1:10 Group. Neighboring Church Pray this week for the ministry and people of Nappanee Missionary Church.
Load more

Recommended publications
  • Psalm 149:1-9 the Saints Victorious Psalm 149 Picks
    Psalm 149:1-9 The Saints Victorious Psalm 149 picks up where Psalm 148 left off in praise to the Lord who “has raised up for his people a horn” (Ps 148:14). The psalmist develops the arc of salvation history from creation to judgment. The invitation to praise goes out to all the world and ends in judgment against the nations, peoples, kings, and nobles that refuse to praise the name of the Lord. Psalm 149 celebrates the triumph of all those who have put their trust in God’s redemptive love. These are the Lord’s faithful people, the saints, God’s holy ones (Ps 149:1, 5, 9), who “have been made holy through the sacrifice of the body of Jesus Christ once for all” (Heb 10:10). For today’s believer living between the Hallelujahs means living between the advents. The first advent was the coming of the Messiah, the Suffering Servant, who was “led like a lamb to the slaughter” (Isa 53:7). The second advent will be the return of the Messiah in victory. He is the one who is called “Faithful and True,” the “King of kings and Lord of lords” (Rev 19:11,16). Psalm 149 looks forward to the day of final judgment when the Lord will judge the nations with justice and righteousness. This eschatological psalm calls the saints to sing a new song today in anticipation of the Lord’s ultimate victory tomorrow. Psalm 149 celebrates the final judgment that will put all things right and put an end to evil once and for all.
    [Show full text]
  • Complete Song Book (2013 - 2016)
    James Block Complete Song Book (2013 - 2016) Contents ARISE OH YAH (Psalm 68) .............................................................................................................................................. 3 AWAKE JERUSALEM (Isaiah 52) ................................................................................................................................... 4 BLESS YAHWEH OH MY SOUL (Psalm 103) ................................................................................................................ 5 CITY OF ELOHIM (Psalm 48) (Capo 1) .......................................................................................................................... 6 DANIEL 9 PRAYER .......................................................................................................................................................... 7 DELIGHT ............................................................................................................................................................................ 8 FATHER’S HEART ........................................................................................................................................................... 9 FIRSTBORN ..................................................................................................................................................................... 10 GREAT IS YOUR FAITHFULNESS (Psalm 92) ............................................................................................................. 11 HALLELUYAH
    [Show full text]
  • Psalms Psalm
    Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing.
    [Show full text]
  • The Psalms As Hymns in the Temple of Jerusalem Gary A
    4 The Psalms as Hymns in the Temple of Jerusalem Gary A. Rendsburg From as far back as our sources allow, hymns were part of Near Eastern temple ritual, with their performers an essential component of the temple functionaries. 1 These sources include Sumerian, Akkadian, and Egyptian texts 2 from as early as the third millennium BCE. From the second millennium BCE, we gain further examples of hymns from the Hittite realm, even if most (if not all) of the poems are based on Mesopotamian precursors.3 Ugarit, our main source of information on ancient Canaan, has not yielded songs of this sort in 1. For the performers, see Richard Henshaw, Female and Male: The Cu/tic Personnel: The Bible and Rest ~(the Ancient Near East (Allison Park, PA: Pickwick, 1994) esp. ch. 2, "Singers, Musicians, and Dancers," 84-134. Note, however, that this volume does not treat the Egyptian cultic personnel. 2. As the reader can imagine, the literature is ~xtensive, and hence I offer here but a sampling of bibliographic items. For Sumerian hymns, which include compositions directed both to specific deities and to the temples themselves, see Thorkild Jacobsen, The Harps that Once ... : Sumerian Poetry in Translation (New Haven: Yale University Press, 1987), esp. 99-142, 375--444. Notwithstanding the much larger corpus of Akkadian literarure, hymn~ are less well represented; see the discussion in Alan Lenzi, ed., Reading Akkadian Prayers and Hymns: An Introduction, Ancient Near East Monographs (Atlanta: Society of Biblical Literature, 2011), 56-60, with the most important texts included in said volume. For Egyptian hymns, see Jan A%mann, Agyptische Hymnen und Gebete, Orbis Biblicus et Orientalis (Gottingen: Vandenhoeck & Ruprecht, 1999); Andre Barucq and Frarn;:ois Daumas, Hymnes et prieres de /'Egypte ancienne, Litteratures anciennes du Proche-Orient (Paris: Cerf, 1980); and John L.
    [Show full text]
  • Read Psalm 149: 1-3
    Praying the Psalms Janet Schaeffler, OP In her book Undercurrents (HarperSanFrancisco, 1995), Martha Manning says, “It’s incredible to me that we never learned the psalms as children. All that time and energy memorizing the catechism when the real thing was right here. It’s like memorizing TV Guide rather than watching the show.” A few years ago when I was serving on a task force for the US Bishops, one of the bishops mentioned that he met once a month with a small group of ministers in his area to reflect upon the Sunday readings. When this group first began meeting, he was startled because the others kept talking about the four Sunday readings. As Catholics, we tend to talk about the three readings. One of the things he learned from them, he said, was the deep importance of the Responsorial Psalm. Do we have a gift that we are unaware of? That we are ignoring? That we are not utilizing to its full potential? Saint Ambrose of Milan in the fourth century said: A psalm is a cry of happiness, the echo of gladness. It soothes the temper, lightens the burden of sorrow. It is a source of security by night, a lesson of wisdom by day. It is a shield when we are afraid, a celebration of holiness, a vision of serenity, a promise of peace and harmony. Day begins to the music of a psalm. Day closes to the echo of a psalm. More and more today we are being challenged to reclaim this great heritage in our tradition: the Book of Psalms.
    [Show full text]
  • Searching for Holiness: the Song of the Sea in Tanakh and Tefillah
    Searching for Holiness: The Song of the Sea in Tanakh and Tefillah Byline: Rachel Friedman Searching for Holiness: The Song of the Sea in Tanakh and Tefillah [1] Rachel Friedman In the past several generations, a literary approach to Tanakh study has engaged both lay and academic Jewish learners; indeed, it is a significant subject in this volume. The thesis of this article is that a literary reading of biblical material found in the daily liturgy can similarly infuse our prayers with new levels of meaning and connect these specific prayers to the larger themes and messages of the Siddur. In this article, I will focus on the prayer of Az Yashir, also known as Shirat ha-Yam (The [2] Song of the Sea, or simply, the Song), to demonstrate this methodology. It is hoped that a literary-theological analysis of the Song in its biblical and liturgical settings will inspire a personal connection between this ancient poem and its modern daily readers. The Verses of Praise and the Daily Prayer Service The Song of the Sea is part of the section of the liturgy known as Pesukei de-Zimra, or verses of praise. The Talmud teaches (Berakhot 32b) that “a person should first recount the praise of God, and then pray.” The Rabbis instituted Pesukei de-Zimra to prepare the individual for the recitation of the central elements of the daily prayer service—the Shema and the Amidah—by focusing one’s thoughts on God and contemplation of His glory. Before we can ask God to grant our needs and requests, we enter the proper state of mind by thinking about Him and praising Him.
    [Show full text]
  • Prager-Shabbat-Morning-Siddur.Pdf
    r1'13~'~tp~ N~:-t ~'!~ Ntf1~P 1~n: CW? '?¥ '~i?? 1~~T~~ 1~~~ '~~:} 'tZJ... :-ttli3i.. -·. n,~~- . - .... ... For the sake of the union of the Holy One Blessed Be He, and the Shekhinah I am prepared to take upon myself the mitzvah You Shall Love Your Fellow Person as Yourself V'ahavta l'rey-acha kamocha and by this merit I open my mouth. .I ....................... ·· ./.· ~ I The P'nai Or Shabbat Morning Siddur Second Edition Completed, with Heaven's Aid, during the final days of the count of the Orner, 5769. "Prayer can be electric and alive! Prayer can touch the soul, burst forth a creative celebration of the spirit and open deep wells of gratitude, longing and praise. Prayer can connect us to our Living Source and to each other, enfolding us in love and praise, wonder and gratitude, awe and thankfulness. Jewish prayer in its essence is soul dialogue and calls us into relationship within and beyond. Through the power of words and melodies both ancient and new, we venture into realms of deep emotion and find longing, sorrow ,joy, hope, wholeness, connection and peace. When guided by skilled leaders of prayer and ritual, our complacency is challenged. We break through outworn assumptions about God and ourselves, and emerge refreshed and inspired to meet the challenges OUr lives offer." (-from the DLTI brochure, by Rabbis Marcia Prager and Shawn Israel Zevit) This Siddur was created as a vehicle to explore how traditional and novel approaches to Jewish prayer can blend, so that the experience of Jewish prayer can be renewed, revitalized and deepened.
    [Show full text]
  • April 7, 2019 - Num 13:1 – 14:10 - Report of the Spies Torah Reading: Numbers 13:1 – 14:10 - Report of the Spies Psalm 100 Haftarah: Joshua 2:1-9, 23-24
    Numbers13_14_Notes 4/4/19, 9:29 AM April 7, 2019 - Num 13:1 – 14:10 - Report of the Spies Torah Reading: Numbers 13:1 – 14:10 - Report of the Spies Psalm 100 Haftarah: Joshua 2:1-9, 23-24 The spies were important leaders from each tribe. This is why the eventual "evil report" was so damning - they were princes of Israel, rulers over thousands. Every tribe was represented except the tribe of Levi, because they were to have no inheritance in the land (Deuteronomy 10:9). But then, to make up the number twelve, the two sons of Joseph, Ephraim and Manasseh, are reckoned as two tribes Numbers 13:1-2 - "And the LORD spake unto Moses, saying, Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them." In Deuteronomy there is more detail about this incident. Moses is speaking: - Deuteronomy 1:22 - "And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come. And the saying pleased me well: and I took twelve men of you, one of a tribe" A Kernel of Unbelief The proposal by its nature contained a kernel of unbelief. God had already said the land was good - a land flowing with milk and honey.
    [Show full text]
  • Created to Worship by Norma Jewell & Eva Gibson
    KEEP CALM AND WORSHIP ON Colossians 3:16-17 ¹⁶Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. ¹⁷And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. What is Worship? “…our response to God… by our words and actions that He is worthy of our deepest love.” - Created to Worship by Norma Jewell & Eva Gibson “This people honors me with their lips, But their heart is far from me; In vain do they worship me, Teaching as doctrines the commandments of men.” ~Matthew 15:8-9 What is Worship? The heart matters. Triple A: Affection | Attention | Admiration Ways of Worship - Dancing ¹⁴Wearing a linen ephod, David was dancing before the Lord with all his might, ¹⁵while he and all Israel were bringing up the ark of the Lord with shouts and the sounds of trumpets. ~2 Samuel 6:14-15 ESV Ways of Worship - Prayer ⁵“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others…⁶But when you pray, go into your room and shut the door and pray to your Father…⁹Pray then like this…Our Father, who art in heaven, hallowed be thy name.” ~ Matthew 6:5-6 & 9 ESV & KJV Ways of Worship - Tithing “Bring the full tithe into the storehouse, that there may be food in my house.
    [Show full text]
  • Seven Hebrew Words for Praise
    Seven Hebrew Words for Praise All expressions of praise have faith as their basis. When the Jews heard the words for praise they understood a lot more than we do today because they understood the meaning of it. YADAH – yaw-daw (Hands to God) The Hebrew word YADAH comes from two root words. YAD which means the open hand, direction, power. And AH which has reference to Jehovah. Together they are rendered Hands to God. It carries the meaning of absolute surrender as a child does to a parent – “pick me up, I’m all yours.” Scriptures: Genesis 29:35, 2 Chronicles 20:21, Psalm 42:9-11; 109:30, Isaiah 12:1 YADAH (3034)– to throw out hands; to worship with extended hands, Ps. 7:1, 9:1, 28:7, 33:2, 42:5, 44:8, 63:4, 100:4, 134:2, 141:2. The opposite is to wail, throw ones hands complaining. Our hands are an extension of our inward nature. Aggressiveness inside – hands hit people. It is an expression of a deep surrender to God and it is an extension of our hearts desiring to exalt Him. TOWDAH – toe-dah (Court of Law) TOWDAH (8426) – see thanksgiving. In the Old Testament, it translated as “Confession”. The New Testament translates it as “to say the same thing.” The word comes from Yadah and means to extend the hands. To declare openly, freely, unreservedly. Admit as real or true. The lifting of the hands signifies agreement. The ATTITUDE for TOWDAH is: I’m thanking God. I don’t care what it looks like.
    [Show full text]
  • Tbsl Tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection I Kabbalah4all Transliteration Guidelines
    tbsl tyrxs SHACHARIT L’SHABBAT Shabbat Morning Connection i Kabbalah4All Transliteration Guidelines Please note that transliteration guidelines are different according to each culture and also within each movement of Judaism. We have developed these guidelines for use with our transliterated documents. They may or may not apply to transliterations put out by other movements including the various organizations teaching Kabbalah. a as in Creator ai as in aisle e as in red ei as in eight i as in pizza o as in no oy as in toy u as in tune ch as in Bach in German (strong sound from the throat) g as in give tz as in lots ’ typically adds an “EH” sound after a consonant, this is known as a Shva Na or pronounced Shva as in the word “Sh’ma”. - a dash is simply used to aid in pronounciation, usually if two like vowels follow each other, as in the word “da-at.” In Hebrew, the accent generally falls on the last syllable, however it sometimes falls somewhere else in the word. In our transliteration, when the syllable falls somewhere else other than the last syllable, that stressed syllable will be underlined. Example: Melech. Hebrew Rules The following are some of the Hebrew rules you may notice in our siddurim (connection books). In Hebrew, the accent generally falls on the last syllable, however it sometimes falls Kjl¤ n«¤ somewhere else in the word. Whenever a syllable other than the last is accented, a “meteg” (the vertical line under the first letter) will appear. The “masoret” above the letter Chaf indicates that this is a Kamatz Katan, which is lkǨ pronounced as “o”; in this example the word is “kol.” The “rafe” above a letter indicates it is a Shva Na.
    [Show full text]
  • The Daily Morning Service
    The Daily Morning Service - Bir-kot Ha-Shachar, Blessings of Dawn This section contains the blessings for the ritual garments usually worn during prayer – tallit and tefilin. SS Hebrew Name Description/Thoughts 2 Modeh Ani, I Give Thanks 4 …L’hit-a-teyf Ba-tzit-tzit, To engulf oneself in tzitzit 4 …L’ha-niach tefilin, to place tefilin (for the arm) 4 …Al Mitzvat tefilin, concerning the mitzvah of tefilin (for the head) 6 V’ay-ris-tich Li L’Olam, I will betroth you to me forever 6 ...Asher Yatzar, Who formed (humanity with wisdom) 6 …La-Asok B’Divrei Torah, To be occupied with words of Torah 8 Elohai Neshama, Almighty, the soul (which you have given me is pure) 10 …Asher Natan La-Shich-vei…, Who has Given to the rooster (the ability to distinguish day from night) 23 Shir Shel Yom. A different Psalm for each day of the week. Sunday’s is on Page 23 of Sim Shalom 50 (Psalm 30) Mizmor Shir Hanukat Ha Bayit, A Song for the Dedication of the Temple 52 Kadish Yitom, Mourners Kaddish P’sukei d’Zimra, Verses of Song SS Hebrew Name Description/Thoughts 54 Baruch she’amar, Blessed is the One who spoke (and the world came into being) 54 Chronicles 16:8-36, which describes David bringing the Ark into Jerusalem 58 A mixture of verses from psalms, beginning with Romemu (exalt God) 60 (Psalm 100) Mizmor L’Todah, A Song of Thanks 80 Mixture of Biblical Verses 80 (Psalm 145) Ashrei; For its use in the liturgy, two lines are added to Psalm 145.
    [Show full text]