Spirit Guides and Masters
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THE ASCENDED MASTERS the Ascended Masters Are Perfect
THE ASCENDED MASTERS The Ascended Masters are perfect, fulfilled Beings, that work for our mental evolution and awakening. Being approached by Them is the purest and strongest bliss a person can get. In the small Ashram of Hilarion, in Kifissia (Athens, Greece), special healing techniques and activities that lead to our Awakening, are given through the 7 Ray Energymental Healing Seminars, in the form of Teachings grounded by the Ascended Masters. I will mention some impressions and facts from the 7 Ray Seminars. Master El Morya, although he may be regarded to be unreachable by some people, he has actually helped in the creation of this seminar. He has also helped the attendants evolve as far as it concerns protection and skills. He is the fastest and the most direct Ascended Master and makes you feel that you are continuously running to catch up with and conceive his Teaching. Only when you get rid of what slows down your evolution, he will let you relax! Master Lanto, unknown to many people, has really reversed many social standards through his Teaching and has caused inner conflict to many students who are not willing to receive his Teaching either because they are not ready, or because they are deeply constrained by certain social standards. These however, consist the most substantial Teaching generated by the 2nd Ray. Master Paul the Venetian always active and fast while transfering data, takes your voice if you need to stop talking for a while and he puts you in the trouble of changing the way you approach the basic sectors of your life. -
Bulgakov Handbook
October 21 G.† Our Ven. Father Hilarion the Great He was born in Palestine, near Gaza City, studied the sciences and was baptized in Alexandria. When he was 15 years old, Hilarion heard about Ven. Anthony the Great and admiring "Anthony's spiritually divine, virtuous way of life" went to him. Having returned home with a blessing from Ven. Anthony, Hilarion found that his parents died and, "despising all worldly pleasures", distributed all his remaining inherited estate to the poor and in a certain deserted place was devoted entirely to prayer and abstinence. St. Hilarion struggled a lot with unclean thoughts, who confused his mind and inflamed his body; but he exhausted his body with work and drove away these thoughts by prayer and meditation on God. The holy hermit suffered much from demons and more than once while standing in prayer heard the crying of children, sobbing of women, roaring of lions and other wild animals, awful noises and confusion presented by the demons. But he did not fear the "demonic traps" and through fervent prayer conquered the "gloomy enemy powers". Once, robbers set upon the holy ascetic, but he by the power of his word convinced them to leave their vice and to lead a good life. Soon all of Palestine heard about the holy hermit's life and many began to come to him for healing of body and soul, but others wished to save their soul under his direction. With his blessing many monasteries were built in Palestine, and going from one monastery to another, he established a strict ascetic paradigm of life in them, having become the same kind of trainer for those seeking salvation in Palestine as Ven. -
The Early Days of Theosophy in Europe by A.P
The Early Days of Theosophy in Europe by A.P. Sinnett The Early Days of Theosphy in Europe by A.P. Sinnett Theosophical Publishing House Ltd, London, 1922 NOTE [Page 5] Mr. Sinnett's literary Executor in arranging for the publication this volume is prompted to add a few words of explanation. There is naturally some diffidence experienced in placing before the public a posthumous MSS of personal reminiscences dealing in various instances with people still living. It would, however, be impossible to use the editorial blue pencil without destroying the historical value of the MSS. Mr. Sinnett's position and associations with the Theosophical Society together with his standing as an author in the Theosophical movement alike demand that his last writing should be published, and it is left to each reader to form his own judgment as to the value of the book in the light of his own study of the questions involved. Page 1 The Early Days of Theosophy in Europe by A.P. Sinnett CHAPTER - 1 - NO record could truly be called a History of the Theosophical Society if it concerned itself merely with events taking shape on the physical plane of life. From the first such events have been the result of activities on a higher plane; of steps taken by the unseen Powers presiding over human evolution, whose existence was unknown in the outer world when their great undertaking — the Theosophical Movement — was originally set on foot. To those known in the outer world as the Founders of the Theosophical Society — Madame Blavatsky and Colonel Olcott — the existence of these higher powers, The Brothers as they were called at first, was more or less imperfectly comprehended. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
St. Andrew's Roman Catholic Church
St. Andrew’s Roman Catholic Church th 480 East 47 Avenue, Vancouver, B.C. V5W 2B4 Phone 604.327.2824 Fax 604.327.8067 [email protected] standrewsvan.com Email Website OFFICE HOURS PASTOR: REV. JOE NGUYEN ASSISTANT PASTOR: REV. TOMSON EGIRIOUS Monday to Friday – Office Manager Alma 9am- Abarquez12pm & 1pm - 5pm School Principal Peter Veltri 604.325.6317 Office Volunteers Thelma Aldaba P.R.E.P. Coordinator Ana Alayan Nita Alojado R.C.I.A. Coordinator Father Tomson WELCOME OFFICE HOURS FUNERALS, If you are new to our parish, please Tuesday to Friday – ANOINTING OF THE SICK, be sure to register, complete the 10am to 12pm & 1pm to 4pm COMMUNION FOR ELDERLY, registration form and get Sunday AND HOUSE BLESSINGS donation envelope. MASS TIMES Contact one of the priests anytime. Registration forms are available at ~IN-PERSON ~ the Information Centre, or at the entrance to the Church. Saturday (anticipated) – 5pm RELIGIOUS EDUCATION Sunday – 9am, 11am & 4pm If you are moving from the parish, Parish Religious Education Program changing address, or phone #, please ~LIVESTREAMED~ (P.R.E.P.) Classes (2 sessions) on notify the Parish Office. Office Volunteer: Kit Mykyte Saturday (anticipated) R.C.I.A. – 5pm Coordinator : BobSundays Mitchell for Grades 1 to 7, from Sunday – 11am October 2020 to June 2021. SACRAMENTS For more information, please contact Walk-Up Holy Communion Ana Alayan @ 604.872.2900. BAPTISM (Gym Parking Lot) Last Saturday of the months of - 6:15pm to 6:45pm (Saturday) January, March, May, September, and Rite of Christian Initiation of - 12:15pm to 12:45pm (Sunday) November @ 11am. -
Painting the Masters. the Mystery of Hermann Schmiechen
Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics. -
Saint John the Baptist Latin Mass Community
Saint John the Baptist Latin Mass Community An Apostolate of the Priestly Fraternity of St. Peter Fr. Michael Magiera, FSSP Chaplain Fr. Joseph Orlowski, FSSP, Assistant 1921 Maple Street N. Little Rock, AR 72114 Phone: (501) 812-9155 Emergencies: (501) 551-0269 (email) [email protected] also [email protected] Facebook: St. John the Baptist Latin Mass Community Website: www.arkansaslatinMass.com Sunday: 7am and 11:30am Mon. & Tues.: 7:15am Wed., Thur., Fri.: 6pm Saturday: 8am Weddings: Please inquire 6 months prior to intended date. Holy Days of Obligation: 7:15am & 6pm Schola: Thursdays after 6 PM Mass Choir: Sundays after 11:30 AM Mass Confession offered 30 min. before all Masses or by appointment +++ BULLETIN WEEK 41 2016 Liturgical Calendar and Mass Intentions Sun. Oct 16 22nd Sunday after Pentecost (2nd cl.) 7:00 am Pro Populo 11:30 am In gratitude for the gift of charity Mon. Oct 17 St Margaret Mary Alacoque, Virgin (3rd cl.) 7:15 am In gratitude for inspirations of the Holy Ghost Tues. Oct 18 St. Luke the Evangelist (2nd cl.) 7:15 am In gratitude for the gift of St. Joseph Wed. Oct 19 St. Peter of Alcantra, Confessor (3rd cl.) 6:00 pm Thérèse Elsinger Thurs. Oct 20 St. John Cantius, Confessor (3rd cl.) 6:00 pm Rose Elsinger Fri. Oct 21 St. Hilarion, Abbot (4th cl.) 6:00 pm Philomena Elsinger Sat. Oct 22 Saturday of Our Lady (4th cl.) 8:00 am Mr. & Mrs. Tommy Schudar Sun. Oct 23 23rd Sunday after Pentecost (2nd cl.) 7:00 am Pro Populo 11:30 am Mikayla Sanson WELCOME visitors! St. -
The Service of Matins 5Th Saturday of Lent: the Akathist Hymn Hilarion the New, Herodion the Apostle of the 70, Stephen the Wonderworker
The Service of Matins 5th Saturday of Lent: The Akathist Hymn Hilarion the New, Herodion the Apostle of the 70, Stephen the Wonderworker Maui Orthodox Christian Mission Metropolis of San Francisco Greek Orthodox Archdiocese of America Service held at Saint Theresa Church Kihei, Maui, Hawaii (Dated: March 28, 2015) Maui Orthodox Christian Mission Project for a Daily Sequential Hymnal in English Liturgical Texts courtesy from the following: Holy Cross Press 50 Goddard Avenue, Brookline, Massachusetts The Greek Orthodox Metropolis of Denver 4550 East Alameda Avenue, Denver, Colorado Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Contents Acknowledgements Orthros (Service of Matins) Akolouth (Fixed portion) ROYAL BEGINNING 5 Trisagion 5 THE ROYAL TROPARIA 6 Troparion of the Cross 6 Kontakion of the Cross 6 Theotokion 6 LITANY 6 HEXAPSALM (Six Psalms) 7 Psalm 3 7 Psalm 37 8 Psalm 62 9 Psalm 87 10 Psalm 102 11 Psalm 142 12 LITANY OF THE PEACE (The Great Litany) 13 Sequences (Variable portion) THEOS KYRIOS (God is Lord) 16 Mode pl. 4. 16 APOLYTIKIA AND THEOTOKION 16 Apolytikia 16 Saturday of the Akathist Hymn 16 Mode pl. 4. 16 Saturday of the Akathist Hymn 16 Mode pl. 4. 16 THE PSALTER 17 Maui Orthodox Christian Mission | www.mauimission.org 1 THE LITTLE LITANY 17 SESSIONAL HYMNS (Kathismata) 17 Kathisma I 17 Mode 1. Your tomb, O Savior. 17 PSALM 50 18 KONTAKION 19 Mode pl. 4. 19 OIKOS 19 Mode pl. 4. 19 SYNAXARION 20 KATAVASIAE OF THE THEOTOKOS 21 Mode 4e. 21 Ode i 21 Ode iii 21 Ode iv 21 Ode v 21 Ode vi 21 Ode vii 21 Ode viii 22 MAGNIFICAT 22 Mode 4. -
The Seven Sacred Flames
The Seven Sacred Flames Aurelia Louise Jones Mount Shasta Light Publishing The Seven Sacred Flames Table of Contents Acknowledgments ..................................................................................................................................................... 5 Preface .......................................................................................................................................................................... 7 Introduction ............................................................................................................................................................... 7 Adama ....................................................................................................................................................................... 11 Foreword ................................................................................................................................................................. 12 The First Ray ............................................................................................................................................................ 28 The Second Ray ....................................................................................................................................................... 54 The Third Ray ........................................................................................................................................................... 77 The Fourth Ray ....................................................................................................................................................... -
Excel Catalogue
Saint John the Evangelist Parish Library Catalogue AUTHOR TITLE Call Number Biography Abbott, Faith Acts of Faith: a memoir Abbott, Faith Abrams, Bill Traditions of Christmas J Abrams Abrams, Richard I. Illustrated Life of Jesus 704.9 AB Accattoli, Luigi When a Pope ask forgiveness 232.2 AC Accorsi, William Friendship's First Thanksgiving J Accorsi Biography More, Thomas, Ackroyd, Peter Life of Thomas More Sir, Saint Adair, John Pilgrim's Way 914.1 AD Cry of the Deer: meditations on the hymn Adam, David of St. Patrick 242 AD Adoff, Arnold Touch the Poem J 811 AD Aesop Aesop for Children J 398.2 AE Parish Author Ahearn, Anita Andreini Copper Range Chronicle 977.499 AH Curse of the Coins: Adventures with Sister Philomena, Special Agent to the Pope no. Ahern Dianne 3 J Ahern Secrets of Siena: Adventures with Sister Philomena, Special Agent to the Pope no. Ahern Dianne 4 J Ahern Break-In at the Basilica: Adventrues with Sister Philomena, Special Agent to the Ahern, Dianne Pope no.2 J Ahern Lost in Peter's Tomb: Adventures with Sister Philomena, Special Agent to the Ahern, Dianne Pope no. 1 J Ahern Ahern, Dianne Today I Made My First Communion J 265.3 AH Ahern, Dianne Today I Made My First Reconciliation J 265.6 AH Ahern, Dianne Today I was Baptized J 264.02 AH Ahern, Dianne Today Someone I Loved Passed Away J 265.85 AH Ahern, Dianne Today we Became Engaged 241 AH YA Biography Ahmedi, Farah Story of My Life Ahmedi Aikman, David Great Souls 920 AK Akapan, Uwem Say You're one of the Them Fiction Akpan Biography Gruner, Alban, Francis Fatima Priest Nicholas Albom, Mitch Five people you meet in Heaven Fiction Albom Albom, Mitch Tuesdays with Morrie 378 AL Albom,. -
Teachings of the Temple — Volume Ii Hilarion
TEACHINGS OF THE TEMPLE — VOLUME II HILARION 2 Dedicated to Humanity tttt 3 THE TEMPLE OF THE NEW AGE The Temple of the People is an integral part of the Theosophical Movement, which is based upon a world-old body of spiritual lore called the Wisdom Religion. Man has never been without the knowledge of his nature, origin, and destiny. This knowledge is contained in the Wisdom Religion in its fullness, and is held intact by the Karmic Lords of the race, to be restated to man authoritatively, i.e., in its purity, from time to time as the cycles of evolution permit. The first half of such a restatement was made by Those Whose karmic right it was to do so, in the writings of H. P. Blavatsky, which consist chiefly of "The Secret Doctrine" (published in 1888), "Isis Unveiled," and "The Key to Theosophy." This part of the work was put forth directly by Mahatmas Morya and Koot Hoomi in the latter part of the nineteenth century, working in the century cycle. The cycle ending in 1900 A. D. was not an ordinary century cycle, for no "Secret Doctrine" or like volumes, not a movement like the theosophical was put forth in 1800 A. D. or in 1700 A. D. or in any other hundred for two thousand years. The year 1900 A. D., as well as being the close of a century cycle, was the close, approximately speaking, of a 2,000-year cycle or astrological age, the Age of Pisces, and the dawn of a new 2,000-year age, the Age of Aquarius. -
Coptic Literature in Context (4Th-13Th Cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology
PAST – Percorsi, Strumenti e Temi di Archeologia Direzione della collana Carlo Citter (Siena) Massimiliano David (Bologna) Donatella Nuzzo (Bari) Maria Carla Somma (Chieti) Francesca Romana Stasolla (Roma) Comitato scientifico Andrzej Buko (Varsavia) Neil Christie (Leichester) Francisca Feraudi-Gruénais (Heidelberg) Dale Kinney (New York) Mats Roslund (Lund) Miljenko Jurković (Zagabria) Anne Nissen (Paris) Askold Ivantchik (Mosca) This volume, which is one of the scientific outcomes of the ERC Advanced project ‘PAThs’ – ‘Tracking Papy- rus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context: Production, Copying, Usage, Dissemination and Storage’, has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 programme, grant no. 687567. I testi pubblicati nella collana sono soggetti a valutazione secondo la procedura del doppio blind referee In copertina: P. Mich. 5421 e una veduta di Karanis © Roma 2020, Edizioni Quasar di Severino Tognon S.r.l. via Ajaccio 41-43, 00198 Roma - tel 0685358444 email: [email protected] eISBN 978-88-5491-058-4 Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology Proceedings of the Third Conference of the ERC Project “Tracking Papyrus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context (‘PAThs’)”. edited by Paola Buzi Edizioni Quasar Table of Contents Paola Buzi The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes. Theoretical Reflections in Guise of Introduction 7 Part I The Geography of Coptic Literature: Archaeological Contexts, Cultural Landscapes, Literary Texts, and Book Forms Jean-Luc Fournet Temples in Late Antique Egypt: Cultic Heritage between Ideology, Pragmatism, and Artistic Recycling 29 Tito Orlandi Localisation and Construction of Churches in Coptic Literature 51 Francesco Valerio Scribes and Scripts in the Library of the Monastery of the Archangel Michael at Phantoou.