Primary Instruction 8 the Green Ray of Truth Primary Instruction
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Bulgakov Handbook
October 21 G.† Our Ven. Father Hilarion the Great He was born in Palestine, near Gaza City, studied the sciences and was baptized in Alexandria. When he was 15 years old, Hilarion heard about Ven. Anthony the Great and admiring "Anthony's spiritually divine, virtuous way of life" went to him. Having returned home with a blessing from Ven. Anthony, Hilarion found that his parents died and, "despising all worldly pleasures", distributed all his remaining inherited estate to the poor and in a certain deserted place was devoted entirely to prayer and abstinence. St. Hilarion struggled a lot with unclean thoughts, who confused his mind and inflamed his body; but he exhausted his body with work and drove away these thoughts by prayer and meditation on God. The holy hermit suffered much from demons and more than once while standing in prayer heard the crying of children, sobbing of women, roaring of lions and other wild animals, awful noises and confusion presented by the demons. But he did not fear the "demonic traps" and through fervent prayer conquered the "gloomy enemy powers". Once, robbers set upon the holy ascetic, but he by the power of his word convinced them to leave their vice and to lead a good life. Soon all of Palestine heard about the holy hermit's life and many began to come to him for healing of body and soul, but others wished to save their soul under his direction. With his blessing many monasteries were built in Palestine, and going from one monastery to another, he established a strict ascetic paradigm of life in them, having become the same kind of trainer for those seeking salvation in Palestine as Ven. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
St. Andrew's Roman Catholic Church
St. Andrew’s Roman Catholic Church th 480 East 47 Avenue, Vancouver, B.C. V5W 2B4 Phone 604.327.2824 Fax 604.327.8067 [email protected] standrewsvan.com Email Website OFFICE HOURS PASTOR: REV. JOE NGUYEN ASSISTANT PASTOR: REV. TOMSON EGIRIOUS Monday to Friday – Office Manager Alma 9am- Abarquez12pm & 1pm - 5pm School Principal Peter Veltri 604.325.6317 Office Volunteers Thelma Aldaba P.R.E.P. Coordinator Ana Alayan Nita Alojado R.C.I.A. Coordinator Father Tomson WELCOME OFFICE HOURS FUNERALS, If you are new to our parish, please Tuesday to Friday – ANOINTING OF THE SICK, be sure to register, complete the 10am to 12pm & 1pm to 4pm COMMUNION FOR ELDERLY, registration form and get Sunday AND HOUSE BLESSINGS donation envelope. MASS TIMES Contact one of the priests anytime. Registration forms are available at ~IN-PERSON ~ the Information Centre, or at the entrance to the Church. Saturday (anticipated) – 5pm RELIGIOUS EDUCATION Sunday – 9am, 11am & 4pm If you are moving from the parish, Parish Religious Education Program changing address, or phone #, please ~LIVESTREAMED~ (P.R.E.P.) Classes (2 sessions) on notify the Parish Office. Office Volunteer: Kit Mykyte Saturday (anticipated) R.C.I.A. – 5pm Coordinator : BobSundays Mitchell for Grades 1 to 7, from Sunday – 11am October 2020 to June 2021. SACRAMENTS For more information, please contact Walk-Up Holy Communion Ana Alayan @ 604.872.2900. BAPTISM (Gym Parking Lot) Last Saturday of the months of - 6:15pm to 6:45pm (Saturday) January, March, May, September, and Rite of Christian Initiation of - 12:15pm to 12:45pm (Sunday) November @ 11am. -
Saint John the Baptist Latin Mass Community
Saint John the Baptist Latin Mass Community An Apostolate of the Priestly Fraternity of St. Peter Fr. Michael Magiera, FSSP Chaplain Fr. Joseph Orlowski, FSSP, Assistant 1921 Maple Street N. Little Rock, AR 72114 Phone: (501) 812-9155 Emergencies: (501) 551-0269 (email) [email protected] also [email protected] Facebook: St. John the Baptist Latin Mass Community Website: www.arkansaslatinMass.com Sunday: 7am and 11:30am Mon. & Tues.: 7:15am Wed., Thur., Fri.: 6pm Saturday: 8am Weddings: Please inquire 6 months prior to intended date. Holy Days of Obligation: 7:15am & 6pm Schola: Thursdays after 6 PM Mass Choir: Sundays after 11:30 AM Mass Confession offered 30 min. before all Masses or by appointment +++ BULLETIN WEEK 41 2016 Liturgical Calendar and Mass Intentions Sun. Oct 16 22nd Sunday after Pentecost (2nd cl.) 7:00 am Pro Populo 11:30 am In gratitude for the gift of charity Mon. Oct 17 St Margaret Mary Alacoque, Virgin (3rd cl.) 7:15 am In gratitude for inspirations of the Holy Ghost Tues. Oct 18 St. Luke the Evangelist (2nd cl.) 7:15 am In gratitude for the gift of St. Joseph Wed. Oct 19 St. Peter of Alcantra, Confessor (3rd cl.) 6:00 pm Thérèse Elsinger Thurs. Oct 20 St. John Cantius, Confessor (3rd cl.) 6:00 pm Rose Elsinger Fri. Oct 21 St. Hilarion, Abbot (4th cl.) 6:00 pm Philomena Elsinger Sat. Oct 22 Saturday of Our Lady (4th cl.) 8:00 am Mr. & Mrs. Tommy Schudar Sun. Oct 23 23rd Sunday after Pentecost (2nd cl.) 7:00 am Pro Populo 11:30 am Mikayla Sanson WELCOME visitors! St. -
The Service of Matins 5Th Saturday of Lent: the Akathist Hymn Hilarion the New, Herodion the Apostle of the 70, Stephen the Wonderworker
The Service of Matins 5th Saturday of Lent: The Akathist Hymn Hilarion the New, Herodion the Apostle of the 70, Stephen the Wonderworker Maui Orthodox Christian Mission Metropolis of San Francisco Greek Orthodox Archdiocese of America Service held at Saint Theresa Church Kihei, Maui, Hawaii (Dated: March 28, 2015) Maui Orthodox Christian Mission Project for a Daily Sequential Hymnal in English Liturgical Texts courtesy from the following: Holy Cross Press 50 Goddard Avenue, Brookline, Massachusetts The Greek Orthodox Metropolis of Denver 4550 East Alameda Avenue, Denver, Colorado Fr. Seraphim Dedes 7900 Greenside Ct., Charlotte, North Carolina Contents Acknowledgements Orthros (Service of Matins) Akolouth (Fixed portion) ROYAL BEGINNING 5 Trisagion 5 THE ROYAL TROPARIA 6 Troparion of the Cross 6 Kontakion of the Cross 6 Theotokion 6 LITANY 6 HEXAPSALM (Six Psalms) 7 Psalm 3 7 Psalm 37 8 Psalm 62 9 Psalm 87 10 Psalm 102 11 Psalm 142 12 LITANY OF THE PEACE (The Great Litany) 13 Sequences (Variable portion) THEOS KYRIOS (God is Lord) 16 Mode pl. 4. 16 APOLYTIKIA AND THEOTOKION 16 Apolytikia 16 Saturday of the Akathist Hymn 16 Mode pl. 4. 16 Saturday of the Akathist Hymn 16 Mode pl. 4. 16 THE PSALTER 17 Maui Orthodox Christian Mission | www.mauimission.org 1 THE LITTLE LITANY 17 SESSIONAL HYMNS (Kathismata) 17 Kathisma I 17 Mode 1. Your tomb, O Savior. 17 PSALM 50 18 KONTAKION 19 Mode pl. 4. 19 OIKOS 19 Mode pl. 4. 19 SYNAXARION 20 KATAVASIAE OF THE THEOTOKOS 21 Mode 4e. 21 Ode i 21 Ode iii 21 Ode iv 21 Ode v 21 Ode vi 21 Ode vii 21 Ode viii 22 MAGNIFICAT 22 Mode 4. -
Excel Catalogue
Saint John the Evangelist Parish Library Catalogue AUTHOR TITLE Call Number Biography Abbott, Faith Acts of Faith: a memoir Abbott, Faith Abrams, Bill Traditions of Christmas J Abrams Abrams, Richard I. Illustrated Life of Jesus 704.9 AB Accattoli, Luigi When a Pope ask forgiveness 232.2 AC Accorsi, William Friendship's First Thanksgiving J Accorsi Biography More, Thomas, Ackroyd, Peter Life of Thomas More Sir, Saint Adair, John Pilgrim's Way 914.1 AD Cry of the Deer: meditations on the hymn Adam, David of St. Patrick 242 AD Adoff, Arnold Touch the Poem J 811 AD Aesop Aesop for Children J 398.2 AE Parish Author Ahearn, Anita Andreini Copper Range Chronicle 977.499 AH Curse of the Coins: Adventures with Sister Philomena, Special Agent to the Pope no. Ahern Dianne 3 J Ahern Secrets of Siena: Adventures with Sister Philomena, Special Agent to the Pope no. Ahern Dianne 4 J Ahern Break-In at the Basilica: Adventrues with Sister Philomena, Special Agent to the Ahern, Dianne Pope no.2 J Ahern Lost in Peter's Tomb: Adventures with Sister Philomena, Special Agent to the Ahern, Dianne Pope no. 1 J Ahern Ahern, Dianne Today I Made My First Communion J 265.3 AH Ahern, Dianne Today I Made My First Reconciliation J 265.6 AH Ahern, Dianne Today I was Baptized J 264.02 AH Ahern, Dianne Today Someone I Loved Passed Away J 265.85 AH Ahern, Dianne Today we Became Engaged 241 AH YA Biography Ahmedi, Farah Story of My Life Ahmedi Aikman, David Great Souls 920 AK Akapan, Uwem Say You're one of the Them Fiction Akpan Biography Gruner, Alban, Francis Fatima Priest Nicholas Albom, Mitch Five people you meet in Heaven Fiction Albom Albom, Mitch Tuesdays with Morrie 378 AL Albom,. -
Teachings of the Temple — Volume Ii Hilarion
TEACHINGS OF THE TEMPLE — VOLUME II HILARION 2 Dedicated to Humanity tttt 3 THE TEMPLE OF THE NEW AGE The Temple of the People is an integral part of the Theosophical Movement, which is based upon a world-old body of spiritual lore called the Wisdom Religion. Man has never been without the knowledge of his nature, origin, and destiny. This knowledge is contained in the Wisdom Religion in its fullness, and is held intact by the Karmic Lords of the race, to be restated to man authoritatively, i.e., in its purity, from time to time as the cycles of evolution permit. The first half of such a restatement was made by Those Whose karmic right it was to do so, in the writings of H. P. Blavatsky, which consist chiefly of "The Secret Doctrine" (published in 1888), "Isis Unveiled," and "The Key to Theosophy." This part of the work was put forth directly by Mahatmas Morya and Koot Hoomi in the latter part of the nineteenth century, working in the century cycle. The cycle ending in 1900 A. D. was not an ordinary century cycle, for no "Secret Doctrine" or like volumes, not a movement like the theosophical was put forth in 1800 A. D. or in 1700 A. D. or in any other hundred for two thousand years. The year 1900 A. D., as well as being the close of a century cycle, was the close, approximately speaking, of a 2,000-year cycle or astrological age, the Age of Pisces, and the dawn of a new 2,000-year age, the Age of Aquarius. -
Coptic Literature in Context (4Th-13Th Cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology
PAST – Percorsi, Strumenti e Temi di Archeologia Direzione della collana Carlo Citter (Siena) Massimiliano David (Bologna) Donatella Nuzzo (Bari) Maria Carla Somma (Chieti) Francesca Romana Stasolla (Roma) Comitato scientifico Andrzej Buko (Varsavia) Neil Christie (Leichester) Francisca Feraudi-Gruénais (Heidelberg) Dale Kinney (New York) Mats Roslund (Lund) Miljenko Jurković (Zagabria) Anne Nissen (Paris) Askold Ivantchik (Mosca) This volume, which is one of the scientific outcomes of the ERC Advanced project ‘PAThs’ – ‘Tracking Papy- rus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context: Production, Copying, Usage, Dissemination and Storage’, has received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 programme, grant no. 687567. I testi pubblicati nella collana sono soggetti a valutazione secondo la procedura del doppio blind referee In copertina: P. Mich. 5421 e una veduta di Karanis © Roma 2020, Edizioni Quasar di Severino Tognon S.r.l. via Ajaccio 41-43, 00198 Roma - tel 0685358444 email: [email protected] eISBN 978-88-5491-058-4 Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary Production, and Manuscript Archaeology Proceedings of the Third Conference of the ERC Project “Tracking Papyrus and Parchment Paths: An Archaeological Atlas of Coptic Literature. Literary Texts in their Geographical Context (‘PAThs’)”. edited by Paola Buzi Edizioni Quasar Table of Contents Paola Buzi The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes. Theoretical Reflections in Guise of Introduction 7 Part I The Geography of Coptic Literature: Archaeological Contexts, Cultural Landscapes, Literary Texts, and Book Forms Jean-Luc Fournet Temples in Late Antique Egypt: Cultic Heritage between Ideology, Pragmatism, and Artistic Recycling 29 Tito Orlandi Localisation and Construction of Churches in Coptic Literature 51 Francesco Valerio Scribes and Scripts in the Library of the Monastery of the Archangel Michael at Phantoou. -
Hilarion Petzold, Llse Orth
11 Integrative body and movement therapy: A multimodal approach to the 'body subject' Hilarion Petzold, llse Orth The field of body and movement therapy The area of body and movement therapywith a psychotherapeutic orientation is characterized by a growing number of methods, schools, and approaches. Consequently, the outsider is overwhelmed by the emergence of novel methods. A thorough examination, however, will reveal variations in several basic approaches, of which the following will be discussed: . 1 Reichian and Neo-Reichian approaches, such as Rakne's version of Vegeto-Therapy, Lowen's Bioenergetics and Boysen's Biodynamics, which in terms of metatheory are traceable to the F reudian paradigm of psychotherapy (incorporating such concepts as energy, resistance, repres- sion, and the unconscious), although the treatment techniques are modi- fied in quite a distinct manner (cf. Petzold, 1977). 2 Humanistic-existential approaches drawing on concepts of Moreno (1946), who coined the term 'Body Therapy' in 1937, and on Perls and Rogers. Eugen Gendlin's body-oriented 'focussing' (Gendlin, 1987) and the method of Gestalt-Body Therapy, as it has been developed by Barry Stevens or James Kepner (1988), can be mentioned as well as Albert Pesso's Psychomotortherapy (Pesso, 1969). 3 Oriental approaches emanating from the wisdom of Chinese, Indian, J apanese, Tibetan, or Thai medicine and their Western modifications (Do In, Hakomi, Reiki, Kum Ny, Yoga, Shiatsu, etc.). 4 Movement and breathing therapies originating from the field of func- tional exercises, gymnastics, and physiotherapy. These are associated with several pioneers, such as EIsa Gindier, who treated Wilhelm Reich (ac- cording to Reich' s daughter Eva) and stimulated him to implement direct body contact in psychotherapy. -
Durham E-Theses
Durham E-Theses The Symbolics of Death and the Construction of Christian Asceticism: Greek Patristic Voices from the Fourth through Seventh Centuries ZECHER, JONATHAN,L How to cite: ZECHER, JONATHAN,L (2011) The Symbolics of Death and the Construction of Christian Asceticism: Greek Patristic Voices from the Fourth through Seventh Centuries , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3247/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 The Symbolics of Death and the Construction of Christian Asceticism: Greek Patristic Voices from the Fourth through Seventh Centuries Jonathan L. Zecher Department of Theology and Religion Durham University Submitted for the qualification of Doctor of Philosophy 2011 ABSTRACT The Symbolics of Death and the Construction of Christian Asceticism: Greek Patristic Voices from the Fourth through Seventh Centuries Jonathan L. Zecher This thesis examines the role which death plays in the development of a uniquely Christian identity in John Climacus’ seventh-century work, the Ladder of Divine Ascent and the Greek ascetic literature of the previous centuries. -
October 18, 2015 FINAL
Ambo ST. THEODOSIUS ORTHODOX CATHEDRAL Mailing: 733 Starkweather Avenue OCTOBER 18, 2015 Cleveland, Ohio 44113 T 216. 741. 1310 HOLY APOSTLE AND F 216. 623. 1092 EVANGELIST LUKE www.sttheodosius.org - Archpriest John Zdinak, Dean VEN. HILARION THE GREAT [email protected] Cell: 216. 554. 7282 - Dn. Daniel Boerio - Subdeacon Theodore Lentz, Sacristan - Reader Julius Kovach, Ecclesiarch & Choirmaster - Casandra Vasu, Office Administrator Office Hours, M-F 9:00 AM-3:00 PM Divine Services Eve Sundays & Feast Days 5:00 PM Confessions 6:00 PM Great Vespers Sundays and Feast Days 8:40 AM 3rd and 6th Hour 9:00 AM Divine Liturgy * AMBO: Articles for publi- cation should be submitted to: [email protected] by Wednesday of each week before noon. * CALENDAR: Event dates must be submitted by the 15th of each month. OCTOBER 21 St. Theodosius Orthodox Cathedral Ambo - Page 1 Saint Hilarion the Great was born in the year 291 in the Palestinian village of Tabatha. He was sent to Alexandria to study. There he became acquainted with Christianity and was baptized. After hearing an account of the angelic life of St Anthony the Great (January 17), Hilarion went to meet him, desiring to study with him and learn what is pleasing to God. Hilarion soon returned to his native land to find that his parents had died. After distributing his family’s inheritance to the poor, Hilarion set out into the desert surrounding the city of Maium. In the desert the monk struggled intensely with impure thoughts, vexations of the mind and the burning passions of the flesh, but he defeated them with heavy labor, fasting and fervent prayer. -
New User Guide OCTOBER 21, ST. HILARION, ABBOT Hilarion Was
OCTOBER 21, ST. HILARION, ABBOT Errors? [email protected] Hilarion was born in 291 in Thabatha, south of Gaza, of pagan parents. He successfully studied rhetoric in Alexandria. It seems that he was converted to Christianity in Alexandria. After that, he shunned the pleasures of his day: theater, circus, and arena, and spent his time attending church. According to St. Jerome, he was a thin and delicate youth of fragile health. He led a nomadic life, and he fasted rigorously, not partaking of his frugal meal until after sunset. He supported himself by weaving baskets. Miracles were attributed to him. He cured a woman from Eleutheropolis (a Roman city in Syria Palaestina) who had been barren for 15 years. Later, he cured three children of a fatal illness, healed a paralysed charioteer, and expelled demons. He died in 371. New User Guide AT THE FOOT OF THE ALTAR AT THE FOOT OF THE ALTAR (Kneel) (Kneel) P: †In nómine Patris, et Fílii, et Spíritus P: †In the Name of the Father, and of Sancti. Amen. the Son, and of the Holy Spirit. Amen. P: Introíbo ad altáre Dei. P: I will go unto the altar of God. S: Ad Deum qui lætíficat juventútem S: To God, Who gives joy to my youth. meam. (Psalm 42) (Psalm 42) P: Júdica me, Deus, et discérne P: Judge me, O God, and distinguish causam meam de gente non sancta: my cause from the unholy nation, ab hómine iníquo et dolóso érue me. deliver me from the unjust and deceitful man. S: Quia tu es, Deus, fortitúdo mea: S: For Thou, O God, art my strength, quare me repulísti, et quare tristis why hast Thou cast me off? And why incédo, dum afflígit me inimícus? do I go about in sadness, while the enemy afflicts me? P: Emítte lucem tuam, et veritátem P: Send forth Thy light and Thy truth: tuam: ipsa me deduxérunt, et they have conducted me and brought adduxérunt in montem sanctum tuum, me unto Thy holy mount, and into Thy et in tabernácula tua.