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Education Specialization Teaching Experience
Clayton Crockett Professor, Department of Philosophy and Religion Director of Religious Studies Program University of Central Arkansas 201 Donaghey Avenue Conway, AR 72035 (501) 450-5506 [email protected] Education Ph.D., SYRACUSE UNIVERSITY, 1998, Department of Religion. Dissertation: "The Theological Sublime: Subjectivity, Temporality and Imagination in the Kantian Critique." Advisor: Charles E. Winquist. M.A., UNIVERSITY OF VIRGINIA, 1994. Concentration: Philosophical Theology. B.A., COLLEGE OF WILLIAM AND MARY, 1991. Majors: Religion and History. Specialization Areas of Research Specialization: Contemporary Continental Philosophy of Religion, Modern and Contemporary Western Religious Thought, Postmodern Theology, Psychoanalytic Theory, Kantian Sublime. Areas of Teaching Competence: Modern and Contemporary Religious Thought and Philosophy, World Religions, Religion Science and Technology, Theories of Religion, Religion in America. Teaching Experience UNIVERSITY OF CENTRAL ARKANSAS, Conway, AR Fall 2014-Present Professor of Religious Studies Modern Religious Thought, Contemporary Religious Thought, Theories of Religion, Religion, Science and Technology, Postmodern Theology, Exploring Religion. UNIVERSITY OF CENTRAL ARKANSAS, Conway, AR Fall 2008-Spring 2014 Associate Professor of Religious Studies UNIVERSITY OF CENTRAL ARKANSAS, Conway, AR Fall 2003-Spring 2008 Assistant Professor of Religious Studies COLLEGE OF WILLIAM AND MARY, Williamsburg, VA Fall 2000-Spring 2001 Visiting Assistant Professor of Religion Introduction to Religion, Modern Religious Thought, Christianity, Roman Catholic Thought Since 1800. Administrative Experience Director of Religious Studies interdisciplinary major and minor, University of Central Arkansas, January 2008-present. Worked closely with Chair of Department of Philosophy and Religion on personnel, curriculum, assessment, advising, annual reports, ten-year self-study evaluation for accreditation, policies to conform to guidelines of Arkansas Department of Higher Education. -
Karl Barth As a Postsecular Source
„Przegląd Religioznawczy – The Religious Studies Review”, 2017, no. 4 (266) MIŁOSZ PUCZYDŁOWSKI Pedagogical University Karl Barth As a Postsecular Source Abstract: The aim of this paper is to present Karl Barth as one of the most important sources of the contemporary post-secular turn in the Christian theology and philosophy. The paper will be divided into four parts. (1) First, I will present Barth's polemics with liberal theology of the 19th and 20th century. There his critique of religion, Christianity and idolatry is to be discussed. (2) Secondly, I want to describe Barth's influence on Gabriel Vahanian. My goal is to find Barth's ideas in some of the death of God theology strands. In my view, due to the Barthian inspirations, Vahanian, contrary to most of his secular fellows, initiated a post-secular turn in the very beginning of the death of God secular theology. (3) The next point will be to delineate the interpretation of Barth's theology of revelation made by Graham Ward. In Ward's view there is “a fundamental affinity” between Barth and postmodern thinkers. (4) That will contribute to the general, post-secular thesis, i.e.: any language is of a theological nature. I will try to present and accompany that Ward's point. Keywords: Barth, Vahanian, Ward, theology, postmodernism, discourse. Introduction To say Karl Barth has been one of the most important sources of the post-secular theology does not mean he was a post-secular or a postmodern theologian himself. Although Barth's attitude towards contemporary theological ideas is merely a matter of a pure speculation, I dare to say his approach would be very critical. -
THE REAL PRESENCE of CHRIST's BODY and BLOOD in the LORD's SUPPER: Contemporary Issues Concerning the Sacramental Union
THE REAL PRESENCE OF CHRIST'S BODY AND BLOOD IN THE LORD'S SUPPER: Contemporary Issues Concerning The Sacramental Union The great importance of the Lord's Supper is indicated by the fact that it is one of the few events of our Savior’s ministry which is recorded four times in the Holy Scriptures. Literally translated, these passages read: Matthew 26:26-28 jEsqiovntwn de; aujtw'n labw;n oJ jIhsou'" a[rton kai; eujloghvsa" e[klasen kai; dou;" toi'" maqhtai'" ei\pen: lavbete favgete, tou'to ejstin to; sw'ma mou. kai; labw;n pothvrion kai; eujcaristhvsa" e[dwken aujtoi'" levgwn: pivete ejx aujtou' pavnte", tou'to gavr ejstin to; ai|ma mou th'" diaqhvkh" to; peri; pollw'n 1 ejkcunnovmenon eij" a[fesin aJmartiw'n. While they were eating, Jesus, after he had taken bread and blessed [it], he broke [it] and, after he had given [it] to the disciples, he said, "Take, eat. This is my body.” And after he had taken a cup and given thanks, he gave [it] to them, saying, "Drink from it, all of you, for this is my blood of the covenant, which is being poured out for many unto the forgiveness of sins. Mark 14:22-24. Kai; ejsqiovntwn aujtw'n labw;n a[rton eujloghvsa" e[klasen kai; e[dwken aujtoi'" kai; ei\pen: lavbete, tou'to ejstin to; sw'ma mou. kai; labw;n pothvrion eujcaristhvsa" e[dwken aujtoi'", kai; e[pion ejx aujtou' pavnte". kai; ei\pen aujtoi'": tou'to ejstin to; ai|ma mou th'" diaqhvkh" to; ejkcunnovmenon uJpe;r pollw'n. -
Critical Remarks on the Theoretical Significance of Vahanian’S Death of God Theology (Brief Review)
Andranik STEPANYAN UDC 2:13 Andranik STEPANYAN CRITICAL REMARKS ON THE THEORETICAL SIGNIFICANCE OF VAHANIAN’S DEATH OF GOD THEOLOGY (BRIEF REVIEW) Abstract The aim of this article is to briefly present and analyse in the context of radical theology the theoretical significance of Gabriel Vahanian’s death of God theology from the theological, philo- sophical and cultural viewpoints. Gabriel Vahanian was a French-Armenian distinguished theologi- an who played a significant role in the western religious, theological-philosophical thought. The main idea of Vahanian is that the death of God is a cultural phenomenon. God himself is not dead, but men’s religious and cultural perceptions about God are dead as modern man has lost the sense of transcendence and the presence of transcendent God. That is, the death of God means his absence in the modern world. The existence of God and his reality are not self-sufficient realities anymore but are irrelevant for modern people, hence dead. Keywords: radical theology, death of God theology, transcendent, immanent, religiosity, reli- gionism, religiousness, religious formalism, secularism, secularity. Introduction was widespread and all-inclusive which was manifested in various areas of political and In the world history, the XX century has conceptual, as well as spiritual life. An expres- been a period of unprecedented transfor- sion of this crisis was the radical thinking mations when humanity started facing myriads which found its reflection in philosophical, of serious problems. It is not accidental that the cultural, religious and theological thought. XX century was called “century of global German philosopher F. Nietzsche is the source problems”; issues the solution of which not of western radical thinking whose “God is only conditions the progress of humanity but dead” expression became the slogan of radical also the survival of human race in general. -
Žižek in the Service of Critical Theology
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. Zoltaj, B. (2016) Zizek, Bonhoeffer and the revolutionary body: the sociological potential of critical theology. Ph.D. thesis, Canterbury Christ Church University. Contact: [email protected] ŽIŽEK, BONHOEFFER AND THE REVOLUTIONARY BODY: The Sociological Potential of Critical Theology by Bojan Koltaj Canterbury Christ Church University Thesis submitted for the Degree of Doctor of Philosophy 2016 Acknowledgments I wish to express my sincere gratitude to the Graduate School for their award of the University Research Scholarship, which has enabled me to carry out this research. I also wish to thank my supervisory panel, Dr Ralph Norman, Professor Bee Scherer and Professor Robert Beckford, for allowing me the space and freedom I needed and for their continued support and guidance from day one. Abstract This thesis explores the potential that lies in the engagement of critical theory and theology. Rather than a mere demonstration of how theology can be used in the service of critical theory, its original contribution is in the demonstration of theological self- reflective criticality that this engagement brings about. -
4 NAPTS Bulletin 38 4.JR
Bulletin The North American Paul Tillich Society Volume XXXVIII, Number 4 Fall 2012 Editor: Frederick J. Parrella, Secretary-Treasurer Religious Studies Department, Santa Clara University Kenna Hall, Suite 300, Room H, Santa Clara, California 95053 Associate Editor: Jonathan Rothchild, Loyola Marymount University Assistant to the Editor: Vicky Gonzalez, Santa Clara University Production Assistant: Alicia Calcutt Telephone: 408.554.4714/ 408.554.4547 FAX: 408.554.2387 Email: [email protected] Website: www.NAPTS.org/ Webmeister: Michael Burch, San Raphael, California _________________________________________________________________________ In this issue: Program for the Annual Meeting of the North American Paul Tillich Society and the AAR Group: Tillich: Issues in Theology, Religion, and Culture—Friday, November 16 to Tuesday, November 20, 2012, Chicago, Illinois. News about the Annual Banquet of the Society, Friday, November 16, 2012 Tillich Papers Reorganized New Publications on Tillich or by Members of the NAPTS In Memoriam: Gabriel Vahanian “Absolutes, Relativism, and Teaching Dynamics of Faith” by Derek R. Nelson “Tillich on Eros and Logos and the Beauty of Kant” by Brandon Love “God as Still Living: An Analysis of Paul Tillich’s Concept of the Divine Life in Light of Mark Taylor’s Infinitization of the Finite” by Adam Pryor “A New Human Being: The Religious Dimensions of Secularism in Cuban and Soviet Moralities” by Rose T. Caraway elcome to Chicago, location of the annual as our special guest, Dr. Mutie Tillich Farris of New W meeting of the North American Paul Tillich York City. Society and the meeting of the American Academy of Religion Group, “Tillich: Issues in Theology, Re- NORTH AMERICAN PAUL TILLICH SOCIETY ligion, and Culture.” The schedule of meetings for ANNUAL MEETING both groups follows. -
From Human Being to Being Human
GABRIEL VAHANIAN Université de Strasbourg FROM HUMAN BEING TO BEING HUMAN: AN IMPOSSIBLE SHORT-CUT A REVIEW ESSAY ON ELISABETH ROUDINESCO, RETOUR SUR LA QUESTION JUIVE Zion was built by the lord on the holy mountain, and he loves that city more than any other place in all of Israel. Zion, you are the city of God, and wonderful things are told about you. Egypt, Babylonia, Philistia, Phoenicia, and Ethiopia are some of those nations that know you, and their people all say, "I was born in Zion." God Most High will strengthen the city of Zion. Then everyone will say, "We were born here too." The LORD will make a list of his people, and all who were born here will be included. All who sing or dance will say, "I too am from Zion." —Psalm 87 Jesus replied, "There are some things that people cannot do, but God can do anything."—Luke 18: 27 I am the lord! There is nothing too difficult for me. I’ll come back next year at the time I promised, and Sarah will already have a son.—Genesis 18 :14 (Contemporary English Version) Foreword f Auschwitz, then no God. Except that, were it as plausible as it is lapidary, the hypothesis thus spelt out rests on the assumption that faith I is conditioned by some socio-historical process: an assumption that falls short of its biblical and more radical alternative, which plain English would JCRT 12.1 Spring 2012 115 VAHANIAN: Impossible Short-Cut 116 read: "If God, then no God is God." This biblical and more radical alternative rests on that critical as well as self-critical iconoclastic thrust of biblical faith which entails that no God is ever worshipped that, ontologically or logically, metaphysically or existentially, does not become an idol. -
500Th Anniversary of the Lutheran Reformation
500TH ANNIVERSARY OF THE LUTHERAN REFORMATION L LU ICA TH EL ER G A N N A S V Y E N E O H D T LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary ISSN: 0360-9685 LUTHERAN SYNOD QUARTERLY VOLUME 57 • NUMBERS 2 & 3 JUNE & SEPTEMBER 2017 The journal of Bethany Lutheran Theological Seminary LUTHERAN SYNOD QUARTERLY EDITOR-IN-CHIEF........................................................... Gaylin R. Schmeling BOOK REVIEW EDITOR ......................................................... Michael K. Smith LAYOUT EDITOR ................................................................. Daniel J. Hartwig PRINTER ......................................................... Books of the Way of the Lord The Lutheran Synod Quarterly (ISSN: 0360-9685) is edited by the faculty of Bethany Lutheran Theological Seminary 6 Browns Court Mankato, Minnesota 56001 The Lutheran Synod Quarterly is a continuation of the Clergy Bulletin (1941–1960). The purpose of the Lutheran Synod Quarterly, as was the purpose of the Clergy Bulletin, is to provide a testimony of the theological position of the Evangelical Lutheran Synod and also to promote the academic growth of her clergy roster by providing scholarly articles, rooted in the inerrancy of the Holy Scriptures and the Confessions of the Evangelical Lutheran Church. The Lutheran Synod Quarterly is published in March and December with a combined June and September issue. Subscription rates are $25.00 U.S. per year for domestic subscriptions and $35.00 U.S. per year for international subscriptions. All subscriptions and editorial correspondence should be sent to the following address: Bethany Lutheran Theological Seminary Attn: Lutheran Synod Quarterly 6 Browns Ct Mankato MN 56001 Back issues of the Lutheran Synod Quarterly from the past two years are available at a cost of $10.00 per issue. -
Word of God in the Theology of Lutheran Orthodoxy 469 ROBERT D
CONCORDIA THEOLOGICAL MONTHLY Vol. XXXIII August 1962 No.8 The Will of God in the Ufe of a Christian 453 EUGENE F. KLUG The Word of God in the Theology of Lutheran Orthodoxy 469 ROBERT D. PREUS Homiletics 484 : \ Theological Observer 497 Book Review 502 EDITORIAL COMMITI'EE VICTOR BARTLING, PAUL M. BRBTSCHER ALFRED O. FUERBRINGER, GEORGE W. HOYER ARTHUR CARL PIEPKORN, WALTER R. ROEHRS LEWIS W. SPITZ, GILBERT A. THIELE Address all communications to the Editorial Committee m care of Walter R. Roehrs, 801 De Mun Ave., St. Louis .5, Mo. The Word of God in the Theology of Lutheran Orthodoxy By ROBERT D. PREUS (This is the third in a seri~s of study docu in making my observations: Martin Chem ments to be publish~d on the theme "The Theol ogy of the Word," originally prepared and nitz (1522-86), Jacob Heerbrand (1522 presented for discussion to the faculty of Con to 1600), Aegidius Hunnius (1550 to 'cordia Seminary, St. Louis, Mo. Previous articles 1603), Matthias Haffenreffer (1561 to on this topic appeared in this journal in Decem ber 1960 and May 1961.) 1619), Friedrich Balduin (1575-1627), Leonard Hutter (1563-1616), John Ger HE intention of this paper is not to hard (1582-1637), Caspar Brochmand Toffer a complete delineation of the (1585-1652), John Dorsch (1597 to doctrine of the Word of God in the 1659), John Huelsemann (1602-61), theology of Lutheran orthodoxy, a project John Danllhauer (1603-66), Michael entirely toO vast to be undertaken within Walther 0593-1662), Solomon Glassius v our limited space. -
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Wotherspoon, Iain David (2016) Original sin: divine and symbolic violence in the turn to the Apostle Paul. PhD thesis. https://theses.gla.ac.uk/7331/ Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] Original Sin Divine and Symbolic Violence in the Turn to the Apostle Paul Iain David Wotherspoon B.D., M.Litt. Submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy in Theology and Religious Studies Theology and Religious Studies School of Critical Studies College of Arts University of Glasgow May 2016 © Iain Wotherspoon 2016 2 Abstract When we take a step back from the imposing figure of physical violence, it becomes possible to examine other structurally violent forces that constantly shape our cultural and political landscapes. One of the driving interests in the “turn to Paul” in recent continental philosophy stems from wrestling with questions about the real nature of contemporary violence. Paul is positioned as a thinker whose messianic experience began to cut through the violent masquerade of the existing order. -
Paul Tillich and the Discourse of Political Theology
Paul Tillich and the Discourse of Political Theology Clayton Crockett University of Central Arkansas This paper puts the theology of Tillich in contact with the contemporary discourse of political theology. First, I will survey the development of radical theology from Tillich to the present, to show how his theology has influenced and inspired many of these expressions of radical theology. Second, I will sketch an overview of political theology from its classical locus in the work of Carl Schmitt to its contemporary expressions in Jacques Derrida and Giorgio Agamben. At the conclusion, I will return to Tillich, to show how attention to his works on Christian Socialism in Germany in the 1920s and 1930s offers a connection to and supplement of this idea of political theology. The theology of Paul Tillich exerts a spectral influence on radical theology, from the Death of God theology to the present resurgence of interest in radical theology. In this section, I want to briefly survey the development of radical theology, to construct a somewhat speculative genealogy. In the Preface to The Gospel of Christian Atheism, Thomas J.J. Altizer argues that Among twentieth century theologians, it was Tillich alone who made possible a way to a truly contemporary theology. While I have been forced to resist and oppose Tillich’s theological conclusions, I do so with the conviction that they are not yet radical enough, and the memory of Tillich’s words to me that the real Tillich is the radical Tillich.1 I agree with Altizer’s sentiments, because I think that Tillich’s theological conclusions appear clunky and out of date, including much of the language in which he expressed them. -
On Interest and Usury*
Journal of Markets & Morality Volume 22, Number 2 (Fall 2019): 557–596 Copyright © 2019 On Interest Johann Gerhard * and Usury Translated by Richard J. Dinda Whether we should tolerate interest on borrowed money in the state. § 232. The second question1 is whether we should tolerate interest on bor- rowed money in the state. **How shameful and detestable this practice is becomes clear (1) from the authority of Him who forbids it; (2) from the nastiness of the sin, which conflicts with the Seventh Commandment and therefore is theft; (3) from the seriousness of the loss, for usury is so called from “biting” and “gnawing” because it consumes * Johann Gerhard, Commonplace XXVII, On Political Magistracy, in Locorum Theologi- corum Cum Pro Adstruenda Veritate, Tum Pro Destruenda quorumvis contradicen- tium falsitate, per These nervose, solide & copiose explicatorum Tomus Sextus: In quo continentur haec Capita: 26. De Ministerio Ecclesiastico. 27. De Magistratu Politico (Jena: Tobias Steinmann, 1619), pp. 911–45; reprint, Loci Theologici Cum Pro Adstruenda Veritate Tum Pro Destruenda Quorumvis Contradicentium Falsitate Per Theses Nervose Solide Et Copiose Explicati … Tomus Sextus (Berlin: Gust. Schlawitz, 1868), pp. 388–402. Copyright © 2019 Concordia Publishing House, www.cph.org. All rights reserved. On the English translation of Gerhard’s Theological Commonplaces, see www.cph.org/gerhard. In this translation, all Gerhard’s original in-text references have been retained. All footnotes are the work of the editors. 1 The question on interest and usury (§§ 232–56) falls within Gerhard’s consideration of various matters of civil law in a Christian state. The preceding question (§ 231) concerns the establishment of places of refuge for asylum seekers.