How the New Testament Canon Was Formed
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GLIMPSES INTO the KNOWLEDGE, ROLE, and USE of CHURCH FATHERS in RUS' and RUSSIAN MONASTICISM, LATE 11T H to EARLY 16 T H CENTURIES
ROUND UP THE USUALS AND A FEW OTHERS: GLIMPSES INTO THE KNOWLEDGE, ROLE, AND USE OF CHURCH FATHERS IN RUS' AND RUSSIAN MONASTICISM, LATE 11t h TO EARLY 16 t h CENTURIES David M. Goldfrank This essay originated at the time that ASEC was in its early stages and in response to a requestthat I write something aboutthe church Fathers in medieval Rus'. I already knew finding the patrology concerning just the original Greek and Syriac texts is nothing short of a researcher’s black hole. Given all the complexities in volved in the manuscript traditions associated with such superstar names as Basil of Caesarea, Ephrem the Syrian, John Chrysostom, and Macarius of wherever (no kidding), to name a few1 and all of The author would like to thank the staffs of the Hilandar Research Library at The Ohio State University and, of course, the monks of Hilandar Monastery for encouraging the microfilming of the Hilandar Slavic manuscripts by Ohio State. I thank the Dumbarton Oaks Research Library and Collection; and Georgetown University’s Woodstock Theological Library as well as its Lauinger Library Reference Room for their kind help. Georgetown University’s Office of the Provost and Center for Eurasian, East European and Russian Studies provided summer research support. Thanks also to Jennifer Spock and Donald Ostrowski for their wise suggestions. 1 An excellent example of this is Plested, Macarian Legacy. For the spe cific problem of Pseudo-Macarius/Pseudo-Pseudo-Macarius as it relates to this essay, see NSAW, 78-79. Tapestry of Russian Christianity: Studies in History and Culture. -
The Homilies of John Chrysostom
366 Tsamakda Chapter 25 The Homilies of John Chrysostom Vasiliki Tsamakda The Author and His Work St John Chrysostom (c.347-407) was the most important Father of the Orthodox Church. Archbishop of Constantinople from 398 to 404, he was officially recog- nized as a Doctor of the Orthodox Church by the Council of Chalcedon in 4511 due to his vast and important theological writings.2 He was the most produc- tive among the Church Fathers, with over 1,500 works written by, or ascribed to him. His name was firmly associated with the Liturgy, but above all he was appreciated for his numerous sermons and as an extraordinary preacher. From the 6th century on he was called Chrysostomos, the “golden mouthed”. The fact that over 7,000 manuscripts including his writings exist, attests to the impor- tance and great distribution of his works, many of which were translated into other languages. The great majority of them date after the Iconoclasm. The homilies of John Chrysostom were read during the Service of the Matins (Orthros) mainly in Byzantine monasteries. They were transmitted in various collections or series from which only a few were selected for illustration. Illustrated homilies of John Chrysostom The exact number of illustrated manuscripts containing Chrysostomic ser- mons is unknown,3 but their number is extremely low in view of the very rich 1 The translation of his relics to Constantinople and their deposition in the Church of the Holy Apostles marks the beginning of his cult in Byzantium. The Orthodox Church commemorates him on 27 January, 13 November and also on 30 January together with the other two Cappadocian Fathers, Basil the Great and Gregory of Nazianzus. -
Edinburgh Research Explorer
Edinburgh Research Explorer 'Dating the Death of Jesus' Citation for published version: Bond, H 2013, ''Dating the Death of Jesus': Memory and the Religious Imagination', New Testament Studies, vol. 59, no. 04, pp. 461-475. https://doi.org/10.1017/S0028688513000131 Digital Object Identifier (DOI): 10.1017/S0028688513000131 Link: Link to publication record in Edinburgh Research Explorer Document Version: Peer reviewed version Published In: New Testament Studies Publisher Rights Statement: © Helen Bond, 2013. Bond, H. (2013). 'Dating the Death of Jesus': Memory and the Religious Imagination. New Testament Studies, 59(04), 461-475doi: 10.1017/S0028688513000131 General rights Copyright for the publications made accessible via the Edinburgh Research Explorer is retained by the author(s) and / or other copyright owners and it is a condition of accessing these publications that users recognise and abide by the legal requirements associated with these rights. Take down policy The University of Edinburgh has made every reasonable effort to ensure that Edinburgh Research Explorer content complies with UK legislation. If you believe that the public display of this file breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 Dating the Death of Jesus: Memory and the Religious Imagination Helen K. Bond School of Divinity, University of Edinburgh, Mound Place, Edinburgh, EH1 2LX [email protected] After discussing the scholarly preference for dating Jesus’ crucifixion to 7th April 30 CE, this article argues that the precise date can no longer be recovered. All we can claim with any degree of historical certainty is that Jesus died some time around Passover (perhaps a week or so before the feast) between 29 and 34 CE. -
"Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate. -
Language and Theology in St Gregory of Nyssa
Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396). -
The New Testamentu a Student’S Introduction
Eighth Edition L A W S O N , A N G E L A 6 8 5 3 B The New TestamentU A Student’s Introduction Stephen L. Harris har19138_ch01_001-022.indd Page 1 06/01/14 3:37 PM user /204/MH02032/har19138_disk1of1/0078119138/har19138_pagefiles part one An Invitation to the New Testament L A W S O N , A N G E L A 6 8 5 3 B U har19138_ch01_001-022.indd Page 2 11/01/14 7:02 PM user /204/MH02032/har19138_disk1of1/0078119138/har19138_pagefiles chapter 1 An Overview of the New Testament L Here begins the Gospel of JesusA Christ. Mark 1:1* W S O Key Topics/Themes A collection of twenty-seven apocalypse (revelation). The early Christian Greek documents that early Christians appended Ncommunity produced a host of other writings as to a Greek edition of the Hebrew Bible (the Old well, which scholars also study to understand Testament) , the New Testament includes four ,the diverse nature of the Jesus movement as it Gospels, a church history, letters, and an spread throughout the Greco-Roman world. A People read the New Testament for an almost in- Npersonal belief and behavior (see Box 1.1). fi nite variety of reasons. Some read to satisfy their GReaders attempt to discover authoritative coun- curiosity about the origins of one of the great sel on issues that modern science or speculative world religions. They seek to learn more about the E philosophy cannot resolve, such as the nature social and historical roots of Christianity, a faith Lof God, the fate of the soul after death, and the that began in the early days of the Roman Empire ultimate destiny of humankind. -
Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ
Brigham Young University BYU ScholarsArchive Faculty Publications 2019 Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ John Hilton III Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Christianity Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Hilton, John III, "Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ" (2019). Faculty Publications. 3255. https://scholarsarchive.byu.edu/facpub/3255 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. This article was provided courtesy of the Religious Educator, a journal published by the Religious Studies Center at Brigham Young University Click here to subscribe and learn more The scriptures consistently emphasize the importance of the Savior’s CrucifixionintheAtonement. theimportance consistentlyemphasize The scriptures oftheSavior’s Harry Anderson, The Crucifixion. © Intellectual Reserve, Inc. Teaching the Scriptural Emphasis on the Crucifixion of Jesus Christ john hilton iii John Hilton III ([email protected]) is an associate professor of ancient scripture at Brigham Young University. colleague recently shared with me how, when teaching missionary A preparation classes, he would role-play with students. When students pretending to be missionaries would ask him (acting as an investigator) if he knew about Christ’s Atonement, he would say, “Yes, I saw that Mel Gibson movie about Christ dying for our sins on the cross.” At least half of his students would correct him, stating that Christ atoned for our sins in Gethsemane, but not on the cross. -
Some Observations on the New Testament Concept of "Witness"
Some Observations On The New Testament Concept of "Witness" DONALD G. MILLER I "Witness" is a significant New Testament word. M artus occurs thirty-four times; the verb form martureo appears seventy-nine times; the nouns marturia and marturion total fifty-seven uses between them. The concept appears sparingly in the Synoptic Gospels, but is concentrated in the Johannine literature and the Acts of the Apostles. This distribution of its usage suggests that it is a vital aspect of the Church's growth from a local Jerusalem group to a world-wide movement, and contributed much to the propagation of the belief that "Jesus is the Christ, the Son of God" through which believers found " life in His name" (John 20:21 ). Its importance, however, goes beyond statistical considerations. Its importance lies in its meaning, and in its close affinity to the nature of the Christian faith as a historic religion. The Christian faith dawned on the world as a "light shin[ing] in the darkness" of paganism (John 11:5a; see Eph 6:12), with a power that "delivered [them] from the dominion of darkness" (Col 1:13a). It came into a world filled with "many 'gods' and many 'lords"' (1 Cor 8:5b)-- those of Mt. Olympus and the temples of Rome, and the deities of the mystery religions from Egypt such as Isis and Osiris; and many philosophies--such as Epicureanism and Stoicism which commanded the loyalties of many for whom the ancient gods had died. It confronted all this with a simple account of a man named Jesus in whom, it was claimed, the one, living eternal God had visited the earth. -
Pauline Epistles Notes
Pauline Epistles Notes • Date: The life of Paul. He was born in 5 A.D. and died in 67 A.D. Although there are some discrepancies most of the commentaries agree that 1 Thessalonians was the first Epistle written, 52 A.D. and 2 Timothy was the last Epistle written, 67 A.D. A young man named Saul was bent on murdering all the Christians he could. He was a Jew, a Pharisee (well- versed in the Law of Moses), a man of knowledge, letters, and spirit. Then Jesus directly intervened. The risen savior appeared to Saul on the road to Damascus- an encounter that completely transformed him. This man Saul became the beloved apostle, saint, evangelist, theologian, and pastor we call Paul. Paul’s an important character: out of the 27 books in the New Testament, Paul wrote 13. Out of all the biblical human authors, Paul has written the most books of the Bible. Paul was chosen for a few specific tasks (Ephesians 3:8- 9): • Preach Christ to the Gentiles. • Convey God’s plan for managing the church. We see Paul doing the first in the book of Acts. We see him doing the second in his letters. Most of Paul’s letters fall into two groups: letters to the churches and letters to pastors. Chronology of Epistles 1 Thessalonians 52 A.D. 2 Thessalonians 53 A.D. Galatians 54 A.D. 1 Corinthians 57 A.D. 2 Corinthians 57 A.D. Romans 57 A.D. Colossians 62 A.D. Ephesians 62 A.D. Philippians 62 A.D. -
A New Perspective on John the Baptist's Failure to Support Jesus
A NEW PERSPECTIVE ON JOHN THE BAPTIST'S FAILURE TO SUPPORT JESUS Laurent Guymot At the heart of all dialogues between Christians and Jews there is, inevitably, the question of the Messiah: "Are you he who is to come, or shall we wait for another?" —Jürgen Moltmann pplied to the New Testament, some of the tasks of the historical- critical method are to separate layers of redaction work in the Gospels, to Adetermine the oldest strata of tradition, and to present the most probably authentic words of Jesus and the events of his life. Conservative evangelical Christians are generally hostile to such an approach and insist that the complete New Testament is inspired and historically true. One possible meeting point between conservatives and historically-minded liberals which has gained some recent support is, to assert that since Christianity is founded on the resurrected Jesus, it need not be threatened by historical inquiry into Jesus' earthly ministry. One reason is sufficient, in my eyes, to justify the historical-critical method as part of Unificationist studies. Unificationism claims to rely not only on revelation but also on science, and it cannot be denied that archeology and critical exegesis, the basic tools of historical research, are scientific in nature. Beyond the polemic that they generate, most scholars involved in the "quest Laurent Guyénot graduated from the Unification Theological Seminary in 1990. He is presently director of Editions Exergue, a French publishing company. He is the author of three books, one of which, Le roi sans prophète (The King without Prophet) is about the relationship between Jesus and John the Baptist. -
Cappadocian Legacy
CAPPADOCIAN LEGACY A Critical Appraisal Edited by Doru Costache and Philip Kariatlis St Andrew’s Orthodox Press Sydney, 2013 StAndrewsBook2013_R.indd 1 5/09/13 12:10 AM Text copyright © 2013 remains with the authors All rights reserved. Except for any fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without prior permission. Inquiries should be made to the publisher. National Library of Australia Cataloguing-in-Publication entry Title: Cappadocian legacy / Doru Costache and Philip Kariatlis (eds). ISBN: 978-0-9775974-9-9 (paperback) Notes: Includes bibliographical references and index. Subjects: Gregory, of Nazianzus, Saint. Basil, Saint, Bishop of Caesarea, approximately 329-379. Gregory, of Nyssa, Saint, approximately 335-approximately 394 Theology--Early works to 1800 Christian saints--Biography--Early works to 1800. Other Authors/Contributors: Costache, Doru, editor. Kariatlis, Philip, editor. Dewey Number: 230 St Andrew’s Orthodox Press 242 Cleveland Street, Redfern, NSW, 2016 www.standrewsorthodoxpress.com.au StAndrewsBook2013_R.indd 2 5/09/13 12:10 AM Contents PREFACE ..................................................................................................................................................5 1. THE CAPPADOCIANS WITHIN TRADITION The Cappadocian Fathers as Founders of Byzantine Thought David Bradshaw .....................................................................................................................................11 Were the Fathers Proponents -
5 Inspiring Lessons from the Life (And Death) of Dorcas Heather Adams | Contributing Writer 2021 24 May
5 Inspiring Lessons from the Life (and Death) of Dorcas Heather Adams | Contributing Writer 2021 24 May Photo credit: ©Getty Images/Ridofranz “In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas)...” (Acts 9:36a). Dorcas is mentioned only briefly, in the New Testament book of Acts. Yet she has been the subject of poems, paintings and even stained-glass art pieces. In the Catholic faith, feasts have been observed in her honor, along with other women who were very active in ministry for the early church. Why is there so much admiration for someone who only appears once in Scripture? Part of the reason can actually be found in the reaction of those that knew her, as they saw her illness and death. The story of this Godly woman offers insights for Christians who want to make a real difference in their communities. Who Was Dorcas? Dorcas, or Tabitha, lived in Joppa, an important port city overlooking the Mediterranean sea. She kept busy there as a seamstress, and her days were filled with activities that brought relief to the needy, especially widows. The fact that so many gathered to mourn her hints at how well-known and respected she must have been. And it was the widows’ affection for her that led them to seek the Apostle Peter’s help. He may have responded to their pleas in part because he had heard of her important work for the Lord in that area. The account of Dorcas is found in Acts 9:36-42. It occurred when Peter was staying in Lydda as he travelled around the region encouraging “the Lord’s people” (Acts 9:32).