Recurring Hate Matt Hale and the World Church of the Creator
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European Semiotics and the Radical Right Christian Maines Feature
feature / 1 Crusaders Past and Present: European Semiotics and the Radical Right Christian Maines In a Tortoiseshell: In his Writing Seminar R3, Christian Maines puts the discourse we see today in the news regarding the Alt-right into historical context, letting his research guide his understanding of the group, rather than the other way around. His use of structuring elements—purposeful orienting, definitions of key terms, clear topic sentences, consistent tie back sentences—sets his argument up for success. Motivating his thesis from the beginning to the end, Christian is able to not only sustain his topic, but make an insightful contribution to our understanding of the Alt-right. Feature Between Aug. 11th and 12th of 2017, crowds swarmed the streets of Charlottesville wearing plate armor, carrying torches, and calling out battle cries—chants of “You will not replace us!” and “Deus Vult!” echoed through the streets.1 By sundown on the 13th, there was a memorial of flower wreathes on the ground for Heather Heyer, struck down by a car in the midst of the protests.2 Coverage of the violence largely associated the protests with the “Alt-Right,” a loosely- defined collection of radical American nationalists with undertones of racism and extremism.3 Immense violence and tragedy came about in this single instance of conflict spurred on by the Alt-Right. However, in recent months, the consensus in news media has been that the movement is dead, as authors claim that the Alt-Right “has grown increasingly chaotic and fractured, torn apart by infighting and legal troubles,” and cite lawsuits and arrests, fundraising difficulties, tepid recruitment, counter protests, and banishment from social media platforms.4 1 Staff, “Deconstructing the symbols and slogans spotted in Charlottesville,” accessed 14 April 2018, https://www.washingtonpost.com/graphics/2017/local/charlottesville- videos/?utm_term=.370f3936a4be. -
The Radical Roots of the Alt-Right
Gale Primary Sources Start at the source. The Radical Roots of the Alt-Right Josh Vandiver Ball State University Various source media, Political Extremism and Radicalism in the Twentieth Century EMPOWER™ RESEARCH The radical political movement known as the Alt-Right Revolution, and Evolian Traditionalism – for an is, without question, a twenty-first century American audience. phenomenon.1 As the hipster-esque ‘alt’ prefix 3. A refined and intensified gender politics, a suggests, the movement aspires to offer a youthful form of ‘ultra-masculinism.’ alternative to conservatism or the Establishment Right, a clean break and a fresh start for the new century and .2 the Millennial and ‘Z’ generations While the first has long been a feature of American political life (albeit a highly marginal one), and the second has been paralleled elsewhere on the Unlike earlier radical right movements, the Alt-Right transnational right, together the three make for an operates natively within the political medium of late unusual fusion. modernity – cyberspace – because it emerged within that medium and has been continuously shaped by its ongoing development. This operational innovation will Seminal Alt-Right figures, such as Andrew Anglin,4 continue to have far-reaching and unpredictable Richard Spencer,5 and Greg Johnson,6 have been active effects, but researchers should take care to precisely for less than a decade. While none has continuously delineate the Alt-Right’s broader uniqueness. designated the movement as ‘Alt-Right’ (including Investigating the Alt-Right’s incipient ideology – the Spencer, who coined the term), each has consistently ferment of political discourses, images, and ideas with returned to it as demarcating the ideological territory which it seeks to define itself – one finds numerous they share. -
The Occidental Observer, Reflects a Sane Approach to What the Coronavirus Represents
THE WEST’S DARKEST HOUR THE SITE OF A MAN FUSED TO A WEIRWOOD TREE Dissident right insanity The Ferdinand Bardamu article I was mentioning yesterday, published on The Occidental Observer, reflects a sane approach to what the coronavirus represents. But a considerable percentage of the dissident-right folk are, literally, insane. Unlike one of my old friends with whom I spoke about the trauma model of mental disorders in the Start reading this!: previous decade, among my racialist readers no If an Aryan man of noble one has thoroughly considered what I say in Day feelings comes to visit this of Wrath where I use terms like ‘psychogenesis’, site, I can assure him that ‘psychoclasses’ and ‘paleologic thought’. If the Day of Wrath content were popular among reading four books will racialists, the conceptual bases for understanding transfigure his way of cognitive distortions in humans in general, including the dissident seeing the world. right, would be better understood. These books are: Hellstorm Today, for example, Hunter Wallace complains about the insults by Thomas Goodrich, the he received from a recalcitrant coronavirus sceptic: abridged version of The Gulag Archipelago, and two There are people who are “dissidents” in the sense that they books that appear within believe things like the earth is flat, the moon landing was a hoax, The Fair Race, whose image the victims of mass shootings are “crisis actors,” viruses are not appears below: Rome vs. real, microchips are being implanted in our brains to create “a Judea and Who We Are (PDF worldwide slave grid,” SARS is the flu, women are the enemy of here, hard copy here). -
Identitarian Movement
Identitarian movement The identitarian movement (otherwise known as Identitarianism) is a European and North American[2][3][4][5] white nationalist[5][6][7] movement originating in France. The identitarians began as a youth movement deriving from the French Nouvelle Droite (New Right) Génération Identitaire and the anti-Zionist and National Bolshevik Unité Radicale. Although initially the youth wing of the anti- immigration and nativist Bloc Identitaire, it has taken on its own identity and is largely classified as a separate entity altogether.[8] The movement is a part of the counter-jihad movement,[9] with many in it believing in the white genocide conspiracy theory.[10][11] It also supports the concept of a "Europe of 100 flags".[12] The movement has also been described as being a part of the global alt-right.[13][14][15] Lambda, the symbol of the Identitarian movement; intended to commemorate the Battle of Thermopylae[1] Contents Geography In Europe In North America Links to violence and neo-Nazism References Further reading External links Geography In Europe The main Identitarian youth movement is Génération identitaire in France, a youth wing of the Bloc identitaire party. In Sweden, identitarianism has been promoted by a now inactive organisation Nordiska förbundet which initiated the online encyclopedia Metapedia.[16] It then mobilised a number of "independent activist groups" similar to their French counterparts, among them Reaktion Östergötland and Identitet Väst, who performed a number of political actions, marked by a certain -
Understanding Anti-Semitic Hate Crimes and Addressing the Security Needs of Jewish Communities a Practical Guide
Understanding Anti-Semitic Hate Crimes and Addressing the Security Needs of Jewish Communities A Practical Guide ODIHR Understanding Anti-Semitic Hate Crimes and Addressing the Security Needs of Jewish Communities A Practical Guide Published by the OSCE Office for Democratic Institutions and Human Rights (ODIHR) Ul. Miodowa 10 00-251 Warsaw Poland www.osce.org/odihr © OSCE/ODIHR 2017 All rights reserved. The contents of this publication may be freely used and copied for educational and other non-commercial purposes, provided that any such reproduction is accompanied by an acknowledgement of the OSCE/ ODIHR as the source. ISBN 978-92-9234-945-5 Cover designed by Nona Reuter Designed by Nona Reuter Printed in Poland by Poligrafus Jacek Adamiak Understanding Anti-Semitic Hate Crimes and Addressing the Security Needs of Jewish Communities A Practical Guide Acknowledgments ODIHR would like to express its gratitude to the Anti-Defamation League (ADL) and the following individual experts, whose contributions were instrumental in the devel- opment of this guide: Rabbi Andrew Baker, Personal Representative of the OSCE Chairperson-in- Office on Combating Anti-Semitism, United States Stacy Burdett, Vice President, Government Relations, Advocacy & Community Engagement, Anti-Defamation League (ADL), United States Jakub Cygan, Main Specialist, Ministry of Internal Affairs and Administration, Poland Paul Giannasi, Head of the Cross-Government Hate Crime Programme, Ministry of Justice, United Kingdom Gabriela Jiraskova, Crisis Management Consultant, World Jewish Congress, Czech Republic Robin Sclafani, Director, CEJI – A Jewish Contribution to an Inclusive Europe, Belgium Michael Whine, Director, Government & International Affairs, Community Security Trust (CST), United Kingdom Contents Foreword vii Executive Summary ix Introduction 1 PART ONE: UNDERSTANDING THE CHALLENGE 5 I. -
FUNDING HATE How White Supremacists Raise Their Money
How White Supremacists FUNDING HATE Raise Their Money 1 RESPONDING TO HATE FUNDING HATE INTRODUCTION 1 SELF-FUNDING 2 ORGANIZATIONAL FUNDING 3 CRIMINAL ACTIVITY 9 THE NEW KID ON THE BLOCK: CROWDFUNDING 10 BITCOIN AND CRYPTOCURRENCIES 11 THE FUTURE OF WHITE SUPREMACIST FUNDING 14 2 RESPONDING TO HATE How White Supremacists FUNDING HATE Raise Their Money It’s one of the most frequent questions the Anti-Defamation League gets asked: WHERE DO WHITE SUPREMACISTS GET THEIR MONEY? Implicit in this question is the assumption that white supremacists raise a substantial amount of money, an assumption fueled by rumors and speculation about white supremacist groups being funded by sources such as the Russian government, conservative foundations, or secretive wealthy backers. The reality is less sensational but still important. As American political and social movements go, the white supremacist movement is particularly poorly funded. Small in numbers and containing many adherents of little means, the white supremacist movement has a weak base for raising money compared to many other causes. Moreover, ostracized because of its extreme and hateful ideology, not to mention its connections to violence, the white supremacist movement does not have easy access to many common methods of raising and transmitting money. This lack of access to funds and funds transfers limits what white supremacists can do and achieve. However, the means by which the white supremacist movement does raise money are important to understand. Moreover, recent developments, particularly in crowdfunding, may have provided the white supremacist movement with more fundraising opportunities than it has seen in some time. This raises the disturbing possibility that some white supremacists may become better funded in the future than they have been in the past. -
White Lies: the Empty Signifier in White Supremacy and the Alt.Right
Chris Knight WHITE LIES: THE EMPTY SIGNIFIER IN WHITE SUPREMACY AND THE ALT.RIGHT The Phenomenology of Whiteness: A Genealogy e begin in darkness. The narrative of whiteness begins in a void, an Wabsence, and myth. In many creation myths, including Genesis and Hesiod’s Theogony, order is wrested from undifferentiated chaos and dark- ness, and order is imposed by a divine enlightenment, a god/monarch who creates light by fiat. “In the beginning . the earth was without form and void and darkness was on the face of the deep.” And by creating light, the god/monarch gives meaning and hierarchy to the world. Whiteness, when it is used to describe skin color, emerges in the language from the Dark Ages and from a multiplicity of ethnicities. A “white race” emerges into a proto- enlightenment and a proto-capitalism and into the uses of pigment. One way to deconstruct the notion of white supremacy is to parse the signification of the word “white.” In order to interrogate the politics of melanin we must confront what James Baldwin called “the lie that is whiteness.” We need to situate this signifier, this whiteness, in myth, ontology, aesthetics, metaphor, and ideology. In a more mundane physical description, white enters the world as light which is parsed by a prism that fractures white light into a spectrum – the colors of the rainbow. Each color of the spectrum vibrates on a different wavelength from infrared to ultraviolet. White and black have no wavelength. White contains and reflects all the colors; black absorbs all light and color. -
Retaliatory Hate Crime
Bias Crime Offenders Session C Overview of the Session: At a Glance Presentation: Offender Typology 30 minutes Presentation: Organized Hate Groups 15 minutes Activity: Analysis of Three Video Segments 45 minutes TOTAL TIME 90 minutes Objectives By the end of this session, participants will be able to: • Describe the characteristics of three types of bias crime offenders • Give examples of retaliatory hate crimes and discuss the impor- tance of appropriate responses • Describe the characteristics of organized hate groups • Identify offender typology, given a case example Materials and Equipment Time: 90 minutes Videos: “That Old Gang of Mine” (interview with Eric, former skinhead), 1990 “On Hate Street,” 48 Hours, CBS, 1992 “Licensed to Kill,” Arthur Dong, Deepfocus Productions, 1997 (See page 56 for ordering information.) Handouts: Thrill-Seeking Offenders; Case Studies of Typical Offenders; Reactive Offenders; Mission Offenders; Offender Typology Video Observation Form Transparencies: Important of Understanding Offender Typology; Retaliatory Hate Crimes; Organized Hate Groups Equipment: Overhead projector; screen; VCR; monitor Session C. Bias Crime Offenders Instructor’s Notes I. Presentation: Offender Typology (30 minutes) Explain the following: • Jack Levin and Jack McDevitt of Northeastern University identified three different types of hate crime offenders in their book on bias crime, Hate Crime: The Rising Tide of Bigotry and Bloodshed: thrill-seeking offenders, reactive offenders, and mission offenders. • These are not necessarily -
{Download PDF} the Religion of White Supremacy in the United States 1St Edition Pdf Free Download
THE RELIGION OF WHITE SUPREMACY IN THE UNITED STATES 1ST EDITION PDF, EPUB, EBOOK Eric Weed | 9781498538763 | | | | | The Religion of White Supremacy in the United States 1st edition PDF Book An ambulance of the wrong colour: health professionals, human rights, and ethics in South Africa. The family settled in Georgia on land the government seized from indigenous Creek and Cherokee people. Finally, by the soteriology of whiteness, he means the sense that to be white is already to be saved and to be superior to non-white people, primarily given that white bodies mirror the white body of Christ as depicted in American Christian art John McWhorter has described the use of "white supremacy" as straying from its commonly accepted meaning to encompass less extreme issues, thereby cheapening the term and potentially derailing productive discussion. Understanding religious difference in America requires a view of how the country has been shaped by racism. As the former British ambassador to the U. The ontology of whiteness, likewise, encouraged efforts to preserve America as a space in which the separateness and superiority of whiteness went unchallenged. White supremacy was dominant in the United States both before and after the American Civil War , and it also persisted for decades after the Reconstruction Era. A defensive reaction is a real temptation for white Christians at the moment. According to the annual report of Germany's interior intelligence service, the Federal Office for the Protection of the Constitution , at the time there were 26, right-wing extremists living in Germany, including neo-Nazis. Sign up for membership to become a founding member and help shape HuffPost's next chapter. -
Hate Crime and Civil Rights Violation Protocol
PROTOCOL FOR IDENTIFYING, INVESTIGATING, RESPONDING TO, AND REPORTING HATE AND BIAS CRIMES AND INCIDENTS I. First tier: Responding officers 1. Determine whether there is any evidence that an incident or potential crime is or may be bias-, hate-, or identity-motivated. 2. If yes: a. Collect all evidence of bias, hate, or identity motivation that is immediately available; b. Identify the incident or crime as a “potential bias incident or crime” in prepared reports and/or notes; and c. Promptly notify the civil-rights designee within your own department of the potential bias incident or crime. 3. Determine whether additional resources are needed on the scene, such as interpreters, community affairs/relations representatives, mental/physical health professionals, and/or the clergy, to support the victim. II. Second tier: Civil-rights designee 1. Promptly notify the Attorney General’s Office (“AGO”) Civil Rights Unit and the applicable county attorney of the potential bias incident or crime, and provide copies of all available notes and reports; 2. Ensure that the local police department works with the AGO Civil Rights Unit to determine any need for additional investigation; 3. Work with the AGO Civil Rights Unit and county attorney’s office to determine whether the incident at issue constitutes a hate crime and/or a civil rights violation; 4. Serve as direct contact between the AGO Civil Rights Unit and the local department; and 5. Track all bias incidents, hate crimes, and civil-rights violations, and ensure that the department reports all to the FBI annually. III. Third tier: AGO Civil Rights Unit and County Attorneys 1. -
Hate Crimes and Hate Group Activity in Canada
HATE CRIMES AND HATE GROUP ACTIVITY IN CANADA Mark Sandler* When I arrived in Fredericton, I expected to be asked questions such as “just how bad is hate group activity in Canada?”, and “how does freedom of speech limit the application of the criminal law to hate propaganda?” Instead, the first question I was met with was “what do you think of Professor Yaqzan and his comments about the male-female relationship?” Though I had not intended to address Professor Yaqzan, my combative nature and my strongly held views compel me to weave some comments about him, in some subtle way, into my presentation. I will attempt, here, to persuade you of three things. First, few appreciate the prevalence of hate group activity in Canada. Second, the criminal law is the most appropriate vehicle to combat that hate group activity in Canada. Third, freedom of speech does not prevent a democracy from dealing with the wilful promotion of hatred and racially motivated crimes. Whereas legitimate defenders of freedom of speech raise legitimate concerns about inhibiting this basic freedom, freedom of speech is also being used by the racists in our midst to disguise the true nature of their activity, and to seek immunity for hate propaganda that undermines the very fabric of our society. On 1 July 1990,1 had the misfortune of witnessing a Neo-Nazi rally held in Metcalfe, Ontario, near the nation’s capital. One hundred to two hundred and fifty Neo-Nazi “skinheads” congregated in a blasphemous celebration of Canada Day. Racists came together from Toronto, Montréal, Hamilton, Eastern and Western Canada, the United States, England and elsewhere. -
Racist and Xenophobic Hate Crime How to Recognize Racist and Xenophobic Hate Crimes
Racist and Xenophobic Hate Crime How to Recognize Racist and Xenophobic Hate Crimes Hate crimes motivated by racism and xenophobia can take a range of towards the protected forms, targeting people from diverse groups across the OSCE region. characteristic(s) during the crime. While some communities are particularly vulnerable, any ethnic or racial group can be the target of racism. The nature of these crimes What Are Racist and Xenophobic Hate ranges from graffiti to murder. Racist and xenophobic hate crimes Crimes? send a message of exclusion to victims and their communities, and Racist and xenophobic hate to society as a whole. The existence of such crimes also underscores crimes are criminal offences wider trends of intolerance towards other groups. Everyone has a role motivated by the bias of racism or xenophobia. Such to play in addressing this and all forms of intolerance. This factsheet crimes target people, property, highlights the impact of such crimes and provides guidance on or associations connected to people or groups due to identifying racist and xenophobic hate crimes. their actual or perceived race, ethnicity, language, migration status, etc. The prejudice What Is Hate Crime? manifests itself either in the selection of the target (e.g., Criminal Offence a cultural club frequented + Bias Motivation by migrants) or in racist and = Hate Crime xenophobic hostility expressed during the crime. Racist and • Hate crimes comprise two xenophobic hate crimes elements: a criminal offence can target both majority and and a bias motivation. minority groups. • First, hate crimes require a base offence to have Racist and xenophobic occurred.