Tithes and Offerings
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Intermediaries in Humanitarian Assistance to Syrian Refugees in Jordan and Lebanon
This is a repository copy of Between international donors and local faith communities: Intermediaries in humanitarian assistance to Syrian refugees in Jordan and Lebanon. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/135041/ Version: Accepted Version Article: Kraft, K and Smith, JD orcid.org/0000-0002-6244-6089 (2019) Between international donors and local faith communities: Intermediaries in humanitarian assistance to Syrian refugees in Jordan and Lebanon. Disasters, 43 (1). pp. 24-45. ISSN 0361-3666 https://doi.org/10.1111/disa.12301 © 2018, Wiley. This is the peer reviewed version of the following article:Kraft, K and Smith, JD (2018) Between international donors and local faith communities: Intermediaries in humanitarian assistance to Syrian refugees in Jordan and Lebanon. Disasters , which has been published in final form at 10.1111/disa.12301. This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Use of Self-Archived Versions Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. -
Pastor's Leadership in Tithing Has Paid Dividends
Lower Susquehanna Synod news Pastor’s leadership in tithing has paid dividends When St. Paul Lutheran, York, interviewed the Rev. Stan Reep as a potential pastor, they asked how he’d advise the church to use its $3.6 million of inherited wealth. He said the first step is to tithe it—give away 10 percent. “And everybody looked at me like I had three heads,” said Reep, who explained that he and his wife, Emily, believed strongly in tithing and practiced it faithfully. “I said, well, it’s the same theology. If you want the congregation to do this, if you want the members to do this, you have to lead by doing it.” When Reep was called as pastor there in 2004, he followed through. St. Paul gave away $360,000 and made it a policy to tithe all future gift income. “In the 12 years I’ve been there, I think we’ve given away $1 million,” he said. “There’s a loaves and fishes crazy, crazy situation!” Tithing isn’t only the policy for new bequests, but The Rev. Stan Reep (left) talks Bible with Tony Culp. also an undercurrent of St. Paul’s annual cam- paigns, where people are subtly invited to consider the importance of generosity and also the faithful tithing. St. Paul also recently held a “Try a Tithe stewarding of the resources entrusted to us.” Sunday,” where members were asked, just for that Sunday, to donate 10 percent of their weekly In addition to asking people about their giving, income. The offering was about $6,300, compared the annual stewardship campaign invites people to the usual $4,000. -
Halacha a Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 אַרְבָּעָּהרָּ אשֵׁ ישָּ נִיםהֵׁם
Why Tu Bishvat Matters: Halacha A Crash Course in Teruma and Maaser 1. Mishna Rosh Hashana 1:1 ַאְרָּבָּעה ָּראֵׁשי ָּשִנים ֵׁהם. ְבֶאָּחד ְבִניָּסן רֹאש ַהָּשָּנה ַלְמָּלִכים ְוָּלְרָּגִלים. ְבֶאָּחד ֶבֱאלּול רֹאש ַהָּשָּנה לְמַעְשַ רבְ הֵׁמָּ ה . ַרִבי ֶאְלָּעָּזר ְוַרִבי ִשְמעֹון אֹוְמִרים, ְבֶאָּחד ְבִתְשֵׁר י. ְבֶאָּחד ְבִתְשֵׁרי רֹאש ַהָּשָּנה ַלָּשִנים ְוַלְשִמִטין ְוַלּיֹוְבלֹות, ַלְנִטיָּעה ְוַלְיָּרקֹות. ְבֶאָּחד ִבְשָּבט, רֹאש ַהָּשָּנה ָּלִאיָּלן, ְכִדְבֵׁרי ֵׁבית ַשַמאי. בֵׁית הִ לֵׁל אֹוְמִרים, ַבֲחִמָּשה ָּעָּשר בֹו: There are four New Years: On the first of Nisan is the New Year for kings; And for the Festivals. On the first of Elul is the New Year for animal tithes; Rabbi Elazar and Rabbi Shimon say: on the first of Tishrei. On the first of Tishrei is the New Year for years, for Sabbatical Years and Jubilee Years, for planting and for vegetables. On the first of Shevat is the New Year for the tree, in accordance with the statement of Beit Shammai. But Beit Hillel say: on the fifteenth. 2. Terumah and Maaser I have assigned to you as your share, you Terumah Gedola – Bemidbar 18:8-12 shall set aside from them one-tenth of the tithe as a gift to the LORD. This shall be ַוְיַדֵׁבר ה׳ ֶאלַ־אֲהֹרן ַוֲאִני ִהֵׁנה ָּנַתִתי ְלָך ֶאת־ִמְשֶמֶרת accounted to you as your gift. As with the ְתרּוֹמָּתי ְלָּכל־ָּקְדֵׁשי ְבֵׁני־ִיְשָּרֵׁאל ְלָך ְנַתִתים ְלָּמְשָּחה new grain from the threshing floor or the flow ּוְלָּבֶניָך ְלָּחק־עֹוָּל ם... ֹכל ֵׁחֶלב ִיְצָּהר ְוָּכֵׁל־חֶלב ִתירֹוש ְוָּדָּגן from the vat, so shall you on your part set ֵׁראִשָּיתֲם אֶשר־ִיְתנּו ַליהָּוה ְלָך ְנַתִתים׃ The LORD spoke to Aaron: I hereby give you aside a gift for the LORD from all the tithes charge of My gifts, all the sacred donations that you receive from the Israelites; and from of the Israelites; I grant them to you and to them you shall bring the gift for the LORD to your sons as a perquisite, a due for all time… Aaron the priest. -
Faith Integration and Christian Witness in Relief and Development: Reflections and Practical Guidance
Christian Relief, Development, and Advocacy 1(1), Summer 2019 Faith Integration and Christian Witness in Relief and Development: Reflections and Practical Guidance for Field Teams Ray Norman and Odoi Odotei This paper examines practical opportunities to strengthen faith integration within relief and development field teams through intentional development of a shared understanding of Christian witness, leveraging Christian identity (through the development of messaging statements), recognizing “sacramental moments,” engaging faith leaders and understanding unique opportunities that exist when working with mixed faith teams. Field teams often struggle to effectively and consistently integrate their Christian faith in their technical programs. Many are comprised of staff who have professional training and/or technical backgrounds, but little theological training or experience with how their Christian faith can practically inform the way their field programs are implemented. Field teams may also be comprised of individuals with diverse denominational backgrounds and Christian faith traditions, and some team members may even be of another faith, which can present challenges in developing a team-owned approach to Christian witness. Moreover, field teams may work among mixed-faith, or other-faith communities, which can present unique challenges for how Christian faith is appropriately integrated in the relief or development milieu. In addition to examining the aforementioned opportunities, this paper suggests best practices, along with practical considerations and steps to develop applicable methods, especially for restricted contexts. While these suggested practices have been developed in the context of World Vision’s Water, Sanitation and Hygiene (WASH) programs, the methods presented should be easily adaptable for field activities in other development sectors. -
It Is Advisable to Study the Pertinent Torah Laws Prior to the Performance of a Mitzvah in Order to Perform the Mitzvah Flawlessly
Rabbi Pinches Friedman Parshas Re'eh 5774 Translation by Dr. Baruch Fox “עשר תעשר“ “הענק תעניק“ “נתון תתן“ It Is Advisable to Study the Pertinent Torah Laws Prior to the Performance of a Mitzvah in order to Perform the Mitzvah Flawlessly In this week’s parsha, parshas Re’eh, we read (Devarim 14, “taryag mitzvos” of the Torah? Furthermore, while “milah and tithe, you — “עשר תעשר את כל תבואת זרעך היוצא השדה שנה שנה“ :(22 “הענק :shall tithe the entire crop of your planting, the produce of the Midrash compare these pairs to the words in the Torah priah” and “tzitzis and tefillin” are pairs of mitzvos, how does the The language is double, but ?תעניק, נתון תתן, פתוח תפתח, עשר תעשר“ .field, year by year following elucidation from Chazal: each pair of words only refers to a single mitzvah. In the Midrash Tanchuma (13), we find the “עשר תעשר, הדא הוא דכתיב )משלי לא-כא( לא תירא לביתה משלג כי כל ביתה to our passuk in the Midrash Tanchuma (Ki Savo 11). There the לבוש שנים, חזקיה אמר משפט רשעים בגיהנם י“ב חדשים, ששה חדשים בחמה וששה Additionally, we find another enigmatic statement related :(Midrash is elucidating the passuk (ibid. 26, 11 חדשים בצינה... יכול אף לישראל, תלמוד לומר כי כל ביתה לבוש שנים, שנים שנים, מילה ופריעה, ציצית תפילין, הענק תעניק, נתון תתן, פתוח תפתח, עשר תעשר, לפיכך “ושמחת בכל הטוב אשר נתן לך ה’ אלקיך, ואין טוב אלא תורה, שנאמר )משלי משה מזהיר את ישראל עשר תעשר“. ד-ב( כי לקח טוב נתתי לכם וגו’, לפיכך משה מזהיר את ישראל עשר תעשר“. -
2006 V20 N2.Pdf
ADVENTISTS AFFIRM : Who Then Is That Wise and Faithful Servant? http://www.adventistsaffirm.org/article/173/previous-issues/volume-20-... Home > Previous Issues > Volume 20, Number 2 > EDITOR'S CORNER Who Then Is That Wise and Faithful Servant? JERRY A. STEVENS Retired General Conference Worker/Ponderer of Our Changing Times Before we could unite with the Seventh-day Adventists, Penny and I had to clear what at the time seemed one last but insurmountable hurdle. That patient pastoral couple from the little church in East Detroit, Michigan, Kenneth and Rosalie Haffner Lee, were just as thrilled as we were, in all the eagerness of our newfound faith, as we fairly breezed through a manual containing the basic beliefs held by the denomination. This baptism preparation manual bore the title “In His Steps . : A Summary of the Doctrinal Beliefs of Seventh-day Adventists.” In the section called “Living the Christian Life,” we were suddenly confronted with a terrifying predicament. In devastatingly direct, uncompromising language a subsection read: “The Christian’s stewardship will include a faithful tithe and freewill offerings for the support of the church and its mission to the world.” The Bible itself indicated that withholding tithe was tantamount to robbing God Himself, and would bring a curse (Malachi 3:8, 9). Well, I don’t know about you, but I simply cannot conjure up a vision of some wretched miscreant so brazen, so cretinous, so brutish as to attempt to rob God! Needless to say, I was acutely uncomfortable with the thought that the God I had so recently come to know and love might yet look upon me as a thief, a petty pickpocket, and then place a curse upon me. -
Theology & Practice of Tithe, Offerings & Stewardship
Chervonenko 1 STEWARDSHIP IN THE CHURCH: THE THEOLOGY AND PRACTICE OF TITHING, OFFERINGS, AND STEWARDSHIP IN EVANGELICAL CHURCHES OF RUSSIA by Sergey Chervonenko Many pastors and church leaders in Russia are doing ministry without any payment from their church. Even with a degree in Christian ministry, the person is often not serving in a church full-time, but rather prefers to have a job outside the church. Churches in Russia are struggling financially, and they do not have the necessary number of ministers. The purpose of the dissertation is to explore the main beliefs and practices about tithing, offerings, and stewardship in churches of Russia. There are very few resources in Russia about stewardship in Russian contexts; most of these resources are translated from another language and background. Therefore, this dissertation has been focused of the current situation with stewardship in churches of Russia. The chosen group of churches is Evangelical churches that include denominations Baptists, Pentecostals, and Evangelical Christians. The main group of participants were bishops, pastors, deacons, lay leaders—people who have an impact on a congregation. Also, a group of Christian businessmen participated because they are know how money works in the business world and can compare it with church stewardship. Churches in Russia have a “theology of nongiving.” The main findings have been done: (1) wrong understanding of ownership; (2) wrong understanding of tithes and offerings; (3) holy poverty and prosperity gospel beliefs; and (4) bad -
What Is a Drink Offering?
What Is A Drink Offering? Paul said in 2 Timothy 4:6 & 7: ‘I am about to be sacrificed; poured out as a drink offering; the time of my spirit’s release is at hand and I will soon go free. I have fought the good fight. I have finished the race. I have kept the faith’. Paul was in Rome as a prisoner in chains. The ungodly and unrighteous ruler Nero sentenced Paul to death. He had already been tried once and was forsaken by everyone he depended on, but the Lord stood by him, strengthened him and delivered him out of the mouth of a lion (2 Timothy 4:16 & 17). At that terrible time in history, Jews and Christians were fed to lions as a form of ‘sport’ but Paul had been somehow delivered from that dreadful death. When Paul used the word ‘release’ it suggests he was longing for his departure from this world, and was anticipating his death. If we analyse the ministries that have changed the world and blessed people, you will find that with every one of them, their lives have been poured out. Not necessarily as a martyr, but in selfless service to God to the point where, like a drink offering, they have been completely poured out. Paul was getting on in years; was somewhat infirm and it was very cold in the prison. He had to send an urgent message to Timothy to bring a cloak with him before winter (2 Timothy 4:13 & 21). Paul had suffered terribly in His quest to spread the Gospel, yet there is not one single hint of defeat, self-pity or regret in any of his epistles. -
Abraham, Prince Mastema, and the Paschal Offering in Jubilees* CANA
Narrative in the Service of Halakha Abraham, Prince Mastema, and the Paschal Offering in Jubilees* CANA WERMAN The interest aroused by the book of Jubilees – the second written Torah narrated by the Angel of Presence to Moses on Mount Sinai1 – has in recent years placed this late second century BCE Qumranic rewriting of Genesis and Exodus at the center of scholarly investigation.2 One method- ology employed in the scholarly attempt to explicate Jubilees’ perplexing passages is to find evidence of literary layers.3 Two passages to which this methodology is applied are Jub. 17–18, where the seven-day festival cele- brated by Abraham is seen as a later Qumranic addition to the main subject of the chapters – the Aqedah – and Jub. 32, where the shift from the first to the second tithe in the process of retelling Jacob‟s payment of his vow is similarly attributed to a later Qumranic hand. The present paper suggests a different approach to these enigmatic passages, proposing that they can be elucidated by viewing them within the framework of the Second Temple priestly halakha to which Jubilees adheres. Analysis of these episodes exemplifies the major part that halakha plays in the formation of Jubilees’ narrative. * I would like to thank Avi Aronsky for translating the first draft and Dena Ordan for helping me to modify the present paper. 1 WERMAN, The Torah and Teudah, 75–103. 2 For a discussion of the book‟s date of composition and origin, see WERMAN, Attitude towards Gentiles, 11–34; IDEM, Jubilees and the Qumran Community, 37–55. -
Imb.Org/Lmco Esta Guía Está Disponible En Español
GLOBAL IMPACT GUIDE GLOBAL IMPACT GUIDE IMPACT GLOBAL 3806 Monument Ave. Richmond, VA 23230-0767 1-800-999-3113 The Lottie Moon Christmas Offering® is a registered trademark of WMU®. 2020 ORDER ADDITIONAL RESOURCES imb.org/lmco Esta guía está disponible en español. 이 가이드는 한국어로 되어 있습니다. 備有中文版手冊 imb.org/lmco AFTER THIS I LOOKED, AND BEHOLD, A GREAT MULTI- TUDE THAT NO ONE COULD NUMBER, FROM EVERY NATION, FROM ALL TRIBES AND PEOPLES AND LAN- GUAGES, STANDING BEFORE THE THRONE AND BEFORE THE LAMB, CLOTHED IN WHITE ROBES, WITH PALM BRANCHES IN THEIR HANDS, AND CRYING OUT WITH A LOUD VOICE, “SALVATION BELONGS TO OUR GOD WHO SITS ON THE THRONE, AND TO THE LAMB!” REVELATION 7:9–10 ESV VISION A multitude from every language, people, tribe and nation knowing and worshiping our Lord Jesus Christ imb.org/lmco MISSION To serve Southern Baptists in carrying out the Great Commission to make disci- ples of all nations 37 we’re reaching the multitudes. A Great Multitude + You Dear Partners, What a joy it is to have access to a heavenly perspective! Revelation 7:9 reveals to the faithful reader a future scene where all the saints, from every nation and tongue, are together and united in worship. I am filled with immense gratitude as I consider the strides we have taken to make this vision a reality, as so many of you have displayed a willingness to pray, give, go and send for the sake of the Kingdom of God. With great excitement, we present this Global Impact Guide to you in order to report the significant success of your missionaries abroad. -
KI TAVO – “When You Come”
KI TAVO – “When You Come” DEUTERONOMY (D‟VARIM 26:1 – 29:8) INTRODUCTION: 1. In this portion Moses begins to conclude his address that details commands given to Israel as they prepare to enter the land. 2. The sidrah begins with presentation of bikkurim (first-fruits) and tithe at Sanctuary. CHAPTER 26: FIRST FRUITS & TITHES 1. Verse 1: “When you come (ki tavo) into the land” – indicating a law that is binding when in the land. a. That is not to say, the principle doesn‟t apply outside the land. 2. Verse 2: “Shall take the first fruit of the ground” – and bring it to the Sanctuary. a. Rabbis conclude not every fruit but seven mentioned in Deut. 8. 1. Wheat 2. Barley 3. Vines 4. Figs 5. Pomegranates 6. Olives 7. Dates 3. The individual is to bring it to “the place” where the LORD causes His name to dwell. a. His name is His “authority” and it inhabits that place. b. The person proclaims he has come into the land, evidence of God‟s faithfulness. c. His thank offering is evidence Israel is in possession of the land. 4. Verse 5: “A wandering Aramean was my father who went down into Egypt…” a. “A nomadic Aramean” referring to Jacob. b. Hosea 12:12 says that Jacob “fled to Syria” or Aram. 5. The word translated as “wandering” is from root abad and denote “straying” or “lost.” a. It also means “to destroy.” 6. Some translators render this “An Aramean sought to destroy my father.” a. The Aramean would be Laban who sought to prevent Jacob from returning to Canaan. -
Giving Talk Scripts Giving Talk Scripts
V GIVING TALK SCRIPTS GIVING TALK SCRIPTS WHAT IS A GIVING TALK? A giving talk is a short talk to set up the offering in a church service. It combines inspiration and instruction, and helps people connect the dots. A giving talk is two of the most important minutes in every church service, because these minutes fund all the other ones. BIGGEST GIVING EVERY GIVING TALK TALK MISTAKES MUST HAVE THREE 1.Not doing it. You might not think it’s THINGS necessary to explain the offering every week, but there’s someone there who doesn’t know 1. Clear direction. This isn’t a time for spiritual how to participate. mumbo-jumbo. You need to be clear. 2. Ad-libbing it. The pastor plans the ser- 2. A “connect the dots” moment. This Giving Talk mon. The band rehearses the songs. And script will help you connect the dots and will keep explaining how people can fund the ongo- you from making things up on the spot. Sharing a ing mission of your church isn’t the time stat, telling a story, or explaining a Scripture passage to make things up on the spot. Plan these is a great way to emphasize the offering and connect moments. the dots. This particular Giving Talk script is based on Scripture found in 1 Samuel 1-2 and Malachi 3. 3. Rushing it. When you tell people what’s about to happen, give them time to get 3. A call to action. This is the moment where you tell ready. You might not do it, but some people people exactly what you would like them to do.