Nigeria Delegation Final Report
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Bauchi State University, Gadau, University Assembly Hall, Mai Campus, Itsa-Gadau, Bauchi State
Proceedings of The Academic Conference of African Scholar Publications & Research International on Challenge and Prospects Vol. 8 No. 2. 10th December, 2015 – Bauchi State University, Gadau, University Assembly Hall, Mai Campus, Itsa-Gadau, Bauchi State. THE IMPACT OF SOCIAL MOBILIZATION DYNAMICS ON GBAGYI LANGUAGE SHIFT, RECOVERY AND MAINTENANCE ABRAHAM AREO DAVID AMENDE A. CHARLES & GAMBO ISA Department of Languages and Linguistics, Nasarawa State University, Keffi, Nasarawa State, Nigeria ABSTRACT Several social mobilization dynamics which cause shift in language are becoming issues of growing concern for linguists who do not just study but also try to proffer solutions on how to maintain and save the languages. This calls for actions and reactions to language shift and maintenance around the world especially in Africa. This paper therefore tried to answer the following questions; what are the social reasons for language shift? Are there common social factors across these cases for their shift or did all these populations shift for different reasons? The identification of the various social networks that influence language shift in Gbagyi language using Paulstons social mobilization theory was employed in determining language shift, recovery and maintenance in Gbagyi. The paper traced the extent of social networks have greatly or overtly influenced the language negatively and positively. It shall also suggest ways on how the Gbagyi language can be maintained. The language planners and legalised language planners shall greatly benefit from this study. Introduction Language shift occurs more or less like structural where shift occurs gradually most often; being noticed only after the process is complete or has advanced. For a larger part of human existence, thenormal situation according to Millar (2007) was for everybody to routinely learn and use two or more different languages and most speakers of any language have a day-to-day dealings with the speakers of at least one or two languages, and possibly with a larger number of people. -
A Deadly Cycle: Ethno-Religious Conflict in Jos, Plateau State, Nigeria
GENEVA Executive Summary DECLARATION Working Paper June 2011 Geneva Declaration Secretariat c/o Small Arms Survey 47 Avenue Blanc, 1202 Geneva, Switzerland A Deadly Cycle: Ethno-Religious Conflict t +41 22 908 5777 in Jos, Plateau State, Nigeria f +41 22 732 2738 e [email protected] Jana Krause w www.genevadeclaration.org 2010a). The Middle Belt region, to which displaced (IRIN, 2005). After the 2008 Photo A victim of domestic violence with her daughter in Managua, WORKING PAPER Plateau State belongs, is one of the areas riot, more than 10,000 were displaced, Nicaragua, February 2009. © Riccardo Venturi/Contrasto/Dukas in GENEVA collaboration with Intervita DECLARATION worst hit. The 2001 Jos riot claimed at while violence in 2010 resulted in about least 1,000 lives in Jos (HRW, 2001). 18,000 people fleeing the clashes (IRIN, A DEADLY CYCLE: ETHNO-RELIGIOUS CONFLICT Subsequently, long-standing tensions 2010). Numerous houses in Jos have IN JOS, PLATEAU STATE, NIGERIA within smaller towns and villages in been burned and blackened remnants Plateau State violently escalated. The litter the streets in many parts of the TACKLING VIOLENCE AGAINST WOMEN killings only came to a halt when the city. All sides suffer a massive loss due federal government declared a state of to livelihoods destroyed. Violence and emergency in 2004, after about 700 displacement have reshaped Jos and people had been killed in an attack on the many rural settlements. As neighbour- town of Yelwa in southern Plateau State hoods become religiously segregated, (HRW, 2005). Clashes between Muslim ‘no-go areas’ alter patterns of residency, and Christian youths rocked the city of business, transportation, and trade. -
Techno-Economic Assessment of Wind Turbines in Nigeria
International Journal of Energy Economics and Policy ISSN: 2146-4553 available at http: www.econjournals.com International Journal of Energy Economics and Policy, 2021, 11(2), 240-246. Techno-economic Assessment of Wind Turbines in Nigeria Ignatius Kema Okakwu1, Olakunle Elijah Olabode2, Akintunde Samson Alayande3, Tobiloba Emmanuel Somefun4*, Titus Oluwasuji Ajewole5 1Department of Electrical and Electronics Engineering, Olabisi Onabanjo University, Ago-Iwoye, Nigeria, 2Department of Electrical and Electronics and Computer Engineering, Bells University of Technology, Ota, Nigeria, 3Department of Electrical and Electronics Engineering, University of Lagos, Akoka, Nigeria, 4Department of Electrical and Information Engineering, Covenant University, Ota, 5Department of Electrical and Electronics Engineering, Osun State University Osogbo, Nigeria. *Email: [email protected] Received: 04 June 2020 Accepted: 08 December 2020 DOI: https://doi.org/10.32479/ijeep.10030 ABSTRACT Wind energy potentials of some selected high altitude and coastal areas in Nigeria are assessed for possible utilization for the generation of electricity. The main aim is to provide pragmatic insight that will enhance the investment in wind energy conversion systems in an optimal manner. The data used in this present study were obtained from the Nigeria Meteorological Agency, which includes average wind speeds per day of four locations across the country, measured at the anemometer height of 10 m over a period of 11 years. With the sites classified based on their wind power densities, the capacity factor estimation value was used to select the most suitable turbine for the selected sites, and the present value cost method was employed to estimate the unit cost of energy of the turbine at various hub-heights. -
Reports on Inter-Religious Violence in Nigeria, Particularly in the South (Ibadan Etc )
Reports on Inter-religious violence in Nigeria, particularly in the South (Ibadan etc ) In a section titled Societal Abuses and Discrimination (Section III.) the US Department of State religious freedom report for Nigeria states: Tension between Christians and Muslims remained acute in some areas, and conflicts of a seemingly socioeconomic or political nature often divided people along religious lines. Events, particularly of a religious tenor, occurring in other regions of the country or parts of the world, heightened tensions between religious groups. Religious differences often exacerbated ethnic differences. Competition for scarce resources, in concert with unequal and discriminatory employment practices, provoked violence between individuals of different religious or ethnic communities. Religion was also often a catalyst for hostility, used by politicians and others to foment discord. (US Department of State (Bureau of Democracy, Human Rights, and Labor) (19 September 2008) Nigeria International Religious Freedom Report) The annual report published by the US Commission on International Religious Freedom refers to religious violence in Nigeria as follows: Since 1999, more than 10,000 Nigerians have been killed in sectarian and communal attacks and reprisals between Muslims and Christians. The most serious of these clashes occurred in Kaduna state (February and May 2000 and November 2002); Jos, Plateau state (September 2001); Kano state and Yelwa, Plateau state (February-May 2004); and in northern and southeastern Nigeria, in the wake of the controversy over depictions of the Prophet Muhammad in the Danish press in February 2006 (see below). Ethnic and religious violence continued throughout the past year, although the number of deaths resulting from the violence decreased compared to previous years. -
Politics and Policies of Religious Broadcasting in Nigeria
Asonzeh Ukah1 Оригинални научни рад University of Bayreuth UDK: 316.77:2(669) ; 2-662:316.7(669) ; Germany 340.134:654.17/.19(669) BANISHING MIRACLES: POLITICS AND POLICIES OF RELIGIOUS BROADCASTING IN NIGERIA Abstract Nigeria is home to a vibrant media marketplace. Excluding more than a hundred ti- tles of daily tabloids and weekly newspapers, there is a densely saturated broadcast in- dustry consisting of radio, television (terrestrial, satellite, pay per view and cable chan- nels) and video-film in Nigeria. Since the deregulation of the broadcast industry in 1992 with the issuing of broadcast licences to individuals and groups, the country has witnessed a burgeoning growth such that at the beginning of 2008, there were about 284 broadcasting stations in Nigeria. Since then, more licenses have been approved and issued, indicating a further expansion in the industry. Focusing on the practices and policies of the National Broadcasting Commission (NBC) vis-à-vis religious broad- casting in a multi-religious society, this paper investigates the politics, policies and processes of regulating deregulation within the industry which have raised some con- troversies in recent times, particularly with reference to what the NBC calls “unverified miracles”. Key Words: Broadcasting, Television, Pentecostalism, Politics, Miracles, Deregula- tion. Introduction Since Nigeria received political Independence in 1960, all the Constitutions drafted and promulgated have guaranteed freedom of religious association, expression and practice.2 What the Constitutions have not granted citizens, in a straightforward, un- complicated manner, is freedom to own and operate a broadcast medium. In a multi- religious society such as Nigeria, the role of the state with respect to religious com- munication is critical. -
The Gbagyi of Nigeria the Gbagyi Are Widespread in Niger, Kaduna, and Plateau States and the Federal Capital Territory
Profile Year: 2015 People and Language Detail Profile Language Name: Gbagyi ISO Language Code: gbr The Gbagyi of Nigeria The Gbagyi are widespread in Niger, Kaduna, and Plateau states and the Federal Capital Territory. Some live in Kogi state. In Many places, particularly in FCT, Kogi and Kaduna states, they are interspersed with other people . They are divided into two main groups. The eastern groups are called Gbagyi-Ngenge or Gbagyi-Matai and they are more populous. The western groups are called Gbagyi-Nkwa or Gbagyi-Yamma. The western and eastern groups speak different languages, and within them, there are sub-groups and dialects. Not all Gbagyi agree on what the divisions are. Whereas the Gbagyi people living in towns and cities are quite modernized, the vast population of rural dwellers are little affected by modern ways Their attitude towards modern clothing and medical care is increasingly positive, but most rural Gbagyi, being farmers see education as a waste of time. The average literacy level is 27%. Primary schools and health facilities are not well distributed. In many places, roads are very poor or lacking. The most underdeveloped area of Gbagyi land is the representative photo by Mark Fischer CC northern part of Shiroro LGA, into southern Rafi LGA. The situation is only a little better in Chikun LGA or Kaduna State, especially around Primary Religion: Gwagwada and Godani. In northern Shiroro LGA, there are no motorable Traditional Religion roads in rainy season except the rpoor rad from Padogari to Alawa town. ____________________________________________________________ Some parts of Gutara LGA are very backward too. -
Hippolite Onyejiaka Amadi
HIPPOLITE ONYEJIAKA AMADI (FRSM, CEng MIMechE) Bioengineering Department, Bessemer Building Imperial College London, SW7 2AZ, United Kingdom email: [email protected]; webpages: www.imperial.ac.uk/people/h.amadi , http://neonatalconcerns.org EDUCATION (A) PhD (Orthopaedic Biomechanics), Imperial College London UK, 2002 – 2006 (B) MSc (Engineering in Medicine), Imperial College London UK, 2001 - 2002 (C) MEng (UK-MSc eqv, Mechanical Engineering technology & Management), ESUT Nigeria, 1989-1991 (D) BEng (UK-MEng eqv, Mechanical Engineering), Enugu State University of Technology (ESUT) Nigeria, 1983 – 1988 Selected SCHOLARLY HONOURS & PROFESSIONAL APPOINTMENTS (A) Professor, Honorary Research Fellow, Bioengineering Department, Imperial College London UK, 2013 – date (B) Professor (visiting) Imo State University Nigeria, 2014 – 2018 (C) Research Associate, Department of Surgery and Cancer, Imperial College London UK, 2010 – 2012 (D) Consultant Orthopaedics Biomechanist, Biomechanics Section & Bioengineering, Imperial College London, 2007 – 2009 (E) Consultant Clinical Engineer in neonatal systems & procedures (selected Nigerian visiting positions in the last 15 years where I was instrumental to the revolutionary reduction in neonatal mortality rate at various times in nearly 30 tertiary hospitals across the entire country) a. University of Abuja Teaching Hospital Gwagwalada Nigeria, 2008 – 2018 b. University of Benin Teaching Hospital, Benin-city Nigeria, 2006 – 2018 c. Federal Medical Centre (FMC), Owerri Nigeria, 2005 – 2019 d. Aminu -
In Plateau and Kaduna States, Nigeria
HUMAN “Leave Everything to God” RIGHTS Accountability for Inter-Communal Violence WATCH in Plateau and Kaduna States, Nigeria “Leave Everything to God” Accountability for Inter-Communal Violence in Plateau and Kaduna States, Nigeria Copyright © 2013 Human Rights Watch All rights reserved. Printed in the United States of America ISBN: 978-1-62313-0855 Cover design by Rafael Jimenez Human Rights Watch is dedicated to protecting the human rights of people around the world. We stand with victims and activists to prevent discrimination, to uphold political freedom, to protect people from inhumane conduct in wartime, and to bring offenders to justice. We investigate and expose human rights violations and hold abusers accountable. We challenge governments and those who hold power to end abusive practices and respect international human rights law. We enlist the public and the international community to support the cause of human rights for all. Human Rights Watch is an international organization with staff in more than 40 countries, and offices in Amsterdam, Beirut, Berlin, Brussels, Chicago, Geneva, Goma, Johannesburg, London, Los Angeles, Moscow, Nairobi, New York, Paris, San Francisco, Tokyo, Toronto, Tunis, Washington DC, and Zurich. For more information, please visit our website: http://www.hrw.org DECEMBER 2013 978-1-62313-0855 “Leave Everything to God” Accountability for Inter-Communal Violence in Plateau and Kaduna States, Nigeria Summary and Recommendations .................................................................................................... -
Wind Speed Distribution and Performance of Some Selected Wind Turbines in Jos, Nigeria
Wind speed distribution and performance of some selected wind turbines in Jos, Nigeria Joseph Aidan Federal University of Technology, Yola P. M. B. 2076, Yola, Adamawa State, Nigeria. E-mail: [email protected] (Received 1 May 2011; accepted 26 June 2011) Abstract The wind speed data of Jos have been shown to be either gamma or normally distributed. The wind is available and could be used for both residential and large scale power generation. At respective hub heights of 15m and 100m, at least 23% and 40% of Iskra AT5-1 and Micon NM 82 wind turbines installed capacities can averagely be generated respectively. A Micon NM 82 installed at a height of 100m in Jos can service about 210 homes each consuming at most 3kW of electrical power. The site is therefore good and the performance of the best two wind turbines attractive for investors. Keywords: Wind speed distribution, Turbine performance, Average power output. Resumen Los datos de velocidad del viento de Jos han demostrado ser gamma o una distribución normal. El viento está disponible y puede ser utilizado tanto para la generación de energía residencial y de gran escala. En alturas de hub respectivas de 15m y 100m, por lo menos 23% y 40% de Iskra AT5-1 y Micon NM 82 capacidades de turbinas de viento instaladas que ser pueden generadas respectivamente. Un Micon NM 82 instalado a una altura de 100m en Jos puede abastecer a unas 210 viviendas cada una consume en su mayoría 3kW de energía eléctrica. El sitio es bueno y por lo tanto el rendimiento de las dos mejores turbinas de viento es atractivo para los inversores. -
28 Sustaining Aspects of Cultural Heritage
International Journal of African Society, Cultures and Traditions Vol.6, No.1, pp.28-40, February 2018 ___Published by European Centre for Research Training and Development UK (www.eajournals.org) SUSTAINING ASPECTS OF CULTURAL HERITAGE MANAGEMENT IN NIGERIA: CASE STUDY OF WOODEN OBJECTS IN THE NATIONAL MUSEUM IN ORON, NIGERIA Michael Abiodun Oyinloye Department of Fine and Applied Arts, OlabisiOnabanjo University, Ago-Iwoye, Nigeria ABSTRACT: The care and management of cultural, as well as natural heritage against wane, loss or damage is paramount to Cultural Resource Management. The system of caring and preserving objects and materials in the museum is through preventive conservation to ensure longer lifespan of the objects. This method involves housekeeping and daily inspection of objects in the store and galleries of the Museum in order to detect infection and deterioration. The study, therefore, examined types and functions of carved wooden objects, as well as methods and adequacies with a view to determining their effects at the National Museum in Oron, Nigeria. The study observed more than 3,000 collections in the store, galleries and courtyard of the museum, with about 80% of collections as wooden objects. It also takes cognisance of wooden objects in the museum as national treasure from ancient times as a benefit to our knowledge of tourists, researchers and coming generations. The study gives an overview of the activities of care in the National Museum Oron. It highlights the challenges faced by the museum. It concluded by imploring National Commission for Museums and Monuments in the country to come to the aid of Oron museum by providing conservation laboratory, modern equipment and facilities to improve the level of conservation. -
Tin Mining on the Jos Plateau
University of Northern Iowa UNI ScholarWorks Open Educational Resources Open Educational Resources 2012 Tin Mining on the Jos Plateau Natasha Cooper Let us know how access to this document benefits ouy Copyright ©[2012?] Natasha Cooper This work is licensed under a Creative Commons Attribution 4.0 License. Follow this and additional works at: https://scholarworks.uni.edu/oermaterials Part of the Geography Commons Recommended Citation Cooper, Natasha, "Tin Mining on the Jos Plateau" (2012). Open Educational Resources. 230. https://scholarworks.uni.edu/oermaterials/230 This Lesson Plans is brought to you for free and open access by the Open Educational Resources at UNI ScholarWorks. It has been accepted for inclusion in Open Educational Resources by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Tin Mining on the Jos Plateau Natasha Cooper – School not available Grade Level (Req.): 7th-10th Content Area (Req.): World Unit (Opt.): grade Geography, Human Geography, Physical Geography, English/Reading Connections to Other Disciplines (Opt.): • • • Time Frame (Req.): Goal (Req.): To gain understanding of an important industry in a Approximately 1-3 days foreign land. Objective (Req.): Students will understand the history of tin mining on the Jos Plateau. Students will be able to apply information and brainstorm as they construct a poster on the positive and negative consequences of tin mining. Materials Needed (Req.): New Vocabulary (Opt.): • Background information • • Paper • • Straws • • Play dough or silly putty • • Shoebox • • Small necklace box • Spoons Anticipatory Set/Introduction [Inquiry Question is required] (Req.): What are the major events and reasons that changed mining on the Jos Plateau? What are the positive and negative consequences of tin mining on the Jos Plateau? Instructional Sequence/Procedure (Req.): 1. -
Gbagyi People
Gbagyi people Gbagyi (also spelled Gwarri and Gbari) are an ethnic group in central Nigeria. They are predominantly found in the Niger and Kaduna States[citation needed] and the Federal Capital Territory. They are also found in Nasarawa and Kogi States in central Nigerian Area.Gbagyi is the most populated ethnic Group and indigenous in the Federal Capital Territory of Nigeria and their major occupation is farming.[1][2] The Gbagyi people are known to be peace-loving, transparent and accommodating people. Northerners are fond of saying in Hausa language “muyi shi Gwari Gwari” (meaning let’s do it like the Gbagyi or in the Gbagyi way). In addition the Gbagyi people have emerged as a unique breed of people among Nigerians, their culture shows how much they have come to terms with the universe. Daily they aspire to give life a meaning no matter the situation they find themselves.[3] Gbagyi people were often enslaved by some of the nearby Hausa-Fulani emirates.[4] One famous Gbagyi is General and former President of Nigeria Ibrahim Babangida.[5] References 1. ^ Chigudu Tanko Theophilus (2008), A brief History of the Gbagyi Speaking People, an unpublished Article 2. ^ Mefor, Law (16 December 2008). "Is FCT truly a federal zone?". Daily Independent (Nigeria: Independent Newspapers Limited (Lagos), via odili.net). http://odili.net/news/source/2008/dec/16/708.html. Retrieved 2009-12-20.[dead link] 3. ^ Chigudu Tanko T, (2008:2, The Impact Of Urbanization on the Gbagyi People in Abuja 4. ^ Curtin, Philip D.; Lovejoy, Paul E. "Africans in bondage : studies in slavery and the slave trade : essays in honor of Philip D.