In What Sense Is Mary a Type of the Church? Using Two Models to Illuminate Some Developments in Twentieth Century Roman Catholic Mario-Ecclesiology

Total Page:16

File Type:pdf, Size:1020Kb

In What Sense Is Mary a Type of the Church? Using Two Models to Illuminate Some Developments in Twentieth Century Roman Catholic Mario-Ecclesiology In what sense is Mary a type of the Church? Using two models to illuminate some developments in twentieth century Roman Catholic Mario-ecclesiology. Submitted by Sean Willis to the University of Exeter As a thesis for the degree of Doctor of Philosophy in Theology in August 2013 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature:_______________________________________________________ 1 Abstract This thesis has two aims. Firstly, in order to answer the question, ‘In what sense do people see Mary as a type of the Church?’, this thesis will set up original typological models of the relationship between Mary and the Church (chapter 1). It will then demonstrate how and why an eschatological element came to be present in these models (chapter 2).It will be a contention of this thesis that looking at the Mario-ecclesial discussions set out in chapters 3 and 4 through these typological models will allow a greater depth of analysis. The models allow one to discern differences between and nuances in various views of the relationship between Mary and the Church that would be impossible to discern if one were using just the language of ‘type’. Secondly the thesis will show how each Mario-ecclesial discussion has been affected by the socio-political context of the time. Specifically, the thesis will analyse the Mario-ecclesial discussions of the patristic, medieval and modern periods in the light of the typological models. In chapter 1, the patristic Mario-ecclesiologies of Irenaeus and Ambrose will be considered. In chapter 2, Bernard of Clairvaux will be used to analyse the eschatological nature of the Mario-ecclesiology in the medieval period. In chapter 3, the contrasting Mario-ecclesiologies of the Second Vatican Council and Hans Urs von Balthasar will be compared. In chapter 4, it will be suggested that John Paul’s model of the Mario-ecclesial relationship was based on his eschatological vision for the Church and the role that Mary plays in that future which is both imminent and already realised. 2 This thesis will demonstrate that by using the typological models in these periods a greater depth of analysis can be achieved. This will be particularly true of the complex and nuanced discussions on Mary in the Roman Catholic Church in the twentieth century. This analysis will culminate in the particular Mariology of John Paul II. 3 Contents Abstract .............................................................................................................. 2 Contents ............................................................................................................. 4 Introduction......................................................................................................... 9 What is the aim of this thesis? ........................................................................ 9 What will this thesis cover? ........................................................................... 12 What is meant by type? ................................................................................ 21 Types of type. ............................................................................................... 24 Mary and the Maternal Femininity ................................................................. 29 Conclusion .................................................................................................... 32 Chapter 1: Patristic Models of Mario-ecclesiology ............................................ 33 Genetrix ........................................................................................................ 34 Recapitulation ........................................................................................... 34 St Paul and the Adam-Christ relationship. ................................................. 38 Irenaeus and the Adam-Christ relationship. .............................................. 43 Irenaeus and the Eve-Mary relationship .................................................... 51 Social Recapitulation ................................................................................. 57 Genetrix – An Irenaean Mario-ecclesiology? ............................................. 63 Exemplar ....................................................................................................... 69 Ambrose: Mary as ‘Virgin of Virgins’ ......................................................... 71 Ambrose and Irenaeus .............................................................................. 80 A submissive virgin?.................................................................................. 86 4 Conclusion .................................................................................................... 91 Chapter 2: Mary in Medieval Eschatology ........................................................ 92 Bernard, Mary and the Church ...................................................................... 94 Bernard and the Church ............................................................................ 95 Bernard and Mary ................................................................................... 100 The Church’s View of Itself ...................................................................... 113 Mary, the Church and the end .................................................................... 115 Bernard on the end ................................................................................. 115 The No-Longer Spotless Church ............................................................. 119 Millennialism ............................................................................................ 122 Mary and the end .................................................................................... 128 Mario-ecclesial eschatology ........................................................................ 138 Chapter 3: Mary and the Church in the twentieth century .............................. 144 Von Balthasar and Vatican II: Contextual Significance ............................... 146 Mary, the Church and the Second Vatican Council. ................................... 151 Towards the Council ............................................................................... 151 A New Pentecost? The Council ............................................................... 159 Lumen Gentium: Schemas on Mary and the Church .............................. 162 The Second Session: September 29th – December 4th 1963 .................. 162 Intersession – January – September 1964 .............................................. 170 The Third Session: September 14th – November 21st 1964 .................... 172 Von Balthasar and the Marian Profile of the Church ................................... 183 5 Mary in Revelation .................................................................................. 184 Mary, Faith and Surrender ...................................................................... 189 The Marian Profile of the Church. ........................................................... 194 The Johannine Profile ............................................................................. 204 Von Balthasar and the Mario-ecclesial relationship ................................. 207 Conciliar not Conciliatory: The comparative Mario-ecclesiologies of Vatican II and Von Balthasar ...................................................................................... 208 The Different Ecclesiological Interpretations of the Post-Conciliar Environment. ........................................................................................... 209 The Church and the Constellation: Conciliar, Not Conciliatory ................ 213 Mary: Consumed by the Church? ............................................................... 221 Conclusion .................................................................................................. 230 Chapter 4: John Paul as a Case Study .......................................................... 232 Karol Wojtyła and Marian Devotion 1920-1962 ........................................... 235 Mary and Poland ..................................................................................... 236 Mary as a surrogate mother. ................................................................... 239 Mary’s gift of self ..................................................................................... 243 Wojtyła and the Communist state. ........................................................... 246 Wojtyła and the Second Vatican Council 1962-65 ...................................... 250 Wojtyła at the Council.............................................................................. 251 Wojtyła after the Council: Gratitude and Implementation ........................ 262 John Paul II and Communism: 1978-1989 .................................................. 266 Mary and Poland ..................................................................................... 267 6 John Paul II, Mary and Poland ................................................................ 268 Mary as the genetrix of a new Poland ..................................................... 273 John Paul and Catholic Social Teaching: The
Recommended publications
  • The Mysteries of the Rosary
    MARY ALWAYS LEADS US TO JESUS The Mysteries of the Rosary Excerpts taken from article originally published in Columbia Magazine November 2011 IN THE ROSARY, MARY LEADS US TO HER SON AS WE MEDITATE ON THE MYSTERIES OF SALVATION Our Lady of Guadalupe invites us to pray for one another in a spirit of charity, unity and fraternity. The rosary is always in season, for it helps us enter more deeply into the central mysteries of our faith that we celebrate in the liturgy throughout the year. The rosary is always in season, for it helps us enter more deeply into the central mysteries of our faith that we celebrate in the liturgy throughout the year. With that in mind, I shall offer in the coming months a series on the Luminous Mysteries, given to us by Blessed Pope John Paul II. Let us first recall what John Paul II taught us about the rosary itself. Toward the end of his papacy, he issued an apostolic letter titled The Rosary of the Virgin Mary. We can draw from it a deeper understanding of the rosary, along with a renewed resolve to pray it each day and to teach our families to do so. CONTEMPLATING THE CREED We begin the rosary by holding in our hands a small crucifix while praying the Apostles’ Creed. This is a clue to the whole meaning of the rosary, a prayer that contemplates all that Christ did for our salvation. The Creed is not only a summary of the foundational truths of our Catholic faith; it is also a proclamation of God’s saving deeds, revealed and accomplished by Christ in the power of the Holy Spirit.
    [Show full text]
  • 4Th Sunday of Advent
    The Annunciation linktoliturgy.com The Annunciation 4th Sunday of Advent Lessons and Discussions Page 4 – The Annunciation “The angel Gabriel was sent from God...” Page 7 – Name of Jesus “...you shall name him Jesus” Link to Liturgy provides faithful resources which use the latest audiovisu- Page 10 – Mary’s Fiat (and its effects) al means alongside traditional means to evangelize & catechize thus link- “May it be done to me according to your word.” ing life to the Gospel & the Gospel to life. Sign up Free to Link to Liturgy. Page 14 – Double Greeting “Hail, full of grace! The Lord is with you.” Page 16 - Hail Mary: Holy Mary, Ever Virgin Part I “The Holy Spirit will come upon you, and the power of the Most High will overshadow you.” Page 20 – Holy Mary, Ever Virgin Part II “How can this be, since I have no relations with a man?” 28 The Annunciation linktoliturgy.com Communion Antiphon (Isaiah 7:14) – Simple English Propers This should be chanted so that the time of prayer, study and discussion can be made sacred. Another song can be substituted, but should have the same theme. Source: http://www.ccwatershed.org/ Alternate options: Hymns Immaculate Mary Hail Holy Queen Enthroned Above Come, O Long Expected Jesus Savior of the Nations, Come O Come, O Come, Emmanuel Remnant Ave Maris Stella Totus Tuus Collect – Roman Missal In the name of the Father, and of the Son, and of the Holy Spirit. Amen Pour forth, we beseech you, O Lord, your grace into our hearts, that we, to whom the Incarnation of Christ your Son was made known by the message of an An-gel, may by his Passion and Cross be brought to the glory of his Resurrection.
    [Show full text]
  • Volume 2, Issue 1
    Newsletter for The Little Company of Mary School of Nursing Alumni SPECIAL EDITION First Alumni Link Gets Positive Response Second Issue Dedicated to the Sisters The first issue of Alumni Link received an overwhelming response from across the country. It created a valuable connecting thread among all alumni. This "special issue" of Alumni Link is dedicated to hon• Front Row (L-R): Sister M. Terrence Landini, LCM; Sister Catherine Shalvey, LCM; Sister Deborah Conley, LCM; Sister Gloria Harper, LCM; Sister Maria Antonieta oring the Sisters of the Little Company of Mary in their Benavides, LCM; Sister M. Eugene Trenner, LCM (seated) Second Row: Sister lOath Anniversary year of providing health care in M. Joseph Casey, LCM; Sister M. Mildred Radziewicz, LCM; Sister M. Patricia Dooley, LCM; Sister Kathleen Scott, LCM; Sister Rita Bracken, LCM; Sister Mary America. In those 100 years, the Sisters have made Jane Feil, LCM; Sister Teresa Oleniczak, LCM; Sister M. Damian Young, LCM; countless contributions to the healthcare field and the Sister Virginia O'Brien, LCM; Sister Jean Stickney, LCM; Sister Margaret Christina Hoban, LCM; Sister Mary Teresa Babcock, LCM; Sister Michael Murray, LCM communities they serve. We would like to share some Third Row: Sister Sharon Ann Walsh, :CM; Sister Jean Marsden, LCM; Sister memories from their interactions with us in the school of S~ei!a Brosnan, LCM; S!ster Ma.ry ,John SchlaxJ LCM; Sister Nancy Boyle; LCM; nursing, as well as bring you up-to-date on the many Sister Kathleen Mcintyre, LCM; Sister Renee Cunningham, LCM; Sister Maura Tangney, LCM; Sister M.
    [Show full text]
  • ABSTRACT Love Itself Is Understanding: Balthasar, Truth, and the Saints Matthew A. Moser, Ph.D. Mentor: Peter M. Candler, Jr., P
    ABSTRACT Love Itself is Understanding: Balthasar, Truth, and the Saints Matthew A. Moser, Ph.D. Mentor: Peter M. Candler, Jr., Ph.D. This study examines the thought of Hans Urs von Balthasar on the post-Scholastic separation between dogmatic theology and the spirituality of Church, which he describes as the loss of the saints. Balthasar conceives of this separation as a shattering of truth — the “living exposition of theory in practice and of knowledge carried into action.” The consequence of this shattering is the impoverishment of both divine and creaturely truth. This dissertation identifies Balthasar’s attempt to overcome this divorce between theology and spirituality as a driving theme of his Theo-Logic by arguing that the “truth of Being” — divine and creaturely — is most fundamentally the love revealed by Jesus Christ, and is therefore best known by the saints. Balthasar’s attempted re-integration of speculative theology and spirituality through his theology of the saints serves as his critical response to the metaphysics of German Idealism that elevated thought over love, and, by so doing, lost the transcendental properties of Being: beauty, goodness, and truth. Balthasar constructively responds to this problem by re-appropriating the ancient and medieval spiritual tradition of the saints, as interpreted through his own theological master, Ignatius of Loyola, to develop a trinitarian and Christological ontology and a corresponding pneumatological epistemology, as expressed through the lives, and especially the prayers, of the saints. This project will follow the structure and rhythm of Balthasar’s Theo-Logic in elaborating the initiatory movement of his account of truth: phenomenological, Christological, and pneumatological.
    [Show full text]
  • Holy Cross C a T H O L I C C HURCH
    August 16, 2020 • 20th Sunday in Ordinary Time Holy Cross C A T H O L I C C HURCH 4810 Woolworth Avenue • Omaha, NE 68106 Rectory 4803 William Street www.holycrossomaha.org All-powerful and ever-living God, You raised the sinless Virgin Mary, Mother of your Son, body and soul to the glory of Heaven. May we see Heaven as our final goal and come to share her glory. We ask this through our Lord Jesus Christ, your Son, who lives and reigns with You and the Holy Spirit, one God for ever and ever. Question: Why does Mary have so many feast days and names? Answer: Christians first began celebrating feast days in honor of Mary, the Mother of Jesus, in the fifth century. That celebration (originally called the Feast of the Dormition and now known by Roman Catholics as the Solemnity of the Assumption) was celebrated on August 15. Very soon, however, other special days dedicated to Mary began to appear in Jerusalem, Rome, and other major cities of the Christian world. These days of feasting became important parts of the life of the community. But, more importantly, each of these unique celebrations became an opportunity to focus on a different facet of the Christian faith, as believers focused their attention on specific events or mysteries of the lives of Mary and her Son. Over the centuries, some of these celebrations became universal (such as the Assumption on Au- gust 15, the Immaculate Conception on December 8, and the Solemnity of Mary, Mother of God on January 1).
    [Show full text]
  • Beauty As a Transcendental in the Thought of Joseph Ratzinger
    The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2.
    [Show full text]
  • Papal Pilgrimages to Poland As Pedagogical Programs
    PAPAL PILGRIMAGES TO POLAND AS PEDAGOGICAL PROGRAMS, 1979-1987 By Richard Nabozny Submitted to Central European University History Department In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Maciej Janowski Second Reader: Nadia Al-Bagdadi CEU eTD Collection Budapest, Hungary 2012 CEU eTD Collection Copyright Notice Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author. Abstract This thesis aims to reconstruct the speeches given by Pope John Paul II on his visits to Poland in 1979, 1983, and 1987 as part of a specially designed pedagogical program. The author argues that one of the functions of the papal visits, as a pedagogical program, was to provide instruction and establish a firm moral and cultural foundation for the people of communist Poland. That being said, this thesis also asserts that John Paul II viewed himself as a pedagogue to the nation. The author shows how the Pope’s intellectual development contributes to this position and examines his speeches in light of the situation in Poland before and after each visit. Quentin Skinner’s ideas on meaning and intention are used as the analytical apparatus for this thesis. By distinguishing between different forms of meaning and the intentions of speech, this thesis is able to argue that there are present different layers of meaning in the Pope’s speeches; of which one corresponds to the pedagogical programs.
    [Show full text]
  • Understanding Von Balthasar's Trilogy*
    doi: 10.11144/javeriana.tx67-184.uvbt Understanding Comprensión de la trilogía de Hans Urs Von Balthasar Von Balthasar’s Resumen: El artículo expone la estruc- Trilogy∗ tura de pensamiento de Hans Urs Von Balthasar a partir de la síntesis que este logró en su “Trilogía teológica”: “Estética Rodrigo Polanco∗∗ teológica”, “Teo-dramática” y “Teo- lógica”. Debido a que la Trilogía está basada en los tres trascendentales del ser (belleza, bondad y verdad), este estudio, RECIBIDO: 24-12-16. APROBADO: 08-03-17 luego de revisar las fuentes e influencias que recibió Von Balthasar a lo largo de su vida, describe su comprensión de la Abstract: The article presents the structure relación entre filosofía y teología y ex- of Hans Urs Von Balthasar’s thought from the pli ca cómo toda la revelación trinitaria synthesis he achieved in his “Theological Trilogy”: se puede expresar muy bien a partir de “Theological Aesthetics,” “Theo-Drama,” and la manifestación (belleza), donación “Theo-Logic”. Because the Trilogy is based on the (bondad) y comprensión (verdad) de Dios. three transcendentals of Being (beauty, goodness, Palabras clave: Hans Urs Von Balthasar, and truth), this study—after reviewing Balthasar’s trilogía teológica, influencias de Von influences throughout his life—describes his Balthasar, pensamiento de Von Balthasar, understanding of the relationship between teología de Von Balthasar. philosophy and theology and explains how the trinitarian revelation can be aptly expressed through God’s manifestation (beauty), bestowal (goodness), para citar este artículo: and comprehension (truth). Polanco, Rodrigo. “Understanding Von Key words: Hans Urs Von Balthasar, Theological Balthasar’s Trilogy”. Theologica Xa veriana Trilogy, Balthasar’s Influences, Balthasar’s Thought, 184 (2017): 411-430.
    [Show full text]
  • Liber Accusationis Secundus
    LIBER ACCUSATIONIS SECUNDUS À notre Saint Père le pape Jean-Paul II, par la grâce de Dieu et la loi de l’Église, juge souverain de tous les fidèles du Christ, plainte pour HÉRÉSIE, SCHISME, SCANDALE, à l’encontre de notre frère dans la foi Karol Wojtyla par l’abbé Georges de Nantes Table des matières L’ACCUSATION ........................................................................................................................................................ 3 1. DE L A TRANSCENDANCE ET ROY AUT É DE L’HOMM E : V OTRE BLAS P HÈM E .............................................. 4 LE CHRISTIANISME N’EST PAS UNE POLITIQUE .............................................................................................................................. 5 LE CHRISTIANISME EST UN HUMANISME ....................................................................................................................................... 5 UN HUMANISME ET NON UNE RELIGION ....................................................................................................................................... 6 UN HUMANISME ET UNE SUBVERSION .......................................................................................................................................... 9 UN HUMANISME, UN LAÏCISME ................................................................................................................................................... 11 2. DE L A DIVI NIT É ET ROY AUT É DE JÉSUS -CHRIST : VOTRE APO STAS I E .....................................................
    [Show full text]
  • Assisted Suicide Law
    EST IVER February is National Catholic Press Month W R Bishop’s Column, page 2 Care of Creation, pages 4- 6 Legislative Update, page 14 Diocesan Statement of Finance, pages 20-21 Informing Catholics in Western South Dakota since May 1973 Healthier Soil, Healthier Cattle, 5 Diocese of Rapid City CFebruaryatholic 2017 South Dakota Volume 45 Number 10 www.rapidcitydiocese.org Ash Wednesday, Addressing problems March 1 In Lent we are called to a conversion, a renewed sense in health laws of our frailty or sinfulness, as WASHINGTON — well as profound trust in the own rights in court.” new life that flows from the Cardinal Timothy M. Dolan and Cardinal Dolan and death and resurrection of Archbishop William E. Lori — Archbishop Lori recalled the Christ. This stained glass as chairmen of the U.S. Confer- Hippocratic oath’s rejection of window is from the Cathedral ence of Catholic Bishops’ abortion in the profession of of Our Lady of Perpetual Committee on Pro-Life Activi- medicine, indicating that the Act Help, Rapid City. For Lenten ties and Ad Hoc Committee for will benefit not only Catholic regulations and reconcilia- Religious Liberty, respectively — medical professionals but “the tions times see page 16. wrote to both Houses of the great majority of ob/gyns (who) Check with local parishes for United States Congress on Stations of the Cross dates remain unwilling to perform and times. (WRC photo) February 8, urging support for abortions.” the Conscience Protection Act of Finally, they explained that 2017 (H.R. 644, S. 301). conscience protection facilitates The Conscience Protection access to life-affirming health Act, they wrote, is “essential care: “When government ..
    [Show full text]
  • My Roman Days] Tom Tucker [P 1963]
    I Miei Giorni Romani [My Roman Days] Tom Tucker [P 1963] Preface: I am writing this at the age of 73. It’s been fifty years since I returned from my studies in Rome. They were marvelous years of growth and maturity. At the same time, I often thought of some more whimsical and touching experiences that happened to me during those years. These are some of those experiences that I want to share with you. I. “I don’t even like Wine! (April 1965) It was a lovely spring day at the end of April, 1965 in Honesdale, Pennsylvania at Kilroe Seminary. We were at lunch. The provincial council was visiting and they had finished up their meetings that morning. After lunch ended, Fr. Peter Miller, scj, the Provincial Superior got up to make some announcements about some decisions the Council had made. As he finished up, he paused and almost as an afterthought he said, “oh yes, Frater Tom Tucker will begin his studies in Philosophy in Rome this coming September”...and sat down. My life had suddenly changed…and for the better as it worked out. I was in shock and all I remember saying was, “I don’t even like wine.” Never in my wildest dreams did I ever think I would be going to Rome. Other scholastics had been sent to Rome for studies over the years. But, me? I tried without success to find out how this happened and what it meant. I had not even been asked if I would like to study there.
    [Show full text]
  • September 2018
    Marian Thoughts of Pope Francis September 2018 September 2 – Angelus –Translated conclusion (September 1, 2018, Vatican.va). May the example and intercession of the Virgin Mary help us to always honour the Lord with our heart, witnessing to our love for him in concrete choices for the good of our brothers and sisters. September 5 – General Audience –Translated extract (September 5, 2028, Zenit.org). This choice is the Virgin Mary’s “fiat”, it’s openness to the Holy Spirit, who puts us in the steps of Christ, He who entrusts himself to the Father in the most dramatic moment and thus enters the way that leads to resurrection. September 6 – Audience (International Convention for Consecrated Widows) –Translated conclusion (September 6, 2018, Zenit.org). With this hope, I entrust you to the Lord and, through the intercession of the Virgin Mary, I impart to you my Apostolic Blessing, which I extend to those who are part of the Fraternité Notre Dame de la Résurrection and of the Communauté Anne la Prophetesse. September 9 – Audience (To Participants at the Communio Internationalis Benedictinarum Symposium) –Translated extract (September 9, 2018, Zenit.org). You bring a precious gift to the life of the Church through your feminine witness of goodness, faith, and generosity, imitating the Holy Mother of the Church, the Virgin Mary. You are icons of the Church and of our Blessed Mother: do not forget this. Icons … For more of what the pope said about Mary: https://zenit.org/articles/pope-to-benedictines-the-precious-gift-of-your-witness/ September 9 – Angelus –Translated conclusion (September 9, 2018, Vatican.va).
    [Show full text]