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Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected]
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons Liberty University DigitalCommons@Liberty University Liberty Baptist Theological Seminary and Graduate Faculty Publications and Presentations School 1992 Structure and Meaning in Lamentations Homer Heater Liberty University, [email protected] Follow this and additional works at: http://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Heater, Homer, "Structure and Meaning in Lamentations" (1992). Faculty Publications and Presentations. Paper 283. http://digitalcommons.liberty.edu/lts_fac_pubs/283 This Article is brought to you for free and open access by the Liberty Baptist Theological Seminary and Graduate School at DigitalCommons@Liberty University. It has been accepted for inclusion in Faculty Publications and Presentations by an authorized administrator of DigitalCommons@Liberty University. For more information, please contact [email protected]. Structure and Meaning in Lamentations Homer Heater, Jr. Professor of Bible Exposition Dallas Theological Seminary, Dallas, Texas Lamentations is perhaps the best example in the Bible of a com bination of divine inspiration and human artistic ability. The depth of pathos as the writer probed the suffering of Zion and his own suf fering is unprecedented. Each chapter is an entity in itself, a com plete poem.1 The most obvious literary device utilized by the poet is the acrostic; that is, poems are built around the letters of the alpha bet. -
Proverbs for Teens
Proverbs for Teens By Jodi Green All scripture quotations are from The Believer’s Study Bible: New King James Version. 1991. Thomas Nelson, Inc. edited by W.A. Criswell Proverbs for Teens Copyright 2012 by Jodi Green INTRODUCTION When I was in junior high school (middle school now days), I heard about Billy Graham’s practice of reading five chapters of Psalms and one chapter of Proverbs every day. Since there are 150 chapters of Psalms and 31 chapters of Proverbs, that meant he read the entire books of Psalms and Proverbs every month. And since Psalms teaches us to relate to God, and Proverbs teaches us to relate to our culture, Billy Graham’s idea seemed like a great one. Dr. Graham’s practice was to read the chapters of Proverbs according to the day of the month. For example, on the first day of the month he read Proverbs 1; the second day would be Proverbs 2, and so on. He read Psalms in order of the chapters, but we will discuss that more in the conclusion. My hope for this book is to begin training you to read a chapter of Proverbs every day. Proverbs is a book of wisdom, and we all need a daily dose of Biblical wisdom. Reading only one verse of scripture per day is like eating one spoonful of cereal for breakfast. It is still good for you, but you need a whole bowl to be nourished physically. In the same way, one verse of scripture is good for you, but you need more if you are to grow spiritually. -
Ecclesiastes Song of Solomon
Notes & Outlines ECCLESIASTES SONG OF SOLOMON Dr. J. Vernon McGee ECCLESIASTES WRITER: Solomon. The book is the “dramatic autobiography of his life when he got away from God.” TITLE: Ecclesiastes means “preacher” or “philosopher.” PURPOSE: The purpose of any book of the Bible is important to the correct understanding of it; this is no more evident than here. Human philosophy, apart from God, must inevitably reach the conclusions in this book; therefore, there are many statements which seem to contra- dict the remainder of Scripture. It almost frightens us to know that this book has been the favorite of atheists, and they (e.g., Volney and Voltaire) have quoted from it profusely. Man has tried to be happy without God, and this book shows the absurdity of the attempt. Solomon, the wisest of men, tried every field of endeavor and pleasure known to man; his conclusion was, “All is vanity.” God showed Job, a righteous man, that he was a sinner in God’s sight. In Ecclesiastes God showed Solomon, the wisest man, that he was a fool in God’s sight. ESTIMATIONS: In Ecclesiastes, we learn that without Christ we can- not be satisfied, even if we possess the whole world — the heart is too large for the object. In the Song of Solomon, we learn that if we turn from the world and set our affections on Christ, we cannot fathom the infinite preciousness of His love — the Object is too large for the heart. Dr. A. T. Pierson said, “There is a danger in pressing the words in the Bible into a positive announcement of scientific fact, so marvelous are some of these correspondencies. -
Review of Bruce Waltke, the Book of Proverbs, Chapters 1-15
University of Pennsylvania ScholarlyCommons Departmental Papers (Jewish Studies) Jewish Studies Program 2006 Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15 Michael Carasik University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/jewishstudies_papers Part of the Biblical Studies Commons, and the Jewish Studies Commons Recommended Citation Carasik, Michael, "Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15" (2006). Departmental Papers (Jewish Studies). 2. https://repository.upenn.edu/jewishstudies_papers/2 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/jewishstudies_papers/2 For more information, please contact [email protected]. Review of Bruce Waltke, The Book of Proverbs, Chapters 1-15 Disciplines Biblical Studies | Jewish Studies This review is available at ScholarlyCommons: https://repository.upenn.edu/jewishstudies_papers/2 Journal of Hebrew Scriptures - Volume 6 (2006) - Review Bruce K. Waltke, The Book of Proverbs, Chapters 1-15 (NICOT; Grand Rapids\Cambridge: Eerdmans, 2004). Pp. xxxv + 693. Cloth, US$50.00. ISBN 0-8028-2545-1; The Book of Proverbs, Chapters 15- 31 (NICOT; Grand Rapids\Cambridge: Eerdmans, 2005). Pp. xxxii + 589. Cloth, US$50.00. ISBN 0-8028- 2776-4. A note to the reader: I am reviewing these volumes without having read them from cover to cover; instead, I have approached them in the way in which people regularly use commentaries. In other words, I read the Introduction completely and then sampled the commentary at various verses and passages for which I would likely have consulted it in the ordinary course of my work had it previously been available. -
THE APOCRYPHA Definition Why Protestants Reject the Apocrypha
THE APOCRYPHA The four hundred years between the prophecy of Malachi and the birth of Jesus, the Messiah, are frequently described as silent or mute years; however they were full of activity. Although no in- spired prophet appeared in Israel during those years, events occurred that gave Judaism its dis- tinctive creed and proper preparation for the broth of Christ and the gospel message. During this time frame the Pharisees, Sadducees, Herodians, and Zealots—who all played impor- tant parts in the four gospels—had their origins. They represented different reactions to the con- tinuing clashes between Hellenism and Judaism. While the Maccabean struggle had settled the political problem between the Syrian Seleucids and Judea, it forced Judaism to determine its rela- tionship with other nations. Definition The term Apocrypha (Gr., hidden) is a collection of ancient Jewish writings and is the title given to these books, which were written between 300 and 30 B.C., in the era between the Old and New Testaments. It contains, among other things, historical events of the Jewish people of that time. In 1546 A.D., the Council of Trent declared these books to be authoritative Scripture; however, Protestant churches have never accepted them as part of the canon. The teachings of purgatory, prayers for the dead, and salvation by works are found in these books. Why Protestants Reject the Apocrypha Many Protestants study the Apocrypha for the light it sheds on the life and thought of pre- Christian Judaism. However, they reject it as inspired Scripture for several specific reasons. First, the Apocryphal books were not a part of the Old Testament of Jesus and the early church. -
The Futility of Life Ecclesiastes 1:1-11
Ecclesiastes: The Futility of Life Ecclesiastes 1:1-11 February 21, 2016 Steve DeWitt We are beginning a new teaching series this weekend on the most intriguing book of the Bible. It’s not often preached through and I’ll bet few here have gone through a teaching series in it. So this will likely be brand new for most of us. That adds some excitement, doesn’t it? Today we begin Ecclesiastes. It’s found in the Old Testament, right after Proverbs and right before Song of Solomon. Right between wisdom and love. That’s appropriate given the questions Ecclesiastes raises about the meaning of life. If we were to take a tour of the Bible, when we arrived at Job our tour guide would say, “And now we’re entering the Wisdom literature.” This literary designation includes Job, Psalms, Proverbs, Ecclesiastes, and Song of Solomon. These books are some of the most beautifully written in all of Scripture. They deal with life as it actually is. Job loses everything except his faith. Psalms sings through life’s ups and downs. Proverbs urges us away from folly and toward a practical life of wisdom. Then we get to Ecclesiastes. This book is enigmatic. It is embraced by philosophers and artists because of its gritty approach to the brevity of life. To give you an idea, here is a compiled list of the most used words in the book (Douglas Sean O’Donnell, Ecclesiastes: Reformed Expository Commentary, p. 10): Vanity (38) Wisdom (53) God (40) Toil (33) Death (21) Under the Sun (33) Joy (17) On the surface, its tone and questions seem rather gloomy. -
Bible Reading Plan New Testament Psalms Proverbs
Bible Reading Plan New Testament Psalms Proverbs Tentiest and ahorseback Husain entomologizes: which Wyndham is undelayed enough? Tann is tetrapterous: she consider toppingly and resolves her extravasation. Hadal and salpiform Constantine adulates: which Meredeth is twiggy enough? Again, reading playing word. Bible in your event times? Kings to Chronicles every summer day. There is based on our appetite for? Error in new testament, they provide a psalm encourage you read them bring your life choices as background information. The new testament reading through portions and proverb each day and this plan? How are read psalms or proverb, or customize a psalm of genesis because users may make him daily living. This plan on a year, and one from reading a three or in? Life is better and life option with God. Reading the Bible daily living only helps you grow expand your faith and urgent with Jesus Christ, read other parts of the Bible to rubble for Bible class, you and one psalm and the proverb. This odd is protected with private member login. When everything you want to start your Plan? Daily reminder emails will god sent. Bible daily bible where have any book and proverb reading from comments. On Sundays, borrowing from both chronological and thematic Bible reading plans. This psalm or proverbs, psalms express with friends to provide a reading five days fall on. This challenging plan consists of two readings from blue letter bible book of a visit: one new password below give you a book. Who was ezra through psalms is printable copy. None one them, run do the math to figure out how many pages I realize to frequent daily work meet my main goal. -
Syllabus, Deuterocanonical Books
The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Caravaggio. Saint Jerome Writing (oil on canvas), c. 1605-1606. Galleria Borghese, Rome. with Dr. Bill Creasy Copyright © 2021 by Logos Educational Corporation. All rights reserved. No part of this course—audio, video, photography, maps, timelines or other media—may be reproduced or transmitted in any form by any means, electronic or mechanical, including photocopying, recording or by any information storage or retrieval devices without permission in writing or a licensing agreement from the copyright holder. Scripture texts in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, D.C. and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. 2 The Deuterocanonical Books (Tobit, Judith, 1 & 2 Maccabees, Wisdom, Sirach, Baruch, and additions to Daniel & Esther) Traditional Authors: Various Traditional Dates Written: c. 250-100 B.C. Traditional Periods Covered: c. 250-100 B.C. Introduction The Deuterocanonical books are those books of Scripture written (for the most part) in Greek that are accepted by Roman Catholic and Eastern Orthodox churches as inspired, but they are not among the 39 books written in Hebrew accepted by Jews, nor are they accepted as Scripture by most Protestant denominations. The deuterocanonical books include: • Tobit • Judith • 1 Maccabees • 2 Maccabees • Wisdom (also called the Wisdom of Solomon) • Sirach (also called Ecclesiasticus) • Baruch, (including the Letter of Jeremiah) • Additions to Daniel o “Prayer of Azariah” and the “Song of the Three Holy Children” (Vulgate Daniel 3: 24- 90) o Suzanna (Daniel 13) o Bel and the Dragon (Daniel 14) • Additions to Esther Eastern Orthodox churches also include: 3 Maccabees, 4 Maccabees, 1 Esdras, Odes (which include the “Prayer of Manasseh”) and Psalm 151. -
Proverbs Part One: Ten Instructions for the Wisdom Seeker
PROVERBS 67 Part One: Ten Instructions for the Wisdom Seeker Chapters 1-9 Introduction.Proverbs is generally regarded as the COMMENTARY book that best characterizes the Wisdom tradition. It is presented as a “guide for successful living.” Its PART 1: Ten wisdom instructions (Chapters 1-9) primary purpose is to teach wisdom. In chapters 1-9, we find a set of ten instructions, A “proverb” is a short saying that summarizes some aimed at persuading young minds about the power of truths about life. Knowing and practicing such truths wisdom. constitutes wisdom—the ability to navigate human relationships and realities. CHAPTER 1: Avoid the path of the wicked; Lady Wisdom speaks The Book of Proverbs takes its name from its first verse: “The proverbs of Solomon, the son of David.” “That men may appreciate wisdom and discipline, Solomon is not the author of this book which is a may understand words of intelligence; may receive compilation of smaller collections of sayings training in wise conduct….” (vv 2-3) gathered up over many centuries and finally edited around 500 B.C. “The fear of the Lord is the beginning of knowledge….” (v.7) In Proverbs we will find that certain themes or topics are dealt with several times, such as respect for Verses 1-7.In these verses, the sage or teacher sets parents and teachers, control of one’s tongue, down his goal: to instruct people in the ways of cautious trust of others, care in the selection of wisdom. friends, avoidance of fools and women with loose morals, practice of virtues such as humility, The ten instructions in chapters 1-9 are for those prudence, justice, temperance and obedience. -
![The Book of Lamentations, an Introductory Study [Texas Pastoral Study Conference, April 28, 1981] By: Pastor Thomas Valleskey](https://docslib.b-cdn.net/cover/4364/the-book-of-lamentations-an-introductory-study-texas-pastoral-study-conference-april-28-1981-by-pastor-thomas-valleskey-734364.webp)
The Book of Lamentations, an Introductory Study [Texas Pastoral Study Conference, April 28, 1981] By: Pastor Thomas Valleskey
The Book of Lamentations, an Introductory Study [Texas Pastoral Study Conference, April 28, 1981] by: Pastor Thomas Valleskey The Name of the Book and its Place in the Canon meaning, “Ah, how!” In ,אביה ,In the Hebrew text the Book is named after its first word the Septuagint, however, the book receives its name from the contents of the book. The Septuagint title simply reads qrenoi (tears) and adds a subscript ‘of Jeremiah.’ The Latin Vulgate retains the title ‘tears’ (threni) and adds the interpretation, ‘id est lamentationes Jeremiae prophetae’. It is from the Vulgate that the English translations take their title for this book, The Lamentations of Jeremiah. In the Hebrew canon Lamentations was placed just after Ruth in the Megilloth (rolls)of the Kethubhim (writings) or Hagiographa (sacred writings), the Hebrew canon being divided into the torah (the writings of Moses), the nebhim (the writings of the called prophets) and the ketubhim (the writings of other holy men of God). The Septuagint places Lamentations after the prophecy of Jeremiah and the apocryphal book of Baruch, and this position was later adopted by the other versions, including the Vulgate. The English versions (and Luther) adopt the Septuagint placement of the book. The authenticity of its place in the Old Testament canon has never been questioned. The Authorship of Lamentations According to both Jewish and Christian tradition the author of Lamentations was the Prophet Jeremiah. This tradition already appears in the Septuagint, “And it came to pass after Israel had been taken away into captivity and Jerusalem had been laid waste that Jeremiah sat weeping and lamented this lamentation over Jerusalem and said.” The Vulgate repeats these words and adds to them, “with a bitter spirit sighing and wailing.” The early Church Fathers, such as Origen and Jerome, unanimously accepted Jeremiah as the author of this book. -
“Introduction to Ecclesiastes” (PDF)
Introduction to Ecclesiastes * Author Anonymous, although traditional Jewish and Christian scholarship ascribe authorship to Solomon. Pros for Solomon: (1) "son of David, king in Jerusalem" (1:10); (2) "great wisdom" and prosperous reign (1:16; 2:1-9) Cons against Solomon: (1) "son of David" can be any Davidic descendant; (2) Hebrew language used is much later than Solomon's 10th century; (3) many kings have preceded him (1:16; 2:7,9), but only David was before him; (4) injustice and oppression during Solomon's reign? (3:16-17; 4:1-3); (5) firsthand foolishness (4:13-16) and abuse of power (8:2-9) by kings Title Comes from the the Latin Vulgate heading, Liber Ecclesiastes. Qoheleth: writer calls himself this word, translated as ekklēsiastēs in the Greek Septuagint. qoheleth related to the Hebrew word qahal, which means assembly. So it is the title of one who leads or addresses the assembly of the people. Hence, the writer is often called “Preacher” or “Teacher.” Date Unknown. If Solomon is author, about 1000 B.C. Some say during or after the exile, 6th-5th cent. B.C. Main Theme and Key Themes Main Theme: "the necessity of fearing God in a fallen … world." Key Themes: 1. The tragic reality of the fall. “subjected to futility” (Rom 8:20), mataiotes, is used 38 times in the Greek LXX of Ecclesiastes for "vanity" (Heb. hebel). The fall has disastrous effects. 2. The "vanity" of life “under the sun.” Begins and ends with “Vanity of vanities! All is vanity” (1:2; 12:8). -
Interesting Facts About Lamentations.Pmd
InterestingInteresting FactsFacts AboutAbout LamentationsLamentations MEANING: Lamentations means “laments,” “tears.” • Jeremiah literally weeps from A to Z. AUTHOR: Internal and external evidence suggests Jeremiah. I The five sections can be divided as follow: TIME WRITTEN: Lamentations was written soon after • The Destruction of Jerusalem - Chapter 1 Jerusalem’s destruction (39:52) at the beginning of the • The Anger of Yahweh - Chapter 2 exile. • The Prayer for Mercy - Chapter 3 • Nebuchadnezzar laid siege to Jerusalem from January 588 • The Siege of Jerusalem - Chapter 4 B.C. to July 19. • The Prayer for Restoration - Chapter 5 • The city and Temple were burned on August 15. I Six centuries later Christ would also weep over Jerusalem. • Therefore, Jeremiah probably wrote Lamentations before Matthew 23:37-38 he was taken captive to Egypt by his disobedient countrymen not long after the destruction. 43:1-7 I Three themes appear in the Book of Lamentations: POSITION IN THE BIBLE: • 25th Book in the Bible • Mourning over Jerusalem’s holocaust. • 25th Book in the Old Testament • A confession of sin and an acknowledgment of God’s • 3rd of 17 books of Prophecy righteous and holy judgment upon Judah. (Isaiah - Malachi) • A note of hope in God’s future restoration. • 3rd of 5 major prophets I In His sorrow, Jeremiah: (Isaiah-Daniel) • Sometimes speaks for himself. • 41 Books to follow it. • Sometimes speaks for the captives, some 900 miles CHAPTERS: 5 away in Babylon. VERSES: 154 • Sometimes speaks for the personified city. WORDS: 3,415 OBSERVATIONS ABOUT LAMENTATIONS: I Lamentations describes the funeral of a city—Jerusalem. I Even in the midst of calamity, Jeremiah cries out to God in Lamentations 3:23 - “Great is your faithfulness.” I Babylon is God’s instrument of judgment upon Judah.