The MIT ESS JANUARY 22, 1959 10l publication. and reuse for required Permission DFMS. / Church Episcopal the of Archives 2020.

Copyright ______ue aunont PAST AND PRESENT LICHTENBERGER, newly installed Presiding Bishop, is ARTHURcongratulated by his predecessor, Bishop Sherrill. The service of installation at Washington Cathedral is reported on page three with the sermon on page eight

Sermon of The Presiding Bishop .irm~Nl~~~~,r~wuu~ Iw I SERVICES The WITNESS SERVICES In Leading Churches For Christ and His Church In Leading Churches ~~~ YU Q

THE CATHEDRAL CHURCH CHRIST CHURCH OF ST. JOHN THE DIVINE CAMBRIDGE, MASS. Sunday: Holy Communion 7, 8, 9, 10; EDITORIAL BOARD The Rev. Gardiner M. Day, Rector Sunday Services: 8:00, 9:00, 10:00 and Morning Prayer, Holy Communion W. B. SPOFOvRDn SR., Managing Editor and Sermon, 11; Evensong and ser- 11:15 a.m. Wed, and Holy Days: 8:00 KENNETH R. FORBaS; ROSCOE T. FOUST; and 12:10 p.m. mon, 4. GoORO C. GRAHAM; ROBERTr HArapsmra; Weekdays: Holy Communion, 7:30 CHARLES S. MARTIN; ROERT F. McGEEGoR; (and 10 Wed.); Morning Prayer, GEORGE MACMURRAY; CHARLES F. PNNvsMsAre; 8:30; Evensong, 5. NORMAN PITTENGER; JOSEPH TITUS. CHRIST CHURCH, DETROIT W. H. 976 East Jefferson Avenue The Rev. William B. Sperry, Rector THE HEAVENLY REST, NEW YORK The Rev. Robert C. W. Ward, Ass't. 5th Avenue at 90th Street 8 and 9 a.m. Holy Communion Rev. John Ellis Large, D.D. (breakfast served following 9 a.m. CONTRIBUTING EDITORS service.) 11 a.m. Church School and Sundays: Holy Communion, 7:30 and 9 publication. THOMAS V. BARRETT; JOHN PAIRMAN BROWN; Morning Service. Holy Days, 6 p.m. a.m.; Morning Service and Sermon. 11. GARDINER M. DAY; JOSEPH F. FLETCHER; Holy Communion. Thursdays and Holy Days: Holy Com - FREDERICK C. GRANT; CLINTON J. ICEW; JOHN and munion, 12. Wednesdays: Healing ELLIS LARGE; ROBERT MILLER; EDWARD L. Service 12. Daily: Morning Prayer PARSONS; FREDERICK A. SCHILLING; MASSEY H. ST. MICHIAEL AND ALL ANGELS 9; Evening Prayer, 5:30. SHEPHERD JR.; WILLIAM B. SP'OFFORD JR. 20th and St. Paul reuse BALTIMORE, MD. The Rev. Don Frank Fenn, D.D., Rector for ST. BARTHOLOMEW'S CHURCH Park !I The Rev. R. W. Knox, B.D., Avenue and 51st Street Ass't to the Rector Rev. Terence J. Finlay, D.D. THE WITNESS is published weekly from 8 and 9:30 am. Holy Communion. September 15th to June 15th inclusive, with Sunday: 7:30, 9:15, 11 a.m. Holy 9:30 and 11 a.m. Church School. the exception of one week in January and Eucharist daily. Preaching Service- required 11 am. Morning Service and Sermon. semi-weekly from June 15th so September 15th Wednesday, 7:45 p.m. 4 p.m. Evensong. Special Music. by the Episcopal Church Publishing Co. on Weekday: Holy Communion Tuesday at behalf of the Witness Advisory Board. 12:10 a.m.; Wednesdays and Saints TRINITY CHURCH Days at 8 a.m.; Thursdavs at 12:10 MIAMI, FLA. p.m. Organ Recitals, Wednesdays, Rev. G. Irvine Hiller, STD., Rector Permission 12:10. Eve. Pr. Daily 5:45 p.m. The subscription price is $4.00 a year; in Sunday Services 8, 9, 9:30 and 11 am. bundles for sale in parishes the magazine sells for 10c a copy, we will bill quarterly at 7c a TRINITY CHURCH CHURCH OF TILE HOLY TRINITY copy. Entered as Second Class Matter, August Broad and Third Streets DFMS. 316 Fact 88th Street 5, 1948, at the Post Office at Tunkhannock,

/ OHuIO YORK COLUMBUS, NEW CITY Pa., under the act of March 3, 1879. Rev. Robert W. Fay, D.D. Sundays: Holy Communion, 8; Church Rev. Richard C. Wyatt, Asaistant School, 9:30; Morning Service, II; Cap:ain Reginald Harvey, Church Army Evening Prayer, 5. Sun. 8 HC; 11 MP; 1st Sun. HC; Fri. Church 12 N, HC; Evening, Weekday, Len- ten Noonday, Special services an- GENTERAL THEOLOGICAL nounced. SEMINARY CHAPEL Chelsea Square, 9th Ave. & 20th St. SERVICES

Episcopal NEW YORK In Leading Churches CHURCH OF THE INCARNATION Daily Morning Prayer and Holy Corn- 3966 McKinley Avenue the munion, 7; Choral Evensong, 6. DALLAS 4, TEXAS of The Rev. Edward E. Tate, Rector ST. STEPHEN'S CHURCH The Rev. Donald G. Smith, Associate COLUMBIA UNIVERSITY Tenth Street, above Chestnut The Rev. W. W. Mahon, Assistant SAINTr PAUL'S CHAPEL PHILADELPI'aA, PENNA. Assistant NEW YORK The Rev. J. M. Washington, Sundays: 7:30, 9:15, 11 a.m. and 7:30

Archives The Rev. Gustav C. Meckling, B.D., The Rev. John M. Krumm, Ph.D., p.m. Weekdays: Wednesday and Chaplains Minister to the Hard of Hearing I Holy Days, 10:30 a.m. Sunday:I 9 and 11 a.m., 7:30 p.m. 2020. Daily (except Saturday): 12 noon Sun- Weeekdays: Mon., Tues,, Wed., Thurs., j day; Holy Communion, 9 and 12:30; CHURCH OF ST. MICHAEL Morning Prayer and Sermon, 11; Fri., 12:30-12:55 p.m. ! Services of Spiritual Healing, Thura., AND ST. GEORGE HolyComunio:Wd., :45a~m 12:30 and 5:30 p.m.- SAIN-T Louis, MISSOURI The Rev. J. Francis Sant, Rector ST. THOMAS Rev. Alfred L. Mattes, Minister

Copyright The 5th Ave. & 53rd Street of Education NEW YORK CITY ST. PAUL'S The Rev. David S. Gray, Asst., and Rev. Frederick M. Morris, D.D. 13Vick Park B. I College Chaplain ROCHETERN.Y Sundays: 8, 9:30, 11 a.m., High Sunday: HC 8, 9:30, 11 (1st Sun.) TeRev. George L. Cadigan, Rector MP 11; Ep Cho 4. Daily ex. Sat. HC School, 4 p.m., Canterbury Club, Te Rev. Frederick P. Taft, Assistant 7 p.m. 8:15, Thurs. 11, HD, 12:10; Noon- SThe Rev. Edward W. Mills, Assistant- day ex. Sat. 12:10.I Sundays: 8, 9:20 and 11. Noted for b~oychoir; great ST. JOHN'S CHURCH and windows. reredos S 1-Holy Days 11; Fri. 7. Lafayette Square I WASHINGTON, D.C. PRO-CATHEDRAL OF THE ST. PAUL'S MEMORIAL The Rev. Donald W. Mayberry, Rector HOLY TRINITY Weekday Services: Mon., Tues., Thurs., PARIS, FRANCE SAN ANTONIO, TEXAS Saturday, Holy Communion at noon. 23 Avenue, George V Rev. James Joseph, Rector Wed, and Fri., Holy Communion at Services: 8:30, 10:30 (S.S.), 10:45 Sn,7:30 Holy Eu.; 9:00 Par. Corn.; 7:30 a.m.; Morning Prayer at noon. Boulevard Raspail 11:00 Service. Sunday Services: 8 and 9:30 a.m., Holy Student and Artists Center Wed, and Holy Days, 10 a.m. Holy- Communion; 11, Morning Prayer and Sermon; 4 p.m., Service in French; The Rt. Rev. Norman Nash, Bishop of Forgive- 7:30, Evening Prayer. The Very Rev. Stusrgis Lee Riddle, Dean I Eu.nes11:30 Saturday--Sacrament to 1 p.m. VOL. 45, NO. 44 The WITNESS JANUARY 22, 1959 FOR CHRIST AND HIS CHURCH

SEditorial and Publication Office, Eaton Road, Tunkhannock, Pa.

Story of the Week

tion; the Rev. W. Murray Ken- Arthur Lichtenberger Installed ney, the Presiding Bishop chap- lain; the Presiding Bishop. At Impressive Ceremony The oath of office was ad- ministered by the dean of * Arthur Lichtenberger was At exactly 3 p.m. the arrival Washington Cathedral after publication. formally installed as Presiding of the Presiding Bishop at the being given the Prayer Book Bishop in the Washington west door of the Cathedral was and from the altar by the Rev. John Cathedral on January 14th. The announced by a fanfare of W. Suter, former cathedral service, attended by about 3000, trumpets. In the Presiding reuse dean and custodian of the Book was probably the most impres- Bishop's procession were the of- for of Common Prayer. Suter, in- sive ceremony ever held by the ficiating clergymen: B i s h o p cidentially had much to do with Episcopal Church. Sherrill, the retiring Presiding the details of the service, as he Bishop; Bishop Dun of Wash- required There were six processions did 12 years ago when Bishop which opened the service, each ington; Canon Theodore O. Sherrill was installed. As trum- headed by a crucifer and torch Wedel, president of the House pets heralded the climax of the bearers followed colorful ban- of Deputies; the Rev. Alexan- ceremony, Bishop Lichtenber- Permission ners, with a complement of ver- der M. Rodger, secretary of the ger was conducted by the re- gers and marshalls. House of Bishops; Canon C. tired Presiding Bishop and cathe- Rankin Barnes, secretary of the DFMS. Entering first was the Canon Wedel, to his official seat / dral choir, followed by the House of Deputies; Dean in Washington Cathedral, a Missouri procession, consisting Francis B. Sayre Jr. of Wash- carved oak canopied stall, 22 ington Cathedral; the Hon. Church of clergy of the Presiding feet high, at the eastern Bishop's diocese. Stuart Symington, U.S. Senator end of the choir stalls on The third procession included from Missouri, lector; Bishop the north side of the chancel. clergy and lay representatives Goodwin of Virginia and Bishop Episcopal Here he was inducted into of dioceses throughout the Mosley of Delaware, represent- the office of Presiding Bishop the ing the committee on arrange- of country; the chapter of the by his predecessor, Bishop cathedral; representatives of ments for the General Conven- Sherrill. the cathedral schools; lay mem- Bishop Lichtenberger w a s

Archives bers of standing committees of presented to the congregation the dioceses of Missouri and by Bishop Dun after which he 2020. Washington; executives of delivered his inaugural sermon, national Church organizations; found on page eight of this representatives of other issue.

Copyright Churches; the 1925 class of Among others attending the Episcopal Theological School, ceremony were ambassadors of the Presiding Bishop's class; the- countries of the Anglican deans and other representatives Communion and scores of repre- of seminaries; representatives sentatives of official Washing- of Churchwomen and members ton. of the National Council and In resplendent robes and oc- heads of departments. cupying honored places in the The Washington procession ceremonial procession were Mar consisted of the clergy of that Eshai Shimun, Patriarch of the diocese. It was followed by the East in the USA (Holy Aposto- Bishop's procession, with about BISHOP DUN of Washington pre- lic and Catholic Church of the 75 bishops from all parts of the sented the Presiding Bishop to the East and Assyrians) from San country attending. People following the installation Francisco, Calif.; Archbishop

JANUARY 22, 1959 Thre Mampre Calfayan, Armenian studying the suggestion. Church of North America; The Protestant leaders Archbishop Athanasius Yeshue charged the system with: Samuel, Syrian Church of An- " Creating a grave social tioch; Metropolitan Anastassy, and moral evil. Primate, R u s s i a n Orthodox 0 Being basically a scheme Church outside of Russia, New for "filching" money from those York; Bishop Leon Grochowski, who should be the first concern Prime Bishop, Polish National of government rather than its Catholic Church in America, prey. Scranton, Pa.; Metropolitan Andrey, Archbishop, Bulgarian 9 Embodying the folly of Eastern Orthodox Church of seeking "to prosper govern- America, New York; Metropoli- ment by prospering a virulent tan K. Bohdan, Ukrainian parasite in the body politic." Orthodox Church of America, 9 Undermining the health of democracy by daily teaching the publication. New York; Bishop Dionisije, community through government Serbian Eastern Orthodox DEAN SAYRE of Washington and example and precept the "very Diocese for the U.S.A. and Cathedral administered the oath to Canada; Dean Aimilianos La- antithesis of thrift and in- reuse the Presiding Bishop loussis, Greek Archdiocese of dustry." for New York; Bishop Zoltan Beky * Corrupting a sound public about Protestant unity, and of the Hungarian Reformed mentioned discussions no w economy "by promoting the

required Church in America. sophistry of getting wealth going on between Episcopalians Archbishop Philip Carrington without labor and success with- and Methodists. of Quebec represented the An- out merit, and encouraging the He stressed that Christians glican Church of Canada. fundamentally immoral belief should speak out on social and Permission Among the members of the by the people as a whole in international issues confronting diplomatic corps were the Am- gambling as a source of family mankind. On interracial justice bassador of Liberia and Mrs. revenue." DFMS. he said: "We must move as / Padmore. The ambassador is quickly and quietly as we can Earlier, the Protestant Coun- the Diocesan representative in a f u 11 y integrated cil of the City of New York Liberia. toward Church society." urged the mayor's committee to Among other well-known reli- He described himself as a abandon the proposal after des- gious leaders present w e r e "central Churchman" who cribing it as a moral, spiritual, Franklin Clark Fry president of and economic evil. The mayor Episcopal could feel equally at home with the United Lutheran Church in claims that a tax on off-track the Anglo-Catholics and Evan- America and chairman of the of gelicals. betting would help balance the central committee of the World He said that the Church was city's budget for the fiscal Council of Churches; the Rev. "somewhat reluctantly bringing year beginning next July 1. Roswell P. Barnes, executive Archives women out of the kitchen" into "Instead of creating taxable secretary of the World Council important t a s k s. As for r e s o u r c e s," the Protestant of Churches; Bishop

2020. Kenneth women as rectors, he declared churchmen said, "the proposal G. Hamilton, president of the that "this will have to wait would diminish them by dimin- northern province of the Mora- until later." ishing the community's pur- vian Church; the Rev. James Copyright chasing power and, through E. Wagner of the Evangelical PROTEST OFF-TRACK BETS eroding civic responsibility, re- and Reformed Church. IN NEW YORK duce voters' pressure for Press Conference * Twenty - three Protestant economy, efficiency, and hon- Bishop Lichtenberger held a clergymen a n d laymen ex- esty in government itself." press conference in the morning pressed new opposition to a The Rev. Hugh D. McCand- when he gave his views on a proposal for legalizing off-track less, chairman, Christian Social number of subjects. One of his betting in New York. Relations Department, Diocese prime interests will be to fur- Their statement condemning of New York; Dr. Gardner C. ther unity; Protestant, Roman "off-track gambling" was sent Taylor, president, Protestant Catholic and Orthodox. He de- to Mayor Robert F. Wagner, Council; and the Council's five clined to predict how long it Gov. Nelson Rockefeller, and divisional presidents, were would take to achieve the goal. Robert F. Dowling, chairman of among those signing the state- He expressed some optimism the mayor's special committee ment.

Four THE WITNESS era, and Solomon Zeitlin of Ancient Manuscripts Discussed Dropsie College, Philadelphia, who dated them from the By Biblical Scholars eighth century or later. Using evidence from the * Publication of two recently- manuscript of any considerable manuscripts, Gordis maintained discovered ancient manuscripts extent of the Greek New Testa- that the Masoretic or traditional of St. John's Gospel, one in ment, he said. Hebrew text of the Bible must Greek and the other in Coptic, They are surpassed in age, he have preceded the scrolls and was reported at the American noted, only by a small leaf of fragments. He argued that the of the Masoretic textual criticism seminar held in papyrus containing a few verses accepted text version, which forms the basis connection with t h e annual from John's Gospel, now in the for the Old Testament for most meeting of the Society of Rylands Library of Manchester, Christian Churches, dates from Biblical Literature and England, which is usually dated the reign of Queen Salome Exegesis. in the first half of the second Alexandra of Judah, 76 to publication. One of the manuscripts con- Christian century. 69 B.C. tains the latter portion of John Zeitlin challenged this thesis and Metzger said the text of the in Greek and dates from about Bohairic Gospel of John, com- of his one-time pupil and stated 200 A.D., and the other, most later reuse of prising 52 folios, was published his own case for a much the Gospel in the for Bohairic recently at Louvain, Belgium. date. The spirited exchange dialect of the Coptic language, Turning to the Sahidic codex, ended when Gordis observed written in the fourth century. the professor said it is the only that the finding of more ancient required Their publication was an- complete copy of Peter's First manuscripts might settle the nounced by Bruce M. Metzger, Epistle in that dialect. He also question. professor of New Testament said that there is no earlier Another Biblical theory w s language a n d literature at advanced by Floyd V. Filson of Permission copy of the Epistle extant even Princeton Theological Seminary. in Greek, the language in which McCormick Theological Semi- He also disclosed the acquisi- it was originally written. nary, Chicago. He speculated

DFMS. that the un-named "beloved dis- / tion of another ancient Coptic The Harmony - subject of manuscript-the First Epistle the 1,500-year-old St. Ephraem's ciple" mentioned in the Gospel of Peter in the Sahidic dialect- Commentary - Metzger said, of St. John (19:26) was not the Church believed to date from the third was prepared in the second writer himself, as generally ac- century; and three-fourths of century by Tatian, an Assyrian, cepted, but Lazarus, at whose the commentary of St. Ephraem and was known only through grave Jesus wept before raising Episcopal on an harmony of the Gospels secondary sources. him from the dead (John the which weaves together into one So little was known of the 11:35). of narrative the four separate Harmony, he explained, that William A. Irwin of the Uni- Gospels. The commentary is during the 19th century some versity of Chicago and Southern the Syriac language and dates scholars even denied that Methodist University, outgoing Archives from about 500 A.D. Tati2n had ever made such a president of the society, reaf- compilation. The commentary firmed in an address the reli- 2020. The Epistle was obtained by gious impartiality of Biblical the m a k e s extensive quotations University of Mississippi scholarship. and the commentary by Sir from Tatian's Harmony, Metzger said. Elected new president was

Copyright Chester Beatty, a British collec- Robert M. Grant of the Univer- tor of antiquities. Dates of Scrolls sity of Chicago, son of Prof. Dates of Biblical scrolls Metzger, chairman of the and Frederick C. Grant of Union other fragments seminar, which comprised Prot- found in re- Theological Seminary, a former cent years at Qumran, estant, Roman Catholic and Jordan, president of the society. Jewish scholars, said the Greek near the Dead Sea, were de- bated fragments of John's Gospel at the annual meeting of BISHOP OF CUBA were published by the Bodmer the society. Library of Geneva, after it had The issue was disputed by SAYS ALL WELL acquired them from an anti- two Jewish scholars: Robert * Bishop Blankingship has quities dealer in Egypt. These Gordis, professor of Bible at reported that the revolution in fragments, nearly 1,800 years Jewish Theological Seminary, Cuba has caused no loss of life old, are part of the Papyrus New York, who placed the or property to anyone connected Bodmer II, the oldest known writings in the early Christian with the Episcopal Church.

JANUARY 22, 1959 Five at Liselund, Denmark, in 1957 Protestant Churches of Europe by representatives of Protestant Churches in ten countries of Promote GCloser Relations Eastern and Western Europe. Bishop Otto Dibelius of and calling them to repentance Its theme was "European Chris- Berlin, chairman of the Coun- and faith. "A good interpreter tianity in today's secularized cil of the Evangelical Church in especially must be ab!e to make world." Germany, told some 120 Prot- even a boring preacher become East Representatives estant Church leaders from interesting and alive," he said. More Polish, Czech and Hun- both sides of the Iron Curtain Lutheran Archbishop Jaan garian Protestant C h u r c h that European Churches must Kiviit of Estonia also addressed representatives were assigned to subcommittees after Martin display "dynamic cooperation" the delegates. He urged inten- Niemoeller, president of the sified Church efforts to help to rebuff secularization. Evangelical Church of Hesse underdeveloped countries. "Eu- The bishop, a co-president of that have ex- and Nassau, Germany, charged publication. ropean Churches being "too the World Council of Churches, perienced more t h a n other the groups with and addressed the first Conference Churches in the world what Western." of European Churches, as- war is," he declared, "should The conference, assembled to reuse sembled to help promote the announce clearly that war must help promote the consolidation for consolidation of Protestantism cease to exist according to God's of Protestantism in Europe, in Europe and bring about will." also voted to reshuffle at least closer relations among Europe- one sub-committee chairman- required were an denominations. Among other speakers ship. These measures were Egbert Emmen, general secre- Referring to the wide-spread taken despite a speech by tary of the Netherlands re- Bishop Hanns Lilje of Hann- feeling that European tradition formed Church a n d Bishop Permission over who attempted to justify today is like a "tired old man," Hanns Lilje of Hannover, chair- Bishop Dibelius s a i d many the original composition of the man of the United Evangelical subcommittees. DFMS. people fear the continent has no Lutheran Church in Germany. / Four sub - themes were future. "That is where the These two men, together with Communists get their trium- adopted to guide discussions Archbishop Kiviit, and the Rev. at bringing about closer Church phant certainty of victory," he aimed Hans Heinrich Harms of relations among European de- said. "Soviet Premier Khrush- Geneva, associate director of chev has always declared with nominations. They were en- the World Council of Churches' counter of the Christian faith Episcopal brutal directness that our study division, formed a pre- and modern techniques in

the grandsons will be incorporated paratory c o m m i t t e e which Europe; end of the Costantinian of in a Communist mass civiliza- helped organize the conference. tion." era in Europe; past and present W. A. Visser 't Hooft of contribution of Eastern Ortho- Dibelius reminded the dele- Geneva, WCC general secretary, doxy to European civilization; Archives was among leading representa- gates that the "heritage of and what have the European European Christianity" contains tives from more than a dozen

2020. Churches in common in their nations many God-given gifts. "We are who attended. Bishop heritage and present respon- all responsible for them," he Zoltan Kaldy, newly-installed sibility? said, "and they must not disap- head of the Southern District Copyright of the Hungarian Lutheran pear because we all become THE GOOD IDEA Church, was a member Americans or Soviet subjects." of that DEPARTMENT country's delegation. The most distinct contribu- * When the Rev. Donald L. tion of European Protestantism, The Russian Orthodox Campbell was instituted as rec- the bishop continued, is "emer- Church was represented by Leo tor of Epiphany, Bellevue, Pa. gence of the idea of the respon- Pariiskij, a lay theological pro- by Bishop Pardue the ancient sible individual C h r i s t i a n fessor. He said on his arrival custom of "Pounding the Rec- person." that future prospects of Rus- tor" was revived. Each family He also emphasized the need sian Church participation in brought a pound of some com- for practical ways of coopera- the World Council were brighter modity-sugar, flour, coffee- tion among Churches and the now than even, in spite of some and presented it to their new importance of finding ne w reservations regarding policies. rector at a reception following means of reaching modern men The Conference was formed the service.

THE WrTNss EDITORIALS

pronouncement by the World Order Conference. Lord and Giver of Life Nevertheless it is evident from the report of the U.S. state department that the more than $128- ARTHUR Lichtenberger, Presiding Bishop, million in relief given by the Churches in 1958 had he wanted a text for the sermon (Witness 1/8) actually made the Churches an preached at his installation, might well have agency of Western nations-notably the U.S.- taken it from the Nicene Creed: in the Cold War. publication. And I believe in the Holy Ghost, the 0 Integration. and Lord, and Giver of Life, who proceedeth from the Father and the Son; who with There are at least three viewpoints on this reuse the Father and the Son together is wor- matter: for shipped and glorified; who spake by the Those who are militantly opposed Prophets: Those who are as militantly for it-and now, with no compromises required Truly, the invigorating wind of the Spirit Those who are for it but let's take our time found expression in the person of our new leader to refresh and empower us, so that we will think; 0 Theological Education.

Permission we will decide; we will act. Here also there are at least three points of The sermon argurs well for the days ahead, view: not only for the Episcopal Church but for world- DFMS. In the Seminaries / wide Christendom where his influence, like that which meet the standards of his predecessor, will be increasingly felt. of Canon 30 there are those who contend that students should be limited to the academic sub- Church jects prescribed by Canon 29. Others maintain that clinical work during seminary days is de- sirable, if not essential, to prepare men adequate- Episcopal Pressing Questions ly for the ministry. the of There are also seminaries which do not meet HAT are the most important matters before the Church today? Our editors met last the standards of Canon 30-notably in the week to discuss the question, with no attempt to dioceses of Lexington, Long Island and Michigan. Archives find answers but rather with the hope of raising Those responsible for these schools believe (1) that they are necessary because of the shortage 2020. a number of questions to be discussed in these pages by Church leaders from varying points of of clergy: (2) that they are giving adequate view. Here they are: training. Others maintain that they allow men to enter the ministry without that high quality Copyright 4 Are we to continue to exist on this earth? of training and scholarly distinction which is The Presiding Bishop, in his installation ser- traditional in the Anglican Communion. mon, said "the world is headed apparently to- Other questions were discussed: religious edu- ward self-destruction." If so, what are we to cation in parishes, for instance, where there are do to prevent it? If so, should it alter our day- wide differences of opinion. Readers, we hope, by-day living? will raise other matters which they think should be discussed. * Church-State Relationships. Meanwhile we have asked leaders of the Western Christendom has expressed itself on Church to write articles on these four subjects this on many occasions, most recently in the for forthcoming issues.

JANUARY 22, 1959 sev5n The Sermon at The Installation

By Arthur Lichtenberger The Presiding Bishop

the tasks OCCASION like this in the life of the however impossible of accomplishment AN Church is a moment of thanksgiving and before us may seem to be, we are to face this hope. It is a time for remembrance and expecta- call neither with confidence in our own strength tion. This double response to God's mercy and or with fear because of our own weakness, but demand is always centered for us in the present rather remembering what great things God has moment, in the opportunities and tasks that im- done for us already, we believe that he has better mediately confront us, in our situation as it is things for us in store. now. This is what we say repeatedly in the Gen- In St. John's Gospel, in the fifteenth chapter eral Thanksgiving, "Almighty God, Father of all there are some words of our Lord which say this publication. mercies, we, thine unworthy servants, do give concisely. "You did not choose me, but I chose and thee most humble and hearty thanks for all thy you and appointed you that you should go and goodness and loving-kindness to us, and to all bear fruit and that your fruit should abide." reuse men . . . And, we beseech thee, give us that due These words are spoken to each one of us, and to for sense of all thy mercies . . . that we show forth us all together in the Church. We have been thy praise, not only with our lips, but in our chosen, we have been appointed, we are to bear lives, by giving required up ourselves to thy service." A fruit, and our fruit is to last. due sense of God's mercies; the offering of our Initiative With God selves to his service, this is the pattern and the do you see the point, the whole point here substance of the Christian life. BUT

Permission and everywhere in the New Testament? So first of all we give thanks to God that he That the initiative rests with God and not with has brought us here today. We think of God's us? Whatever we do is all response. "Herein DFMS. goodness to / us in our own lives, of his gift of is love, not that we loved God, but that he loved the Church and what it has meant to us to be us." It is true that responsibility is laid upon us members of Christ's Body. We give thanks for

Church in the Church. We have been chosen, and ap- our own Church, for all who have served and pointed, and we are to bear fruit. But it is God loved her and who have made this day possible who has chosen us, it is God who has appointed for us. In particular now we give thanks to God

Episcopal us, it is the fruit of God's Spirit that will be for the ministry of Henry Knox Sherrill as our

the produced in us. And this is the deepest root of Presiding Bishop these past of twelve years, for our thankfulness. For where would we be and his vision, his courage, his utter devotion to the how would we feel, if having been chosen and work he was given to do. appointed, we were left to our own devices? Archives This time of transition, of the induction of a So our hope and expectation as we look at what new Presiding Bishop into his office, is not of we must do now and in the days ahead, come out 2020. great significance in itself. Or to put it more of the very nature of our gratitude to God. St. precisely, the focus of attention now is not the Augustine has expressed it. "It is not that we person of the Presiding Bishop, whoever he may keep his commandments and that then he loves Copyright happen to be, but the continuing life of the us, but that he loves us and then we keep his Church. I do want to say, however, now that I commandments." Without his love God's com- have been given this responsibility, how grateful mandments are impossible; with his love they are I am for the encouragement and support of so still beyond us, but our striving is no longer many friends. This encouragement and support losing. In the assurance and confidence of God's and the strength that comes from your prayers love there is, as T. S. Eliot has said, for us "only will sustain me. the trying. The rest is not our business." This But, as I have said, it is the continuing life of is to live in faith and leave the issue to God's the Church that gives this service of installation wisdom. its significance and its meaning. And we see The Proper Question clearly, particularly at a time of transition such ELL what then of the trying, what of the as this, that whatever God calls his Church to do, effort required of us that we may bear

Eight TH WrrNmsS fruit? I speak now of the responsibilities that been thinking about the task of the Church in are before us as a Church at work in this country our day. All that we were concerned with at the and in lands overseas. The opportunities are so Lambeth Conference centered also I think in great and all that we have now to meet these these two words; they are essential to the very opportunities seems so inadequate. How can we nature of the Church. do what needs to be done? This is the question we usually ask, but surely it is the wrong Mission question. HE first word is mission. The Church has a A bishop in an overseas missionary diocese mission, it is the mission, it is sent to serve tells how he visited a village for the baptism of God in the world. This is the only work it has: the first group of converts. The new Christians to be the channel through which God makes were ragged, illiterate, slow to respond. "One himself known, to be the obedient servant of God. of those waves of unbelief comes over me", he But what does it mean for the Church to obey said. "What shall we ever make of them? Then God now in this present world, this angry world, at once I am ashamed. Who are those keen this world so afraid, heading apparently toward publication. eager young men moving quietly among them? self-destruction? and They are from the same village. A year ago The answer can be found only in the midst of they were as unpromising as these. The ques- the actual circumstances in which we live. The reuse tion what can we make of them is the question answer can be found only by a repentant Church, for of an unbeliever; the proper question is what a Church always aware that it stands under can the Holy Spirit make of them." God's judgment, that it is a means not an end, a required And that is the proper question for us as we Church always living in expectation of a renewed face our responsibilities. Not, how can we pos- life. But we must know how to read the signs of sibly do what needs to be done? But what can renewal. For example. All over the Church we the Holy Spirit do through us when we are open are building many new churches and parish Permission and humble enough for his action? The answer houses and establishing new missions. Is this a is: he can make us witnesses to Christ, he can sign that we are bearing fruit that abides? It DFMS.

/ bring forth fruit in us, fruit that will abide. may be. But this kind of activity in itself is not This is our deepest need, to believe this and to renewal. We cannot be content with this and say, here is sufficient proof of our obedience.

Church live by this. All our programs, all our plans without this are what Carlyle called "quaint A good many years ago during an earlier build- galvanic sprawlings", and many people quickly ing boom one of the great denominations of our

Episcopal see them for what they are: mere schemes and country was building a new church a day. Then lecture the devices. I do not want to be misunderstood. when Robert Ingersoll said in a public of Plans and programs and united effort are good that "the churches were dying out all over the and necessary. In our parishes and dioceses, in land", a telegram was sent to him by a leader of National Council and General Convention we that Church saying, "We'll make it two a day." Archives must be familiar with both our resources and If a serious critic of the Church says that the the opportunities before the Church and then Church has little relevance to the daily life of 2020. work to develop our resources and make them its members the answer cannot be: then double available. This is not the time or the place to the number of communicants. How true it is speak of this in any detail, but all this is a neces- that "there is only one place at which a genuine Copyright sary part of our effort; this is to clear the way renewal of the life of the Church can take place. so that we do not through ignorance and un- namely at the point at which its mission of trans- readiness hinder the work of the Holy Spirit. forming the world is being fulfilled. The only Yet whatever we do, we know that the fruit real renewal is a healing and saving manifesta- which we are to bear is primarily God's work, it tion of the power of love in open and courageous is ours only as he works through us. So if we encounter with the world." let the invigorating wind of the Spirit refresh and empower us, then we will think, we will In The Center decide, we will act. It is for this that we have HIS is the mission on which the Church is been chosen, appointed. sent and it carries us into every part of the There are two words which have been in my world and into the whole of life. This means that mind constantly these past few months as I have the Church comes to man not in his extremity

JANUARY 22, 1959 Nine at the point where all else fails. The Church are finding our way, by God's grace, into a deeper stands not on the outskirts but in the center of unity within our own communion. We are coming the town. We do not live in a world of worship to understand more clearly what it means to be- and piety apart from the world we encounter in long to a Church which is both Catholic and Re- office or factory, at home or on the street. The formed. This is not an uneasy compromise which gospel speaks to the totality of life; all that we will have to be resolved eventually one way or do individually or together, stands under the another. It may appear so, with those who call judgment of God and all our ways are to be con- themselves Catholics or Evangelicals each con- formed to his will. tending for his own tradition and often contend- We can establish many new missions, we can ing against each other. baptize and confirm large numbers of people, we There is a far better way. It is not necessary can have standing room only at our services, but that some be Catholics and some EvangeNicals; unless we know that we are in the Church in each of us can know and manifest in his own order that we may praise and serve God in the life that comprehensiveness which we so greatly world and that it is this effort which constitutes cherish. The two parts of our heritage' are not publication. obedience, then what we are doing is woefully in- incompatible and opposed elements, but are es- and adequate. This is to lock ourselves in, this is sential aspects of God's truth. They are, as F. to make the Church irrelevant. D. Maurice said, "signs of the kingdom of Christ." reuse The encounter of the Church with the whole This is a rich inheritance we have, can we not for man and with the whole of life brings perplex- accept it all and grow in our understanding of it? ities and uncertainty and suffering, but this is Pray then, that God may lead us into a renewed required also the way of joy for to obey God is to enter and deepened unity among ourselves, and be a into an exciting adventure. So we work for the worker for unity among your own brethren. transformation of the world knowing quite well And then beyond our own Church, beyond the we can never accomplish it. But we make our Permission Anglican Communion, we long for the unity of decisions-that is live our faith-in the convic- all who believe in the Lord Jesus Christ: The tion that the world into which God has entered unity we desire is the fulfillment of the unity we DFMS. / with his redeeming power will in his own time have. This is the unity given to us by Christ in be transformed, and the kingdom of this world his act of self-giving: "And I if I be lifted up will become the kingdom of our Lord and of his Church will draw all men unto me." Unity is not some- Christ. thing which is to be fashioned and put together Unity by us. The Church of Christ in its essential

Episcopal HE mission of the Church. The other word nature is one, as Christ himself is one. Yet here

the is unity. Whatever may be our convictions as in our own lives the requirement is laid upon of about the right approaches to unity, all of us us to become what we are. We are one body in surely pray that the Church may be visibly one. Christ, but we must constantly pray to be de- There is one body and one Spirit, one Lord, one livered from fear and inertia and despair; and Archives faith, one baptism, one God and Father of all. work that we may so enter into that unity that The Church is one in Christ Jesus. Over twenty

2020. it becomes visible and operative in this world. years ago in Edinburgh at the Second Conference Surely this is not a concern and activity for those on Faith and Order this essential unity was af- who happen to be interested in Church unity: firmed. "We are one", those Christians said, Copyright this is inseparable from the mission of the "in faith in our Lord Jesus Christ, the incarnate Church. word of God. This unity does not consist in the agreement of our minds or in the consent of our Day of the Lord wills, it is founded in Jesus Christ himself." O AS God's thankful people we dedicate our- This is the unity God has given us. But we selves anew to the mission of the Church have broken that unity and how greatly our wit- and to the search for unity. We have before us ness is weakened because we are divided. How an opportunity unique in the history of the hard it is for a divided Church to bear witness of Church. If God is the lord of history, as we the one Lord to a divided world. believe, then we cannot think that this time is again our part is to clear the way so some terrible mistake. This day, as every day, HEREthat God may lead us into that unity which is the Day of the Lord. And so we rejoice that belongs to the Church of Christ. I believe we God has brought us to this time, for it is his

Ten. TH Wrra.B time and therefore a good time and we pray strength; or when we are confident and assured, that we may be penitent and humble and open let us take heart and remember that it is God so that God may use us for his purpose. who has chosen us, God who has appointed :us, When we are fearful then, or hesitant or dis- God who will bring forth fruit in us. And to mayed, when the tasks seem far beyond our him be the glory and the praise for ever and ever.

Answers To Insoluble Questions By F. H. Cleobury Clergyman of The Church of England process as slow PROPOSE to deal with the first two questions We think of the evolutionary I together, for I do not think they are really and continuous. But a continuous. change of any separate questions (see below). complex system can, without any external inter- publication. To ask "when man's soul first appeared" is only ference, produce sudden changes. and a way of asking when man at first differentiated A trickle of powder into a scale-pan can be between good and evil, first appreciated beauty, strictly continuous; the same number of grains reuse first became self-conscious, first asked how he may fall each second. But there comes a mo- for came to. be, first became religious. ment when the balance is tipped, and this is, in We need not conceive the soul as an entity or a sense, a discontinuity. substance underlying, as it were, and causing be little doubt that the emergence of required There can these distinctively human mental capacities. all those human capacities which we attribute to To say that we have souls is not to say that the soul took place suddenly and more or less there is an entity inside us which makes us ap- simultaneously-if we interpret these adverbs Permission preciate beauty and behave morally and reli- against the background of the vast geological giously. It is merely to say that we do these ages. But I do not believe that this sudden emer-

DFMS. things. gence was due to God's intervening, and inserting /

Church A Doctor Asks Questions .. . As a Christian doctor with a good training in science and scientific method, I have never been able to alnswer the following questions in a

Episcopal way that is equally sound on religious, philosophical and scientific

the principles. of " Where in the course of the evolutionary development of man is it reasonable to assume that his moral sense first appeared? i.e., when did

Archives man first differentiate between good and evil? 0 When in the course of evolution is it likely that man's soul first 2020. appeared? in0 As I go round my mental hospital and see the wrecks of humanity

Copyright iit-men with frightfully warped personalities, men with nothing but their animal natures, people who through no fault of their own have no sense of right or wrong-I wonder how they can fit into God's scheme of things, more particularly as regards their souls. It is 'hard to believe that some of them have any souls at all. It would be more reasonable to as- sume that they have no souls than to assume that their warped and perverted personalities and souls will have to appear as such on the last judgment day. If there is any evolution in the individual's life, as I am sure there must be; I fail to see how any development can have taken place in the spiritual life of many of them-it would seem that there is no spiritual life there to undergo development. ..I am sure that these questions have been asked and answered many times before, but I have never been fortunate enough to come across satisfactory answers.

JANUARY 22, 1959 ElenEee a new type of entity, a soul, into organisms either is or is not, to use Christian language, previously without such entities. alive to the things of God. Either he is seeking But an evolutionary process, as Aristotle saw God or he is not. so much more clearly than many 19th-century Either he is looking for a spiritual life beyond scientists, is something very different from a the grave or he is content with the notion that series of changes produced by blind chance or by we have only one life to live. Either he is willing a mechanical causation in which the later stages to pay the price in self-discipline and self-sacri- are, in principle, predictable given a knowledge fice or he is not. of the earlier stages alone. Now it is, of course, quite open for us to say To understand a mechanical process, all you that since we believe in the goodness of God, we need to know is the earlier stages and the blindly believe that every created being endowed with a causal law of the changes. You can then predict human body-including mentally deficients-will, any later stage, as astronomers predict eclipses. in a future life, be able to develop to the full all But to understand a truly evolutionary process, the capacities which either he will not or he can- it is essential to know the final stages. No one not develop here. publication. knows what an acorn really is without knowing Tennyson said that we trust and about oaks. Part of the very definition of acorn is potential oak. But there is no reason what- That nothing walks with aimless feet, reuse ever for believing that from a purely mathe- That not one life shall be destroyed, for matical knowledge of the atomic structure of Or cast as rubbish to the void, acorns one could predict oaks without any prior When God hath made the pile complete. required experience of oaks. Some feel that their faith in God requires them In the evolutionary process from amoeba to to believe this. I myself do not feel this. man there is emergence or creation of what is To begin with, I see no moral problem in the

Permission strictly new. There is as much need to postulate belief that a tiger is denied a life in the world to God to account for an evolved humanity as to come. Indeed, what is there to survive? account for a human race created on the sixth DFMS. Personal identity and continuity are consti- / day. tuted by self-conscious memory. The animals When you have a continuous evolutionary have no personal continuity and identity in this Church process, the drawing of a line must always be in life; talk of their continuing it into the next life some measure arbitrary and verbal. But the is meaningless. third question before us reveals, I think, that the The only rational belief in survival is the belief Episcopal enquiry as to the drawing of lines is prompted by that beings who are capable of developing-are the the question of human survival of bodily death. actually free to develop-moral personalities in of It refers, for example, to the judgment day. this life are capable of surviving death. Now I do not think there is any insuperable This does not mean that even all normal or

Archives difficulty here. The line, from the standpoint sane human beings are inherently immortal. We of an enlightened Christian faith, is not between are free to accept or reject eternal life. I see 2020. the whole human species as such on the one hand no moral difficulty in holding that an essential and sub-human species on the other. condition for surviving death is a conscious We do not have to ask, for example, whether desire to do so prompted by a longing to live more Copyright Australopithecus or whether Pithecanthropus fully that higher life of which we get but passing erectus had an immortal soul. It is a line to be glimpses here. drawn between human individuals. The foregoing will suggest our approach to the An individual either does or does not know the answer to the third question. The question re- difference between right and wrong, does or does fers to people who through no fault of their own not appreciate those values which we class as have no sense of right or wrong. But tigers- spiritual. and cholera germs for that matter-through no fault of their own have no sense of right and Alive to God wrong. here, of course, we might occasionally The existence of non-moral human deficients EVENSfind difficulty in drawing a line, but it is does not create a greater moral problem than possible to be even more precise. An individual that of the non-moral pre-human species, and we

Twelve TnE WITNESS do not pity a horse for not being moral, not ap- why the waste, the purposelessness, the preciating Bach or not conceiving of a higher dreariness-to say nothing of the sorrow. life beyond the grave. Time-Conditioned We need not, of course, equate all mental E SHALL be on the track of the answer, so deficients to animals, for deficiency is a matter far as the human mind can find it, if we of degree, and some measure of deficiency may reflect on the implications of the fact that our be compatible with the development of moral and finite outlook on reality is conditioned by our spiritual qualities. time-awareness, and if we see the relation of this From my experience of mentally deficients- to the Christian doctrine of the Eternal Son or and many years ago I spent 18 months on the Logos. staff of what was then called a county asylum- I shall assume, for I have not space to argue I think it is their relatives who need our sym- the point, that we accept the fact that God's pathy and help more than the patients them- awareness of reality transcends the time-form selves. which conditions ours. The questioner speaks of the bad cases as We see the universe as an endless series with publication. having animal natures. But it is bad metaphysics the past gone forever and therefore non-existent and to imagine a nature and a soul-substance as two and with the future not yet actual. For us, only separate entities. the momentary present is actual. But for God reuse all reality is actual. for Problem of Evil Now this entails that the knowledge of reality THIS is the straight answer to the third ques- of which we are capable is limited in a specific required tion as actually worded. But behind the way, it is dialectical. The fundamental concepts question there is, of course, the problem of evil by which we know reality are opposed, as it were, and suffering, and I shall not be expected to give by their opposites. a short and easy answer here. In our anthropomorphic way we think of God Permission But my answer may be misleading unless I as infinite power, but under the time-form this briefly outline what I feel to be the distinctively must be omnipotence, a potency which works DFMS.

/ Christian contribution to the problem. through means to ends, and achieves the ends But first I would state my conviction that most gradually. If God gotb his way in a flash there sensitive thinkers, and this is especially true of would be no time-existence. Church detached and sheltered thinkers, tend to an exag- God as seen at work in time is, essentially, gerated estimate of the amount of actual suffer- seen as opposed, hindered, and even thwarted. Therefore he suffers. Goodness-God's or man's

Episcopal ing in the world. There can be no doubt that the lower in the -- can be revealed only in a long-drawn conflict the

of evolutionary scale the organism, the less its with evil. Goodness without an opposing evil capacity for pain, both physical and mental. would not be goodness but innocence. Throughout the whole scale it is broadly true And the fight between good and evil includes Archives that to be alive is to want to be alive. And a fight for purpose against purposelessness and among human beings, who suffer more than any waste, for system against chaos. And the highest 2020. other species, the attitude of people more con- joys, as Matheson puts it in his hymn, can only cerned with living than with thinking about "seek us through pain." living is expressed in such popular proverbs as

Copyright Christian Dualism "Life is sweet," to say nothing of the sub-Chris- "EARTH'S sweetest songs" as Shelley reminded tian philosophy "You have only one life to live; us, "are those that tell of saddest make the most of it while you can," and the thought." And the joy of which C. S. Lewis tells politicians' habit of clinching their arguments by us in Surprised by Joy "must have the stab, the "Our very existence is at stake"-all of which pang, the inconsolable longing.' reveal the assumption that human life is a good Christian theology is, in ofie sense, dualistic. thing. Whenever we talk of God, whenever we conceive A really logical thinker who felt the scheme of of his acting in the time-process, we are talking things bad enough to rule out the possibility of and thinking of God as revealed in the time- a good God would advocate race-suicide. process-the Son or Logos. But there is still a problem to be faced; one The dualism is not, of course, final or absolute. cannot read the third question without asking God himself sees the unity, the reconciliation, JANUARY 22, 1959 Thirt"" and since we are made in his image we can so dollar market. In the course of his counselings, far transcend our limitations as to know the he issued a stern warning. "Gentlemen," he formal or logical characteristics of the divine pleaded, "please stop sending 'squares' overseas awareness. to represent England. They annoy the hell out We know, for example, that there are no con- of both Canadians and Americans." tradictions in the divine awareness, for all con- tradictions, all mysteries are only apparent; they His puzzled listeners knitted their eyebrows. cannot inherently and objectively characterize "What," they asked, "is a 'square'?" The man reality, and by definition God's awareness is noted for Schweppesmanship explained quite reality-awareness. simply and accurately. "A 'square,' " he said, "is But this formal knowledge is all we can have. a somewhat opaque, insensitive, and unresponsive As we cannot transcend time we cannot attain a fellow, unaware of the nuances of contemporary realization-an emotionally satisfying insight- thought." into how the reconciliation is made. All our emotional realization of God is of God the Son, Now as far as religion is concerned, contem-

publication. the humanity in God, God as revealed in the time- porary thought contains s o m e provocative process as always opposing evil and suffering nuances. And unless we're sensitive to them, we and with us. can scarcely avoid being hopelessly opaque-and reuse So when we come back to our mental hospital, hence unresponsive to the prevailing mood of for we must not say that God ordains the waste, the And a smug insensitivity is disorder, the futility, the pain of it all. those about us. tragically detrimental to the cause of Christ. God is for us the eternal Christ, and we know required For example, the unchurched man in the street him as sharing our sorrow and inspiring our de- thinks of us Churchmen as lamentably provincial. termination to fight it all. May we say that God He says we act as though we had a corner on the permits this evil? Only in the sense that there as if the Living Water were ex- Permission Holy Spirit, and must be a formal, an ontological, solution to the in our own back yard. contradiction. clusively the puddle We seem to remind him of those two extremely

DFMS. But we must not say that God as revealed to / Boston ladies who had daringly ven- us-God as we know him--God the Son, permits provincial wilds of San Fran- it. It is certainly false to picture God as looking tured forth into the primitive

Church cisco, where one of them complained of sinus down from heaven and saying "I think I shall Elvira," permit that Sarah Jones shall get polio, and that trouble due to the dampness. "Nonsense, possibly Tommy Smith shall be mentally deficient." said her companion sharply. "You can't

Episcopal 3,000 miles But is God the Son merely a human concept? feel any dampness. The ocean is the Does it answer to nothing objectively real in God? away !" of Also, this same man in the street notices that Certainly not. Just because God is the abso- fail see the con- lute, his awareness must include ours. That is so-called Christians too often to nection between saying and doing. In short,

Archives the truth in the old Greek conception of the we're sure of our creed, but insensitive to its day- Logos, and the Hebrew notion of a wisdom as how James 2020. God's agent in creation. by-day applications. Do you recall "What Every Woman Knows," de- And it is a justifiable, indeed inevitable meta- Barrie, in his He says, "It is something that if phor to say that the Son reveals God whereas the fines charm?

Copyright a woman has it, she doesn't need anything else. opposing evil distorts him. The good goes deeper than the evil. But if she hasn't got it, nothing else will do her any good!" Now if you will please read that passage over again-substituting the word 'sensitivity' for the word 'charm,' and including men as well as Don Large women-you'll know what distresses the man in the street when he talks of our shortcomings. Admittedly, this fellow doesn't know much Commander Whitehead, the famous about the Christian religion. He's more likely to BEARDEDSchweppes man, was addressing a group of be a devotee of psychiatry, and can often be found British industrialists who were interested in reverently burning a candle before a bronze bust Great Britain's cornering a larger share of the of Sigmund Freud. He may even think, for

Fourteen TIM WrrMM instance, that Psychosis and Neurosis were also sistently distinguishes a Churchman from the two women of the New Testament to whom St. rest of us who are not Churchmen. Paul sent affectionate greetings. If, by the way, you feel that your soul is un- SBut at least he has heard of our Lord's meas- soiled where this entire matter is concerned, it uring stick: "By their fruits shall ye know them." might be salutary to remember that a clear con- And what this man says is that-as far as fruits science is sometimes the result of nothing more are concerned-there's not much which con- than a muddy memory. THE NEW BOOKS Kenfeth Ripley Forbes Book Editor

The Ministry of Healing by John job in this careful and inspiring inscribed on his leather jacket, and publication. Ellis Large. Morehouse-Gorham. study of a much misunderstood sub- marvelously dusty hair. If he were $3.00 ject.., not a mouse he would be exactly the and Yorkers consider The author of this book is the rec- sort that all New a juvenile delinquent on sight. The tor of the Church Of The Heavenly Existence Under God: The Chris- reuse story is that Ricardo Rest in New York City and the point of the tian's Life of Prayer by Albert makes a mistake through typical for popular columnist of The Witness. Edward Day. Abingdon. $2.50 Puerto Rican pride, and is He has been a close student of the fierce This little book is essentially a ready to make up for it with typical ministry of healing and is actively simplified and popularly written set- Latin honor, even if it means de- required engaged himself in that ministry. ting forth of the ideas and practice liberately walking into a mousetrap. There have been a number of books of Christian mysticism. The author No moral is supplied. published recently describing spirit- is evidently intimately aware of -Hugh McCandless ual healing in the Church which have what he writes, both academically been largely case histories of re- In describing per- Permission and practically. markable cures effected and with suasively what ought to be The Chris- some background information about tian's Life of Prayer, he follows How can you get the Biblical authority for the closely the program and spirit of all DFMS.

/ Church's mission of healing, but in Christians mystics, but he quotes your church news this present book the reader will from them only sparingly and his into the local paper find a detailed and eloquent the- language and point of departure is

Church ological approach to the whole sub- that of the average well-meaning instead of the ject of the Christian ministry of Christian who has not yet learned editor's wastebasket? healing. the inwardness and the dynamic The author's basic theological posi- power of prayer. It can be read with Episcopal tion is a profound belief in the sacra- understanding a n d sympathy by Publicity

the mental nature of the world and the Christians of every Church.

of conviction that the Church's sacra- It seems to this reviewer a master- ments are a dynamic part of it and piece of simplification of profound serve as God's appointed channels religious fundamentals. for his creative and transforming Archives grace in forgiveness, in food for Ricardo And The Puppets by Mary Goes to daily life, and in bodily healing. With E. Little. Scribners. $2.50 2020. this theological foundation, he pro- books for children in the ceeds to a study of authentic Most cases of primary grades appear to be as healing and deals with such difficult Church sickeningly problems as the many seeking souls pious as ever: the Vic- torian holier-than-thou frown now Copyright who are not healed in body, the work gives you practical answers to being replaced by a better-adjusted- of individuals who possess charis- hundreds of questions like this. matic gifts of healing and the rela- than-thou sneer. Instead of being Here are the secrets of sound urged to be tion of psychiatry and the medical polite to Grandmama, church publicity, fundamental profession to the Church's ministry helpless infants are now being sub- techniques every church leader of healing. liminalized into conquering their should know, in a book by one of This is a refreshing, thought-pro- little blocks and rolling with their the best qualified men in the field. voking and stimulating book which little traumas. Whereas the former type pitted the red-blooded male brat WILLIAM E. LEIDT should be widely read and taken to Editor and Publisher, Forth, Direc- heart by clergy and laity and against Society, the modern style tor of Publications of the National especially by everyone who has been seems to be to pit him against him- Council of the Episcopal Church, self. Chairman of the Editorial Board of inclined to minimize the importance Church u'ays of the ministry of healing in the Here is a book that resembles the Church or who has considered it others only in the fact that its cover $2.75 at all bookstores function only of a few mysteriously is washable. The hero is an East GREENWICH gifted persons. Harlem type-pointed shoes, tight CONNECTICUT Dr. Large has done a magnificent pants, the word "Rodents" brightly JANUARY 22, 1959 Fiftme GENERAL RECEIVES anthropologist, he said, man VETERANS STUDY LARGE GIFT faces the problem of changing FOR MINISTRY * General Seminary h a s his entire culture in a single * The veterans administra- generation. received $50,000 from Fred tion disclosed t h a t 35,827 Cheesman of White Plains, "The culture of competition veterans of world war two and who is a communicant of which enabled man to survive N.Y., 12,392 veterans of the Korean Trinity Church, New York. The now threatens mankind with the money will be used to construct greatest crisis in human his- war have undertaken training the entrance lobby of the new tory," he said. "This crisis is under the GI bill of rights to $3,500,000 library and multipur- not to be defined merely in become clergymen. terms of a struggle between pose building to be erected at It said that the 7,800,000 the seminary. Christian capitalism and atheis- war two who The total of the building fund tic communism." ° veterans of world stood at $1,690,000 on January It goes much deeper into took training under the bill and 7th. man's culture than that, said the more than 2,000,000 veter- White, and means that mankind ans of the Korean conflict who publication. LARGE INCREASE must change his cultural pat- have thus far entered colleges

and IN CONSTRUCTION tern or face extinction because or trade schools have prepared * The federal government he clings to patterns of be- for virtually every occupation

reuse has reported total church con- havior that once enabled him from astronomy to zoology. for struction in 1958 at $863-mil- to survive, but now have be- The ministry ranked just be- lion, only $5-million less than come suicidal. low medicine and law in the the all time high of 1957. "The peacemaker must not number of veterans who under- required underestimate the depth of the took preparation for the profes- DEPENDENT ON PEACE change needed in human at- sions with aid of grants from CULTURAL REVOLUTION titudes," White said. the government. * Mankind is balanced peril- Permission ously between extinction of the human race and cooperative ef-

DFMS. forts to build a stable world / community, but it will take a revolution in man's entire cul- Don Large Church ture for world peace to succeed, a noted anthropologist declared. Iis the author of the Leslie A. White, professor of "Bishop of New York Book"

Episcopal anthropology at the University / for 1959

the of Michigan, told the American / of Association for Advancement of Science that "today mankind may be on the verge of extinc-

Archives tion, vanishing from the face of the earth in the incandesence of THE MINISTRY OF HEALING 2020. thermonuclear explosions." In this book a priest of the Church, The Rev. John Ellis "If we escape self-destruc- Large, Rector of the Church of the Heavenly Rest, New York, tion," he said, "we have within clarifies for us the nature, meaning, and full scope of spiritual Copyright our reach a finer and nobler healing in its resurgent revival of our day. world, a world, without warring EMILY GARDINER NEAL, author of A Reporter Finds states where all men will be God Through Spiritual Healing, says: "In my opinion THE brothers." MINISTRY OF HEALING is a must for all those even re- "The time of decision is prob- motely interested in today's revival of one of the Church's ably near at hand," White ob- most ancient and dynamic ministries. I could wish that Dr. served. Large's book might find its way into the hands of everyone, But he warned all who are clergy and laity alike, who claim membership in the Christian faith." concerned with problems of Only, $3.00 world peace not to underesti- Postage paid on cash orders. mate the change that will have to occur in man's cultural pat- MOREHOUSE-GORHAM CO. 14 E. 41st Street, New York 17, N.Y. 29 E. Madison Street, Chicago 2, Ill. terns. 261 Golden Gate Avenue, San Francisco 2, Calif. From the standpoint of the Sixteen THE WITNESS AGLIPAYAN CHURCH brated at the service attended lators can pray and meditate, HAS CONGRESS by over 1,000 persons, assisted was visited by only one of them * More than 30,000 clergy by the Rev. S. D. Qabazi, on the opening day of Congress. and lay de'egates attended the African ; the Rev. James Ho He was H. R. Gross, Republican two-day congress of the Phil- Kim, Asiatic ; Dean Lauri King, of Iowa. ippine Independent (Aglipayan) Britisher. The room is supervised by Church at San Nicolas, Ilocos The sermon was by the Rev. Warren Gibson, a jaunty 86- Norte. G. A. Swart, the second African year-old Oklahoman, who told Highlights of the gathering ever to preach in the cathedral. reporters that it would be used were a huge procession through "This day," he said, "ought to once the new Congress begins to the streets and the celebration stir our consciences. It ought warm up. Normally, he said, it of the liturgy. to remind us of the hatred and is visited by about twenty each Presiding at the meeting was bitterness of the past and how day, with the average visit Archbishop Isabelo de los Reyes, inconsistent it is with our about ten minutes in solitude, head of the Aglipayan Church. Christian profession."~ since nobody is allowed inside He described the congress as a He added that people of dif- while a senator or representa- publication. "grand manifestation of a free ferent races were "afraid to love tive is there. Filipino Church" and a one another as they should be- and as "fes- tival of faith and freedom." cause they are afraid of public NORWEGIANS URGE END opinion, of being misunderstood, reuse The Aglipayan Church was OF NUCLEAR TESTS of losing customers, of being for formed in 1900 by priests and ostracized." * An end to nuclear weapons laymen who broke away from tests and atomic armaments the Roman Catholic Church in ONLY ONE VISITS was urged by the bishops of the required the Philippines. It is named PRAYER ROOM Norwegian S t a t e Lutheran after the Rev. Gregorio Aglipay, * The Prayer Room, set apart Church at their annual meeting who started the secession move- in Washington so that our legis- in Oslo. nment. With some 1,500,000 Permission constituents, it is the largest Protestant group on the islands.

DFMS. In 1947 the Episcopal Church / "A SMALL KEY UNLOCKS in the United States voted to co- operate with the Philippine THE LARGE DOOR" Church Church and a year later sent three American bishops to con- Who Isn't Concerned About Financial Security! secrate the first three Filipino

Episcopal bishops. Its clergy is trained at OCIAL SECURITY, a pension fund, personal life insur- the S ance ... all are common, basic elcments in personal and the St. Andrew's Theological family financial plans. Yet few fully understand how of Seminary, in Manila, an Epis- prop- copal school. -erly to value and apply them to maximum advantage along with other assets. How valuable to have at hand the expericnce Archives MAKING HISTORY you wsill IN CAPETOWN find w~ithin your Church Life I nsuransce Corporation, estab- lished by the Trustees of The Church Pension Fund for the 2020. For the first time in the * very purpose of serving you in this area of analy sis and history of St. George's Cathe- planning! dral, Capetown, an African lf you are currently serving the Church beyond the call Copyright priest acted as deacon in an 71. of membership alone, complete and return the coupon. I t interracial celebration of the 'l is your key to friendly, objective counsel and guidance. Holy Communion. Archbishop de Blank cele- ?4 CHURCH 4 9wa e on muo VESTMENTS 20 EXCHANGE PLACE " NEW YORK S, N. Y. Cassocks-Surplices-Stoles--Scarves Send me your Information Sheet as the basis for your confidential appraisal of my Silks-Altar Cloths-Embroideries LIf present program of life insurance, annuities and other assets. Custom Tailoring for Clergymen - NAME...... 1837 chrhVestment Makers 1959 AMDESS...... T ...... I

(POSITONIN THE CHURCH)

JANUARY 22, 1959 Seventeen MARKED INCREASE tisms showed a decrease from WOMEN WORKERS IN MEMBERSHIP 1957. Infants baptized num- CONFER * Membership in the Episco- bered 100,930 in 1958 as com- * Members of the association pal Church reached an all-time pared with 101,289 the previous of professional women Church high of 3,274,867 in 1958, an in- year; and adults, 20,009, a de- workers met at Seabury House, crease of 111,741, or 3% per crease of about 600. December 29-31, with eight cent, over the previous year. The number of confirmations dioceses represented. Highlight- The figures were reported in ro-e by 1,600 over the previous ing the conference was an the 1959 Episcopal Church An- year to 120,090, bringing the address by the Rev. Paul Mus- nual published by Morehouse- full communicant strength to selman, head of the Council's Gorham Co., and edited by Clif- 2,008,068, an increase of near- urban-industrial division, who ford P. Morehouse. ly 57,000. outlined the role of women in It also disclosed that the Pupils enrolled in c h u r c h these areas. clergy increased by 164 for a schools totalled 824,353, an in- Another meeting of the as- total of 8,234, and the number crease of 38,250, and the num- sociation is to be held in Omaha, of lay readers grew by some ber of church school teachers Nebraska, February 6th, in publication. 400 to 12,493. rose from 94,595 to nearly connection with the meeting Despite these small gains, 100,000. there of the department of and Morehouse warned, the Episco- Total income of the Church education of the National Coun- pal Church faces a severe short- during 1958 was $151,887,098, reuse cil. age of priests because more an increase of more than for =0=0==0= than 1,700 are on the retired $12,000,000 over the previous list and candidates for orders year. Christian Healing in the Church The largest parish is Trinity S IARBI N G required rose only by seven for a total of 754 as compared with 747 the in New York with 3,792 com- Onlv Church magazine devoted to Spiritual Therapv. $1.50 a year. Sample on reqests year before. municants. In 1957 it was St. founded by Rev. John Gayner Bank, D.S.T. This paper is recommenid" by many Ordinations for deacons num- Philip's Church, New York, Bishops and Clergy.

Permission which now has a congregation bered 429, a decrease of eight, Address: while ordinations to the priest- of 2,986. rELLOISIP OF ST. LUKE hood only increased from 328 to 224-1 Front St. San Diego 1, CaMi. DFMS. / 422. =0o=0= 0=0=ol Both infant and adult bap- The Parish of Trinity Church.

Church New York ALTAR GUILDS MONEY for your TREASURY REV. JOHN HEUSS, D.D., RECTOR LINENS BY THE YARD OAVER 2,0oo,o0o Fine Irish Linens, Dacron and cotton TRINITrY SUNFLOWER DISH CLOTHS for stments, threads. transfers and Episcopal Broadway & Wall St. supplies. Ask for price lists. W~e~e so'.d in 1957 by members of Sunday Rev. Bernard C. Newman, S.T.D., Vicar FREE SAMPLES the Sun. I10 8, 9, 11, EP 3:30; Daily MP 7:45, Schools, Ladies' Aids, Young People's Groups, of IIC 8, I2, Ser. 12:30 Tue. Wed. & Thurs., Mary Fawcett Company etc. They enable you to earn money for your EP 5:15 ex Sat., -Sat. HC 8. C Fri. 4:30 & %th 325 W. MARBLEHEAD. MASS. by appt. treasury, and make friends for your organization. ST. PAUL'S CHAPEL =0=0==00=

Archives SANGAMON MILLS Broadway and Fulton St. Established 1915 COHOES, N. Y. Sun. HC 8:30, MP, HC Ser. 10; Weekdays: HIC 8 (Thurs. slso at 7:30 a.m.) 12:05 ex Write us for

2020. Sat; Int. & Bible Study 1:05 ex Sat., EP 3. unu S oimnunnnn~n buunomnl' C Fri. 3:30-5.30 & by appt. Organ Recital Wednesdays 12:30. Organ Information CHAPEL OF THE INTERCESSION ASHBY CHURCH CALENDARS AUSTIN ORGANS, Irc. Copyright CThe only Chs-ch Calendars published with Days andi Rroadwdv & 155th St. Seasons of fro Church Year in the proper liturwgical Rev. Robert R. Spears Jr., Vicar Colors for IlseEpiscopal Church. May be ordered with Sun. HC 8, 9:30 & 11, EP 4, Weekdays Hartford, Cons. special he"d ig for your Church. HC daily 7 & 10, PP 9, EP 5:30, Sat. 5 Write foa REEEPISCOPAL CIRCULAR or send Int 11:50; C Sat. 4, 5 & by appt. =0>Z=0==0Z = 900 for sample postpaid, ST. LIUKE'S CHAPEL ASHEY CeIMPANY a 431 STATE a ERIE, PA. 487 Hudson St. Rev. Paul C. Weed, Jr., Vicar CASSOCKS Sun. HC 8, 9:15, 10:15 (Spanish) & 11: Daily HO 7 and 8 C Sat. 5-6, 8-9 and by appt. EUICHARlISTIC VESTMENTS ST. AUGUSTINE'S CHAPEL SURPLICES - CHOMR VESTMENTS 292 Henry St. (at Scammel) All Embroidery Is Hanod Dons. Rev. C. K~ilmer Myers, S.T.D., Vicar ALTAR HANGINGS and LINENS Sun. HO 8:15, 9:30, 11; 12:30 (Spanish) Materials by the yard. Kits for EP 5, Thurs., Sat. HC, 9:30; EP, 5. Altar Hangings and Eucharistic Vesme. ST. CHRISTOPHER'S CHAPEL 48 Henry St. J. M. HALL, INC. Rev. William Wendt, Vicar 14 W. 40th St., New York 18, N. Y. Sun. 8, 10, 8:30; Weekdays 8, 5:30 TEL. CH 4-3306

Eighsteens THE WITNESS certainly did not give us whisky and dressed as laymen. What the priest gin. or bishop wears at home or while -BACKFIRE- Alcoholism may be a disease but a engaging in sports is a different person who does not drink alcoholic matter. beverages does not catch the disease. Am I the only one who feels this All the sin, family misery and mur- way about clerical dress? Alfred Goss der on the highways caused by Editor's Note: The pictures were Layman of San Matteo, Cal. drinking alcoholic beverages would taken at a summer conference when It seems to me that people who be prevented if no alcoholic beverages it is customary for clergy to be less call themselves pacifists have a mis- were drunk. If a Christian con- formal in dress. taken idea of the meaning of Chris- siders either himself or his brother, tian love. They seem to be possessed how can he in conscience take even By Dale Van Meter with an ideal they call "redemptive one drink? Vicar -at Westboro, Mass. love" toward all mankind, and be- Thank you for the two very fine cause of that ideal, they will have R. D. Frandson pictures of our daughter in the nothing to do with war of any kind. Churchwoman of Loveland, Colo. January 1st issue of The Witness. All true love requires an under- However, we would make one cor- standing of the needs of a particular In the January 1 issue of Witness rection. Our daughter's name is individual. Love is person to person, five pictures show priests and Laura Elizabeth Van Meter, and not it is not general or collective. Our bishops of our Church wearing ties Linda as noted. publication. Lord said that we should love our and business suits. Are they ashamed Would you please make this cor- of and neighbor as ourself, and I think he being recognized as priests and rection? meant exactly that. bishops? At least the bishop of the With best wishes for a most "Greater love hath no man than Church of South India felt it the Blessed Epiphany Season! reuse this, that a man lay down his life proper dress and could easily be for for his friends." But pacifists say recognized. that they will not bear arms to de- I have always been so pleased that *ADDRESS CHANGE* fend their neighbor. Many men have our clergy dressed. differently. After Please send your old as well all the clerical required expressed that greatest of all loves collar was first used in world wars one and two, and in by the Anglican clergy. as the new address Korea. It is distressing to me to see clergy The WITNESS representing our Church at confer- I know something about war, and I TUNKHANNOCK - PENNSYLVANIA hate it. Yet there is such a thing as ences within and outside our Church Permission righteous war. Our Lord waged a righteous war against the desecra- tors of the temple, armed with a DFMS. whip made by his / own hands. All mankind are in great peril of I -Zchools of the Church- losing their freedom. - If that hap- pens, it may be Church forever. History has === =0o~==_ no example of an enslaved people who won their freedom by their own LENOX SCHOOL DeVEAUX SCHOOL efforts. Tyrants have always fallen A Church School in the Berkshire Hills for Niagara Falls, New York in time, boys 12-18 emphiasizing Episcopal but only by forces outside Christian ideals and FoUmN 1853 the prison walls. We, character through simplicity of plant and A Church School for boys in dhe Diocese of as a free equipment, moderate tuition, the the co-operative Western New York. College preparatory. people, may have the mission to save self-help system and informal, personal rela- of Small classes. tionships New Gymnasium and the freedom of all men. I pray that among boys and faculty. Swimming Pool. Grades 7 through 12. REV. ROBERT L. in the crucial hour that we may have CURRY, Headmaster For information address Boxt "A". the courage to fight and sacrifice, Lrwox, MASSACHUSETTS MORIsoN BRIGHAM, M.A., Headmaster. The Rt. Rev. LAtIRISTON L. SCAM. D.D..

Archives lest we find ourselves behind the Pres. Board of Trustees. prison walls. 2020. Cora M. Lever THE WOODHULL SCHOOLS Churchwoman of Brattleboro, Vt. I have looked in vain in our Nursery to College VOORHEES

Copyright School anid .Junior College Church papers for criticism of the HOLLIS, L. I. report on Alcohol, Alcoholism and flEN\I IK. S. C. Sponsored by C- edluri-tional D ,rsartments: Tunior Col- Social Drinking to the General Con- ST. GABRIEL'S EPISCOPAL CHURCH lece. High School! and Trades. Fully vention and the reception it received lccrerlited A Grade hv the Southern snider the direction of the rector. %tuociation. tUnder direction of Amuerican from members of the Convention. It TILE REV. ROBERT Y. CONDIT Church Institute for Negroes. Beautiful was certainly hypocritical location. Reasonable Terms. For in- the way tnrmatio, warite to TIlE RFGIgTRAII. the Convention treated the report and the pamphlet. I am surprised and shocked that there has not been one word of protest from Episco- HOLDERNESS THE ANNIE WRIGHT SEMINARY The White Mountain School for boys 13-19. Announces Its Seventh-Fifth Anniversary palians. Year, 1958-59, College Preparatory Studies Thorough college perparation in small classes. I find it inconceivable that any in A CHRISTIAN SCHOOL Christian should approve of the pre- Student government emphasizes responsibility. Year-Round Sports Program ream sports, skiing. Debating. Glee Club. Art. The Rt. Rev. Stephen F. Bayne, Jr., S.T.D., sent social drinking customs and President. further believe that God would never New fireproof building. The Rev. WV.C. Woodhams, Chaplain DONALD C. HAGERMAN, Headmaster For information write Ruth Jenkins, L.H.D., look with favor on a cocktail party. Plymouth, New Hampshire Headmistress, Tacoma 3, Washington God gave us grains and fruit, but he 5cboo1s of the ncurwcb =0=0==011=0= THE NATIONAL THE CHURCH CATHEDRAL SCHOOL FARM SCHOOL (FOP. GIRLS) GLEN LOCHE, PA. ri7cI ' r A School for boys whose mothers are ST. ALBANS SCHOOL responsible for support and education. (FOP. BOYS) FOUNEDa 1835 COLLEGE PREPARATORY GRADES: FIVE TO TWELVE The oldest Church School west of the Alle- Two schools on the 58-acre Close of ghenies integrates all parts of its program- Wholesome surroundings on a 1,200 acre the Washington Cathedral offering a religious, academic, military, social-to help farm in Chester Valley, Chester County, Christian education in the stimulat- high school age boys grow "in wisdom and where boys learn to study, work and play. of the Nation's stature and in favor with God and man." REV. CHARLES W. SHREINER, D.D. ing environment Headmaster Capital. Students experience many Write Box 662, PAOLI, PA. of the advantages of co-education CANON SIDNEY W. GOLDSMITH, JR. Post Office: Rector and Headmaster I

publication. yet retain the advantages of sep- =0=0Z=0= 0=lO arate education. - A thorough cur- SHTUK 757 Shumway~ Hal

and riculum of college preparation com- bined with a program of supervised athletics and of social, cultural, and ST. AGNES SCHOOL reuse religious activities. OKOLONA COLLEGE An Episcopal Country Day and Boarding Grades 8-12 School for Girls for Dav: Grades 4-12 Boarding: OxOONAot, MISSSSIPPIv Catalogue Sent Upon Request A Unique Adventure in Christians Education Excellent College Preparatory record. Exten- MYount St. Alban. Washington 16. D.C. Co-educational, Private. Episcopal Diocese sive sports fields and new gymnasium. of Mississippi (Protestant Episcopal Cburch) Boarders range from Grade 9 to College Established 1902 Entrance. required High School and Junior College. Trades MISS BLANCHE PITMAN, Principal and Industries. Music. Naw Yonz St. Stephen's Episcopal School For information, write: ALBaANY FOR BOYS AND GIRLS W. MILAN DAVIS, President ArssTsrt, TEXAS Opportunities Operated by the Episcopal Diocese of Texas as Today's Training for Tonsorrow's Permission a co-educational church school for boys and girls in Grades 8-12. Fully accredited. Expe-si rienced faculty to provide Saccstged SAINT JAMES program balanced by activities that develop in- MILITARY SCHOOL DFMS. dividual interests. Small classes. Limited

/ FARIBAULT, MINNESOTA enrollment. Prepares for any college. Modem School buildings. Splendid climate. Program designed The Bishop's FOUNDED 1901 to give religion its rightful place in genseral LA JOLLA CALIFORNIA Country Boarding School for Boys education within the spirit of a Christian A Resident Day School for Girls. Grades Seven Grades 1 - 8 Church Community. through Twelve. College Preparatory. One of the few schools in the Midwest specialiiung in only the elemsentary grades. ALLEN W. BECKER, Headmaster ART - MUSIC - DRAMATICS P.O. Box 818 Austin 64, Texas Small Classes-Individual Attention-Home Twenty-Acre Campus, Outdoor Heated Pool. Atmosphere - Through Preparation for Tennis, Hockey, Basketball, Riding. leading secondary schools - Athletics in- cluding Rifler-y and Riding. Episcopal Tasi RT. Ray. Fweoxsa Ewea BLoy President of Board of Trustees Summer School-Canip Consbination June 21 - July 31 the Episcopal School Virginia ROSAMsOND E. LA~mUSou,M.A., MARVIN W. HORSTMAN, Headmaster of LYNCHBURG, VIRGINIA Headmistress Prepares boys for colleges and university. Splendid environment aund excellent corps of teachers. High standard in scholarship and =0=i0=0=0=- beautiful location in Archives athletics. Healthy and the mountains of Virginia. St. John's Military Academy apply to ST. ANNE'S SCHOOL For catalogue, a "Way of Life" THE REV. ROGER A. WALKE, JR., M.A., One of Church Schools in the Diocese of A preparatory school with 2020. Headmaster Virginia. College preparatory. Girls, grades -to develop the whole boy mentally, 7-21. Curriculum is well-rounded, emphasis physically and morally. Fully accredited. is individual, based on principles of Chris- Grades 7-12. Individualized instruction in tian democracy. Music, Art, Dramatics, small classes. All sports. Modem fire- Sports, Riding. Suite-plan dorms. Estab- proof barracks. Established 1884. For catalogue write: Director of Admisasions, Copyright ST. MARY'S SCHOOL lished 1910. SEWANEE, TENN. MRS. THOMAS JEFFERnSON RANDOLPH V St. John's Military Academy, A.B. Byrn Mawr, M.A. University of Virginia Box W, Delafield, Wisconsin Exculssvely for high school girls. Honor ST. ANNE'S SCHOOL =0=0==0= 0a= system stressed. Accredited. Charlottesville 2, Va. Pleate address ==0=0 =0=0=O~ THE SISTER SUPERIOR, C.S.M. ====0a=0= 0= THE SEWANEE MARGARET HALL SCHOOL MILITARY ACADEMY HOME Under Sisters of St. Helena CHURCH (Episcopal) A division of the University of the South An Episcopal School. A College Prep SchooL AND HOSPITAL Country hoarding and day school for girls. SCHOOL OF NURSING Primary through high school. Accredited col- ROTC Honor School. On a College Campus. lege prep. Modem building includes gym- Benwood Scholarships. On a Mountain Top. BALTIMORE 31, MARYLAND nasium and swimming pool. 6-acre campus. Fully accredited. Grades 8-12. Small classes. A three year approved course of nursing. Hockey, tennis, tiding. All sports; gymnasium, indoor pool. 100th Class enters in September. Scholarships avail- For Catalogue and "Ave Crux," Addresss year. For catalog write: Col. Craig Alderman, able to well qualified high school graduates. SISTER RACHEL, Prin., O.S.H. Suapt., Box E, The Sewanee Military Apply: Director of Nursing Box W. Versailles, Ky. Academy, Sewanee, Tennessee. =0=0E= 0=0=QO 000QZ==0 C