“Gluttony” • “Lust”

Total Page:16

File Type:pdf, Size:1020Kb

“Gluttony” • “Lust” 9/29/2018 • “PRIDE” Philippians 3:17‐21 (NIV) • “ANGER” 17 Join with others in • “ENVY” following my example, brothers, and take note of • “GREED” those who live according to •“SLOTHFULNESS” the pattern we gave you. • “GLUTTONY” 18 For, as I have often told you • “LUST” before and now say again even with tears, many live as enemies of the cross of Christ. there, the Lord Jesus Christ, 19 Their destiny is 21 who, by the power that destruction, their god is their enables him to bring stomach, and their glory is in everything under his control, the ir shame. The ir midind is on will tftransform our lllowly earthly things. 20 But our bodies so that they will be like citizenship is in heaven. And his glorious body. we eagerly await a Savior from 1 9/29/2018 THE “WHOLE WORLD” REDUCED TO “6 PEOPLE”: • 40,000 people 1 would have an “DIE EVERY DAY” as a result EXTRAVAGANT amount of FOOD. • 3 would have an of “STARVATION” ; ADEQUATE amount of 75% of those being FOOD • 2 would have just A BOWL OF RICE! “CHILDREN”!! The “COST” of an “AVERAGE RESTAURANT MEAL” in the United Sta tes, EXCEEDS the “MONTHLY INCOME” of about 35% of the PEOPLE IN THE WORLD!! “What is SO BAD about engaging in a LITTLE GLUTTONY, anyway? It’s NOT one of the BAD SINS, like ADULTERY or STEALING. We wouldn’t do THAT!! All ggyluttony DOES is make you SOFT and HUGGABLE.” Fredicka Matthews Green, Writer for “Christianity Today” 2 9/29/2018 “WISE TEMPERAMENT of the “EXTERNAL STOMACH is a DOOR to ALL DIMENSIONS” are VIRTUES. RESTRAIN the NO PREDICTOR of STOMACH and you will ENTER PARADISE, but if you PLEASE “INTERNAL and PAMPER your STOMACH REBELLION!” you will HURL YOURSELF OVER the PRECIPICE of BODILY IMPURITY into the “SELF‐CONTROLLED” FIRE of WRATH and FURY! You Between the AGES of 20 and 50 the will COARSEN and DARKEN AVERAGE PERSON, in America, spends your MIND, and in THIS WAY about 20,000 HOURS, or OVER 800 you will RUIN your POWERS of DAYS, just EATING!! ATTENTION, SELF‐CONTROL, 40% of the RESPONDENTS said that “GETTING FAT” was what they FEARED and SOBRIETY!” MOST in the world! 19th Century Russian Monk On ANY given DAY, approximately 65 MILLION AMERICANS are DIETING!! Luke 7:34, “The Son Of Man came EATING and DRINKING. And, they said, ‘Here’s a GLUTTON and a DRUNKARD; a friend of TAX COLLECTORS, and SINNERS.’” 3 9/29/2018 Proverbs 23:1‐3, “When you sit down to DINE with a ruler, note well what is before you, and put a knife to your throat, if you are given to GLUTTONY. Do not crave his delicacies for that food is deceptive.” Proverbs 30:21‐23, “Under three things the earth TREMBLES; under four it CANNOT BEAR UP: a servant who becomes king, and a FOOL who is FULL OF FOOD. An unloved woman who is married, and a maidservant who displaced her mistress.” Proverbs 20:1, “WINE is a MOCKER, and BEER a BRAWLER; whoever is LED ASTRAY by them is NOT WISE.” 4 9/29/2018 Ephesians 5:18, “Do not get DRUNK on wine, which leads to DEBAUCHERY! Be FILLED with THE SPIRIT!” “WHAT” is GLUTTONY and why is it 1 Corinthians 6:12‐13, “Everything is DANGEROUS? PERMISSIBLE for me, but not _ 1.) It is MAKING “FOOD” or “DRINK”, everything is BENEFICIAL. Everything more important, than “OBEYING GOD”, or is PERMISSIBLE for me, but I will “SPENDING TIME” with Him. NOT BE MASTERED by anything. Food for the stomach, and the stomach for food, but God will DESTROY them BOTH! The body is NOT MEANT for SEXUAL IMMORALITY, but FOR THE LORD, and The Lord for the body.” “WHAT” is GLUTTONY and why is it DANGEROUS? _ Philippians 4:19, 1.) It is MAKING “FOOD” or “DRINK”, more important, than “OBEYING GOD”, or “SPENDING TIME” with Him. “And, my God, will MEET ALL 2.) It is “TURNING TO A SUBSTITUTE” to SUPPLY our EMOTIONAL NEEDS. YOUR NEEDS, according to His GLORIOUS RICHES in Christ Jesus.” 5 9/29/2018 “IT IS MY CONVICTION THAT A VERY LARGE PART OF MANKIND’S ILLS, AND OF THE WORLD’S MISERY, IS DUE TO THE RAPID PRACTICE OF TRYING TO FEED THE SOUL WITH THE BODY’S FOOD.” “WHAT” is GLUTTONY and why is it DANGEROUS? _ 1.) It is MAKING “FOOD” or “DRINK”, more important, than “OBEYING GOD”, or “SPENDING TIME” with Him. 2.) It is “TURNING TO A SUBSTITUTE” to SUPPLY our EMOTIONAL NEEDS. 3.) It is the sin of being “PREOCCUPIED” with a TEMPORARY STATE of our PHYSICAL BEING. It’s FIXATING on the PHYSICAL. Philippians 3:17‐19, whose conduct shows they are “Dear brothers, and sisters, really ENEMIES of the cross of PATTERN YOUR LIVES after Christ. Their FUTURE is mine, and LEARN from those ETERNAL DESTRUCTION! who fllfollow our example. For, I The ir GdGod is the ir APPETITE! told you often before, and I They brag about shameful say it AGAIN, with tears in my things, and all they think eyes, that there are MANY, about is THIS LIFE here on earth.” 6 9/29/2018 “WHAT” is GLUTTONY and why is it DANGEROUS? _ 1.) It is MAKING “FOOD” or “DRINK”, more important, than “OBEYING GOD”, or “SPENDING TIME” with Him. 2.) It is “TURNING TO A SUBSTITUTE” to SUPPLY our EMOTIONAL NEEDS. 3.) It is the sin of being “PREOCCUPIED” with a TEMPORARY STATE of our PHYSICAL BEING. It’s FIXATING on the PHYSICAL. 4.) It seems to be a “GATEWAY” to other things IN EXCESS. Galatians 5:19‐21, “The acts of SELFISH AMBITION, the SINFUL NATURE are DISSENSIONS, FACTIONS, obvious: SEXUAL and ENVY, DRUNKENNESS, IMMORALITY, IMPURITY, ORGIES, and the like. I WARN and DEBAUCHERY, YOU, as I did BEFORE, tha t IDOLATRY, WITCHCRAFT, those who LIVE LIKE THIS, HATRED, DISCORD, will NOT INHERIT The JEALOUSY, FITS OF RAGE, Kingdom Of God!” Galatians 5:22‐23, “But, THE FRUIT OF THE SPIRIT, is LOVE; it is JOY; it is PEACE; it is PATIENCE; it is KINDNESS; it is GOODNESS; it is FAITHFULNESS; it is GENTLENESS; it is SELF‐ CONTROL. Against such things there is no law.” 7 9/29/2018 “WHAT CAN WE DO” to IMPROVE this AREA of our life? 1.) Seek to “GLORIFY GOD” in our BODY! 1 Corinthians 6:19‐20, “Do you NOT KNOW that your BODY is a TEMPLE of The Holy Spirit, Who is IN YOU; Whom you have RECEIVED FROM GOD! You are NOT YOUR OWN, you were BOUGHT AT A PRICE, therefore HONOR GOD with your BODY!” “WHAT CAN WE DO” to Proverbs 3:7‐8, IMPROVE this AREA of our life? 1.) Seek to “GLORIFY GOD” in our “Do NOT be WISE in your BODY! OWN EYES. FEAR THE LORD, 2.) Seek to “LIVE” a BALANCED and SHUN EVIL. This will LIFESTYLE! bring HEALTH to your BODY, and NOURISHMENT to your BONES.” 8 9/29/2018 Daniel 1:8, Daniel 1:12‐13, “Please TEST your servants for ten “But, Daniel RESOLVED NOT days. Give us NOTHING but VEGETABLES to eat, and WATER to to DEFILE HIMSELF with the drink. Then COMPARE OUR royal food, and wine, and he APPEARANCE with that of the asked the chief official for YOUNG MEN who eat the royal permission NOT TO DEFILE food, and TREAT YOUR SERVANTS HIMSELF this way.” in accordance with WHAT YOU SEE.” “WHAT CAN WE DO” to IMPROVE this AREA of our life? 1.) Seek to “GLORIFY GOD” in our BODY! 2.) Seek to “LIVE” a BALANCED LIFESTYLE! 3.) Seek to “LEARN FROM THOSE” who have FACED OTHER GIANTS in their life. “FIVE LESSONS” David learned while FACING GOLIATH: 1.) “PREPARE IN PRIVATE” 2.) “FIGHT THE RIGHT FOE” 3.) “DEVELOP YOUR OWN STRATEGY” 4.) “VALUE YOUR VICTORIES” 5.) “ANTICIPATE THE GIANT’S RETURN” 9.
Recommended publications
  • Interpersonal Attraction
    Dr K Williams 11/19/07 Interpersonal Attraction Psych 240; Fall 2007 Purdue University Prof. Kipling Williams Initial Attraction: What matters at first? Propinquity (we like those who live/work near us; mere exposure) Physical Attractiveness (we like those who are physically attractive; halo, rewards, kernel of truth; evolutionary signs of health and reproductive advantage) Similarity/Complementarity (we like those who are similar to us—it’s rewarding; complementarity of needs) Responsiveness (we like those who are responsive to us; signals belonging, worth, and control) Reciprocal liking (we like those who like us—it’s rewarding) Interpersonal Attraction 1 Dr K Williams 11/19/07 Propinquity Festinger, Schachter & Back (1959)’s “Social pressures in informal groups: A study of human factors in housing” Zajonc’s (1968) “Attitudinal effects of mere exposure” (JPSP) “Mirror exposure” - we like our reflection view better than the view that others see of us; and vice versa. Moreland & Beach’s (1992) “Exposure effects in the classroom…” (JESP) Physical Attractiveness Walster, Aronson, Abrahams & Rottman, 1966: Computer Dating paradigm Take a battery of measures of personality SES interests physical attractiveness Randomly pair college students with person of opposite sex. Asked them to rate their date Only one factor predicted liking and intention to ask out again…physical attractiveness (for males & females!) How about after the fifth date? (Mathes, 1975) Interpersonal Attraction 2 Dr K Williams 11/19/07 Physical Attractiveness How ubiquitous? In the courtroom less likely to be found guilty; if guilty, lighter sentence (except if used to commit crime) In job applications More likely to be hired even for jobs in which appearance could have no conceivable relationship to job performance Class project (High, Med, Low Phys Attractiveness X High, Med, Low Qualifications) • Which matters most? Physical Attractiveness How ubiquitous? With children They are more popular, better liked by parents, teachers, and peers.
    [Show full text]
  • The Seven Deadly Sins Part Four - Sloth & Gluttony
    The Seven Deadly Sins Part Four - Sloth & Gluttony James 1:13-15 God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death. 1 Peter 2:24 He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness… Sloth is a deadly sin that must die! 1 Timothy 5:13 …they get into the habit of being idle and going about from house to house. And not only do they become idlers, but also gossips and busybodies, saying things they ought not to. Ezekiel 16:49 Your sister Sodom's sins were pride, laziness, and too much food, while the poor and needy suffered outside her door. Sloth does not just mean being lazy on the job. Matthew 25:26 “His master replied, ‘You wicked, lazy servant!’” 1 Timothy 5:8 If anyone does not provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever. Sloth puts us in partnership with the devil. Proverbs 18:9 One who is slack in his work is brother to one who destroys. Matthew 12:30 “He who is not with me is against me, and he who does not gather with me scatters.” God considers hard work a virtue. 1 Thessalonians 4:11-12 Make it your ambition to lead a quiet life, to mind your own business and to work with your hands, just as we told you, so that your daily life may win the respect of outsiders and so that you will not be dependent on anybody.
    [Show full text]
  • The Significance of Anime As a Novel Animation Form, Referencing Selected Works by Hayao Miyazaki, Satoshi Kon and Mamoru Oshii
    The significance of anime as a novel animation form, referencing selected works by Hayao Miyazaki, Satoshi Kon and Mamoru Oshii Ywain Tomos submitted for the degree of Doctor of Philosophy Aberystwyth University Department of Theatre, Film and Television Studies, September 2013 DECLARATION This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed………………………………………………………(candidate) Date …………………………………………………. STATEMENT 1 This dissertation is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged explicit references. A bibliography is appended. Signed………………………………………………………(candidate) Date …………………………………………………. STATEMENT 2 I hereby give consent for my dissertation, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed………………………………………………………(candidate) Date …………………………………………………. 2 Acknowledgements I would to take this opportunity to sincerely thank my supervisors, Elin Haf Gruffydd Jones and Dr Dafydd Sills-Jones for all their help and support during this research study. Thanks are also due to my colleagues in the Department of Theatre, Film and Television Studies, Aberystwyth University for their friendship during my time at Aberystwyth. I would also like to thank Prof Josephine Berndt and Dr Sheuo Gan, Kyoto Seiko University, Kyoto for their valuable insights during my visit in 2011. In addition, I would like to express my thanks to the Coleg Cenedlaethol for the scholarship and the opportunity to develop research skills in the Welsh language. Finally I would like to thank my wife Tomoko for her support, patience and tolerance over the last four years – diolch o’r galon Tomoko, ありがとう 智子.
    [Show full text]
  • Life with Augustine
    Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture.
    [Show full text]
  • Anger, Murder, Adultery and Lust!
    Mind Blown Lesson 2: Anger, Murder, Adultery and Lust! [Reader: group leader] We’re in the second lesson of a series on the Sermon on the ​ ​ Mount (Matthew 5, 6 and 7). Jesus was the preacher of that sermon, and He said some pretty mind-blowing things. In the first study we read how Jesus said the whole Old Testament centered around Him. Imagine some preacher telling you that in this day and age. Your reaction might be something like that of the kids in this video whose parent hadn’t told them the identity of Darth Vader. Watch Mind=Blown Star Wars Video In this lesson, we’ll see what Jesus has to say about murder, anger, adultery and lust. Hint: It’s not just going to be mind-blowing; it’s going to be completely counter-cultural! But first, let’s be a little counter-cultural ourselves and open in prayer. [Leader prays.] Part 1: MURDER, HATRED, REVENGE AND ANGER [Reader: person with the longest hair)] ​ ​ Here’s what Jesus’ had to say about murder in the Sermon on the Mount: “You have heard that our ancestors were told, ‘You must not murder. If you commit murder, you are subject to judgment.’ But I say, if you are even angry with someone, you are subject to judgment! If you call someone an idiot, you are in danger of being brought before the court. And if you curse someone, you are in danger of the fires of hell. So if you are presenting a sacrifice at the alter in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the alter.
    [Show full text]
  • Lust in Order to Organize the Way That We Go Through the 7 Deadly Sins, We Will Follow the Pattern That Dante
    7 Deadly Sins: Lust In order to organize the way that we go through the 7 deadly sins, we will follow the pattern that Dante gave us in the Purgatory. In the poem, he is being led in a vision through purgatory and he sees it as a vast mountain, near the bottom are the worst sins and near the top the lesser sins. The penitents climb the mountain, leaving sins behind and eventually attaining heaven. We are actually going to go backwards, down the mountain, starting with the lesser sins and working our way to the more grave ones. The sin that, while still deadly, is considered the least, is Lust. Is Lust even a sin? (Obviously we know it is because it is one of the 7 deadly sins, but suspend belief with me for a moment.) It seems as though perhaps it is not a sin. After all, lust is not an action, it is not hurting anybody else, but it is a feeling. Typically, a sin is an action that we willfully carry out. We cannot be judged by what tempts us, after all, Our Lord was tempted in the desert for 40 days and we know that he never sinned. However, Our Lord also says this, “27 You have heard that it was said to them of old: Thou shalt not commit adultery. 28 But I say to you, that whosoever shall look on a woman to lust after her, hath already committed adultery with her in his heart.” This is a part of the Sermon on the Mount, in which Jesus teaches us how to take the law, the rules and precepts of the moral life, and inscribe those rules on our hearts.
    [Show full text]
  • Gluttony William I
    University of Michigan Law School University of Michigan Law School Scholarship Repository Articles Faculty Scholarship 1997 Gluttony William I. Miller University of Michigan Law School, [email protected] Available at: https://repository.law.umich.edu/articles/697 Follow this and additional works at: https://repository.law.umich.edu/articles Part of the Food and Drug Law Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Miller, William I. "Gluttony." Representations 60 (1997): 92-112. This Article is brought to you for free and open access by the Faculty Scholarship at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Articles by an authorized administrator of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. WILLIAM IAN MILLER Gluttony Amongthem all, whocan descry A vicemore mean than Gluttony? Of anygroveling slave ofsense, Notone can claimso smallpretense To thatindulgence which the wise Allowto human frailties As theinglorious, beastly sinner, Whoseonly object is-a dinner. -WWm.Combe 1815' GLUTTONY DOES NOT HAVE THE GRANDEUR OF PRIDE, the often brilliantstrategic meanness of envyand avarice,the gloryof wrath.It does man- age to gain some small allure byits associationwith lust, its sexy siblingsin of the flesh. Yet there is somethingirrevocably unseemly about gluttony,vulgar and lowbrow,self-indulgent in a swinishway. Gluttony is not the stuffof tragedyor epic. Imagine Hamlet too fat to take revenge or Homer making his topic the gluttonyof Achilles rather than his wrath.2With gluttony,compare pride and anger,sins thatmark the grand action of revenge,sins thatcan be emblematized by tigers,lions, eagles, and hawks,rather than by pigs and (dare I say it) humans.
    [Show full text]
  • Executing Risk-Based LUST Site Closures in R10 Indian Country
    UNITED STATES ENVIRONMENTAL PROTECTION AGENCY REGION 10 1200 Sixth Avenue, Suite 900 Seattle, WA 98101-3140 OFFICE OF COMPLIANCE AND ENFORCEMENT Reply To: OCE-082 MEMORANDUM SUBJECT: Executing Risk-Based LUST Site Closures in R10 Indian Country FROM: Rob Rau, Ground Water Unit TO: Interested Parties Purpose and Statement of Problem: The purpose of this memo is to provide guidance in executing risk-based leaking underground storage tank (LUST) site closures in Region 10 Indian Country based on human health considerations. It is also intended to promote a consistent decision making process that can address unique site considerations and circumstances. Closing LUST sites that do not meet lookup cleanup concentrations may range from the use of formal risk assessment procedures with the imposition of institutional controls such as deed restrictions, to making a best professional judgment determination that a site does not pose an adverse health risk based on the evaluation of a conceptual site model developed from site-specific data. With this understanding, Region 10 recognizes that between a clean site closure and a comprehensive site-specific risk assessment there is a continuum of activities that could comprise a risk-based closure strategy. In general however, more robust and thorough scientific site evaluations are always preferred, and it is generally not appropriate to close a contaminated site that does not meet cleanup standards simply because it is “good enough” or because it is not practical to do more cleanup. Since few risk-based LUST site closures have been completed at EPA-lead sites, and many questions remain regarding technical implementation and policy decisions, this memo should be regarded as a “living” document, and reevaluated and updated regularly as additional policy decisions are made both regionally and nationally.
    [Show full text]
  • The Seven Deadly Sins
    THE SEVEN DEADLY SINS "The lesson writ in red since first time ran, A hunter hunting down the beast in man; That till the chasing out of its last vice, The flesh was fashioned but for sacrifice." GEORGE MEREDITH xenrht IDas h<mtmi(# Snjferbta, /mJ/i S—^5^T\ ~t{?H placcOjjfltKeo dmti mmtsi^/a mi/'i. s* / PRIDE. (After Goltziits.) [Frontispiece. THE SEVEN DEADLY SINS BY FREDERICK ROGERS A. H. BULLEN 47, GREAT RUSSELL STREET, LONDON, W.C. I907 TO ARTHUR C. HAYWARD WITH WHOM I HAVE READ MANY BOOKS AND FROM WHOM I HAVE HAD MUCH FRIENDSHIP I DEDICATE THESE PAGES CONTENTS INTRODUCTION LIST OF SINS AND VIRTUES WORKS OF MERCY, SPIRITUAL GIFTS, AND PENITENTIAL PSALMS PAGE CHAPTER I. THE SINS AND THE CHURCH 1 CHAPTER II. THE SINS AND RELIGIOUS DRAMA - 11 CHAPTER III. THE SINS AND SOCIAL REVOLT - r 29 CHAPTER IV. THE SINS IN COMMON LIFE - 44 CHAPTER V. THE SINS AND THE REFORMATION - - 62 CHAPTER VI. THE SINS AND THE ELIZABETHANS - - 74 CHAPTER VII. EXEUNT THE SINS ----- - 98 ILLUSTRATIONS PRIDE (after Goltzws) . FRONTISPIECE TO FACE PAGE PRIDE (after De Vos) . 8 LECHERY „ . 18 ENVY „ • 32 WRATH „ . 42 COVETOUSNESS „ . 58 GLUTTONY „ .70 SLOTH „ . 80 WRATH (after Peter Brueghil) . : . 88 AVARICE „ . IOO INTRODUCTION HE business of literature is the presentation Tof life, all true literature resolves itself into that. No presentation of life is complete without its sins, and every master of literary art has known it, from the poet King of Israel to Robert Browning. The imagination of the Middle Ages, in many ways more virile and expansive than our own, had a strong grasp of this fact, and realised that it is the sense of fault or error that lies at the root of every forward movement, that there is no real progress unless it is accompanied by a sense of sin.
    [Show full text]
  • The Evolution of the Seven Deadly Sins: from God to the Simpsons
    96 Journal of Popular Culture sin. A lot. As early Christian doctrine repeatedly points out, the seven deadly sins are so deeply rooted in our fallen human nature, that not only are they almost completely unavoidable, but like a proverbial bag of The Evolution of the Seven Deadly Sins: potato chips, we can never seem to limit ourselves to just one. With this ideology, modern society agrees. However, with regard to the individual From God to the Simpsons and social effects of the consequences of these sins, we do not. The deadly sins of seven were identified, revised, and revised again Lisa Frank in the heads and classrooms of reportedly celibate monks as moral and philosophical lessons taught in an effort to arm men and women against I can personally attest that the seven deadly sins are still very much the temptations of sin and vice in the battle for their souls. These teach- with us. Today, I have committed each of them, several more than once, ings were quickly reflected in the literature, theater, art, and music of before my lunch hour even began. Here is my schedule of sin (judge me that time and throughout the centuries to follow. Today, they remain pop- if you will): ular motifs in those media, as well as having made the natural progres- sion into film and television. Every day and every hour, acts of gluttony, 7:00 - I pressed the snooze button three times before dragging myself out of lust, covetousness, envy, pride, wrath, and sloth are portrayed on televi- bed.
    [Show full text]
  • The Seven Deadly Sins
    Contact: Karen Schwarz Bruce Museum (203)413-6735 [email protected] SEVEN MUSEUMS, SEVEN SINS First-time Exhibition Slated for 2015 May 5, 2015—The Seven Deadly Sins, a groundbreaking series of exhibitions with openings through July, will be presented by seven arts institutions, all members of the Fairfield/Westchester Museum Alliance (FWMA), located in Fairfield County, CT, Westchester County, NY, and the New York City borough of the Bronx. The seven cultural institutions are: The Aldrich Contemporary Art Museum; Bruce Museum; Hudson River Museum; Hudson Valley Center for Contemporary Art; Katonah Museum of Art; Neuberger Museum of Art; and, Wave Hill. The Seven Deadly Sins represents the first collaboration among the FWMA museums. FWMA museums formed an alliance in 2009 to share resources to promote cultural life in the region and offer reciprocal benefits to their members. The Seven Deadly Sins, FWMA’s inaugural exhibition, is offered to the public at large; the members of FWMA institutions are admitted free to Seven Deadly Sin exhibitions and programs. Each of the FWMA institutions explores one of the seven deadly sins — a hardcore group of despised actions that for centuries defined what humans must not do to live good lives. The litany of sins is as familiar to us now as to past generations — Envy, Gluttony, Greed, Lust, Pride, Sloth, and Wrath —and, each sin is often contrasted with a contrary virtue: Kindness, Temperance, Charity, Chastity, Humility, and Diligence, whose practice protects us from the ever present temptation to sin. The “Deadly Seven,” the favorite subject of painters and poets over centuries, is woven into the warp and weft of the Western world’s cultural allusions.
    [Show full text]
  • Lust and Unlust
    Richard B. Wells ©2006 Chapter 15 Third Epilegomenon: Lust and Unlust Whatever passion masters you, it burns you with a flame for which you need not blush, and free-born always is the object of your weakness. Horace § 1. The Noumenal Character of Lust and Unlust The feeling of Lust and Unlust occupies a prominent position in both Critique of Practical Reason and Critique of Judgment as well as in Kant’s lectures and writings on metaphysics and anthropology. But what is it that stands as Object of this idea? The idea of Lust und Unlust is central to both the practical and judicial Standpoints. But it is also one of the least well explained ideas in Kant’s writings. This is not only because Lust and Unlust taken together as disjunction in a single Object (Lust per se) is a noumenon but also because it belongs to the metaphysics of Kantian anthropology, which Kant left as a task for future generations to work out. We have described Lust as “a kind of motivated wanting.” Clearly this is not sufficient. The exposition of Lust and Unlust requires more detail than this, and this detail we must uncover carefully bit by bit. We must begin by clearly understanding the implications of dealing with an Object that is a pure noumenon. Kant remarks: Now one calls the capability to have Lust or Unlust during a representation feeling for this reason: because both contain the merely subjective in the relationship of our representation and contain absolutely no reference to an Object for the possible cognition of the same (not even the cognition of our state) .
    [Show full text]