Living As Missionary Disciples: Walk the Talk by Dr
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The Thirteenth Century
1 SHORT HISTORY OF THE ORDER OF THE SERVANTS OF MARY V. Benassi - O. J. Diaz - F. M. Faustini Chapter I THE THIRTEENTH CENTURY From the origins of the Order (ca. 1233) to its approval (1304) The approval of the Order. In the year 1233... Florence in the first half of the thirteenth century. The beginnings at Cafaggio and the retreat to Monte Senario. From Monte Senario into the world. The generalate of St. Philip Benizi. Servite life in the Florentine priory of St. Mary of Cafaggio in the years 1286 to 1289. The approval of the Order On 11 February 1304, the Dominican Pope Benedict XI, then in the first year of his pontificate, sent a bull, beginning with the words Dum levamus, from his palace of the Lateran in Rome to the prior general and all priors and friars of the Order of the Servants of Saint Mary. With this, he gave approval to the Rule and Constitutions they professed, and thus to the Order of the Servants of Saint Mary which had originated in Florence some seventy years previously. For the Servants of Saint Mary a long period of waiting had come to an end, and a new era of development began for the young religious institute which had come to take its place among the existing religious orders. The bull, or pontifical letter, of Pope Benedict XI does not say anything about the origins of the Order; it merely recognizes that Servites follow the Rule of St. Augustine and legislation common to other orders embracing the same Rule. -
Catalogue 2020-2021 Programs for Priestly Formation
CATALOGUE 2020-2021 PROGRAMS FOR PRIESTLY FORMATION SAINT JOHN VIANNEY THEOLOGICAL SEMINARY Revised December 7, 2020 1300 South Steele Street, Denver, CO 80210 Office 303-282-3427, Fax 303-715-2007, Web: sjvdenver.edu © 2020 Saint John Vianney Theological Seminary. All rights reserved. i Contents SAINT JOHN VIANNEY THEOLOGICAL SEMINARY .................................................................... 2 Our Vision and Mission .................................................................................................................................... 2 Seminarian Vision Prayer .......................................................................................................................... 2 Seminary Mission Statement .................................................................................................................... 2 History ......................................................................................................................................................... 4 Accreditation and Affiliations .................................................................................................................. 5 Institutional Approvals.............................................................................................................................. 5 Statement of Educational Effectiveness ................................................................................................. 6 PROGRAMS FOR PRIESTLY FORMATION ......................................................................................... -
Daily Saints - 17 February
Daily Saints - 17 February Feast of Seven Founders of the Servite Order Venerated in: Roman Catholic Church, Beatified: 1 December 1717 by Clement XI, Canonized: 15 January 1888 by Pope Leo XIII Named the fifth mendicant order by Pope Martin V, it was founded in 1233 by • Saint Alexis Falconieri • Saint Bartholomew degli Amidei • Saint Benedict dell'Antella • Saint Buonfiglio Monaldi • Saint Gherardino Sostegni • Saint Hugh dei Lippi-Uguccioni • Saint John Buonagiunta Monetti These seven men were born in Florence, Italy, and led lives as hermits on Monte Scenario. They had a special devotion to the Blessed Virgin Mary. The Servite Order is one of the five original Catholic mendicant orders. Its objectives are the sanctification of its members, preaching the Gospel, and the propagation of devotion to the Mother of God, with special reference to her sorrows. The members of the Order use O.S.M. (Ordo Servorum Beatae Mariae Virginis) as their post-nominal letters. The male members are known as Servite Friars or Servants of Mary. The Order of Servants of Mary (The Servites) religious family includes friars (priests and brothers), contemplative nuns, a congregation of active religious sisters, and lay groups. On Friday, April 13, 1240, the hermits received a vision of Our Lady. She held in her hand a black habit, and a nearby angel bore a scroll reading "Servants of Mary." Mary told them: "You will found a new order, and you will be my witnesses throughout the world. This is your name: Servants of Mary. This is your rule: that of Saint Augustine. -
Popes in History
popes in history medals by Ľudmila Cvengrošová text by Mons . Viliam Judák Dear friends, Despite of having long-term experience in publishing in other areas, through the AXIS MEDIA company I have for the first time entered the environment of medal production. There have been several reasons for this decision. The topic going beyond the borders of not only Slovakia but the ones of Europe as well. The genuine work of the academic sculptress Ľudmila Cvengrošová, an admirable and nice artist. The fine text by the Bishop Viliam Judák. The “Popes in history” edition in this range is a unique work in the world. It proves our potential to offer a work eliminating borders through its mission. Literally and metaphorically, too. The fabulous processing of noble metals and miniatures produced with the smallest details possible will for sure attract the interest of antiquarians but also of those interested in this topic. Although this is a limited edition I am convinced that it will be provided to everybody who wants to commemorate significant part of the historical continuity and Christian civilization. I am pleased to have become part of this unique project, and I believe that whether the medals or this lovely book will present a good message on us in the world and on the world in us. Ján KOVÁČIK AXIS MEDIA 11 Celebrities grown in the artist’s hands There is one thing we always know for sure – that by having set a target for himself/herself an artist actually opens a wonderful world of invention and creativity. In the recent years the academic sculptress and medal maker Ľudmila Cvengrošová has devoted herself to marvellous group projects including a precious cycle of male and female monarchs of the House of Habsburg crowned at the St. -
Philip David Handyside Class of 2006 “Rise
Philip David Handyside Class of 2006 “Rise and Fall of the Knights Templar: From Power to Persecution” History (major) May 2006-10-24 With gratitude to E. Kurlander, K. Reiter, P. Steeves, and M. McNicholas Pledged: P. D. Handyside Approved: E. Kurlander, Faculty Advisor M. Venzke, Chair, History Senior Research Submitted in partial fulfilment of the requirements for HY 499 Stetson University 6th December, 2005 Abstract Created around 1230 CE, the Poor Knights of Christ and of the Temple of Solomon were created in order to protect pilgrims on their journey through the new Christian kingdom in Palestine. Starting out as a small group, these warrior monks soon grew in power and prestige under the benefaction of St. Bernard and were charged with the protection of the Catholic Church by Pope Innocent II. Along with this favour bestowed upon them, the Templars quickly accumulated a great amount of wealth and territory across Europe. However, their power base was always in the Holy Land. The capture by Muslims of the city of Acre, the final Christian stronghold in Palestine, deprived them of this power base. Following this they were free to the predations of ambitious secular rulers, such as Philip IV of France. Philip, anxious to establish his authority and to acquire more revenue producing lands, was able to bring charges against the Templars accusing them of heresy which led to the eventual arrest and disbandment of the Knights Templar. The loss of their power base left the Templars vulnerable to condemnation by the society at large and, as such, they were unable to protect themselves, or be protected by others, when they came under threat. -
Krakowskie Studia Międzynarodowe
Krakowskie Studia Międzynarodowe Krakowskie Studia Międzynarodowe THE UNITED STATES AND RELIGION In memoriam Richard J. Neuhaus edited by ANDRZEJ BRYK numer 2 (VIII) Kraków 2011 VIII: 2011 nr 2 Czasopismo Krakowskiej Akademii im. Andrzeja Frycza Modrzewskiego Rada Wydawnicza: Klemens Budzowski, Maria Kapiszewska, Zbigniew Maciąg, Jacek Majchrowski Redaktor naczelny: Bogusława Bednarczyk Sekretarz redakcji: Halina Baszak-Jaroń Adres redakcji: ul. Gustawa Herlinga-Grudzińskiego 1 30-705 Kraków tel. 12 25 24 665, 25 24 666 e-mail: [email protected] Recenzja: prof. dr hab. Ryszard Małajny Korekta w języku angielskim Ben Koschalka Adiustacja, skład i redakcja techniczna: Margerita Krasnowolska Projekt okładki: Igor Stanisławski Opracowanie graficzne okładki: Oleg Aleksejczuk © Copyright Krakowska Akademia im. Andrzeja Frycza Modrzewskiego, 2011 ISSN 1733-2680 Nakład: 300 egzemplarzy In memoriam Richard J. Neuhaus Public intellectual Lover of Truth and Freedom Faithful son of the Church Friend of Poland RICHARD JOHN NEUHAUS May 14, 1936—January 8, 2009 VIII: 2011 nr 2 CONTENTS 13 Andrzej Bryk: Religion in America and Liberal Monism: Richard J. Neuhaus and the Challenge of Reasoned Faith. Introduction 33 Patrick Allitt: Catholicism in the United States: Between Liberalism and Conservatism 45 Stephen Barr: Evolution, Darwin, and Catholic Belief 67 Mark Blitz: Some Notes on Religion and Democratic Liberty 75 Andrzej Bryk: Romantic Theopolitical Testament – Richard J. Neuhaus and the American City of Man 123 Spasimir Domaradzki: Religion and American Policy: Contesting the Obvious 139 John Hayes: From Christ-Haunted Region to Anomic Anyplace: Religion in the 20th Century South 169 David Lorenzo Izquierdo: Ethics, Tradition and Religion 179 Christopher Lazarski: Enemies or Allies: Liberalism and Catholicism in Lord Acton’s Thought 197 Leonard Leo: Religion, Religious Freedom, and the American Political Tradition 205 Harvey C. -
Clothing As Communication? Vestments and Views of the Papacy C.1300
UC Berkeley UC Berkeley Previously Published Works Title Clothing as communication? Vestments and views of the papacy c.1300 Permalink https://escholarship.org/uc/item/1mz5d08f Journal Journal of Medieval History, 44(3) ISSN 0304-4181 Author Miller, MC Publication Date 2018-05-27 DOI 10.1080/03044181.2018.1467581 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Journal of Medieval History ISSN: 0304-4181 (Print) 1873-1279 (Online) Journal homepage: http://www.tandfonline.com/loi/rmed20 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller To cite this article: Maureen C. Miller (2018) Clothing as communication? Vestments and views of the papacy c.1300, Journal of Medieval History, 44:3, 280-293 To link to this article: https://doi.org/10.1080/03044181.2018.1467581 Published online: 01 Aug 2018. Submit your article to this journal View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rmed20 JOURNAL OF MEDIEVAL HISTORY 2018, VOL. 44, NO. 3, 280–293 https://doi.org/10.1080/03044181.2018.1467581 Clothing as communication? Vestments and views of the papacy c.1300 Maureen C. Miller Department of History, University of California, Berkeley, USA ABSTRACT ARTICLE HISTORY This essay argues that Pope Boniface VIII (1294–1303) used clothing Received 1 February 2018 in a highly intentional and performative manner to communicate his Accepted 28 February 2018 status and authority. His audience, however, was quite limited – KEYWORDS essentially, the small community of those who aspired to hold or fl – Clothing; liturgical in uence the power of the Holy See and the messages vestments; Boniface VIII; conveyed were not particularly complex. -
Papal Overlordship and Protectio of the King, C.1000-1300
1 PAPAL OVERLORDSHIP AND PROTECTIO OF THE KING, c.1000-1300 Benedict Wiedemann UCL Submitted for the degree of PhD in History 2017 2 I, Benedict Wiedemann, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 3 Papal Overlordship and Protectio of the King, c.1000-1300 Abstract This thesis focuses on papal overlordship of monarchs in the middle ages. It examines the nature of alliances between popes and kings which have traditionally been called ‘feudal’ or – more recently – ‘protective’. Previous scholarship has assumed that there was a distinction between kingdoms under papal protection and kingdoms under papal overlordship. I argue that protection and feudal overlordship were distinct categories only from the later twelfth and early thirteenth centuries. Before then, papal-royal alliances tended to be ad hoc and did not take on more general forms. At the beginning of the thirteenth century kingdoms started to be called ‘fiefs’ of the papacy. This new type of relationship came from England, when King John surrendered his kingdoms to the papacy in 1213. From then on this ‘feudal’ relationship was applied to the pope’s relationship with the king of Sicily. This new – more codified – feudal relationship seems to have been introduced to the papacy by the English royal court rather than by another source such as learned Italian jurists, as might have been expected. A common assumption about how papal overlordship worked is that it came about because of the active attempts of an over-mighty papacy to advance its power for its own sake. -
Remembering Pope Saint John Paul II's Visit to Denver for World Youth
Remembering Pope Saint John Paul II’s visit to Denver for World Youth Day 1993 “I came that they might have life, and have it to the full.” –John 10: 10 Theme for World Youth Day, Denver 1993 Photo: Helen H. Richardson/ Denver Post “Imagine Woodstock with all of the good and none of the bad… It was an event of more than 100,000 young people that changed society, but there was no marijuana; no beer bottles on the ground.” –Sister Mary Ann Walsh, RSM, communications director for World Youth Day Denver ——- Looking back to 1993: The third visit of Pope Saint John Paul II to the United States (not counting two flight layovers in Alaska) was held in Denver for the 1993 World Youth Day (August 10-15, 1993). The Archdiocese of Denver, under the leadership of then Archbishop J. Francis Stafford, hosted this historic event. This marked the eighth WYD, which was started by Pope John Paul II in 1986 in Rome. Denver’s event was the first World Youth Day to be held in North America, as well as in an English-speaking nation. Pope John Paul II initiated plans for World Youth Day in 1984, with the first celebration in 1986. The Denver event was the eighth celebration and the first to become an international media sensation. Photo: Denver Catholic Register The Holy Father arrived in the Mile High City on August 12 following the first-ever papal visit to the island nation of Jamaica (August 9-11), and a brief stop in Mexico. He arrived by helicopter. -
Sketches of Church History, from AD 33 to the Reformation
Sketches of Church History, from AD 33 to the Reformation Author(s): Roberston, J. C. Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: This very brief overview of Christian history is a condensation of Robertson©s multi- volume series on the same subject, The History of the Christian Church from the Apostolic Age to the Reformation. Though not possessing the same depth of the larger work, Sketches is masterfully written and struc- tured in its breadth of information, making it perfectly access- ible for interested laypersons and students looking to review. As a scholar of Christian history, Robertson selects informa- tion carefully and strategically as to maximize his readers© understanding without overwhelming them with copious amounts of detail. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Part I 2 Chapter 1. The Age of the Apostles (A.D. 33–100) 3 Chapter 2. St. Ignatius (AD 116 6 Chapter 3. St. Justin Martyr (AD 166) 9 Chapter 4. St. Polycarp (AD 166) 12 Chapter 5. The Martyrs of Lyons and Vienne (AD 177) 14 Chapter 6. Tertullian; Perpetua and Companions (AD 181–206 16 Chapter 7. Origen (AD 185–254) 19 Chapter 8. St. Cyprian, Part I (AD 200–253) 22 Chapter 9. From Gallienus to the End of the Last Persecution (AD 261–313) 27 Chapter 10. Constantine the Great (AD 313–337) 32 Chapter 11. The Council of Nicaea (AD 325) 36 Chapter 12. St. Athanasius 39 Chapter 13. The Monks. 47 Chapter 14. St. Basil and St. -
To Christ the Angelus Ence
West Texas Advent/Christmas 2007 ANGELUS ADDRESS SERVICE REQUESTED SERVICE ADDRESS SAN ANGELO ANGELO SAN TX 76902-1829 INSIDE THIS MONTH’S ANGELUS ... ANGELO SAN OF DIOCESE From the Bishop’s Desk Advent: Time to From the Editor 1829 BOX PO In the Gospel for In telling the Christmas, we hear review our lives God’s angel announce Galatians of the the wonderful news of since last Christmas fruit of the Spirit, that long-awaited first maybe St. Paul Christmas: “Do not be The time that has passed since was actually last Christmas will differ for each of afraid; for behold, I pro- saying to them: claim for you good Coming to America us. It may have been a time of joy- news of great joy that ful occasions; it may have wit- Quit being so will be for all the peo- Pope Benedict XVI will visit nessed the fulfillment of fond material! You ple. For today in the city of David a Washington and New York hopes. It may have seen some already have savior has been born for you, who is April 15-20. Archbishop sorrow, some losses, some griev- gifts and you are given them every PAID POSTAGE US NONPROFIT ORG. Christ the Lord. And this will be a sign Pietro Sambi, apostolic nun- ing. And it may have been a rather TX ANGELO, SAN for you: you will find an infant wrapped cio to the United States, con- ordinary year. Let’s reflect upon it. day. And they are love, joy, peace, PERMIT44 NO. in swaddling clothes and lying in a firmed the papal trip and the Where was the hand of God upon patient endurance, kindness, gen- manger.” / Page 2 pope’s itinerary Nov. -
Reorganization's First Birthday by PATRICIA BARTOSA B T D S ,______,___
1993 f JULLL- i m - s m *v ee is* tr t/i ej Q£ O' UJ O' > CD z o N 3 U 3 O d hi cd a >e- > z : 4) o£ t/l ►“ 8 H < U1 V! V 4) OC 3 3 H of o u lie Adi t r Church officials i, see dangers in y Pittsburgh bishops c lo n in g ts WASHINGTON (CNS) — The go to Rome cloning of human embryos at a Washington hospital drew By PITTSBURGH CATHOLIC Maida of Detroit made ie criticism from both the Vati his visit in mid-April. can and the director of the go When in Rome ... Pittsburgh bish Afterward, he told U.S. bishops’ Secretariat for ops will do as all American bishops Catholic News Service Pro-Life Activities. are doing this year. They’ll make their that he and the Holy Pope John Paul II warned visit “ad llmina apostolorum” (“to the Father “talked as that scientists had embarked threshold of the apostles"). friends." (Archbishop on a path toward “self Bishop Donald Wuerl and two of Maida is a Pittsburgh destructive madness." his auxiliaries. Bishops Thomas To native and priest of In an Oct. 31 address, the bin and William Winter, are in Rome this diocese.) pope said that “ethical relativ Nov. 6-13 for a week of consultation The spirit of the ad ism" endangered the “identity with the pope and other Vatican offi limina visit, according and dignity of every human life cials. The ad limina visit is tradition to Archbishop Justin ..