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The Brookings Institution Bound Together: How
THE BROOKINGS INSTITUTION BOUND TOGETHER: HOW TRADERS, PREACHERS, ADVENTURERS, AND WARRIORS SHAPED GLOBALIZATION Washington, D.C. Wednesday, June 6, 2007 Introductory Remarks STROBE TALBOT President, The Brookings Institution Keynote Speaker NAYAN CHANDA Director of Publications, Yale Center for the Study of Globalization Editor, Yale Global Online Discussant VISHAKHA DESAI President, Asia Society * * * * * 2 P R O C E E D I N G S MR. TALBOTT: Good afternoon, everybody. And it is a very good afternoon. In fact, it’s a beautiful afternoon, and I want to thank and express my admiration to all of you for being willing to come in out of such beautiful weather to be indoors. But I hope you’ll feel it’s a rewarding experience. If Nayan didn’t have a PowerPoint presentation, I would suggest that we simply adjourn and sit in the park and have the conversation there. But I think that would foul things up a little bit, Nayan. I’m Strobe Talbott, and I’m the president of the Brookings Institution. And I have the pleasant and I might add very easy task of just saying a few words of welcome to all of you and then a couple of words to introduce two very dear friends and then get out of the way while they interact with each other a little bit and then we open the floor to all of you. Brookings and the Asia Society have a lot in common. We’re committed to the importance of ideas. We’re committed to the principle that this large and complicated planet of ours is made up of well over six billion people who are bound together, and we need to figure out every possible way to understand the connections among the different cultures and the different countries that make up our world. -
'A Pox on the Pax!'
‘A Pox on the Pax!’ A survey of the Pax Mongolica through Persian, Near Eastern and European sources Tobias Jones Research Masters in Middle Eastern Studies Supervisor: Dr. Gabrielle van den Berg 1 Table of Contents Chapter 1- Introduction ......................................................................................................................3 Chapter 2- Pax Mongolica in the Persian sources ..................................................................................8 2.1 Source Background....................................................................................................................8 2.2 Mongol destruction in the Persian sources................................................................................ 10 2.3 Life under the Mongols in the Persian Sources .......................................................................... 14 2.4 Travel and trade in the Persian sources..................................................................................... 25 2.5 Analysis .................................................................................................................................. 29 Chapter 3- Pax Mongolica in the Near Eastern Sources ....................................................................... 33 3.1 Source Background.................................................................................................................. 33 3.2 Mongol destruction in the Near Eastern sources ....................................................................... 36 -
Frontier Encounters: Knowledge and Practice at the Russian, Chinese and Mongolian Border
To access digital resources including: blog posts videos online appendices and to purchase copies of this book in: hardback paperback ebook editions Go to: https://www.openbookpublishers.com/product/139 Open Book Publishers is a non-profit independent initiative. We rely on sales and donations to continue publishing high-quality academic works. The Russia-China-Mongolia border FRONTIER ENCOUNTERS Knowledge and Practice at the Russian, Chinese and Mongolian Border Edited by Franck Billé, Grégory Delaplace and Caroline Humphrey http://www.openbookpublishers.com © 2012 Franck Billé, Grégory Delaplace and Caroline Humphrey (contributors retain copyright of their work). Version 1.1. Minor edits made, July 2013. This book is licensed under a Creative Commons Attribution 3.0 Unported Licence. This license allows you to share, copy, distribute and transmit the work; to adapt the work and to make commercial use of the work providing attribution is made to the authors (but not in any way that suggests that they endorse you or your use of the work). Attribution should include the following information: Billé, Franck, Delaplace, Grégory and Humphrey, Caroline (eds.) Frontier Encounters: Knowledge and Practice at the Russian, Chinese and Mongolian Border. Cambridge, UK: Open Book Publishers, 2012. DOI: 10.11647/ OBP.0026 Further details about CC BY licenses are available at: http://creativecommons.org/licenses/by/3.0/ Digital material and resources associated with this volume are available from our website at: http://www.openbookpublishers.com/isbn/9781906924874 ISBN Hardback: 978-1-906924-88-1 ISBN Paperback: 978-1-906924-87-4 ISBN Digital (PDF): 978-1-906924-89-8 ISBN Digital ebook (epub version): 978-1-906924-90-4 ISBN Digital ebook (mobi version): 978-1-906924-91-1 DOI: 10.11647/OBP.0026 Cover image: Chinese frontier guard at the Manzhouli-Zabaikalsk border by John S.Y. -
The Unity of the Mongol Empire and Continental Exchanges Over Eurasia
The Unity of the Mongol Empire and Continental Exchanges over Eurasia Hodong Kim* I. TWO DIFFERENT VIEWS Today ‘Pax Mongolica’ is no longer an exotic term. It is easily found in scholarly works on Central Eurasia.1 It emphasizes the positive aspect of Mongol rule in contrast to the term ‘Tatar Yoke,’ which highlights their oppressive aspect. Nowadays, many scholars are critical of this viewpoint which emphasizes the destruction brought about by the Mongol conquest. Instead, they tend to perceive ‘Pax Mongolica’ and ‘Tatar Yoke’ as two sides of the same coin.2 T. T. Allsen aptly remarked, “[these] two visions of nomadic history, as Bernard Lewis points out, are not mutually exclusive alternatives; the nomads destroyed some cultural resources and at the same time created conditions in which long-distance cultural exchange flourished. There was, in fact, both a Pax Mongolica and a Tatar Yoke, inhering and coexisting in the very same polity.”3 Now it is regarded as a commonly used historical terminology, and, according to P. D. Buell, “[this] term has been used to describe the freedom of travel and security occasioned by the Mongolian conquests, which brought much of Eurasia under a single political authority and fostered long-range commerce. Conditions continued to be favorable even after the breakdown of the Mongol Empire, and long-range contacts of *Seoul National University (Seoul, Korea) Journal of Central Eurasian Studies, Volume 1 (December 2009): 15-42 © 2009 Center for Central Eurasian Studies 16 Hodong Kim every sort briefly flourished again after the end of the disturbances caused by the wars of Qaidu (q.v.) in the early 14th century.”4 However, the fact that Pax Mongolica has become a favorite, and even fashionable, term among scholars and writers does not necessarily guarantee that it has sufficiently been proven as an accurate term in history. -
Historical Dictionary of the Mongol World Empire
Historical Dictionary of the Mongol World Empire Paul D. Buell The Scarecrow Press Historical Dictionaries of Ancient Civilizations and Historical Eras Series editor: Jon Woronoff 1. Ancient Egypt, Morris L. Bierbrier, 1999. 2. Ancient Mesoamerica, Joel W.Palka, 2000. 3. Pre-Colonial Africa, Robert 0.Collins, 2001. 4. Byzantium, John H. Rosser, 2001. 5. Medieval Russia, Lawrence N. Langer, 2001. 6. Napoleonic Era, George F. Nafziger, 2001. 7. Ottoman Empire, Selcuk Aksin Somel, 2003. 8. Mongol World Empire, Paul D. Buell, 2003. 9. Mesopotamia, Gwendolyn Leick, 2003. Historical Dictionary of the Mongol World Empire Paul D. Buell Historical Dictionaries of Ancient Civilizations and Historical Eras, No. 8 The Scarecrow Press, Inc. Lanham, Maryland, and Oxford 2003 SCARECROW PRESS, INC. Published in the United States of America by Scarecrow Press, Inc. A Member of the Rowman & Littlefield Publishing Group 4501 Forbes Boulevard, Lanham, Maryland 20706 w~~.~carecr~wpre~~.com POBox 317 Oxford OX2 9RU, UK Copyright O 2003 by Paul D. Buell All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of the publisher. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Buell, Paul D. Historical dictionary of the Mongol world empire / Paul D. Buell. p. cm. - (Historical dictionaries of ancient civilizations and historical eras ; no. 8) ISBN 0-8108-4571-7 (Cloth : alk, paper) 1. Mongols-History-To 1500-Dictionaries, 2. Mongols-History-To 1500. I. Title. 11. -
In Addition, Sometimes People Simply Refer Yinyang Practitioners As Fortune-Tellers
5 In addition, sometimes people simply refer yinyang practitioners as fortune-tellers in general. For example, in A Guide to Bureaucratic Studies (Lixue zhinan ~*1~ M), the author explained that the household of fortune-tellers (bu J,) were "now called the yinyang household (jin yue yinyang hu 4---1=1 litllJff P)".9 Moreover, while the early Mongol rulers attempt to gather yinyang practitioners or fortune-tellers, they made orders in Mongolian. They probably use the word bo 'e, the generic term for shaman, and the . translator referred it as the yinyang practitioner or fortune-teller. 10 I adopted the word "yinyang academy" as the translation of "yinyang xue," although other historians have translated it as "Yinyang school" or "Geomancy school." 11 That is because I would like to avoid confusion with the term "yinyangjia lt~I*," a group of philosophers during the Warring States period (5 th century-221 BC), often also translated as "the Yinyang School." Approach and Outline While the yin yang theory was one of the most fundamental concepts of Chinese philosophy, the study of yin yang was also introduced to countries such as Japan and Korea. During the eighth century, the Japanese government established the Bureau of 9 Xu Yuanrui, Lixue zhinan (Jiangsu: Zhejiang guji chubanshe, 1988), 31. 10 Hu Qide, "Menggu beike wenxian suojian tongzhizhe de zongjiao gainian yu zhengce," In Mengyuan de lishi yu wen hua: mengyuanshi xueshu yangtaohui lunwen ji (Taibei: Taiwan xuesheng shuju, 2001. · · 11 Elizabeth Endicott-West, "Notes on Shamans, Fortunetellers and Yin-yang Practitioners and Civil Administration in Yuan China," In The Mongol Empire and Its Legacy, ed. -
Indigenous Efforts and Dimensions of Mongolian Buddhism —Exemplified by the Mergen Tradition—
Indigenous Efforts and Dimensions of Mongolian Buddhism —Exemplified by the Mergen Tradition— Uranchimeg Boijigin Ujeed Department of the Study of Religions, SOAS SOAS U M tanfcy o fI a m Im Thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Department of the Study of Religions Faculty of Arts and Humanities School of Oriental and African Studies University of London March 2009 ProQuest Number: 10672934 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10672934 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 2 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration. The thesis does not exceed the relevant word length specified in the College and/or federal Regulations for the MPhil and PhD Degrees. 3 Abstract Indigenous Efforts and Dimensions of Mongolian Buddhism — Exemplified by the Mergen Tradition — Uranchimeg Borjigin Ujeed This thesis investigates the indigenous efforts and dimensions of Mongolian Buddhism on the local and practical levels exemplified by the Mergen Tradition of Inner Mongolia, China. -
Vu Hong Lien the MONGOL NAVY: KUBLAI KHAN’S INVASIONS in ĐẠI VIỆT and CHAMPA
YUSOF ISHAK INSTITUTE NALANDA-SRIWIJAYA CENTRE WORKING PAPER SERIES NO. 25 THE MONGOL NAVY: KUBLAI KHAN’S INVASIONS IN ĐẠI VIỆT AND CHAMPA Vu Hong Lien THE MONGOL NAVY: KUBLAI KHAN’S INVASIONS IN ĐẠI VIỆT AND CHAMPA Vu Hong Lien Dr Vu Hong Lien is a Vietnamese-British historian based in London, UK. She is a guest lecturer on Vietnamese history and arts at SOAS, University of London. She is also the author of a number of books on Vietnam and a former Senior journalist/producer at the BBC World Service. Her publications include Rice and Baguette: A History of Food in Vietnam (Reaktion Books, London, 2016), Royal Hue: Heritage of the Nguyen Dynasty of Vietnam (River Books, 2015) and Descending Dragon, Rising Tiger: A History of Vietnam (co-author, Reaktion Books, London, 2014). The ISEAS – Yusof Ishak Institute (formerly Institute of Citations of this electronic publication should be Southeast Asian Studies) is an autonomous made in the following manner: organization established in 1968. It is a regional centre Vu Hong Lien, The Mongol Navy: Kublai Khan’s dedicated to the study of socio-political, security, and Invasion in Dai Viet and Champa, Nalanda-Sriwijaya economic trends and developments in Southeast Asia Centre Working Paper No 25 (Jun 2017). and its wider geostrategic and economic environment. The Institute’s research programmes are grouped under NSC WPS Editors: Regional Economic Studies (RES), Regional Strategic Andrea Acri Helene Njoto and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). The Institute is also home to the Assitant Editor: ASEAN Studies Centre (ASC), the Nalanda-Sriwijaya Nicholas Chan Centre (NSC) and the Singapore APEC Centre. -
Reproductions Supplied by EDRS Are the Best That Can Be Made from The
DOCUMENT RESUME ED 460 053 SO 033 487 TITLE Spotlight on Inner Asia: The Bizarre Bazaar. Teacher and Student Resource Guide. INSTITUTION American Forum for Global Education, New York, NY. SPONS AGENCY Department of Education, Washington, DC. ISBN ISBN-0-944675-68-9 PUB DATE . 2000-00-00 NOTE 291p.; Funded by a Title VI Grant. AVAILABLE FROM American Forum for Global Education, 120 Wall Street, Suite 2600, New York, NY 10005 ($45 plus $6 shipping/handling). Tel: 800-813-5056 (Toll Free); Fax: 212-624-1412; e-mail: [email protected]; Web site: http://www.globaled.org/order.html. PUB TYPE Guides - Classroom Learner (051)-- Guides Classroom - Teacher (052) EDRS PRICE MF01/PC12 Plus Postage. DESCRIPTORS *Asian History; *Asian Studies; Class Activities; Classroom Techniques; Foreign Countries; *Geographic Regions; Learning Activities; Non Western Civilization; *Regional Characteristics; Secondary Education IDENTIFIERS *Asia (Central); *Asia (Inner); Asian Culture; Global Issues; Mongols ABSTRACT Inner and Central Asia extends as far east as central China and as far west as areas in the Middle East. The changing empires over time (as well as the "shifting sands" of the geographic landmass) made it difficult to consider this as a single area. Moreover, the cultural exchanges which took place across this landmass, the transport of ideas as well as goods, and the "timelessness" as well as the contemporary relevance, all make the task even more difficult to categorize. A person can enter a bazaar, which is "centerless," from many directions and wander through, exiting from a totally different door. The plan is to enter the bazaar delineated in this resource guide through any of these gates: the early history of inner Asia; the Silk Road; the Mongol Empire; Islam; playing the Great Game; or in the modern period. -
The Hülegüids 1258-1335
1 THE HÜLEGÜIDS 1258-1335 AND THE CHALLENGE OF EXTENDED LINES OF COMMUNICATION Gillian Elizabeth Bateman Thesis submitted for the degree of PhD 2015 Department of History SOAS, University of London Bateman, Gillian Elizabeth (2015) The Hülegüids, 1258-1335, and the challenge of extended lines of communication. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/23665 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. 2 Declaration for SOAS PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination.