The Dating Ofvästerhus Cemetery
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Pilgrimage to Nidaros
rway S o o Nidaros pirit N Path t ual Jo y to m’s ugust 4 urne gri A -13, 2020 e Pil Hiking th Hosted by P hoto cr edit: Vis it Norway The Rev Sonja Hagander Augsburg University Vice President, Highlights & Inclusions Mission & Identity Experience spiritual enrichment and fellowship as part of The Rev. Sonja Hagander served as pastor at Augsburg a traveling community under the leadership, teaching and University for 21 years and now leads a new Division of hospitality of The Rev. Sonja Hagander. Mission & Identity. She led an interfaith group of students to Norway in 2017. Ever since serving as a Boundary Waters Be inspired hiking part of the Nidaros Pilgrimage route, Canoe Area guide during college, she has been interested in the the beautiful Gudbrandsdalen path, one of the eight St. Olav’s intersection between sacred texts, spirituality and the out-door Paths ending at Nidaros Cathedral in Trondheim. world. Sonja recently experienced this pilgrim trail during a visit this past summer. Stay in select accommodations for nine nights, based on sharing a room in hotels and lodges described in the itinerary. Pilgrimage Hike Physical Journey throughout in a private, deluxe motorcoach from Lillehammer to Trondheim. Baggage along the hiking route and Gear Requirements is transported by the motorcoach daily. This travel program is for experienced hikers, preferably with Enjoy 21 meals including buffet breakfast, eight dinners and mountain hiking. The amount of hiking is up to 12.5 miles four boxed lunches. during a day (see August 7) and at steep inclines of up to 1,000 feet during a day (see August 9). -
Energy-Smart Nidaros Cathedral: Competition Manual
Energy-Smart Nidaros Cathedral: Competition Manual Energy-Smart Nidaros Cathedral Site information and energy data (v.13 april) Official competition website: http://climate-kic.org/nidaros 1 Energy-Smart Nidaros Cathedral: Competition Manual TABLE OF CONTENT General information about Nidaros Cathedral 4 Cultural heritage conservation and energy consumption 11 Energy consumption of Nidaros Cathedral 13 The surroundings in a historic neighborhood 17 A unique and important urban challenge for the City of Trondheim 24 List of attachments (to be downloaded separately) 01 Architecture and technical drawings 02 Energy consumption 2014 – 2017 03 Outdoor temperature Trondheim Voll station 2014-2017 04 Indoor temperature 03.2016-04.2018 05 Maps of district heating systems 2 Energy-Smart Nidaros Cathedral: Competition Manual Organizing partners Trondheim Municipality Nidaros Cathedral Restoration Workshop (NDR) EIT Climate-KIC Associated partners The Common Church Council in Trondheim Technoport 3 Energy-Smart Nidaros Cathedral: Competition Manual General information about Nidaros Cathedral History and architecture Nidaros Cathedral is the world’s northernmost medieval cathedral and Norway’s national sanctuary. It is the grave church of St. Olav, the patron Saint of Norway and has now become one of Europe’s major historical pilgrim destinations. Nidaros Cathedral is also where coronations and royal blessings take place. The cathedral is mainly built in soapstone. It is located on the foundations of former churches, and the oldest standing parts of the church, the transepts, are from about 1160-70. The church is rebuilt with brick vaults over the choir and western nave, and across the archways under the triforium. The copper-covered roof is carried by steel structures with the exception of the transepts, the chapter house and the extended chapels in the transepts which all have pure wood structures in the roof. -
ERIKSLEDEN En Lång Och Intressant Historia
ATT VARA PILGRIM Pilgrimsvandringar och vallfärder har ERIKSLEDEN en lång och intressant historia. Vand- ringsmotivet är lätt igenkännligt i många religioners kulturer och antalet pilgrimer har vuxit kraftigt i vårt samhälle under de senaste åren. Att vandra erbjuder en möjlighet till meditation, motion, lärande och efter- tanke. Längs Eriksleden finns två medita- tionsplatser och tre kyrkor som dagtid är öppna för besökaren. Ordet pilgrim, som kommer av det la- tinska ordet peregrinus, för främling, som A STROLL ALONG THE PATH of St. THE LEGEND OF ST. ERIK senare fått betydelsen vandrare. Erik where present meets past According to the legend, King Erik IX, and city meets country is not to be mis- also known as Erik the Saint, was behead- Herre, sed. The path is 6 km long. It takes about ed in a quarrel on 18 May 1160. His head visa mig din väg och gör mig villig 2.5 hours to walk at a leisurely pace. Fol- rolled down to the Fyris river. A fresh att vandra den. low the path’s pilgrim symbol. water spring erupted at the place where It is easily accessible for it stopped. For several centuries, on the Heliga Birgittas bön wheelchairs and pushchairs. anniversary of Erik’s death, his relics were Dotted along the route are carried in an annual procession from the HITTA HIT MED BUSS information boards in English, cathedral to the church of Old Uppsala, Hållplats – Kungshögarna / Gamla Uppsala telling you a bit about the city’s history, thus giving this path its name. www.ul.se places of interest in the area and a little THE PILGRIM’S WALK about the ridge system’s fauna and flora. -
Clothing, Memory and Identity in 16Th Century Swedish Funerary Practice
Joseph M. Gonzalez 6 Fashioning Death: Clothing, Memory and Identity in 16th Century Swedish Funerary Practice Introduction King Gustav Vasa was married three times. In 1531, less than a decade after his election as King of Sweden, he made a match calculated to boost his prestige and help consolidate his position as king and married Katarina von Sax-Lauenburg, the daughter of Duke Magnus and a relative of the emperor. She bore the king one son, Erik, and died suddenly in 1535 (Svalenius, 1992). After her death, the king married the daughter of one of the most powerful noble houses in Sweden, Margareta Eriksdotter Leijonhufvud in 1536. Queen Margareta bore the king eight children before she died in 1551. By August of 1552, the fifty-six year old Gustav Vasa had found a new queen, the 16-year-old Katarina Gustavsdotter Stenbock, daughter of another of Sweden’s leading noble houses. Despite the youth of his bride, the marriage bore no children and the old king died eight years later (Svalenius, 1992). The king’s death occasioned a funeral of unprecedented magnificence that was unique both in its scale and in its promotion of the Vasa dynasty’s image and interests. Unique to Vasa’s funeral was the literal incorporation of the bodies of his two deceased wives in the ceremony. They shared his bed-like hearse on the long road to Uppsala and the single copper casket that was interred in the cathedral crypt. Six months after the funeral, Gustav Vasa’s son with Katarina von Sax-Lauenburg, Erik, was crowned king. -
Creating Holy People and Places on the Periphery
Creating Holy People and People Places Holy on theCreating Periphery Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Thirteenth Centuries During the medieval period, the introduction of a new belief system brought profound societal change to Scandinavia. One of the elements of this new religion was the cult of saints. This thesis examines the emergence of new cults of saints native to the region that became the ecclesiastical provinces of Lund and Uppsala in the twelfth century. The study examines theearliest, extant evidence for these cults, in particular that found in liturgical fragments. By analyzing and then comparing the relationship that each native saint’s cult had to the Christianization, the study reveals a mutually beneficial bond between these cults and a newly emerging Christian society. Sara E. EllisSara Nilsson Sara E. Ellis Nilsson Dissertation from the Department of Historical Studies ISBN 978-91-628-9274-6 Creating Holy People and Places on the Periphery Dissertation from the Department of Historical Studies Creating Holy People and Places on the Periphery A Study of the Emergence of Cults of Native Saints in the Ecclesiastical Provinces of Lund and Uppsala from the Eleventh to the Th irteenth Centuries Sara E. Ellis Nilsson med en svensk sammanfattning Avhandling för fi losofi e doktorsexamen i historia Göteborgs universitet, den 20 februari 2015 Institutionen för historiska studier (Department of Historical Studies) ISBN: 978-91-628-9274-6 ISBN: 978-91-628-9275-3 (e-publikation) Distribution: Sara Ellis Nilsson, [email protected] © Sara E. -
Recognizing and Modelling Regional Varieties of Swedish
Recognizing and Modelling Regional Varieties of Swedish Jonas Beskow2 ,Gosta¨ Bruce1 , Laura Enflo2 ,Bjorn¨ Granstrom¨ 2 , Susanne Schotz¨ 1 1 Dept. of Linguistics & Phonetics, Centre for Languages & Literature, Lund University, Sweden 2 Dept. of Speech, Music & Hearing, School of Computer Science & Communication, KTH, Sweden gosta.bruce, susanne.schotz @ling.lu.se, [email protected], lenflo, beskow @kth.se { } { } Abstract Our recent work within the research project SIMULEKT (Sim- ulating Intonational Varieties of Swedish) includes two ap- proaches. The first involves a pilot perception test, used for detecting tendencies in human clustering of Swedish dialects. 30 Swedish listeners were asked to identify the geographical origin of Swedish native speakers by clicking on a map of Swe- den. Results indicate for example that listeners from the south of Sweden are better at recognizing some major Swedish di- alects than listeners from the central part of Sweden, which in- cludes the capital area. The second approach concerns a method for modelling intonation using the newly developed SWING (SWedish INtonation Generator) tool, where annotated speech samples are resynthesized with rule based intonation and audio- Figure 1: Approximate geographical distribution of the seven visually analysed with regards to the major intonational vari- main regional varieties of Swedish. eties of Swedish. We consider both approaches important in our aim to test and further develop the Swedish prosody model. Index Terms: perception (of Swedish) dialects, prosody -
Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion
Numen 67 (2020) 508–536 brill.com/nu How to Be a Pilgrim: Guidebooks on the Norwegian St. Olav Ways and the Heritagization of Religion Dirk Johannsen Department of Culture Studies and Oriental Languages, University of Oslo, Oslo, Norway [email protected] Ane Ohrvik Department of Culture Studies and Oriental Languages, University of Oslo, Oslo, Norway [email protected] Abstract The Norwegian St. Olav Ways are currently the largest Northern European project re- institutionalizing pilgrimage as cultural heritage, providing a new framework for ver- nacular religious practices to a wide audience. In this article we approach the current pilgrimage revival in Northern Europe as part of a trend toward a heritagization of religion that allows new religious self-understandings to emerge. We analyze pilgrim guidebooks to the St. Olav Ways with regard to their narrative scripts, detailing how they can create expectations, inform the pilgrims’ conduct, and direct their attention toward a history that translates into a heritage. Based on a corpus of published pilgrim journals and diaries, we argue that the guidebooks instruct a process of interpretive drift, which influence the pilgrims toward embracing and embodying a new role with- in the religious field. The guidebooks invite the pilgrims to take on the role of heirs to a medieval European tradition. Keywords pilgrimage – heritagization of religion – pilgrim guidebooks – immersion – interpretive drift © Dirk Johannsen & Ane Ohrvik, 2020 | doi:10.1163/15685276-12341600 This is an open access article distributed under the terms of the CC BY 4.0Downloaded license. from Brill.com10/04/2021 10:57:22AM via free access How to Be a Pilgrim 509 1 Pilgrimage as an Immersive Heritage Encounter In recent decades, cultural heritage has become a core concept for adminis- tering the past on a global scale (Blake 2000; Meskell 2015). -
Kingdom of Sweden
Johan Maltesson A Visitor´s Factbook on the KINGDOM OF SWEDEN © Johan Maltesson Johan Maltesson A Visitor’s Factbook to the Kingdom of Sweden Helsingborg, Sweden 2017 Preface This little publication is a condensed facts guide to Sweden, foremost intended for visitors to Sweden, as well as for persons who are merely interested in learning more about this fascinating, multifacetted and sadly all too unknown country. This book’s main focus is thus on things that might interest a visitor. Included are: Basic facts about Sweden Society and politics Culture, sports and religion Languages Science and education Media Transportation Nature and geography, including an extensive taxonomic list of Swedish terrestrial vertebrate animals An overview of Sweden’s history Lists of Swedish monarchs, prime ministers and persons of interest The most common Swedish given names and surnames A small dictionary of common words and phrases, including a small pronounciation guide Brief individual overviews of all of the 21 administrative counties of Sweden … and more... Wishing You a pleasant journey! Some notes... National and county population numbers are as of December 31 2016. Political parties and government are as of April 2017. New elections are to be held in September 2018. City population number are as of December 31 2015, and denotes contiguous urban areas – without regard to administra- tive division. Sports teams listed are those participating in the highest league of their respective sport – for soccer as of the 2017 season and for ice hockey and handball as of the 2016-2017 season. The ”most common names” listed are as of December 31 2016. -
Magnus Barefoot from Wikipedia, the Free Encyclopedia
Magnus Barefoot From Wikipedia, the free encyclopedia This article is about the second Norwegian king named Magnus Olafsson. For the earlier Norwegian king, see Magnus the Good. Magnus Barefoot Drawing of a coin from the reign of Magnus Barefoot (with confused legend)[1] King of Norway Reign September 1093 – 24 August 1103 Predecessor Olaf III Successor Sigurd I, Eystein I and Olaf Magnusson Co-ruler Haakon Magnusson (until 1095) King of Dublin Reign 1102–1103 Predecessor Domnall Gerrlámhach Successor Domnall Gerrlámhach Born 1073 Norway Died 24 August 1103 (aged 29–30) near River Quoile, Downpatrick Ulster, Ireland Burial near St. Patrick's Church, Downpatrick, Ulster, Ireland Consort Margaret of Sweden Eystein I of Norway Issue Sigurd I of Norway Olaf Magnusson of Norway Ragnild Magnusdotter Tora Magnusdatter Harald IV Gille (claimed) Sigurd Slembe (claimed) Magnus Raude (claimed) Full name Magnús Óláfsson House Hardrada Father Olaf III of Norway Mother Tora?; disputed (see below) Religion Roman Catholicism Magnus Olafsson (Old Norse: Magnús Óláfsson, Norwegian: Magnus Olavsson; 1073 – 24 August 1103), better known as Magnus Barefoot (Old Norse: Magnús berfœttr, Norwegian: Magnus Berrføtt),[2] was King of Norway (as Magnus III) from 1093 until his death in 1103. His reign was marked by aggressive military campaigns and conquest, particularly in the Norse-dominated parts of the British Isles, where he extended his rule to the Kingdom of the Isles and Dublin. His daughter, Ragnhild, was born in 1090. As the only son of King Olaf Kyrre, Magnus was proclaimed king in southeastern Norway shortly after his father's death in 1093. In the north, his claim was contested by his cousin, Haakon Magnusson (son of King Magnus Haraldsson), and the two co-ruled uneasily until Haakon's death in 1095. -
A Viking-Age Settlement in the Hinterland of Hedeby Tobias Schade
L. Holmquist, S. Kalmring & C. Hedenstierna-Jonson (eds.), New Aspects on Viking-age Urbanism, c. 750-1100 AD. Proceedings of the International Symposium at the Swedish History Museum, April 17-20th 2013. Theses and Papers in Archaeology B THESES AND PAPERS IN ARCHAEOLOGY B New Aspects on Viking-age Urbanism, c. 750-1100 AD. Proceedings of the International Symposium at the Swedish History Museum, April 17–20th 2013 Lena Holmquist, Sven Kalmring & Charlotte Hedenstierna-Jonson (eds.) Contents Introduction Sigtuna: royal site and Christian town and the Lena Holmquist, Sven Kalmring & regional perspective, c. 980-1100 Charlotte Hedenstierna-Jonson.....................................4 Sten Tesch................................................................107 Sigtuna and excavations at the Urmakaren Early northern towns as special economic and Trädgårdsmästaren sites zones Jonas Ros.................................................................133 Sven Kalmring............................................................7 No Kingdom without a town. Anund Olofs- Spaces and places of the urban settlement of son’s policy for national independence and its Birka materiality Charlotte Hedenstierna-Jonson...................................16 Rune Edberg............................................................145 Birka’s defence works and harbour - linking The Schleswig waterfront - a place of major one recently ended and one newly begun significance for the emergence of the town? research project Felix Rösch..........................................................153 -
Trondheim Cruise Port Events: Trondheim Jazz Festival (June) , St
TrONDHeiM CruiSe POrT Events: Trondheim Jazz Festival (June) www.jazzfest.no , St. Olavs Festival (July/August) www.olavsfestdagene.no, Trondheim Food Festival (August) www.tronderskmatfestival.no. Cruise season: May – September. Tourist Information: www.visit-trondheim.com | www.visitnorway.com | Page 52 | Page | www.visitnorway.com Trondheim Photo: Johan Berge/Innovation Norway Nidaros Cathedral Photo: Terje Rakke, Nordic Life Guided tour of the city Guided city walk World Heritage Site Røros Daily at 12.00 from 30.05 – 28.08. Daily at 14.00 from 27.06 – 21.08. Distance from Trondheim Harbour: 160 km Languages: Norwegian, english and German Languages; Norwegian and english. The town of Røros is one of the oldest towns of Duration: 2 hours, start from the market square. Duration: 1.5 - 2 hours wooden buildings in Europe, and also one of the few Capacity; 50 persons. Start from Tourist information Office. mining towns in the world that has been found worthy Tickets are sold at the Tourist information Office. Tickets are sold at the Tourist information Office. a place at UNESCO’S World Heritage List. A tour of Trondheim and its outskirts. We visit Join us for a walk through the streets of Trondheim, The town centre boasts a rare collection of large and Haltdalen Stave Church at the Folk Museum, and sense the city’s history that stretches from the well preserved wooden buildings, made all the more pass the Norwegian University of Science and Middle Ages to our own high-tech society! real and authentic by the fact that the people of today Technology, Kristiansten Fort, the Royal Residence live and work in them. -
Title in Times New Roman Bold, Size 18Pt with a 6Pt Space After the Title
Proceedings, FONETIK 2008, Department of Linguistics, University of Gothenburg Human Recognition of Swedish Dialects Jonas Beskow2, Gösta Bruce1, Laura Enflo2, Björn Granström2, Susanne Schötz1(alphabetical or- der) 1Dept. of Linguistics & Phonetics, Centre for Languages & Literature, Lund University, Sweden 2Dept. of Speech, Music & Hearing, School of Computer Science & Communication, KTH, Sweden Abstract graphical origin of other Swedish native speakers. By determining the dialect identifi- Our recent work within the research project cation ability of Swedish listeners, a founda- SIMULEKT (Simulating Intonational Varie- tion could be made for further research in- ties of Swedish) involves a pilot perception volving dialectal clusters of speech. In order test, used for detecting tendencies in human to evaluate the importance of the factors clustering of Swedish dialects. 30 Swedish stated above for dialect recognition, a pilot listeners were asked to identify the geo- test was put together using recordings of iden- graphical origin of 72 Swedish native speak- tical utterances from 72 speakers. ers by clicking on a map of Sweden. Results In the Swedish SpeechDat database, two indicate for example that listeners from the sentences read by all speakers were added for south of Sweden are generally better at rec- their prosodically interesting properties. One ognizing some major Swedish dialects than of them was used in this experiment: Mobilte- listeners from the central part of Sweden. lefonen är nittiotalets stora fluga, både bland företagare och privatpersoner. `The mobile Background phone is the big hit of the nineties both This experiment has been carried out within among business people and private persons.' the research project SIMULEKT (Simulating For this test, each of Elert's 18 dialect Intonational Varieties of Swedish) (Bruce, groups in Sweden were represented by four Granström & Schötz, 2007).