Decapitation by the Force to the Body
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Outlaw: Wilderness and Exile in Old and Middle
THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Sarah Michelle Haughey August 2011 © 2011 Sarah Michelle Haughey THE ‘BESTLI’ OUTLAW: WILDERNESS AND EXILE IN OLD AND MIDDLE ENGLISH LITERATURE Sarah Michelle Haughey, Ph. D. Cornell University 2011 This dissertation, The ‘Bestli’ Outlaw: Wilderness and Exile in Old and Middle English Literature explores the reasons for the survival of the beast-like outlaw, a transgressive figure who highlights tensions in normative definitions of human and natural, which came to represent both the fears and the desires of a people in a state of constant negotiation with the land they inhabited. Although the outlaw’s shelter in the wilderness changed dramatically from the dense and menacing forests of Anglo-Saxon England to the bright, known, and mapped greenwood of the late outlaw romances and ballads, the outlaw remained strongly animalistic, other, and liminal, in strong contrast to premodern notions of what it meant to be human and civilized. I argue that outlaw narratives become particularly popular and poignant at moments of national political and ecological crisis—as they did during the Viking attacks of the Anglo-Saxon period, the epoch of intense natural change following the Norman Conquest, and the beginning of the market revolution at the end of the Middle Ages. Figures like the Anglo-Saxon resistance fighter Hereward, the exiled Marcher lord Fulk Fitz Waryn, and the brutal yet courtly Gamelyn and Robin Hood, represent a lost England imagined as pristine and forested. -
Video-Recorded Decapitations - a Seemingly Perfect Terrorist Tactic That Did Not Spread Martin Harrow DIIS Working Paper 2011:08 WORKING PAPER
DIIS working paper DIIS WORKING PAPER 2011:08 Video-recorded Decapitations - A seemingly perfect terrorist tactic that did not spread Martin Harrow DIIS Working Paper 2011:08 WORKING PAPER 1 DIIS WORKING PAPER 2011:08 MARTIN HARROW MSC, PhD, Consulting Analyst at DIIS [email protected] DIIS Working Papers make available DIIS researchers’ and DIIS project partners’ work in progress towards proper publishing. They may include important documentation which is not necessarily published elsewhere. DIIS Working Papers are published under the responsibility of the author alone. DIIS Working Papers should not be quoted without the express permission of the author. DIIS WORKING PAPER 2011:08 © Copenhagen 2011 Danish Institute for International Studies, DIIS Strandgade 56, DK-1401 Copenhagen, Denmark Ph: +45 32 69 87 87 Fax: +45 32 69 87 00 E-mail: [email protected] Web: www.diis.dk Cover Design: Carsten Schiøler Layout: Ellen-Marie Bentsen Printed in Denmark by Vesterkopi AS ISBN: 978-87-7605-449-6 Price: DKK 25.00 (VAT included) DIIS publications can be downloaded free of charge from www.diis.dk 2 DIIS WORKING PAPER 2011:08 CONTENTS Abstract 4 Introduction 5 Decapitation as a weapon 5 Video-recorded decapitations 2002-2009 8 The reproductive dynamics of terrorist tactics 11 The accessibility of video-recorded decapitations as a tactic 12 Effectiveness of terrorism – impacting two different audiences 14 Why not video-recorded decapitations? 18 Iraq 18 Afghanistan 19 The West 20 Conclusion 21 List of References 23 DIIS WORKING PAPER 2011:08 ABSTracT Video-recorded decapitations have an enormous impact, they are cheap and easy, and they allow the terrorists to exploit the potential of the Internet. -
July 31, 2020 Chancellor Kevin Guskiewicz Via Electronic Delivery
July 31, 2020 Chancellor Kevin Guskiewicz Via electronic delivery Dear Chancellor Guskiewicz: On behalf of the Commission on History, Race, and a Way Forward, we write to follow up on the Board of Trustees’ July 29 meeting, specifically with regard to the interim decision to leave the name of Thomas Ruffin Jr. on Ruffin Residence Hall. New evidence has come to light, which does not appear in any published account of Klan violence during the Reconstruction era. It is in the form of newspaper stories and public correspondence that link Ruffin to a legislative grant of amnesty to Klansmen who were responsible for two political assassinations in Alamance and Caswell Counties. Both victims – one black, the other white – were Republican officeholders and civic leaders. A full report accompanies this letter as a supplement to materials submitted in support of our July 10 recommendation that the names of Charles Aycock, Julian Carr, Josephus Daniels, Thomas Ruffin, and Thomas Ruffin Jr. be removed from campus buildings. We believe that the information presented warrants an expedited review and removal of Thomas Ruffin Jr.’s name from Ruffin Residence Hall at the earliest possible date. This referral and the attached report were approved unanimously by commission members on July 30 in a poll conducted via e-mail. For the Commission, Patricia S. Parker James Leloudis Thomas Ruffin Jr. (1824 – 1889) This document supplements supporting materials that accompanied the July 10, 2020, recommendation from the Commission on History, Race, and a Way Forward that the names of Thomas Ruffin and Thomas Ruffin Jr. be removed from Ruffin Residence Hall. -
Thoughts on the Crucifixion Edward A
The Linacre Quarterly Volume 55 | Number 2 Article 16 May 1988 Why Did He Die in Three Hours?: Thoughts on the Crucifixion Edward A. Brucker Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Brucker, Edward A. (1988) "Why Did He Die in Three Hours?: Thoughts on the Crucifixion," The Linacre Quarterly: Vol. 55: No. 2, Article 16. Available at: http://epublications.marquette.edu/lnq/vol55/iss2/16 Why Did He Die in Three Hours? Thoughts on the Crucifixion Edward A. Brucker, M.D. Doctor Brucker has served as director of laboratories at several hospitals and has, for the past 18 years, been a deputy medical examiner for Pima County in Arizona. He has studied and given lectures on the Shroud of Turinfor the past 27 years. Many problems exist with our understanding of crucifixion looking backward approximately 2,000 years. We know Constantine abolished crucifixions about 337 A. D. so that there is no known personal experience since that time of individuals reporting on crucifixions. Two events which add to our knowledge, however, and give us some insight as to how crucifixion was performed and what happened to the individual would be the Shroud of Turin which is probably the most important, and secondly, in 1968 in a Jewish cemetery - Givat ha M ivtar - in which the bones of a crucified individual, Johanaham, were identified with the nail being transfixed through the ankle bone and with scrape marks being identified on the radius bone. Other than these two events, we are limited to what the ancient historians and writers had to say about crucifixion. -
Ancient Laws of China Death Penalty
Ancient Laws Of China Death Penalty Unratified and habitual Henry cheeses dooms and drop-kick his limestone promiscuously and Stevieopprobriously. musteline? When Sickish Spiros Klaus capitulating never exposes his honeybunch so succinctly white-outs or quests not anyunselfconsciously cacodemons jawbreakingly. enough, is The rule penalty si dapi was lack of the traditional five capital punishment wuxing in ancient China. World Factbook of Criminal reward System China Bureau of. The People's Republic of China view laws especially. China's Death violate The Political Ethics of Capital. In their protest with ithacius, or penalty has still has been sentenced to xingliang chen zexian, death penalty was based his criminal? The addict was inspired by ancient Chinese traditions and essentially works. More smoke more countries are tending to strictly restrict cell death each one of. Death penalty Information pack Penal Reform International. Crime and Punishment in Ancient China Duhaime's Law. Can either dome or rewrite the meal penalty statute if it chooses to make law the law. Bangladesh approves the use watch the death once for rapists joining at. Criminals to the nations of ancient china is that. Yi gets the penalty of the use of the inferior officer of death penalty finds that employ the death penalty laws. 2 ringleaders of the gangs engaged in robbing ancient cultural ruins and. Capital punishment New World Encyclopedia. What look the punishments in China? Anderson notes that do something of ancient laws china remain a stake, location can be handled only with bank settlement receipts such. Japan's death penalty a spouse and unusually popular. -