Multicultural Festivals and Events 2019-2020
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Foreign Relations of India from Wikipedia, the Free Encyclopedia
Create account Log in Article Talk Read Edit View history Foreign relations of India From Wikipedia, the free encyclopedia India has formal diplomatic relations with most nations; it is the world's second most populous country, the Navigation Republic of India world's most-populous democracy and one of the fastest growing major economies.[1] With the world's seventh Main page largest military expenditure,[2] ninth largest economy by nominal rates and third largest by purchasing power Contents parity, India is a regional power,[3] a nascent great power and a potential superpower. India's growing Featured content international influence gives it a prominent voice in global affairs. Current events India is a newly industrialized country, it has a long history of collaboration with several countries and is Random article considered a leader of the developing world.[4][5] India was one of the founding members of several international Donate to Wikipedia organizations, most notably the United Nations, the Asian Development Bank, G20 industrial nations and the founder of the Non-aligned movement. India has also played an important and influential role in other Interaction international organizations like East Asia Summit,[6] World Trade Organization,[7] International Monetary Fund (IMF),[8] G8+5[9] and IBSA Dialogue Forum.[10] Regionally, India is a part of SAARC and BIMSTEC. India has Help taken part in several UN peacekeeping missions and in 2007, it was the second-largest troop contributor to the About Wikipedia United Nations.[11] India -
Food for Thought a Life in Four Courses
Food for Thought A Life in Four Courses TRANSCRIPT OF PODCAST EPISODE 9: Bimal Giri Bimal Giri was born in Bhutan and grew up in Nepal. In this episode he talks to us about celebrations, festivals and the traditional foods of his homeland. Bimal: I‘m Bimal Giri, I’m 47. I was born in Bhutan, brought up in Nepal and currently living in Edinburgh, Scotland. My cultural, em, we are Hindu, mainly, mainly agricultural country where we source most of our foods from what we grow, and food is, em, one of the important, em, things that we consider. We consider food is a gift of God, or reward. We have to take it in a very peaceful manner, and the food has to be very, aah, nutritious, healthy. So it is in our top priority. Nepal is a small country, just twice the size of Scotland. But it is very much diverse. Em, our country is surrounded by Tibet and India, so we source food from these both countries and it influences our cuisine. So if we say, if we go to south part our cuisines are very much influenced by the Indian dishes like curries and chapattis and parathas kind of things, but if you go to north part it is pretty much like a Tibet or Chinese like momo, the steamed dumplings or some pasta or noodles. So it varies, but again the rich or well off people has, they tend to eat more, kind of, meat and dairy product. Whereas, ah, the other class who cannot afford those, they just live with vegetables, ah, rice and their main staple diet is the dal bhat which consist of rice, lentil and vegetables twice a day, and that’s the food they eat. -
MISY: Mandalay Campus 2018/2019 Calendar M O Tu W E Th Fr S a Su
MISY: Mandalay Campus 2018/2019 Calendar M W S o Tu e Th Fr a Su Important Dates th th 1 2 3 4 5 10 Aug – 17 Staff induction th 6 7 8 9 10 11 12 25 Aug – School Opening Day Celebration 9.00 am to 12 noon August 27th Aug – Students First Day 2018 13 14 15 16 17 18 19 st (5 days) 31 Aug – Meet the Parents 3.45 pm to 5.30 pm 20 21 22 23 24 25 26 27 28 29 30 31 1 2 September 3 4 5 6 7 8 9 4th Sep – Fire Drill @ 9.50 am 2018 10 11 12 13 14 15 16 th st (20 days) 17 18 19 20 21 22 23 17 –21 Anti-Bullying Week 24 25 26 27 28 29 30 1 2 3 4 5 6 7 st October 8 9 10 11 12 13 14 31 October – Teacher Appreciation Day 2018 15 16 17 18 19 20 21 15th – 19th International Week 22nd- 26th Mid-term holiday / 23rd Pre-full moon of Thadingyut / 24th Full moon of 22 23 24 25 26 27 28 th (18 days) Thadingyut / 25 Post-full moon of Thadingyut 29 30 31 1 2 3 4 1st Nov – Fire Drill @ 11.50 am November 5 6 7 8 9 10 11 2018 12th Parent, Student, Teacher Conferences (Nursery – Year 8) 12 13 14 15 16 17 18 th th 13 -16 Week Without Walls (Years 7- 8) (20 days) 19 20 21 22 23 24 25 21st Pre-full moon of Tasaungmone / 22nd Full moon of Tasaungmone / 26 27 28 29 30 1 2 2nd National Day 3 4 5 6 7 8 9 December th 14 Christmas Shows Written reports released (Nursery – Year 8) / Last Day of 2018 10 11 12 13 14 15 16 Term 1 17 18 19 20 21 22 23 17th School Holidays (10 days) 24 25 26 27 28 29 30 25th Christmas Day 31 31st New Year’s Eve th 1 2 3 4 5 6 4 Independence Day/ 6th Karen New Year Day th st January 7 8 9 10 11 12 13 7 Jan – Students and Teachers 1 Day term 2 2019 -
15 Jan Wednesday Maghe Sankranti Optional Holiday
15 Jan Wednesday Maghe Sankranti Optional Holiday 25 Jan Saturday Sonam Losar (Tamang New Year) Optional Holiday 29 Jan Wednesday Basant Panchami Academic Holiday 30 Jan Thursday Martyrs' Memorial Day Public Holiday 19 Feb Wednesday National Democracy Day Public Holiday 21 Feb Friday Maha Shivaratri Public Holiday 24 Feb Monday Gyalpo Losar Optional Holiday 8 Mar Sunday Nari Dibas Public Holiday 9 Mar Monday Holi Purnima (Hill region) Local holiday 10 Mar Tuesday Holi Purnima (Terai region) Local holiday 20 Mar Friday March Equinox Season 24 Mar Tuesday Godhe Yatra Local holiday 2 Apr Thursday Ram Nawami Public Holiday 14 Apr Tuesday Nepali New Year Public Holiday 24 Apr Friday Loktantra Diwas Observance 1 May Friday Majdoor Divas Public Holiday 7 May Thursday Buddha Jayanti Observance 25 May Monday Ramjan Edul Fikra Optional Holiday 28 May Thursday Ganatantra Diwas (Republic Day) Observance 21 Jun Sunday June Solstice Season 31 Jul Friday Edul Aajaha Optional Holiday 3 Aug Monday Janai Purnima Public Holiday 11 Aug Tuesday Shree Krishna Janamashtami Public Holiday 11 Aug Tuesday Gai Jatra Public Holiday 21 Aug Friday Hartalika Teej Optional Holiday 23 Aug Sunday Rishi Panchami Public Holiday 26 Aug Wednesday Gaura Parba Optional Holiday 1 Sep Tuesday Indra Jatra Public Holiday 7 Sep Monday Civil Service Day Public Holiday 10 Sep Thursday Jitiya Optional Holiday 19 Sep Saturday Constitution Day Public Holiday 22 Sep Tuesday September Equinox Season 17 Oct Saturday Ghatasthapana Public Holiday 23 Oct Friday Phulpati (Dashain) Public Holiday -
Ethnicity in the North East an Overview
EthnicityNORTH EAST Ethnicity in the North East an overview NORTH EAST ASSEMBLY THE VOICE FOR THE REGION Ethnicity in the Acknowledgements North East I would like to acknowledge the help and guidance received from everyone I have contacted while compiling this guidance. I am particularly indebted to the staff of the Home Office Drugs Prevention Advisory Service, particularly Robert Martin Government Office for the North East and Deborah Burns and Karen Kirkbride, for their continuous support, advice and encouragement. Veena Soni Diversity Advisor Drugs Prevention Advisory Service 1 Ethnicity in the Foreword by Angela Eagle North East The Home Office has committed itself to promoting race equality, particularly in the provision of public services such as education, health, law and order, housing and local government; and achieve representative workforces in its services areas. We are also working hard to promote cohesive communities and deal with the issues that cause segregation in communities. One of the Home OfficeÕs seven main aims is to support strong and active communities in which people of all races and backgrounds are valued and participate on equal terms by developing social policy to build a fair, prosperous and cohesive society in which everyone has a stake. To work with other departments and local government agencies and community groups to regenerate neighbourhoods, to support families; to develop the potential of every individual; to build the confidence and capacity of the whole community to be part of the solution; and to promote good race and community relations, combating prejudice and xenophobia. To promote equal opportunities both within the Home Office and more widely and to ensure that active citizenship contributes to the enhancement of democracy and the development of civil society. -
Practical Guide to Dealing with Religious Questions Within the Total Group
PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP For employees and managers 08 Message from the Chairman and Chief Executive Officier 12 Diversity and religions 16 Principles and practical advice for managers and employees 29 Appendices Note that in the event of discrepancies between the original French text of this Guide and the translated document, the French text takes precedence. Published in May 2017 2 • PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP For employees and managers PRACTICAL GUIDE TO DEALING WITH RELIGIOUS QUESTIONS WITHIN THE TOTAL GROUP • 3 PREFACE 6 INTRODUCTION: RESPECT FOR EACH OTHER 8 How and why to use this Guide and these resources 10 DIVERSITY AND RELIGIONS 12 Diversity 12 Religions around the world 12 PRINCIPLES AND PRACTICAL ADVICE FOR MANAGERS AND EMPLOYEES 16 Reminder of Group principles 16 Values and Code of Conduct 16 Human Rights Guide 17 General remarks 18 Available training 19 Practical advice for Group employees 20 Local approaches and advice for managers 21 Organisation of working hours and holidays 22 Community dining and food 23 Availability of rest or prayer rooms 24 Relationships between male and female colleagues 25 Clothing and behaviour 26 Hiring procedure 27 APPENDICES 29 Overview of religions and beliefs 30 Core dogma in various religions 30 The practice of prayer in different religions 35 Different religious feasts 38 Dietary practices and restrictions 44 Dress 47 -
Mithila Cosmos : New Narratives Mithila Cosmos : New Narratives
Mithila Cosmos : New Narratives Mithila Cosmos : New Narratives In 2007, S.C. Suman held a very succesful exhibition of its womenfolk, who inherited their traditions, at the Siddhartha Art Gallery. Entitled “Mithila skills, technical knowledge and expertise from Cosmos”, this exhibition brought attention to the their mothers or grandmothers. Though Mithila enduring iconographies of the Mithila Kingdom art forms vary from caste to caste, the art forms in its traditional and post modernist context. S.C. that emanate from this region are associated with Suman’s paintings have been exhibited and religious ceremony and are an integral part of local appreciated both nationally and internationally. rituals. The present exhibition titled “Mithila Cosmos- The Mithila cosmos is imbued in the artist S.C. New Narratives”, is again, a celebration of the Suman’s psyche and his earliest memories are of Mithila culture. The area surrounded by the his grandmother, making ritual paintings for the Ganges River to the South, the Himalayas to the various festivals and pujas in their family home in North, and the now gone Koshi and Gandaki Siraha. In this cosmos the ‘aripana’ or specially Rivers to the East and West, has been known as the drawn patterns for the threshold, is made everyday. home of the ancient Mithila Kingdom, Janakpur To make an ‘aripana’, Suman’s grandmother in Nepal was once the capital of this great and would grind rice with some water into a paste ancient Kingdom called Mithila, whose territory called ‘pithar’ and use this mixture to make the extended into present day Bihar, India covering delicate ‘lace like’ patterns on the mudfloor the areas Darbhanga, Madhubani, Muzaffarpur, and in the ‘goshai ghar or prayer room’ each Sitamadhi, and the areas of Betiya and Sarlahi, day. -
Refugees from Burma Acknowledgments
Culture Profile No. 21 June 2007 Their Backgrounds and Refugee Experiences Writers: Sandy Barron, John Okell, Saw Myat Yin, Kenneth VanBik, Arthur Swain, Emma Larkin, Anna J. Allott, and Kirsten Ewers RefugeesEditors: Donald A. Ranard and Sandy Barron From Burma Published by the Center for Applied Linguistics Cultural Orientation Resource Center Center for Applied Linguistics 4646 40th Street, NW Washington, DC 20016-1859 Tel. (202) 362-0700 Fax (202) 363-7204 http://www.culturalorientation.net http://www.cal.org The contents of this profile were developed with funding from the Bureau of Population, Refugees, and Migration, United States Department of State, but do not necessarily rep- resent the policy of that agency and the reader should not assume endorsement by the federal government. This profile was published by the Center for Applied Linguistics (CAL), but the opinions expressed herein do not necessarily reflect positions or policies of CAL. Production supervision: Sanja Bebic Editing: Donald A. Ranard Copyediting: Jeannie Rennie Cover: Burmese Pagoda. Oil painting. Private collection, Bangkok. Design, illustration, production: SAGARTdesign, 2007 ©2007 by the Center for Applied Linguistics The U.S. Department of State reserves a royalty-free, nonexclusive, and irrevocable right to reproduce, publish, or otherwise use, and to authorize others to use, the work for Government purposes. All other rights reserved. No part of this book may be reproduced, in any form or by any means, without permission in writing from the publisher. All inquiries should be addressed to the Cultural Orientation Resource Center, Center for Applied Linguistics, 4646 40th Street, N.W., Washington, D.C. 20016. -
Recognising a Model of Postmodern Pluralism Through Looking at Islam
Preliminary communication UDC 28:[221.7+23+24](045)(083.77) doi: 10.21464/sp31216 Received January 27th, 2016 Nevad Kahteran University of Sarajevo, Faculty of Philosophy, Franje Račkog 1, BA–71000 Sarajevo [email protected] Recognising a Model of Postmodern Pluralism through Looking at Islam from the Standpoint of Far Eastern Traditions1 A Dialogue between Islam, Hinduism, Buddhism, and Confucianism Abstract Being a Bosnian pioneer in the field of Eastern and comparative philosophy, the author of this essay on understanding is personally dedicated to the cultivation of a new spirit of phi- losophy that cuts across classical borders and opens its understanding of “universality” to a multitude of cultural and intellectual histories. Paving the way for establishing a platform for an Islamic-Hinduist-Buddhist-Confucian dialogue in the Balkans, while simultaneously joining hands with what has already been done in the meantime by other researchers in this field, and exploring Buddhist, Chinese and Islamic studies in the context of the persisting challenges that India, China, and the Islamic world face, he believes that the broadening of philosophical horizons in this regard will be an exciting experience and a cross-cultural exchange taking into account that dialogue between them is more than necessary today – especially when dialogue increases the effectiveness of listening as the basis for symbiotic coexistence. Also, this essay underlines the importance of a relation between the contempo- rary Islamic, Chinese, and Buddhist thought and civilisation, as well as the importance of Islamic works in the language of neo-Confucianism, and the rise of an intellectual current in China called Han Kitab and prominent Chinese-Muslim thinkers such as Liu Zhi, Ma Zhu, Wang Daiyu and others. -
Many Festivals During Makar Sankranti
Makar Sankranti 130119/2448 The Many Festivals That India Celebrates During Makar Sankranti Jawhar Sircar The Ananda Bazar Patrika, 13 Jan 2019 When we see or hear of millions taking their holy dips in the cold, windy Ganga during Makar Sankranti — either at Prayag or at Sagar, all we can do is to admire their faith and determination. Similarly, when we see how different Indians celebrate so many festivals — Bhogai Bihu, Bhogi, Lohri, Makar Sankaranti, Poush Sankaranti, Pongal — during this Sankranti period we are reminded immediately of how 'unity’ in India operates actually through its ‘diversity'. This phrase was popularised by Jawaharlal Nehru to describe the complex state of equilibrium between the Indian nation and its many linguistic, religious or even cultural constituents. Most of us do not seek any further proof of this ‘unity in diversity’ concept, but if we did look for evidence, all one has to do is to observe any one of the many pan-Indian celebrations. They do retain a lot of their own historic regional differences and yet converge on a fixed date or period in tandem with the rest of India. Our new year, for instance, is not celebrated on one common day but on a range of dates that are usually in mid- April, around the first day of Vaisakh, though the official Saka calendar begins almost one month before. To gather for evidence of these phenomena, one has literally to struggle with sparse nuggets of facts that our religious history and folklore weave in through tales. The rest has to be gleaned through anthropological analysis of tales that have to considered more as 'allegorical' than factual. -
Makar Sankranti14 Th, Thai Pongal (14Th) Jan 2021
Makar Sankranti 14 th , Thai Pongal (14 th ) Jan 2021 Makar means Capricorn and Sankranti is transition. Sankranti also means to go from one place to another place (to change direction). It also means one meets another. There is a Sankranti every month when the sun passes from one sign of the zodiac to the next. There are twelve signs of the zodiac, and thus there are twelve sankranti©s as well. Each of these sankranti©s has its own relative importance but two of these are more important - the Mesh (Aries) Sankranti and the most important, the Makar (Capricorn) Sankranti. Transition of the Sun from Sagittarius to Capricorn, during the winter solstice in the northern hemisphere is known as Makar Sankranti. From this day begins the six-month long Uttarayana, considered very auspicious for attaining higher worlds hereafter. While the traditional Indian Calendar is basically based on lunar positions, but Sankranti is a solar event, so while dates of all festivals keep changing, the English calendar date of Makar Sankranti is always same, 14th January. Makar Sankranti is celebrated in the Hindu calendar month of Magha. There is another significance of this day, after this day the days start becoming longer & warmer, and thus the chill of winter in on decline. To Hindus, the sun stands for knowledge, spiritual light and wisdom. Makar Sankranti signifies that we should turn away from the darkness of delusion in which we live, and begin to joyously let the light within us shine brighter and brighter. We should gradually begin to grow in purity, wisdom, and knowledge, even as the sun does from this day. -
Guidelines: Vaisakhi (Baisakhi) Festival During COVID-19
Date: 9th April 2021 Document Code: 62-01 Version: 01 Guidelines Vaisakhi (Baisakhi) Festival During COVID-19 1 Objective To provide guidelines to the local authorities, faith-based organizations, faith communities and local organizers of mass gatherings on education, preparedness, and response to reduce the risks of COVID- 19 transmission during Vaisakhi (Baisakhi festival) across 12th – 20th of April 2021. Rationale In the context of COVID-19, mass gatherings are events that could amplify the transmission of the virus. Vaisakhi also pronounced as Baisakhi is observed by Hindus and Sikhs as religious and cultural event, and is celebrated between 12-20th April every year. It signifies the Hindu Solar New Year, beginning of the harvest festival, birth of the Khalsa and Punjabi new year. The Baisakhi is the most important “Sikh Religious and cultural Gathering” marking the birth of the Sikh faith and every year Pakistan observes participation from all over the world at the shrines of Panja Sahib and Nankana Sahib. This year also the Sikh community will perform their religious rites during the festival, while observing social distancing, and adhering to COVID 19 SOPs. The main events/congregations of the celebrations will be held at the shrines of Panja Sahib and Nankana Sahib. Major Religious Activities and Celebrations at the Gurdwara includes: • Fairs and festivals, animal races are organized in different parts of Punjab. • Ritual Bathing • Amrit Sanchaar for new Khalsa • Parades • Nagar Kirtan (hymn singing) • Distribution of food • Observances of Prayers, Procession and raising of the Nishan Sahib flag. Guiding Principles The size of the festival gatherings will be determined based on National and local safety regulations under the guidance of local health authorities, while keeping view of the local transmission of the infection.