World Religions a Guide To7 the Essentials Thomas A

Total Page:16

File Type:pdf, Size:1020Kb

World Religions a Guide To7 the Essentials Thomas A SECOND EDITION WORLD RELIGIONS A GUIDE TO7 THE ESSENTIALS THOMAS A. ROBINSON A ND HILLARY P. RODRIGUES K Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd iii 9/29/14 3:55 PM © 2006, 2014 by Thomas A. Robinson and Hillary P. Rodrigues Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be repro- duced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, record- ing—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data World religions : a guide to the essentials / Thomas A. Rob- inson & Hillary Rodrigues, editors. — 2nd edition. pages cm. — (World religions) Includes bibliographical references and index. ISBN 978-0-8010-4971-2 (pbk. : alk. paper) 1. Religions—Textbooks. I. Robinson, Thomas A. (Thomas Arthur), 1951– II. Rodrigues, Hillary, 1953– BL80.3.W645 2014 200—dc23 2014027504 Bible quotations are from the New Revised Standard Version of the Bible, copyright © 1989, by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. 14 15 16 17 18 19 20 7 6 5 4 3 2 1 Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd iv 9/29/14 3:55 PM This book is dedicated to the religious studies students at the University of Lethbridge. Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd v 9/29/14 3:55 PM Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd vi 9/29/14 3:55 PM Contents Maps and Illustrations ix Preface xi 1. Studying World Religions 1 2. Ancient Religions 17 Western Religions 3. Judaism 39 4. Christianity 75 5. Islam 109 Eastern Religions 6. Hinduism 145 7. Buddhism 177 8. Jainism 209 9. Sikhism 225 10. Chinese Religions 243 11. Japanese Religions 269 12. Other Religions and Major Religious Subgroups 295 Spelling Guide to Terminology 317 Index 321 vii Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd vii 9/29/14 3:55 PM Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd viii 9/29/14 3:55 PM Maps and Illustrations Maps Major Sites of Western Religions 37 Religions of India 143 Distribution of Western Religions 74 Distribution of Eastern Religions 176 Illustrations Sphinx and Pyramid 22 Friday Noon Prayer 132 Egyptian Hieroglyphic Carving 25 Prambanan Temples 151 The Parthenon 28 Massive Shiva Statue 160 Torah Scroll 42 Ganesha, Son of Shiva 161 The Arch of Titus 46 Hindu Priest at Worship 168 The Auschwitz Gate 52 Cremation Grounds 173 The Western Wall and the Dome Buddha Image at Borobudur 179 of the Rock 57 Ancient Buddhist City 185 A Jewish Man at Prayer 70 Potala Palace 189 Mosaic of Jesus 77 Theravada Buddhist Temple 197 Constantine 80 Buddha Monolith 206 Hagia Sophia 83 Jain Temple 212 St. Peter’s Basilica 85 Jain Statue 215 Adam and Eve 92 Golden Temple Complex 230 Mecca: The Old and the New 110 Reading of the Sikh Scriptures 236 The Great Mosque-Cathedral Confucius Statue 251 of Cordoba 115 Confucian Temple 253 The Blue Mosque (Sultanahmed Temple of Heaven 257 Mosque) 118 Incense Sticks 259 Whirling Dervishes 130 Budai Statue 263 ix Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd ix 9/29/14 3:55 PM Maps and Illustrations Guanyin Statue 264 Aztec Calendar 297 Torii at Miyajima 270 Early Mesoamerican Temple Kobo Daishi Statue 274 Complex 298 State Shinto Shrine 278 Christian Apocalyptic Chart 304 Torii and Temple 287 Nika Yuko Japanese Gardens (Lethbridge, Canada) 292 x Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd x 9/29/14 3:55 PM Preface This project was conceived some years ago The second edition incorporates various by professors Tom Robinson and Hillary revisions, in particular the addition for each Rodrigues of the Department of Religious chapter of a “Quick Facts” box, a section Studies at the University of Lethbridge in on women, and a list of suggested readings. Alberta, Canada. As the project neared The chapter “Other Religions and Major completion, the department hired two new Religious Subgroups” has been extensively faculty members, James Linville and John expanded, and the new edition includes Harding, who contributed to the project. about fifty photos and maps. Summary The final product is a joint e!ort by all boxes of key points have been retained members of the department, including con- since students have found these to be e!ec- tributions from our newest faculty member, tive tools for quick review. Atif Khalil. xi Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd xi 9/29/14 3:55 PM Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd xii 9/29/14 3:55 PM 1 Studying World Religions What Is Religion? relevance. Surely an afterlife must be im- portant in religion. No, for some religions Religion is a characteristic of the human either deny an afterlife or do not divide pres- species, stretching from antiquity to the ent and future existence in this way. Perhaps present, from simple societies to the most a moral code of some kind captures a com- complex, from the unlearned to the edu- mon element in religion. No, for in some cated, from the weak to the powerful, from societies morality is primarily dealt with the young to the old, from the peripheral by philosophers rather than priests, by the to the centers of power. Yet religion is no- academy rather than the temple, and among toriously di"cult to define. Some scholars some peoples codes of behavior provide so- would argue that no definition can be ade- cial order and create stable societies without quate, since religion as expressed through- appeal to religious motives or motifs. Per- out the world and throughout human his- haps the common feature among religions tory is simply too diverse and complex to is some sense of the “Other”—an awareness be neatly captured in a short definition that of a dimension beyond the visible and the identifies a common condition. Indeed, ordinary. But that definition, even if true, most of the common assumptions about is too vague, open ended, and without suf- religion fail when we try to apply them to all ficient content to provide substance to our traditions we normally think of as religious. definition of religion. Surely gods must be present in religion, Another problem makes it di"cult one might think. No, for some religions to find a precise definition of religion. It deny either the existence of gods or their is sometimes not possible to distinguish 1 Thomas A. Robinson and Hillary P. Rodrigues, World Religions Baker Academic, a division of Baker Publishing Group, © 2006, 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) RobinsonRodriquez_WorldReligions_BKB_djm.indd 1 9/29/14 3:55 PM World Religions World Religions Christianity: A reform movement growing out of Judaism in the first Coined in the 1800s, the term world spective of the Hebrew Bible (Old century CE; became the religion religions originally included only Bud- Testament). The primary Western re- of the Roman Empire in 300s; ex- dhism, Christianity, and Islam. Later ligions are Judaism, Christianity, and panded globally, particularly from it was expanded to include Hindu- Islam. Sometimes these are called the 1500s. ism, Confucianism, Taoism, Judaism, Abrahamic religions. Islam: A reform movement
Recommended publications
  • Resource62314 0.Pdf
    Daesoon Jinrihoe A New Religion Emerging from Traditional East Asian Philosophy Copyright ⓒ The Daesoon Academy of Sciences 2016 All Rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior permission of The Daesoon Academy of Sciences. First Paperback printing June 30, 2016 Daesoonjinrihoe Press 875, Gangcheon-ro, Gangcheon-myeon Yeoju-si, Gyeonggi-do, Korea, 12616 A CIP catalogue record of the National Library of Korea for this book is available at the homepage of CIP(http://seoji.nl.go.kr) and Korean Library Information System Network(http://www.nl.go.kr/kolisnet). CIP Control No. : CIP2016015603 Find The Daesoon Academy of Sciences here : Homepage : http://www.daos.or.kr E-mail : [email protected] ISBN 978-89-954862-7-6 Contents Preface 1 Daesoon Sasang: A quintessential Korean philosophy 1 Don Baker 2 Kang Jeungsan: Trials and Triumphs of a Visionary Pacifist/Nationalist, 1894-1909 17 Key Ray Chong 3 The Correlative Cosmology of Daesoon and Ecology 59 Young Woon Ko 4 Daesoonjinrihoe’s Religious Thought: From a Confucian and Comparative Perspective 85 Edward Chung 5 Truth and Spatial Imagination: Buddhist Thought and Daesoonjinrihoe 113 Jin Y. Park 6 Hoo‐cheon‐gae‐byeok as a Korean Idea of Eschaton: 135 A Comparative Study of Eschatology between Christianity and Daesoon Thought Hiheon Kim 7 Investigating Daesoon Thought: A Korean New Reiligion’s Approach to 157 Identifying and Creatively Sublimating the Values of Korea’s Traditional Religions Gyungwon Lee 8 Kang Jeungsan’s Taoistic Tendency and the Taoism Elements of Mugeukdo 187 Namsik Ko 9 The History and Theology of Daesoonjinrihoe 199 Daesoon Institute of Religion and Culture Preface ⅰ Preface Daesoon thought is a comprehensive system of truth representing the Great Dao of ‘resolution of grievances into mutual beneficence’.
    [Show full text]
  • Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
    Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China proto­typical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862.
    [Show full text]
  • Discovering the Common Ground of World Religions
    Discovering the common ground of world religions Interview with Karen Armstrong by Andrea Bistrich Karen Armstrong, the British theologian terrorists, but this is rarely reported and author of numerous books on the great in the Western media. Terror is a religions, has advanced the theory that fun- political act, which may use (or damentalist religion is a response to and abuse) the language of religion, but product of modern culture. A Catholic nun it absorbs some of the nihilistic viol- for seven years, she left her order while ence of modernity, which has cre- studying at Oxford University. She is one of ated self-destructive nuclear the 18 leading group members of the Alli- weapons and still threatens to use ance of Civilizations, an initiative of the them today. An important survey former UN General Secretary Kofi Annan, showed that every single suicide with the purpose of fighting extremism and bombing since the 1980s was po- furthering dialogue between the Western litically rather than religiously mo- and Islamic worlds. Andrea Bistrich inter- tivated: the main grievance was the viewed her for Share International. occupation by the West and its al- lies of Muslim lands. Share International: 9/11 has become the symbol of major hostilities between Islam SI: The sense of polarization has photo: Jerry Bauer and the West. After the attacks many Amer- been sharpened by recent contro- Karen Armstrong icans asked: “Why do they hate us?” And versies – the Danish cartoons of experts in numerous roundtable talks de- the Prophet Mohammed, the Pope’s re- tury. There is fundamentalist Buddhism, bated if Islam is an inherently violent reli- marks about Islam, the issue of face-veils Christianity, Judaism, Sikhism, Hinduism and gion.
    [Show full text]
  • The Abrahamic Faiths
    8: Historical Background: the Abrahamic Faiths Author: Susan Douglass Overview: This lesson provides background on three Abrahamic faiths, or the world religions called Judaism, Christianity, and Islam. It is a brief primer on their geographic and spiritual origins, the basic beliefs, scriptures, and practices of each faith. It describes the calendars and major celebrations in each tradition. Aspects of the moral and ethical beliefs and the family and social values of the faiths are discussed. Comparison and contrast among the three Abrahamic faiths help to explain what enabled their adherents to share in cultural, economic, and social life, and what aspects of the faiths might result in disharmony among their adherents. Levels: Middle grades 6-8, high school and general audiences Objectives: Students will: Define “Abrahamic faith” and identify which world religions belong to this group. Briefly describe the basic elements of the origins, beliefs, leaders, scriptures and practices of Judaism, Christianity and Islam. Compare and contrast the basic elements of the three faiths. Explain some sources of harmony and friction among the adherents of the Abrahamic faiths based on their beliefs. Time: One class period, or outside class assignment of 1 hour, and ca. 30 minutes class discussion. Materials: Student Reading “The Abrahamic Faiths”; graphic comparison/contrast handout, overhead projector film & marker, or whiteboard. Procedure: 1. Copy and distribute the student reading, as an in-class or homework assignment. Ask the students to take notes on each of the three faith groups described in the reading, including information about their origins, beliefs, leaders, practices and social aspects. They may create a graphic organizer by folding a lined sheet of paper lengthwise into thirds and using these notes to complete the assessment activity.
    [Show full text]
  • Shinto, Primal Religion and International Identity
    Marburg Journal of Religion: Volume 1, No. 1 (April 1996) Shinto, primal religion and international identity Michael Pye, Marburg eMail: [email protected] National identity and religious diversity in Japan Questions of social and political identity in Japan have almost always been accompanied by perceptions and decisions about religion. This is true with respect both to internal political issues and to the relations between Japan and the wider world. Most commonly these questions have been linked to the changing roles and fortunes of Shinto, the leading indigenous religion of Japan. Central though Shinto is however, it is important to realize that the overall religious situation is more complex and has been so for many centuries. This paper examines some of these complexities. It argues that recent decades in particular have seen the clear emergence of a more general "primal religion" in Japan, leaving Shinto in the position of being one specific religion among others. On the basis of this analysis some of the options for the Shinto religion in an age of internationalization are considered. The complexity of the relations between religion and identity can be documented ever since the Japanese reception of Chinese culture, which led to the self-definition of Shinto as the indigenous religion of Japan. The relationship is evident in the use of two Chinese characters to form the very word Shinto (shen-dao), which was otherwise known, using Japanese vocabulary, as kannagara no michi (the way in accordance with the kami).1 There are of course some grounds for arguing, apparently straightforwardly, that Shinto is the religion of the Japanese people.
    [Show full text]
  • World Religions.Pdf
    DedicatedTeacher.com < eBooks and Materials for Teachers and Parents > Thank you for purchasing the following book - another quality product from DedicatedTeacher.com To purchase additional books and materials, please visit our website at: http://www.dedicatedteacher.com/estore Please e-mail us at: [email protected] for further information about: • Using School or School District Purchase Orders • Purchasing Site Licenses for Materials • Customer Service To subscribe to our monthly newsletter - The DedicatedTeacher.com eNews - please visit: http://www.dedicatedteacher.com/newsletter Contributing Author Rabbi David J.B. Krishef Interdisciplinary Thematic Unit Editor Dona Herweck Rice Editor-in-Chief World Religions Sharon Coan, M.S. Ed. Grades 6-8 Illustrator Agnes S. Palinay Cover Artist Keith Vasconcelles Art Director Elayne Roberts Product Manager Phil Garcia Imaging Alfred Lau James Edward Grace Publisher Author Mary D. Smith, M.S. Ed. Gabriel Arquilevich Teacher Created Resources, Inc. 6421 Industry Way Westminster, CA 92683 www.teachercreated.com ISBN 13: 978-1-55734-624-7 ©1995 Teacher Created Resources, Inc. Reprinted, 2007 Made in U.S.A. The classroom teacher may reproduce copies of materials in this book for classroom use only. The reproduction of any part for an entire school or school system is strictly prohibited. No part of this publication may be transmitted, stored, or recorded in any form without written permission from the publisher. Table of Contents Introduction................................................................................................................................................4
    [Show full text]
  • Introduction Rebecca C
    Downloaded from https://academic.oup.com/jaar/advance-article-abstract/doi/10.1093/jaarel/lfz049/5550154 by guest on 15 August 2019 Classifying Capital: A Roundtable Introduction Rebecca C. Bartel and Lucia Hulsether* WHAT DOES the academic study of religion contribute to the study of capital and capitalism? What is the status of the field’s scholarship in these areas, and how can we further develop this work? This roundtable considers these questions. Its genesis was an observation that scholars across subdisciplines and methodologies of religious studies have long identified capital as an item of concern. However, as processes of capital have shifted, scholarship in the study of religion has struggled to find coherent vocabulary for articulating how “capital” fits into the field as a whole. Is global capitalism a kind of stealth universalizing Protestantism? Is it a modern world religious tradition that deserves a place alongside Buddhism, Hinduism, Christianity, Islam, Judaism, and the other usual suspects of introductory surveys? Does capitalism produce religion, or does religion produce capitalism? This collection of essays seeks new ways to classify and interpret capital within the study of religion. Recent scholarship has challenged at once the putative transparency of the secular and the exceptional neutrality of capitalism. This work tends to concentrate scholarly insight at two poles. On the one hand, scholars have considered markets as secular, as in apart from religion. Religion, in many of these iterations, is treated as an object existing in response to capitalism, or as a generating cause of certain forms of economic behavior.1 On the other hand, scholars have uncovered the *Rebecca C.
    [Show full text]
  • Arvind Sharma and Katherine K. Young, Eds., Fundamentalism and Women in World Religions
    Loyola University Chicago Loyola eCommons Theology: Faculty Publications and Other Works Faculty Publications 2010 Arvind Sharma and Katherine K. Young, eds., Fundamentalism and Women in World Religions Colby Dickinson Loyola University Chicago, [email protected] Follow this and additional works at: https://ecommons.luc.edu/theology_facpubs Part of the Religious Thought, Theology and Philosophy of Religion Commons Author Manuscript This is a pre-publication author manuscript of the final, published article. Recommended Citation Dickinson, Colby. Arvind Sharma and Katherine K. Young, eds., Fundamentalism and Women in World Religions. International Journal of Public Theology, 4, 1: , 2010. Retrieved from Loyola eCommons, Theology: Faculty Publications and Other Works, http://dx.doi.org/10.1163/187251710X12578338897980 This Book Review is brought to you for free and open access by the Faculty Publications at Loyola eCommons. It has been accepted for inclusion in Theology: Faculty Publications and Other Works by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. © Koninklijke Brill NV, Leiden, 2011 Final version published as Dickinson, C. (2010). Fundamentalism and Women in World Religions. International Journal of Public Theology, 4(1), 119-120. doi:10.1163/187251710X12578338897980. Arvind Sharma and Katherine K. Young, eds, Fundamentalism and Women in World Religions (London: T. & T. Clark, 2007), pp. xxvii + 195, £47.50, ISBN 0-567-02533-0 (hbk). Though appearing in a general ‘survey of the field’ format, the collection of pieces gathered together as Fundamentalism and Women in World Religions actually manages to situate itself quite relevantly within the larger context of religious studies.
    [Show full text]
  • The Footprints of the World's Major Religions
    The Footprints of the World’s Major Religions by W B (Ben) Vosloo January 2016 The Footprints of the World’s Major Religions CONTENTS Page The World’s Religious Make-up 1 The Roles of Religions 1 Religiosity and Cultural Diversity 2 Religion as Source of Cleavage 3 Religiosity and Modernisation 4 Judaism and Jewry 5 The Core of Judaism 6 The Birth of Judaism 6 Doctrinal Foundations 7 The Jewish Diaspora and the Growth of Anti-Semitism 15 Judaism and the Jews Today 26 International Jewry and Modern Capitalism 31 Judaism in Retrospect 33 Bibliography 34 The Rise and Decline of Christianity 35 Christianity and the Bible 35 The Apostolic Preaching 36 The Canon of Scripture and the Christian Creed 36 Christianity and Western Civilisation 37 The Birth of Christianity 37 The Spread of Christianity Across the Roman Empire 40 Christianity in the Middle Ages 42 The Renaissance (13th and 14th Centuries) 43 The Reformation and the Rise of Religious Cleavages 46 The Spread of Christianity in the New World 49 Religious Refugees, Sects and Doubters 51 Impact of the French and the Industrial Revolutions 53 Church/State Separation and Religious Tolerance in the West 54 The Spread of Christianity (1780-1914) 56 Anti Christian Ideologies 56 Christianity and Science 58 God’s Wrath and Blessings 59 Christian Ethics and Political/Economic Life 59 The Emergence of European Social-Democratic Economies 60 Doctrinal Foundations of Socialist Welfarism 60 Mixed Economies 61 Comprehensive Social Security Schemes 62 Taxation Rather Than Nationalisation 63 Industrial
    [Show full text]
  • Comparison of Religions
    ComparisonComparison ofof ReligionsReligions EasternEastern (Indian-Hinduism,(Indian-Hinduism, Buddhism,Buddhism, andand Jainism)Jainism) andand WesternWestern (Judaism,(Judaism, Christianity,Christianity, Islam)Islam) ReligionsReligions PravinPravin K.K. ShahShah Jain Study Center of North Carolina 401 Farmstead Drive, Cary NC 27511-5631 E-mail: [email protected] Website: www.jainism.org EasternEastern (Indian)(Indian) ReligionsReligions Hinduism,Hinduism, Buddhism,Buddhism, andand JainismJainism CommonCommon Features:Features: PhilosophyPhilosophy ofof KarmaKarma ContinuityContinuity ofof LifeLife (Reincarnation)(Reincarnation) MysticalMystical (Human(Human Experience)Experience) SelfSelf RealizationRealization (Direct(Direct contactcontact withwith God/Self)God/Self) IndividualIndividual FreedomFreedom toto choosechoose God(s)/no-GodGod(s)/no-God HumanHuman SufferingSuffering -- Soul'sSoul's IgnoranceIgnorance EasternEastern (Indian)(Indian) ReligionReligion Hinduism,Hinduism, Buddhism,Buddhism, andand JainismJainism CommonCommon FeaturesFeatures (continued):(continued): NoNo JudgmentJudgment DayDay NoNo EternalEternal Hell/HeavenHell/Heaven LiberationLiberation (Moksha)-(Moksha)- EternalEternal ScriptureScripture HasHas Limited/NoLimited/No AuthorityAuthority WorshippingWorshipping -- AllAll DayDay UniverseUniverse ExistsExists inin EndlessEndless CycleCycle ReligiousReligious SymbolsSymbols (OM,(OM, Swastika,Swastika, Lotus)Lotus) CremationCremation SystemsSystems ofof PhilosophyPhilosophy DevelopedDeveloped BrahmanaBrahmana SystemSystem
    [Show full text]
  • The Impact of Religious Fundamentalisms and Extreme Interpretations of Religion on Women’S Human Rights
    The Impact of Religious Fundamentalisms and Extreme Interpretations of Religion on Women’s Human Rights This briefing paper addresses Religious Fundamentalisms (RFs) and extreme interpretations of religion and their significant impact on women’s human rights protected under the CEDAW Convention, including sexual and reproductive health and rights (SRHR). Specifically, it details the implications of RFs not only for laws and policies but also as a barrier to their implementation. It also addresses widespread impunity that arises when accountability for violations of women’s human rights is threatened due to the influence of RFs. This document will form the basis of a joint thematic briefing at the 62nd session of the CEDAW Committee, 16 November 2015, by the Association for Women in Development (AWID), the Asia-Pacific Resource and Research Centre for Women (ARROW), the Sexual Rights Initiative (SRI) and the World Council of Churches (WCC). Background Religious Fundamentalisms1 are about the strategic manipulation of religion by particular State and/or non-State actors to gain or retain power and control and limit rights, and so in many ways RFs contradict the fundamental spirit and essence of many faiths and religions: justice, equality and compassion. We hope to unpack the ways in which RF actors instrumentalize the language of religion, culture and tradition at the national and international level, and illustrate that RFs are in fact about the authoritarian manipulation of religion and extreme interpretations of religion to achieve power and money and to extend social control. Additionally, religious fundamentalisms undermine women’s and girls’ rights across contexts - fundamentalism is not the monopoly of any one religion or region.
    [Show full text]
  • Big Questions in the Study of Shinto
    John Breen, Mark Teeuwen. A New History of Shinto. Malden: Wiley-Blackwell, 2010. 280 pp. $109.95, cloth, ISBN 978-1-4051-5515-1. Helen Hardacre. Shinto: A History. Oxford: Oxford University Press, 2017. 720 pp. $39.95, cloth, ISBN 978-0-19-062171-1. Bernhard Scheid, ed., with Kate Wildman Nakai. Kami Ways in Nationalist Territory: Shinto Studies in Prewar Japan and the West. Beitrage Zur Kultur- Und Geistesgeschichte Asiens Series. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, 2013. x + 277 pp. $80.00, paper, ISBN 978-3-7001-7400-4. Akiko Takenaka. Yasukuni Shrine: History, Memory, and Japan's Unending Postwar. Honolulu: University of Hawai'i Press, 2015. 287 pp. $57.00, cloth, ISBN 978-0-8248-4678-7. Mark Teeuwen, John Breen. A Social History of the Ise Shrines: Divine Capital. Bloomsbury Shinto Studies Series. London: Bloomsbury Academic, 2017. 320 pp $114.00, cloth, ISBN 978-1-4742-7279-7. Yijiang Zhong. The Origin of Modern Shinto in Japan: The Vanquished Gods of Izumo. Bloomsbury Shinto Studies Series. London: Bloomsbury Academic, 2016. 272 pp. $114.00, cloth, ISBN 978-1-4742-7108-0. Reviewed by Jolyon B. Thomas (University of Pennsylvania) Published on H-Japan (November, 2017) Commissioned by Jessica Starling (Lewis & Clark College) If in a previous generation it was an interest who will perform memorial services for used plas‐ in Zen that brought students to classes on Japa‐ tic figurines in geek mecca Akihabara, a feature on nese religions, today that topic is often Shinto. Two shrine maiden bikinis, and the promotion of a Jan‐ major sources of information put Shinto in the uary 2016 visit of Star Wars: The Force Awakens minds of our students.
    [Show full text]