Isaiah 8 Commentary
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Sermons on the Old Testament of the Bible by Jesus of Nazareth
Sermons on the Old Testament of the Bible by Jesus of Nazareth THROUGH DR. DANIEL G. SAMUELS This online version published by Divine Truth, USA http://www.divinetruth.com/ version 1.0 Introduction to the Online Edition For those already familiar with the messages received through James Padgett , the Samuels channelings are a blessing in that they provide continuity and integration between the teachings of the Bible and the revelations received through Mr. Padgett. Samuels’ mediumship differed from Padgett’s in that it is much more filled with detail and subtlety, which makes it a perfect supplement to the “broad strokes” that Padgett’s mediumship painted with. However, with this greater resolution of detail comes greater risk of error, and it is true that we have found factual as well as conceptual errors in some of Samuel’s writings. There are also a number of passages where the wording is perhaps not as clear as we would have wished – where it appears that there was something of a “tug-of-war” going on between Samuels’ and Jesus’ mind. In upcoming editions we will attempt to notate these passages, but for now the reader is advised (as always) to read these messages with a prayerful heart, asking that their Celestial guides assist them in understanding the true intended meaning of these passages. The following is an excerpt from a message received from Jesus regarding the accuracy and clarity of Dr. Samuels’ mediumship: Received through KS 6-10-92 I am here now to write...and we are working with what is known as a "catch 22" on earth at this time, which means that it's very difficult to convince someone about the accuracy and clarity of a medium -through the use of mediumistic means. -
Pilgrim's Progress Notes - Part 8 2
1 Pilgrim's Progress (Part 8) Quote: "Now may this little Book a blessing be To those that love this little Book, and me: And may its Buyer have no cause to say, His money is but lost, or thrown away." –John Bunyan ! Recap " By-Path Meadow - way became hard - stile (temptation) # led to pleasant meadow " Doubting Castle - Giant Despair - Wife Diffidence " Key of Promise - Scripture hidden in the heart for future use ! Delectable Mountains " "Delectable": precious, to desire greatly (Strong's Concordance) - what makes these mountains such a desirable place? " The Church of God - place of spiritual rest and food ("gardens, orchards, vineyards, and fountains") - gathering together of God's people (sheep) on Mount Zion (Delectable Mountains) # church age: evening time " Shepherds (pastors) - (1) Knowledge, (2) Experience, (3) Watchful, and (4) Sincere - these are the qualities pastors should have # "And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding" (Jeremiah 3:15). - Watchful was the porter (minister) at Palace Beautiful (the morning-time Church of God) " Mountains are in Immanuel's land (Isaiah 8:8) " Sheep belong to Immanuel - who laid down His life for the sheep (John 10:11) " Shepherds are "feeding their flocks" in the "tops of the mountains" (Pilgrim's Progress) - "As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day. And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers" (Ezekiel 34:12-13). -
Mystery Babylon Exposed
Exposing Mystery Babylon An Attack On Lawlessness A Messianic Jewish Commentary Published At Smashwords By P.R. Otokletos Copyright 2013 P.R. Otokletos All Rights Reserved Table of Contents About the author Preface Introduction Hellenism a real matrix Hellenism in Religion The Grand Delusion The Christian Heritage Historical Deductions Part I Conclusion Part II Lawlessness Paul and Lawlessness Part II Conclusion Part III Defining Torah Part III Messiah and the Tree of Life Part IV Commandments Command 1 - I AM G_D Command 2 - No gods before The LORD Command 3 - Not to profane the Name of The LORD Command 4 - Observe the Sabbath Love The LORD Commands Summary Command 5 - Honor the father and the mother Command 6 - Not to murder Command 7 - Not to adulterate Command 8 - Not to steal Command 9 - Not to bear false testimony Command 10 - Not to covet Tree Of Life Summary Conclusion Final Thoughts About P. R. Otokletos The author Andrew A. Cullen has been writing under the pen name of P. R. Otokletos since 2004 when he began writing/blogging Messianic Jewish/Hebraic Roots commentaries across a broad range of topics. The author is part of an emerging movement of believing Jews as well as former Christians recapturing the Hebraic roots of the Messianic faith. A movement that openly receives not just the redemptive grace of the Gospel but also the transformational lifestyle that comes with joyful pursuit of G_D's Sacred Torah … just as it was in the first century Ce! Despite a successful career in politics and business, the author is driven first and foremost by a desire to understand the great G_D of creation and humanity's fate. -
Worthy of Another Look: the Great Isaiah Scroll and the Book of Mormon
Journal of Book of Mormon Studies Volume 20 Number 2 Article 7 2011 Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon Donald W. Perry Stephen D. Ricks Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Perry, Donald W. and Ricks, Stephen D. (2011) "Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon," Journal of Book of Mormon Studies: Vol. 20 : No. 2 , Article 7. Available at: https://scholarsarchive.byu.edu/jbms/vol20/iss2/7 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Worthy of Another Look: The Great Isaiah Scroll and the Book of Mormon Author(s) Donald W. Parry and Stephen D. Ricks Reference Journal of the Book of Mormon and Other Restoration Scripture 20/2 (2011): 78–80. ISSN 1948-7487 (print), 2167-7565 (online) Abstract Numerous differences exist between the Isaiah pas- sages in the Book of Mormon and the corresponding passages in the King James Version of the Bible. The Great Isaiah Scroll supports several of these differences found in the Book of Mormon. Five parallel passages in the Isaiah scroll, the Book of Mormon, and the King James Version of the Bible are compared to illus- trate the Book of Mormon’s agreement with the Isaiah scroll. WORTHY OF ANOTHER LOOK THE GREAT ISAIAH SCROLL AND THE BOOK OF MORMON DONALD W. -
Isaiah 8:1-15 Prayers Bible Study
Isaiah 8:1-15 No: 9 Week:328 Tuesday 15/11/11 Prayers Opening prayer Today is a day of blessing, Lord Jesus; open my eyes so that I may appreciate everything You are doing for me, and open my heart so that I may feel the string and gentle touch of Your presence. Do a new work within me this day, I pray, so that my life may be fruitful for Your Kingdom and also a blessing to others. May all I have received from You flow through me to others, to Your praise and glory: AMEN Prayer Suggestions General theme of the week: FARMING 1. For yourself Today, some people do not eat meat because of the way animals are treated, and others avoid certain food because of slave labour in the fields in which it is grown, or corruption in its distribution. Pray about these things and any concerns you may have about what you eat 2. For your friends and family Pray for those you love and pray especially about any attitudes or phobias concerning the eating of food 3. For the church and its work Pray for the church’s work amongst farming communities, which today, can be very sparse and very isolated 4. For your neighbourhood, your country and the world (News) Pray about the dreadful use of child slave labour in West African countries, where Chocolate is grown. Ask the Lord how best this can be dealt with politically and socially. Meditation Jesus, You are there: Dissatisfy my soul with mortal and material things, and excite me by the potential of Your presence. -
The Feasts of the Lord – Sukkot by Rufus Barnes The
The Feasts of the Lord – Sukkot by Rufus Barnes The last of the autumn feasts is Sukkot, or the Feast of Tabernacles. It comes five days after Yom Kippur and it lasts for eight days with a special day added on at the end, called Simchat Torah, or the Rejoicing in the Law. The first and eighth days of the Feast are days of rest or holidays. It is one of the three pilgrim feasts when the Jewish people were required to go to present themselves before the Lord at the Temple in Jerusalem. Sukkot gets its name from a central tenet of the Feast that for the eight days of its durationthe people were required to live in specially constructed booths – ‘Sukkot’ in Hebrew, the singular of which is Sukkah. Why were they required to live in such booths? This was to be a reminder of when the Jewish people were wandering in the wilderness and they would have had temporary, flimsy homes with rooves through which the stars could be seen on a clear night. Today sukkot are built on the same principle. The roof has more open space than covering and a dining table is usually placed in each sukkahat which the main meal of the day is eaten. In warmer countries some members of families, often the children, will still sleep in sukkot. ‘Thanksgiving’ is central to Sukkot. In the calendar year it is the time of the latter harvest for which God is to be thanked.Four species are central to Sukkot and are tied together and each evening special blessings are said over them and they are waved in all directions to symbolise God’s omnipresence over His creation. -
THRU the BIBLE EXPOSITION Isaiah: Jahweh Is Salvation XIV: Offsetting Our Fear of Ungodly, Difficult Foes with the Hope of Immanuel (Isaiah 8:1-10)
THRU THE BIBLE EXPOSITION Isaiah: Jahweh Is Salvation XIV: Offsetting Our Fear Of Ungodly, Difficult Foes With The Hope Of Immanuel (Isaiah 8:1-10) I. Introduction A. Christians at times face difficult, ungodly foes who can cause them a lot of fear and its associated stress. B. Judah's king and people faced such foes in the Aram-Israel alliance, and Isaiah 8:1-10 is a timeless message on offsetting one's fear of ungodly, difficult opponents with hope in Immanuel, the Lord Jesus Christ (as follows): II. Offsetting Our Fear Of Ungodly, Difficult Foes With The Hope Of Immanuel, Isaiah 8:1-10. A. Though God's prophet Isaiah in Isaiah 7:4-17 had already predicted the fall of the Aram-Israel alliance that Judah so feared (Isaiah 7:2), God had Isaiah predict it again in Isaiah 8:1-4, Bible Know. Com., O. T., p. 1050. B. This repeat prediction was given to counter the faithless example of Judah's Ahaz with the upright example of God's prophet on how to offset one's fear of ungodly, difficult foes such as the Aram-Israel alliance: 1. First, God had Isaiah take a large tablet and write on it so all Judah could read the word, "Maher-shalal- hashbaz," or "speeds booty, hastens spoil," which in our speech means "quick pickings, easy prey," Isaiah 8:1 NIV; Ryrie Study Bible, KJV, 1978, ftn. to Isaiah 8:1. Isaiah would obtain reliable witnesses to the writing, Uriah the priest and Zechariah the son of Jeberechiah, to attest to Isaiah's writing, Isaiah 8:2 ESV. -
Chronology of Isaiah's Times (740-680)
Chronology of Isaiah's Times (740-680) Period Israel Judah Other issues 795- 793 Jeroboam II (c.790-750) Jonah (c.800-750) is believed by 786 791 Hosea (c.790-725) some to have gone to Ninevah at Uzziah (aka Azariah); co-regent this time ‘til 767 785- 783 Shalmaneser IV (783-773) 776 775- Amos (c.767-753) southerner in Ashurdan III (772-755) 766 north 765- 763 Micah (c.758-710) Jer. 6/15/763 - A total solar eclipse 756 26:17-19; Micah 3:11-12 indicates he influenced Hezekiah later on. 755- 753 Zachariah (Shallum Ashurnirari V (754-746) 746 assassinated him) Menahem, then Pekahiah were 752 Shallum (Menahem Jotham; co-regent with Uzziah ‘til allied with Tiglathpileaser. assassinated him) 739 750 Menahem 745- 745 Tiglathpileser III (Pul; 736 2Ki.15:19) becomes the Assyrian 743 Assyrian head taxes initiated Uzziah led a Northern coalition ruler; expansionism begins again 742 Pekahiah (Pekah against Assyria ~743; Ahaz - co- This is the time of Assyrian assassinated him) regent ‘til 731 dominion over the entire middle 740 Pekah (Hoshea assasinated Isaiah (c.740-680) - 1:1-35:10 east him) The Assyrian ruler's head tax raised over a million dollars (2Ki.15:19-20) Pekah allied with Rezin (Isa.7:1f) 735- 734 Pekah/Rezin kill 120,000 and Ahaz, under siege by Pekah-Israel T-P3 puts down Aram/Israel 726 briefly abduct another 200,000 & Rezin-Damascus to force an alliance 2Chr.28:5-8; Isa.7:1f; this Jews from in and around alliance with them against 2 year campaign is well known Jerusalem Assyria, asks Assyria for help from extrabiblical sources (734- 732 Hoshea kills Pekah and Isa.7:6-ch.8; 2Chr. -
Scale Model of Herod's Temple. Gates from Front to Back
CourtesyWhitchurch of David M. Scale model of Herod’s Temple. Gates from front to back: Golden Gate, Nicanor Gate, and the large double gates of temple proper. Semicircular stairs descent from Nicanor Gate into the Court of Women. The gates of the temple were left open so the public could gather in the Court of the Women. Jesus Christ and the Feast of Tabernacles ryan s. gardner Ryan S. Gardner ([email protected]) is a writer for Curriculum Services, Seminaries and Institutes, Salt Lake City Central Office. hen John alludes to “the Jews’ feast of tabernacles” and “that great day Wof the feast” in John 7:2, 37, he has immediately tapped into a consider- able body of cultural, social, and religious images and knowledge in the hearts and minds of an audience from the first century AD who would have been familiar with contemporary Jewish practices.1 However, youth and young adults in the twenty-first century are less likely to have sufficient understand- ing of this feast. By making the context of the Feast of Tabernacles explicit, teachers can help students better understand Jesus Christ’s declarations in John 7–8 and the miracle he performs in John 9 so they can have greater faith in him and the power of his Atonement.2 Overview of the Feast of Tabernacles Elder Bruce R. McConkie (1915–85) of the Quorum of the Twelve Apostles noted, “It appears to have been our Lord’s deliberate design to dramatize the great truths relative to himself by associating them with the religious and social practices then prevailing.”3 Our students will likely miss the deliberate 109 110 Religious Educator · vol. -
Hezekiah: Yahweh’S Instrument for Change
HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE Class 1: Refusing The Waters Of Shiloah HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE Class 1: Refusing The Waters Of Shiloah HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE Class 1: Refusing The Waters Of Shiloah HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE Class 1: Refusing The Waters Of Shiloah HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE Class 1: Refusing The Waters Of Shiloah Matt. 4:17 “From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.” HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE CHANGE 1. Remove worldly thinking HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE CHANGE 1. Remove worldly thinking 2. Replace it with spiritual thinking (and action) HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE Uzziah Jerusha Jotham Ahaz Abijah Hezekiah Maaseiah Manasseh HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE 2 Chronicles 28:2-4 2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim. 3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel. 4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree. HEZEKIAH: YAHWEH’S INSTRUMENT FOR CHANGE 2 Chronicles 28:23-24 23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. -
The Prophecy of Isaiah Free Download
THE PROPHECY OF ISAIAH FREE DOWNLOAD J.A. Motyer | 544 pages | 01 Jul 1999 | SPCK Publishing | 9780851116525 | English | Nottingham, United Kingdom The Book of Isaiah The prophecy begins with words of encouragement from Jesus. Personal history Presumably, Isaiah was already prepared to find meaning in the vision before the arrival of that decisive moment. And I will make them one nation in the land upon the mountains of Israel, and one king shall be a king to The Prophecy of Isaiah all. Isaiah The Messiah would be a light to Gentiles. Isaiah Babylon would be attacked by the Medes. Instead of making it easy for the reader, therefore, he predicts things piecemeal, breaking up the sequence by depicting an event several times in combination with other events. Daniel predicts a great world conflict involving the kingdoms of Persia, Greece, and other nations of his day. When Hezekiah intercedes with God on behalf of his people, an angel slays the Assyrian horde and in one night all die Isaiah —20, 33— AND John And no man hath ascended up to heaven, but The Prophecy of Isaiah that The Prophecy of Isaiah down from heaven, even the Son of man which is in heaven. It is an educated speech—strong, vivid, the finest of classical Hebrew. According to some modern interpretations, Isaiah's wife was called "the prophetess" Isaiaheither because she was endowed with the prophetic gift, like Deborah Judges and Huldah 2 Kings —20or The Prophecy of Isaiah because she was the "wife of the prophet". Leviathan Maher-shalal-hash-baz Pele-joez-el-gibbor-abi-ad-sar-shalom Servant songs. -
Unwelcome Words from the Lord: Isaiah's Messages
Word & World Volume XIX, Number 2 Spring 1999 Unwelcome Words from the Lord: Isaiah’s Messages ROLF A. JACOBSON Princeton Theological Seminary Princeton, New Jersey I. THE CUSTOM OF ASKING FOR PROPHETIC WORDS N BOTH ANCIENT ISRAEL AND THE NEIGHBORING COUNTRIES, IT WAS COMMON for prophets to be consulted prior to a momentous decision or event. Often, the king or a representative of the king would inquire of a prophet to find out whether the gods would bless a particular action which the king was considering. A. 1 Samuel 23. In the Old Testament, there are many examples of this phe- nomenon. 1 Sam 23:2-5 describes how David inquired of the Lord to learn whether he should attack the Philistines: Now they told David, “The Philistines are fighting against Keilah, and are rob- bing the threshing floors.” David inquired of the LORD, “Shall I go and attack these Philistines?” The LORD said to David, “Go and attack the Philistines and save Keilah.” But David’s men said to him, “Look, we are afraid here in Judah; how much more then if we go to Keilah against the armies of the Philistines?” Then David inquired of the LORD again. The LORD answered him, “Yes, go ROLF JACOBSON is a Ph.D. candidate in Old Testament at Princeton Theological Seminary. He is associate editor of the Princeton Seminary Bulletin and editorial assistant of Theology Today. Isaiah’s word of the Lord, even a positive word, often received an unwelcome re- ception. God’s promises, then and now, can be unwelcome because they warn against trusting any other promise.