Adventist Review General Organ of the Seventh-day Adventist Church March 22, 1979
Christ forgives Page 3 The Friday hassle Page 11 The drive to amend the U.S. Constitution Page 13 Surgeons restore beauty of young Yugoslavian Page 15
Leo Ranzolin, General Conference associate youth director, met these children on their way to school in Roorkee, Uttar Pradesh, India. For the story of his visit with young people in the Southern Asia Division, see the article on page 16. THIS WEEK Adventist Review (ISSN 0161-1119)
Contents Dr. Gane's major field for his nicht's past writing experience 1111111® General Articles Pages 3-10 doctoral study at the University includes authoring the Prayers Columns of Nebraska was Renaissance- From the Parsonage section that For the Younger Set 10 Reformation. appears regularly in Ministry 129th Year of Continuous Publication Especially for Women 12 Readers will be interested in magazine. EDITOR Family Living 11 the unique first-person account The General Conference Kenneth H. Wood From the Editors 13 Ellen Kristin Thompson shares Women's Auxiliary recently ASSOCIATE EDITORS Newsfront 15-23 with us in her article "No raised $1,500 to help "Esther," Don F. Neufeld, Leo R. Van Dolson News Notes 22 Grumblers in My Home Zvjezdana Plesko, meet the ex- ASSISTANT EDITOR Back Page 24 Church" (p. 9). In the little penses of plastic surgery to take Jocelyn Fay Erwin R. Gane, author of the white church on the bank of the away terrible burn scars on her ASSISTANT TO THE EDITOR four-part series Christ and Sal- Bogna River she "became con- neck and part of her face. John Eugene F. Durand vation (part 1, p. 3), is professor vinced once and for all, that the Hancock, General Conference ADMINISTRATIVE SECRETARY Corinne Russ of religion at Pacific Union Col- Lord still has a people who have Youth director, first met Esther lege, Angwin, California. His not bowed their knee to grum- four years ago in her parents' EDITORIAL ASSOCIATE Aileen Andres Sox previous service includes ten bling, faultfinding, greed, pride, home in Belgrade, Yugoslavia. years' teaching at an Adventist and all that self requires." Elder Hancock was instrumental EDITORIAL SECRETARIES Pat Alden, Chitra Barnabas high school and Avondale Col- Cherry Habenicht, author of in arranging for Esther's surgery, lege in Australia, and another ten this week's Family Living arti- which was done free of charge by ART Director, Byron Steele years teaching Bible at Union cle, "The Friday Hassle" (p. a plastic surgeon in Los Angeles. Designer, G. W. Busch College in Nebraska. He also 11), teaches French at Broad- You won't want to miss his ac- CONSULTING EDITORS served as pastor and evangelist in view Academy, La Fox, Illinois, count of this saga of international Neal C. Wilson, Charles E. Bradford, W. the North New South Wales having received the Alliance love (on p. 15 of this issue). Duncan Eva, W. J. Hackett, Richard Ham- mill, C. D. Henri, Alf Lohne, M. S. Nigri, G. Conference and as a pastor in the Francaise diplomas from the Art and photo credits: Pp. 4, Ralph Thompson, Francis W. Wernick Michigan Conference. His fa- French Adventist Seminary in 5, Paul Remmey; p. 7, Harry SPECIAL CONTRIBUTORS ther, E. Roy Gane, was formerly Collonges, France. Her husband, Anderson; p. 9, Terry Crews; all C. 0. Franz, K. H. Emmerson, R. R. Figuhr, Robert H. Pierson, B. L. Archbold, W. T. the publishing department secre- Richard, is the academy pastor other photos, courtesy of the re- Clark, R. S. Lowry, Edwin Ludescher, M. L. tary of the Australasian Division. and Bible teacher. Mrs. Habe- spective authors. Mills, Enoch Oliveira, K. S. Parrnenter, W. R. L. Scragg, C. D. Watson EDITORS, NORTH AMERICAN UNION EDITIONS Columbia, Franklin W. Hudgins LETTERS Southwestern, George Schram EDITORS, SPANISH EDITIONS Inter-America and North America, Humberto Letters submitted for publication should once a week, and almost all other given to fallen, sinful human M. Rasi, Wanda Sample, Raul Villanueva contribute ideas and comments on articles or South America, Gaston Clouzet material printed in the ADVENTIST REVIEW. Adventist hams I know use it beings the high honor and privi- They should be brief, not exceeding 250 regularly. lege of being the ones to help EDITOR, PORTUGUESE EDITION words, and must carry the writer's name, R. S. Lessa address, and telephone number (although this This list helps us locate friends vindicate His character. We can number will not be printed). Letters must be who have become operators, become involved in helping His EDITORS, AFRO-MIDEAST EDITION legible, preferably typewritten, and double- Jack Mahon, Jean Thomas check net schedules, and arrange side. spaced. All will be edited to meet space and CORRESPONDENTS, literary requirements, but the author's mean- for messages to and from over- True, we have many trials ing will not be changed. Views expressed in WORLD DIVISIONS the letters do not necessarily represent those seas workers. During the past here, but the rewards and com- Afro-Mideast, Jack Mahon; Australasian, of the editors or of the denomination. Gordon A. Lee, Robert H. Parr; Euro-Africa, several years I have visited sev- pensations we will receive are E. E. White; Far Eastern, M. G. Townend; eral missions where there were utterly fantastic! First, God has Inter-American, Tulio R. Haylock; Northern "New" church paper Europe-West Africa, Paul Sundquist; South amateur operators, and in each given His only Son to the human American, Arthur S. Valle; Southern Asia, Please let me join other place I found the list being used. race throughout eternity to be A. M. Peterson; Trans-Africa, P. J. Salhany readers in telling you how much I JOHN B. TAYLOR one of us and belong to us in a CORRESPONDENTS, like the new format of the AD- Louisville, Kentucky way He does not belong to other NORTH AMERICA UNIONS: Atlantic, Geraldine I. Grout; Ca- VENTIST REVIEW. I particularly beings. Second, when the earth nadian, A. N. How; Central, Clara Ander- like the listing of the articles on Vindicating God is made new He and His throne son; Columbia, Franklin W. Hudgins; Lake, Jere Wallack; North Pacific, Morten Juberg; the cover. Although I read each Re "Dear Lord . . . I Desire will be here with us. Our world Northern, Halle Crowson; Pacific, Shirley issue from cover to cover, I usu- Thy Leash" (Feb. 8). will thus be greatly honored. We Burton; Southern, Oscar Heinrich; South- western, George Schram ally turn to these articles first— Some people have the idea that cannot imagine the many things they set the tone for the rest of it is unfair for our world to have He has prepared for the re- UNIVERSITIES: Andrews, Ray Minuet; Loma Linda, Richard Weismeyer my reading. I am neither a new had to endure sin and its results. deemed to enjoy throughout reader of the REVIEW nor a They wonder why God permitted eternity. CIRCULATION Manager, Edmund M. Peterson young one, but it seems to me Satan to come here and they go ELLEN CROSBY Associate Manager, Robert Smith that our "new" church paper so far as to wonder whether the McDonald, Tennessee Editions in English, French, Portuguese, would be appealing to everyone. world was predestined to sin. Spanish, and Braille are available. I should be sad indeed to re- When Lucifer fell the great Undaunted by criticism TO CONTRIBUTORS ceive a "We have some unhappy controversy between good and In "Jonestown in Retrospect" Unsolicited manuscripts are welcome, but news for you" letter (see "To evil began. In His wisdom God (Jan. 11) the editor mentioned notification as to acceptance or rejection may be expected only if accompanied by a Avoid 'Unhappy News' . . . decided to let Satan carry out his that some readers express "dis- stamped, self-addressed envelope. editorial, Feb. 22). If the price kind of government so that in the may" over warnings against An index is published in the last Review of must go up, so be it. Just don't end God's character would be people "who advocate extreme June and December. The Adventist Review is let us miss our REVIEW! vindicated before the universe. positions on various matters." indexed in the Seventh-day Adventist Period- ical Index. CHERIE B. GRIFFIN This world became the "labo- I am most thankful that the Portland, Tennessee ratory" and "teacher." Adam editors of the REVIEW are un- The Adventist Review is published every Thursday. Copyright © 1979 Review and and Eve did not have to sin, but daunted by such criticism. Herald Publishing Association, 6856 Eastern Ham writes they did, thus involving the en- Through the years I have read the Avenue NW., Takoma Park, Washington, D.C. 20012. U.S.A. Second-class postage I appreciate very much the tire human race. Even though editorials in each issue, and have paid at Washington, D.C. Subscriptions: one yearly listing of Adventist Ama- this was a tragedy, God has been grateful for their steadfast- year, US$15.95. Single copy, 45 cents. teur Radio Operators in the RE- found a way to bring great good ness and for their fidelity to the Vol. 156, No. 12. VIEW. I refer to my list at least from it for humanity. He has Continued on page 14 2 (290) ADVENTIST REVIEW, MARCH 22, 1979
Christ and salvation-1 "I can never be baptized. I have committed too many serious sins. God can't forgive them all," a young man sadly told his friends after a baptismal class. Christ forgives Gently appealing to him, they responded, "Certainly God can forgive. What about the dying thief, Mary Magdalene, David, Moses, and myriads of others whom The Sinless One was made sin the Lord forgave and used in His service! And God will for the human race, that all who will, forgive you, too. He can forgive all of us!" no matter how vile their past, But the young man would not listen. Going away unconvinced, he was never baptized. His life outside of may have their sins forgiven. Christ was filled with sorrow and tragedy. A few years later it ended in an auto accident. Can a person be forgiven despite his past? Christ's death makes forgiveness possible. At the Last By ERWIN R. GANE Supper, as He presented the wine to His disciples as a symbol of His shed blood, Jesus said, "This is my blood, . . . which is poured out for many for the forgiveness of sins" (Matt. 26:28).* Before the cross, people were forgiven for sin, but that forgiveness was conditional upon the penalty for sin to be paid by the death of the Messiah. God forgave sin before Calvary as He does today. But that forgiveness would never have resulted in resurrection from the dead and the ultimate gift of eternal life for the one forgiven unless the penalty for sin had been borne by the Son of God. Paul makes that point clear. "If Christ has not been raised, your faith is futile and you are still in your sins. Then those also who have fallen asleep in Christ have perished" (1 Cor. 15:17, 18). Abraham fell asleep in Christ. His sins had been forgiven. Nevertheless, Abra- ham would never rise from the grave if Christ had not died for his sins and risen again. Christ endured the sentence The sentence of eternal death for sinners was com- muted to a temporary sleep, because Christ elected to endure the sentence for those who accepted Him. "He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed" (1 Peter 2:24). "The Lord has laid on him the iniquity of us all" (Isa. 53:6). "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God" (2 Cor. 5:21). In what sense was Jesus "made" sin for us? He was the Sinless One at every stage of His earthly existence (Luke 1:35; John 14:30; 1 Peter 2:22-23). Yet in some mysterious sense, which it is difficult for us to grasp, human guilt was laid upon Him, so that He "bore our sins in his body on the tree." As Jesus hung upon the cross, "the guilt of every descendant of Adam was pressing upon His heart. The wrath of God against sin, the terrible manifestation of His displeasure because of iniquity, filled the soul of His Son with consternation.
* Bible texts in this article are taken from the Revised Standard Version.
Erwin R. Gane, Ph.D., is professor of religion at Pacific The ancient sanctuary services illustrate Christ's work of forgiveness. Union College, Angwin, California. ADVENTIST REVIEW, MARCH 22, 1979 (291) 3 . . . But now with the terrible weight of guilt He bears, the ancient tabernacle or Temple, so our High Priest He cannot see the Father's reconciling face."—The today presents in the heavenly court the merits of His Desire of Ages, p. 753. shed blood for the repentant sinner. In the light of this, how can anyone say that his sins If animal sacrifices and priestly mediation made for- are too many for God to forgive? Christ's sacrifice made giveness possible for the ancient Israelite, it was only forgiveness of sin a reality. His infinite suffering was because they pointed forward to the once-for-all sacrifice all-sufficient to atone for human wrongdoing in every of Christ and His mediation above. As the book of age. And whatever the intensity of a person's delin- Hebrews exclaims, "How much more shall the blood of quency, Jesus' blood avails for him. Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from "Jesus paid it all, dead works to serve the living God" (chap. 9:14). All to Him I owe; Christ's blood applied in heavenly mediation completes Sin had left a crimson stain; the divine transaction whereby the sinner is forgiven; for He washed it white as snow." "he entered once for all into the Holy Place, taking not The ancient sanctuary services illustrate Christ's work of forgiveness. The Old Testament emphasizes that the high priest and his assistant priests were to bear the iniquity of the children of Israel who came to the sanc- tuary to offer their sin offerings (Ex. 28:38). The priests were to "bear the iniquity of the congregation, to make Disposal time atonement for them before the Lord" (Lev. 10:17). "The Lord said to Aaron, 'You and your sons and your By GIVEN A. BUDD father's house with you shall bear iniquity in connection A cleanup day at the church! Not just a sweep-out, with the sanctuary; and you and your sons with you shall mop-up, dust-thoroughly type of cleanup, but a day to bear iniquity in connection with your priesthood' clean out long-neglected closets and corners. Our pastor announced this need on a Sabbath morning, (Num. 18:1). and the next day a sizable group of us returned to Every ministering priest who thus, in type, bore sin for church to help with the task. the people represented the coming Messiah, whose How things accumulate! We found goal devices and poster illustrations put away to use again; book- function as sin-bearer was beautifully anticipated by lets containing timely advice, and pamphlets provid- Isaiah, "Surely he has borne our griefs and carried our ing pertinent information, tucked away for the time sorrows; yet we esteemed him stricken, smitten by God, being; a piece of paneling left over from a recent renovation, and a half gallon of paint left from the and afflicted" (Isa. 53:4). He was "numbered with the latest painting bee; even an old, worn carpet that had transgressors; yet he bore the sin of many, and made been used to keep muddy feet from soiling the spot- intercession for the transgressors" (verse 12). less lobby. When they were put away, the items were thought There was a legal aspect to the forgiveness provided in to be of some possible value later. However, after the sanctuary services. The sinner's transgression was several years, the goal device and poster illustrations atoned for when, after he brought his animal sacrifice to had lost their value. The timely advice of the booklets was no longer timely, and the pertinent information in the sanctuary (later the Temple) and offered it in the the pamphlets had been replaced by newer materials. manner specified by God, the priest ministered the blood The time had come when all of the old things according to the Mosaic law. As described in Leviticus should be taken from their places and disposed of properly. In a short time we had changed the disorder 4, the guilty Israelite, with his own hand, shed the blood and clutter to orderliness and neat arrangement. of the animal he had brought. After this the priest either This cleanup would have been in order at any time, put some of the blood on the horns of the altar of burnt but our pastor, a person with forethought, had been thinking of the series of meetings soon to be held in offering and poured the rest at the base or sprinkled of the the church. I'm sure he must have thought of the blood before the Lord in the holy place. In those in- necessity of having the building clean and free of stances in which the blood was put on the horns of the anything that would cause our visitors to think of us as being untidy people. altar of burnt offering, the flesh of the animal was to be But the project went beyond that. It made us think eaten by the priests (Lev. 6:24-30). The performance of of our lives as a building in which we desire cleansing these acts provided "atonement" for the repentant sinner and readiness for a future event. We wondered, Is there an accumulation of old items that we need to so that his sin was forgiven (chap. 4:20, 26, 31, 35). discard? Are there things that need to be removed Just so, for Christians today, the death of the Saviour, from our lives because they are not an aid in helping which was foreshadowed by every animal sacrifice in the us to have characters that are acceptable to Christ, our heavenly Visitor? Have we considered and reorgan- ancient Israelite Temple, was essential in order for them ized our lives? And have we asked God to help us to be forgiven their sin. It was their sin that slew Him, clean our hearts and minds—our whole lives—so that and He was their sin offering. That one death was we are ready for that great meeting that is going to be held one day soon? enough. It never needs to be repeated, and no substitutes for it can ever be valid (Heb. 7:27; 9:28; 10:11-12). Furthermore, as the earthly priest ministered the blood in
4 (292) ADVENTIST REVIEW, MARCH 22. 1979 the blood of goats and calves but his own blood, thus reclaiming from sin. It is the outflow of redeeming love securing an eternal redemption" (verse 12). that transforms the heart. David had the true conception This is why only Christ can forgive sin. Only Christ is of forgiveness when he prayed, 'Create in me a clean our Mediator (1 Tim. 2:5, cf. Heb. 8:6; 9:15; 12:24) and heart, 0 God; and renew a right spirit within me.' Ps. heavenly Advocate (1 John 2:1), because only He pro- 51:10. And again he says, 'As far as the east is from the vided the sacrifice. Christ earned on Calvary the right to west, so far hath he removed our transgressions from us' forgive sin. No human priest has that right, because no Ps. 103:12."—Thoughts From the Mount of Blessing, p. human priest could ever bear the sins of the human race 114. in his own body on the tree. Forgiveness is deliverance from the thralldom of evil. Forgiveness is transformation It is redemption of the sinner who in God's mercy is transferred to the kingdom of Christ. It is important to realize that the forgiveness provided In Scripture, forgiveness and justification are closely in the ancient sanctuary services involved cleansing of related. Consider, for example, Acts 13:38-39, which the soul from sin. Forgiveness in the Old Testament, as states that through Christ "forgiveness of sins" is pro- in the New, involved restoration of the penitent to claimed, so that through Him all who believe are jus- covenant union with God and, thereby, an inner spiritual tified. renewal by which the soul became a partaker of the Ellen White says, "Pardon and justification are one divine nature. Atonement that made forgiveness a reality and the same thing."—The SDA Bible Commentary, (Leviticus 4) provided spiritual cleansing for the peni- Ellen G. White Comments, on Rom. 5:1, p. 1070. She tent. continues, "Justification is a full, complete pardon of The book of Hebrews underlines the fact that the sin. The moment a sinner accepts Christ by faith, that application of blood in the sanctuary provided spiritual moment he is pardoned. The righteousness of Christ is purification for the worshiper (Heb. 9:12-14, 18-24). imputed to him, and he is no more to doubt God's This was not because animal blood could cleanse any- forgiving grace."—Ibid., p. 1071. one, but because of the worshiper's faith in the Messiah who was typified by the animal. Repentance a prerequisite to forgiveness So the believer today may "enter the sanctuary by the In order to be forgiven, we must be willing to accept blood of Jesus" (chap. 10:19) and have his heart Christ's gift of repentance. Repentance is sorrow for the "sprinkled clean from an evil conscience" (verse 22). past and turning away from it. Such attitudes can be ours John declares, "the blood of Jesus his Son cleanses us only as we choose to allow Christ to bestow them upon from all sin" (1 John 1:7). The cleansing is a vital aspect us (Acts 5:31; Rom. 2:4; 2 Tim. 2:25). Then He is able of God's forgiving act. This is why 1 John 1:9 indicates to forgive us by wiping out our past sin and empowering that when we confess, Christ "will forgive our sins and us to serve Him. Forgiveness is always associated with cleanse us from all unrighteousness." The forgiveness genuine repentance (see Isa. 55:7; Mark 1:4; Luke involves cleansing. 24:47). Throughout Scripture this broad concept of forgive- Second, we must be willing to forgive others who have ness as both expiation of (atoning for) past sin and heart wronged us (Matt. 6:12, 14-15; 18:21-35). Jesus cannot cleansing of the penitent is featured prominently. In forgive our sins if we cherish a bitter, unforgiving spirit some instances forgiveness is illustrated by the wiping toward others (see Thoughts From the Mount of Bless- out of a debt incurred (Matt. 18:27; Luke 7:42). In other ing, pp. 113-116). instances forgiveness is represented as the purging of a Third, we must believe in the Lord Jesus Christ. The soul from impurity. When Isaiah caught a vision of the first and second points are dependent upon this one. We Lord upon His throne, he cried out in agony of spirit, can repent and forgive others only as "we know and " 'Woe is me! For I am lost; for I am a man of unclean believe the love God has for us" in communion, fellow- lips' " (Isa. 6:5). An angel touched his lips with a ship, and total union with Christ (1 John 4:16). burning coal from the altar and declared, " 'Behold, this Believing in Him is much more than mere mental has touched your lips; your guilt is taken away, and your assent to the historical facts of Christianity. It is total sin forgiven' " (verse 7). Certainly forgiveness for Isaiah surrender to the life style He stipulates for us. It is meant cleansing of heart from sin. "The live coal is entering into a close spiritual union with Jesus, so that symbolical of purification, and it also represents the His way of life becomes ours. Belief is allowing Jesus to potency of the efforts of God's true servants."—Gospel live out His life through us. That is why belief makes Workers, p. 23. forgiveness a vital experience for the Christian. He When David pleaded for forgiveness, he was seeking knows that his past sins are forgiven, and he knows that a transformation of heart so that God's verdict of condem- new power has come into his life. That power is Christ. nation could be replaced by a verdict of approval (Psalm "To him all the prophets bear witness that every one who 51). Ellen White comments: "God's forgiveness is not believes in him receives forgiveness of sins through his merely a judicial act by which He sets us free from name" (Acts 10:43). ❑ condemnation. It is not only forgiveness for sin, but To be continued
ADVENTIST REVIEW, MARCH 22, 1979 (293) 5
Another in the series Wonderful Jesus said: "I will come again, and receive you unto myself; that where I am, there ye may be also" (John 14:3). On the day of His ascension, the promise from the lips Wonderful of their Master was confirmed by the heavenly messen- gers who appeared to them while they were still recov- ering from the dazed shock occasioned by His departure: Deliverer "This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him The good news of Christ's go into heaven" (Acts 1:11). second coming to deliver The good news of Christ's second coming is the His people is the dominant dominant note of the New Testament. Jesus Himself had a great deal to say about this, the greatest event of human note of the New Testament. history. In Matthew 24:30 and 31, He gives us a graphic word picture of what His coming will be like: "And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other." (See also Matt. 25:31.) Other New Testament writers repeat the glad refrain By G. E. GARNE "Jesus is coming again." The apostle Paul refers to it as "that blessed hope . . . the glorious appearing of the "His name shall be called Wonderful" (Isa. 9:6). great God and our Saviour Jesus Christ" (Titus 2:13). It was a tense moment in the history of the world when The apostle Peter assures us that "the day of the Lord during World War II the American Army was forced to will come" (2 Peter 3:10), notwithstanding the incredu- evacuate from the Philippines in the face of the Japanese lity of scoffers who cynically ask, "Where is the promise onslaught. When the islands fell to the invaders, thou- of his coming?" (verse 4). The beloved apostle John sands of American soldiers were left behind as prisoners closes the book of Revelation with an assurance and a of war. Sensing how desperate these men would feel in prayer: "He which testifieth these things saith, Surely I the hands of their captors, General MacArthur sent back come quickly. Amen. Even so, come, Lord Jesus" a flight squadron to leave them a message that would (chap. 22:20). kindle a flame of hope in their troubled hearts. Instead of The manner of His coming dropping bombs, the planes released hundreds of thou- sands of pamphlets bearing the simple announcement: "I Now let us look closely at the words of Jesus and other shall return—General MacArthur." Two years later he witnesses, and see exactly what they tell us about did return, in fulfillment of his promise. On the glad day Christ's second coming. It is clear from what we have of his arrival, many an emaciated soldier testified that it read that His coming will be (1) literal; (2) physical; (3) was that message of hope that had kept him going and personal; (4) visible; (5) audible; (6) exceedingly glori- had enabled him to endure the rigors of hunger and ous; (7) unmistakably real; and (8) climactic, that is, privation in the crude Japanese concentration camps. history-culminating. They confessed that whenever they had felt like giving There is nothing in these passages that in any way up the struggle and yielding to despair, a crumpled little suggests that Christ or the apostles intended their words piece of paper and the unfailing words of assurance, "I to be understood symbolically, or figuratively, or as shall return—General MacArthur," had given them fresh implying that His coming would be "spiritual" and determination to persevere. ethereal. When General MacArthur sent back a message Almost 2,000 years ago, our Saviour was bidding His to his men behind barbed-wire fences, he meant literally small band of followers farewell. He had been sent to this that he would return personally, victoriously, to set them dark, sin-cursed world to accomplish a special mission. free! They understood his words to mean just that. They Now He was about to return to His Father. This meant did not try to interpret his message as meaning some- leaving His disciples behind to endure persecution, suf- thing else. They accepted his promise at face value. fering, and the other privations that would be their lot in When Jesus says, "I will come again," He expects us to the enemy's prison house. They needed a message of treat His promise in precisely the same way. Why accept hope, and Jesus did not disappoint them. This is what He literally the promise of a fellow human, yet "spiritual- ize" the promise of our Master? He said He would come G. E. Game is editor of the Sentinel Publishing Associ- "with power and great glory." He said that "all the ation, Kenilworth, Cape Town, South Africa. tribes of the earth" would see "the Son of man coming 6 (294) ADVENTIST REVIEW, MARCH 22, 1979
in the clouds of heaven," and would mourn. He said He sometimes hear people talking about a "secret rapture," would "send his angels with a great sound of a trumpet" and in support of the idea we hear texts such as Matthew and that they would "gather together his elect." The 24:40 and 41 used. But let us see exactly what Jesus is heavenly messengers who confirmed His promise at the saying in these verses: "Then shall two be in the field; ascension declared that "this same Jesus" would "so the one shall be taken, and the other left. Two women come in like manner as ye have seen him go into shall be grinding at the mill; the one shall be taken, and heaven." This is Christ's pledge, ratified by Heaven. Let the other left." us take it at face value! Like every other, these texts must be read and under- The next fact we need to notice is that when Jesus stood in their context. Jesus had just finished saying in comes the second time, it will not be to walk, work, and verses 30 and 31 that His coming will be so visible, live among men as He did when He came the first time! audible, and terrifyingly glorious that all the tribes of the He is coming to "gather together his elect" (Matt. earth "shall . . mourn, and they shall see the Son of 24:31). He said He would come again to receive us unto man coming in the clouds of heaven with power and Himself (John 14:1-3). In other words, He is coming as a great glory." His angels sent forth with "a great sound conqueror, as a deliverer, to emancipate His people from of a trumpet" will gather together His elect. Does this the prison camp of sin where so long they have been held sound like a "secret rapture"? as prisoners of war in enemy-occupied territory. He next proceeds to state that no one, not even the It is important that this fact should be clearly under- angels, knows when this great and dreadful event will stood, because Jesus warned us that before He comes, take place. The time is known to God alone (verse 36). impersonators will arise who will claim to be Christ and He then compares His coming to the days of Noah will deceive many. Notice His words: "Take heed that (verses 37-39), with particular reference to the fact that no man deceive you. For many shall come in my name, the people in Noah's day were so preoccupied with saying, I am Christ; and shall deceive many" (Matt. material things that they failed to heed the warning. It is 24:4, 5). in this context that He warns in verses 40 and 41 that He then goes on to tell us how we can be sure that "one shall be taken, and the other left." these impersonators are indeed not Christ, as they claim We mentioned earlier that the second coming of Christ to be: "For as the lightning cometh out of the east, and will be a climactic event. It will, in fact, be the climax of shineth even unto the west; so shall also the coming off human history, the culmination thereof as we now know the Son of man be" (verse 27). The brightness and it. It is the point in human affairs where man steps aside majesty of His appearing as He descends from heaven and God takes over. with all His holy angels will be indescribably glorious. Contrary, then, to what many teach and are taught, the There is nothing "secret" about this dramatic event. We second coming of Christ leaves the earth in shambles.
ADVENTIST REVIEW, MARCH 22, 1979 (2951 7 "Every mountain and island" have been "moved out of In the third chapter of the Bible (Genesis 3) we find the their places" (Rev. 6:14). Before the destruction falls, story of the intrusion of sin. In the third-to-the-last the angels gather together Christ's elect and take them up chapter of the Bible (Revelation 20), we find the story of to meet the Lord in the air. The group of delivered ones the destruction of sin. In Genesis 1 and 2, the Bible includes both those who are alive to see Jesus come and begins with a perfect Creation. In Revelation 21 and 22 those who are now raised to life: "For the Lord himself the Bible ends with a perfect creation. Everything in the shall descend from heaven with a shout, with the voice of Bible in between is the story of the struggle that has the archangel, and with the trump of God: and the dead raged between good and evil from the time sin entered in Christ shall rise first: then we which are alive and the world to the time sin is eradicated. This is what the remain shall be caught up together with them in the Bible is all about! It is the story of Satan's efforts to clouds, to meet the Lord in the air: and so shall we ever destroy, and of God's efforts to save, and of God's be with the Lord" (1 Thess. 4:16, 17). ultimate triumph over the forces of evil. You may be wondering right now how Jesus is going The millennium to be able to find you on that day when He comes to The delivered ones spend the next thousand years with deliver His own. After all, you say, I am merely one out Christ (Rev. 20:4, 6). During this thousand years the of approximately four billion people on the face of the earth is in a state of desolation. The wicked have been earth! Can God be mindful of me, just a little "speck" in slain at Christ's coming (chap. 6:15-17; 19:21). At the the vast mass of humanity? Let me share with you one of close of the thousand-year period, the wicked are raised the most precious promises in all of the Bible: "For the to life; the Holy City descends from God out of heaven, eyes of the Lord run to and fro throughout the whole and Satan incites his followers to besiege and conquer it earth, to shew himself strong in the behalf of them whose (chap. 20:5, 7-9). At this dramatic instant, when the heart is perfect toward him" (2 Chron. 16:9). wicked are marshaled against the people of God, fire He knows where His people are! It matters not comes down from God out of heaven and destroys the whether, when that day comes, you are incarcerated in a enemies of truth and righteousness (verses 9, 10). This is dungeon, living in exile in a jungle or on a solitary the end of the great controversy between Christ and island, suffering on a hospital bed, or engaged in your Satan, which has raged on our sad old planet for ap- daily task. It matters not whether, when that day comes, proximately 6,000 years. After the first of God's judg- you have died and your grave is in the bowels of the earth ments have purged the earth of every trace of defilement, or in the depths of the sea. He will know just where to God makes all things new and restores the earth to its find you, and will send His angel to gather you to original Edenic perfection (2 Peter 3:7, 10-13; Rev. Himself . 21:1-5). Wonderful Jesus! Wonderful Deliverer! El
God is at the controls By JOHN W. FOWLER The quiet, reassuring voice of the DC-3 whispered is well we are kidding ourselves." Another strong voice softly as the sleek, strong airplane carried me toward my cries, "I look for the church to split wide open!" destination. Secure in the bosom of that giant bird, I was Is the church falling apart? Is it moving toward disas- soon fast asleep. Suddenly the plane seemed to be falling ter? Just as happened in the airplane, anxiety grips my away beneath me, dropping like a bolt from the sky, and heart in the presence of such worrisome expressions of rocking this way and that. I was sure that it was spinning concern. My thoughts are driven farther and farther from wildly out of control. Daggers of fear stabbed at my the promise of peace. Nothing seems to be stable—ev- heart. My thoughts raced madly before the prospects of erything is shifting, changing, tumbling. Struggling certain disaster. Struggling savagely, I grasped for the desperately to free my mind from this dreadful bondage, seat ahead of me. I reach out, grasping, hoping, praying. . . . Instantly, a "Sir! Can I help you?" The stewardess' voice, calm, voice, strong and reassuring, arrests my frenzied yet strong, reached into my tumbling dream world jerk- thoughts. I listen: "The church may appear as about to ing me back to reality. As consciousness oozed back into fall, but it does not fall. It remains, while the sinners in my being it brought me joyous relief to realize that the Zion will be sifted out."—Selected Messages, book 2, plane was flying serenely through the skies—that all was p. 380. well. Another voice adds, "I will build my church; and the As I settled comfortably in my seat again, my thoughts gates of hell shall not prevail against it" (Matt. 16:18). turned to the remnant church. Today many things being "Fear thou not; for I am with thee: be not dismayed; for said about the church fill my heart with anxiety and I am thy God: I will strengthen thee; yea, I will help concern. A member remarks, "When I joined the church thee; yea, I will uphold thee with the right hand of my it seemed to be strong and sure; but now I don't know." righteousness" (Isa. 41:10). Another adds, "I'm not at all certain about our system of Quietly, but surely, the promises drive out the doubt- organization." Others claim, "The church is being sa- ing spirit and dispel the tormenting fear. Faith lifts the botaged from within by our system of higher educa- crushing burden, and a perfect calm settles over my tion." A voice is heard grumbling, "If we think that all soul.