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Right-Wing Rabbis Put 'Death Curse' on Sharon
“Sharon cannot be assassinated by a man. He has too many guards and too much security around him. We Right-Wing Rabbis Put believe in God, so we are asking God to kill him.” ‘Death Curse’ on Sharon ‘Getting Rid of Sharon Can Do the Trick’ Asked what would be the most appropriate death for In an article on July 26, 2005 at WND.com, entitled Sharon, Ben-Horin replied, “The best thing would be “Sharon Targeted with ‘Death Curse’—Extremists for a Qassam rocket to fall on him like he lets them fall Used Ritual Against Rabin,” journalist Aaron Klein re- on Jews in Gush Katif. But we’ll take what we can get.” ported that the same group of right-wing rabbis who put Ben-Horin, who, with Dayan, placed a Pulsa diNura a death curse on Israeli Prime Minister Yitzhak Rabin curse on Rabin one month before his assassination, one month before his assassination in 1995, for his pro- said, “Sharon’s death is more important that Rabin’s. motion of the Oslo agreement with the Palestinians, With Rabin, he was just one man surrounded by many held a kabbalistic ritual on July 21, 2005, calling for others in power who were pushing for the same capitu- angels of death to kill Prime Minister Ariel Sharon and lation to terror. Here, Sharon is the single man pushing thwart his Gaza withdrawal plan. his party and many unwilling people to go along with According to Klein, the group performed a “Pulsa the evil evacuation plan. Getting rid of Sharon can do diNura”—a kabbalistic ceremony in which God is the trick.” asked to curse a sinner, usually an enemy of the Jewish EIR has documented the role of British intelligence people—and prayed for a death curse to be placed on in steering these right-wing groups since the 19th Cen- Sharon. -
The Jewish Defense League
The Jewish Defense League This document is an archived copy of an older ADL report and may not reflect the most current facts or developments related to its subject matter. About the Jewish Defense League The Jewish Defense League, also known as JDL, was established in 1968 for the declared purpose of protecting Jews by whatever means necessary in the face of what was seen by the group’s principals as their dire peril. The founder, national chairman and leader of the JDL was a then-38-year-old ordained rabbi from Brooklyn, New York, Meir Kahane, who, in 1990, was assassinated in New York by an Arab extremist. In Rabbi Kahane’s gross distortion of the position of Jews in America, American Jews were living in a fiercely hostile society, facing much the same dangers as the Jews in Nazi Germany or those in Israel surrounded by 100-million Arab enemies. Rabbi Kahane believed that the major Jewish organizations in the United States had failed to protect America’s Jews from anti-Semitism, which he saw as “exploding” all over the country. "If I have succeeded in instilling fear in you," Rabbi Kahane said in the closing statement of his standard speech, "I consider this evening a success." In fact, Kahane consistently preached a radical form of Jewish nationalism which reflected racism, violence and political extremism. In Their Own Words Irv Rubin -- Chairman of the Jewish Defense League 1 / 36 After the attack on the Jewish community center in Los Angeles: "Those kids at that community center were sitting ducks. -
11 July 2006 Mumbai Train Bombings
11 July 2006 Mumbai train bombings July 2006 Mumbai train bombings One of the bomb-damaged coaches Location Mumbai, India Target(s) Mumbai Suburban Railway Date 11 July 2006 18:24 – 18:35 (UTC+5.5) Attack Type Bombings Fatalities 209 Injuries 714 Perpetrator(s) Terrorist outfits—Student Islamic Movement of India (SIMI), Lashkar-e-Toiba (LeT; These are alleged perperators as legal proceedings have not yet taken place.) Map showing the 'Western line' and blast locations. The 11 July 2006 Mumbai train bombings were a series of seven bomb blasts that took place over a period of 11 minutes on the Suburban Railway in Mumbai (formerly known as Bombay), capital city of the Indian state of Maharashtra and India's financial capital. 209 people lost their lives and over 700 were injured in the attacks. Details The bombs were placed on trains plying on the western line of the suburban ("local") train network, which forms the backbone of the city's transport network. The first blast reportedly took place at 18:24 IST (12:54 UTC), and the explosions continued for approximately eleven minutes, until 18:35, during the after-work rush hour. All the bombs had been placed in the first-class "general" compartments (some compartments are reserved for women, called "ladies" compartments) of several trains running from Churchgate, the city-centre end of the western railway line, to the western suburbs of the city. They exploded at or in the near vicinity of the suburban railway stations of Matunga Road, Mahim, Bandra, Khar Road, Jogeshwari, Bhayandar and Borivali. -
The Murder of Alex Odeh
The Link www.ameu.org Page 1 Published by Americans for The Link Middle East Understanding, Inc. Volume 49, Issue 3 Link Archives: www.ameu.org June-July 2016 9 a.m., Oct. 11, 1985: a bomb explodes at the Santa Ana office of the American- Arab Anti-Discrimination Committee. Shortly after the attack, the suspected terrorists flee to Israel to avoid U.S. jurisdiction. About This Issue 30 years later, no one has been named, questioned or indicted for The Murder of Alex Odeh by Richard Habib The Link www.ameu.org Page 2 Alex Doc. Pix AMEU About This Issue: Board of Directors ur July-August 1989 issue of Jane Adas, President The Linkp. featured 2 an interview Elizabeth D. Barlow with Ellen Nassab, the sister Henry Clifford Oof Alex Odeh. That interview took Edward Dillon place on Feb. 18, 1989 at Ellen’s home in Protestantism’s Embrace of Zionism Rod Driver John Goelet California, less than four months before Richard Hobson, Treasurer she died of cancer. Anne R. Joyce, Vice President Brian Mulligan In that interview Ellen cited a L.A. Daniel Norton Times article that named a member of Hon. Edward L. Peck the Jewish Defence League as a suspect Donald L. Snook in her brother’s murder. But that suspect Thomas Suarez had fled to Israel, and Israeli authorities James M. Wall had refused to extradite him back to the Link author Richard Habib President-Emeritus States. Ellen’s last words on the subject Robert L. Norberg were: “So, here in the States, we bow to our Comment application. -
Moslems Free Fhipino Nuns; American Held
g4 - MANCHESTER HERALD. Wednesday July 16. 1986 f \ } - \ MANCHESTER SPORTS TAG SALE SIGN Federal approval New Life Center Cycle in gear helps town project ( V h SAU Are things piling up? Then why not have a TAG SALE? offers new hope In softball play The best way to announce it is with a Heraid Tag Sale ... page 3 ... page 11 Classified Ad. When you piace your ad, you’ii receive ... page 15 ONE TAG SALE SIGN FREE, compliments of The Heraid. STOP IN AT OUR OFFICE, 1 HERALD SQUARE, MANCHESTER ^ HOMES HOMES KIT ‘N’ CARLYLE ®by Larry Wright FOR SALE FOR SALE BUSINESS & SERVICE DIREaORY aurh^BtrrManchester - A City of Village Charm HrralJi I CARPENTRY/ ■A, J MISCELLANEOUS MISCELLANEOUS CHILD CARE I REMOOELINfi iBi I SERVICES SERVICES Thursday, July 17, 1986 25 Cents Part time babysitter, Remodellng/Carpentry Odd lobs. Trucking. days, experience pre Work. Additions, decks Home repdirs. You name ferred, call after 5 PM. and repoirs.lnsured. Call It, we do It: Free ettl- 643-5685. David Cprmler, 649^4236. motes. Insured. 643-0304. O & O Landscaping. V < ^ Lottery tion cuttings, hedtie trim- Need A Good Tenant? miong, Prunlngs, flower Moslems free CARPENTRY/ Zimmer management will & shrub plantings. Free I I P A IN T IN G / find well qualfled, good REMODELING 0 estimates. Call 659-2436 wins out I PAPERING paying tenant for your otter 5:30pm. rentol property In East of Farrand Remodeling — Name your own price — the River area. Many Cabinets, roofing, gut Father and son. Fast, years of experience. Very Bookkeeping tuilcharge over lunch FHipino nuns; ters, room additions, dependable service. -
General Assembly Distr.: General 3 October 2001 English Original: English/French
United Nations A/56/428 General Assembly Distr.: General 3 October 2001 English Original: English/French Fifty-sixth session Agenda item 88 Report of the Special Committee to Investigate Israeli Practices Affecting the Human Rights of the Palestinian People and Other Arabs of the Occupied Territories Report of the Special Committee to Investigate Israeli Practices Affecting the Human Rights of the Palestinian People and Other Arabs of the Occupied Territories Note by the Secretary-General* The General Assembly, at its fifty-fifth session, adopted resolution 55/130 on the work of the Special Committee to Investigate Israeli Practices Affecting the Human Rights of the Palestinian People and Other Arabs of the Occupied Territories, in which, among other matters, it requested the Special Committee: (a) Pending complete termination of the Israeli occupation, to continue to investigate Israeli policies and practices in the Occupied Palestinian Territory, including Jerusalem, and other Arab territories occupied by Israel since 1967, especially Israeli lack of compliance with the provisions of the Geneva Convention relative to the Protection of Civilian Persons in Time of War, of 12 August 1949, and to consult, as appropriate, with the International Committee of the Red Cross according to its regulations in order to ensure that the welfare and human rights of the peoples of the occupied territories are safeguarded and to report to the Secretary- General as soon as possible and whenever the need arises thereafter; (b) To submit regularly to the Secretary-General periodic reports on the current situation in the Occupied Palestinian Territory, including Jerusalem; (c) To continue to investigate the treatment of prisoners in the Occupied Palestinian Territory, including Jerusalem, and other Arab territories occupied by Israel since 1967. -
Jdl Booklet.Qxd
JDL Unleashes Campaign of Violence on Ameri c a Jewish Defense League Unleashes Campaign of Violence in America “In a 1986 study of domestic terrorism, the Department of Energy concluded: ‘For more than a decade, the Jewish Defense League JDL has been one of the most active terrorist groups in the United States. ...Since 1968, JDL operations have killed 7 persons and wounded at least 22.’” - Donald Neff About Donald Neff Donald Neff has been a journalist for forty years. He spent 16 Donald Neff years in service for Time Magazine, as bureau chief in Israel Former Israel Bureau Chief for Time Magazine and New York, wrote for the Los Angeles Times, and has been a regular contributor to Middle East International and the Washington Report on Middle East Affairs. He has written five must-read books on the Middle East. t was 29 years ago, on Aug. 29, 1970, that the Soviet government news- paper Izvestia protested repeated attacks by members of the Jewish Defense League against Soviet diplomats in New York and demanded I 1 better U.S. protection. A series of harassments, demonstrations and physical attacks against Soviet offices and personnel in New York had been launched by the JDL at More booklets and other informational materials available from: the end of 1969 and continued over the next two years. The militant JDL www.IfAmericansKnew.org actions included forcefully occupying some offices, spray painting Hebrew [email protected] • 202-631-4060 Published by If Americans Knew The JDL Unleashes a Campaign of Violence in America Donald Neff slogans proclaiming “the Jewish nation lives,” disrupting public meetings and 5. -
Domestic Terrorism & Violent Extremism
International Terrorist/ Extremist Groups Activities and Tactics 1 Law Enforcement Sensitive International Terrorist/Extremist Groups Topics . The geographical area of the Middle East . The basics of Islam . Three sources of Middle-Eastern terrorism . Major Middle-Eastern terrorist groups . Other international terrorist groups . Conclusions 2 Law Enforcement Sensitive What Is the Middle East? . Alfred Thayer Mahan, USN 3 Law Enforcement Sensitive Islam = Peace Be Upon You In the name of God, the Compassionate 4 Law Enforcement Sensitive Islam 101 . NOT a violent religion . Cousin to Judaism and Christianity . Kabah in Mecca . Monotheism . Mohammed 570/71 . Equalizes classes through to June 8, 632 love of God . Khadijah and the caravan . Submission to the will of God . Mohammed’s search . Muslim is one who submits for religion 5 Law Enforcement Sensitive Islam 102 . Age 40 and Gabriel . Fatima . Verses or sayings—the . 624 Badr—will God allow the Koran submitters to defend . Merchants’ reaction themselves? . Flee to Monophysite Christian . Birth of jihad Community . Greater jihad . Flee to Medina . Lesser jihad . Year 1 (622) 6 Law Enforcement Sensitive Significant Events in Islam . 629 pilgrimage to Kabah at Mecca . 630 merchants surrender Mecca . The Prophet’s religion spreads along trade routes . Cosmology and egalitarianism convert . There is no God but God (Allah) . Moses tells this to the Hebrews . Jesus tells this to the world . Mohammed tells this to the Arabs 632 farewell pilgrimage to Mecca—Mohammed dies 7 Law Enforcement Sensitive Institutionalization of Islam . Koran codified—114 Surahs arranged by length . Affinity with the Bible . Sunnis—no clergy, but prayer leaders and scholars . Political leadership—Caliph . -
August/September 2005
“The voice of one crying in the wilderness, Prepare ye the way of the Lord, make His paths straight.” Mark 1:3 CONTENDING FOR Published Monthly CONTENDING FOR FUNDAMENTAL CHRISTIANITY Free Subscription AMERICAN FREEDOM August/September 2005 A COWBOY SONG O’ carry me back Empty saddles in the old corral On his dying bed To the Lone Prairie My tears would be dry tonight At the close of day Where the coyotes howl Empty saddles in the old corral *With dreams in head And the wind blows free. *Would he, could he, maybe, might? He began to pray. And when I die *And as that sun—a lonely set Then bury me not You can bury me *Yet there is a place for me On the Lone Prairie Beneath the western sky *So face to face, I humble met In a narrow grave On the Lone Prairie. *This place, yes now I see? Just six by three. Empty guns covered with rust *The truth they told Give me back my saddle Where are you tonight? *Though come what may Give me back my gun Empty boots covered in dust *In heart you hold Give me back my bronco *Are you wrong or right? *With love they say. That I used to run. These words came home *Now he understood And so mournfully *His friends were there Not to be alone *Not those who would Was the cowboy’s plea. *But those that care! -Compilation of various verses by “Sons of the Pioneers”*- RLW Founder’s Edition www.thevoiceinthewilderness.org August/September 2005 • Voice in the Wilderness • Personal Message MY PERSONAL MESSAGE TO YOU Dear Friends: finances. -
Multicultural America. Volume 2, the Arab Americans
Multicultural America Volume II The Arab Americans Multicultural_Vol2Arab_F2.indd i 1/21/11 9:13:31 AM Multicultural_Vol2Arab_F2.indd ii 1/21/11 9:13:32 AM Multicultural America Volume II The Arab Americans Rodney P. Carlisle GENERAL EDITOR Multicultural_Vol2Arab_F2.indd iii 1/21/11 9:13:32 AM Multicultural America: Volume II: The Arab Americans Copyright © 2011 by Infobase Publishing All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval systems, without permission in writing from the publisher. For information contact: Facts On File, Inc. An Imprint of Infobase Publishing 132 West 31st Street New York, NY 10001 ISBN 978-0-8160-7811-0 (hardcover) ISBN 978-1-4381-3674-5 (e-book) Library of Congress Cataloging-in-Publication Data Multicultural America / Rodney P. Carlisle, general editor. v. cm. Includes bibliographical references and index. Contents: v. 1. The Hispanic Americans — v. 2. The Arab Americans — v. 3. The African Americans — v. 4. The Asian Americans — v. 5. The Jewish Americans — v. 6. The European Americans — v. 7. The Native Americans. ISBN 978-0-8160-7811-0 (v. 1 : hardcover : alk. paper) — ISBN 978-0-8160-7812-7 (v. 2 : hardcover : alk. paper) — ISBN 978-0-8160-7813-4 (v. 3 : hardcover : alk. paper) — ISBN 978-0-8160-7814-1 (v. 4 : hardcover : alk. paper) — ISBN 978-0-8160-7815-8 (v. 5 : hardcover : alk. paper) — ISBN 978-0-8160-7816-5 (v. 6 : hardcover : alk. paper) — ISBN 978-0-8160-7817-2 (v. -
It Seems Barely an Exaggeration to Say That Arab and Muslim Americans Are Constantly Talked About but Almost Never Heard From. T
It seems barely an exaggeration to say that Arab and Muslim Americans are constantly talked about but almost never heard from. The problem is not that they lack representations but that they have too many. And these are all abstractions. Arabs and Muslims have become a foreign-policy issue, an argument on the domestic agenda, a law-enforcement priority, and a point of well-meaning concern. They appear as shadowy characters on terror television shows, have become objects of sociological inquiry, and get paraded around as puppets for public diplomacy…They are floating everywhere in the virtual landscape of the national imagination, as either villains of Islam or victims of Arab culture. — Moustafa Bayoumi, How Does it Feel to be a Problem1 36 Waleed F. Mahdi investigation of the historical trajectory of Hollywood's engagement with the Arab American cultural identity. INTRODUCTION Popular culture in the United States functions through sensational and rating based entertainment. It also promotes a hegemonic frame of reference for cultural citizenship and national belonging in the life of "cultural citizens.'" It serves as an ideological state apparatus, to echo French philosopher Louis Althusser, guiding citizens through an acculturation process that homogenizes their own subjectivity.' In this sense, this article defines cultural citizenship as a tool to sUbjectify minorities through the mediation of popular culture.4 In his scholarly reviews of Hollywood's history, Lary May emphasizes the cinema's role in enunciating cultural citizenship. Hollywood, he argues, has been a site of fury for debates around "good citizenship" because of its connection to "political power, cultural authority, and the very meaning of national identity."5 For decades, Hollywood has played a major role in Circulating a popular sense of American collective imagination and manufacturing sensational conceptions of cultural Otherness. -
Pesa International Journal of Social Studies
PESA INTERNATIONAL JOURNAL OF SOCIAL STUDIES PESA ULUSLARARASI SOSYAL ARAŞTIRMALAR DERGİSİ March 2019,Vol:5,Issue:1 Mart 2019, Cilt:5, Sayı:1 e-ISSN: 2149-8385 ISSN: 2528-9950 Journal homepage: http://dergipark.gov.tr/pesausad https://doi.org/ https://doi.org/https://doi.org/10.25272/j.2149-8385.2019.5.1.04 ORTODOKS YAHUDİLİKTEKİ MESİH İNANCININ SİYONİZM’E ETKİLERİ The Effects of the Messiah Belief in Orthodox Judaism on Zionism Şule İsmihan TÜREM Ankara Üniversitesi Sosyal Bilimler Enstitüsü Felsefe ve Din Bilimleri Ana Bilim Dalı, Dinler Tarihi Bölümü Doktora Öğrencisi, [email protected] MAKALE BİLGİSİ ÖZET Mesih inancı ya da başka bir deyişle gelecek kurtarıcı Mesih’i beklemek Ortodoks Yahudiliğin Makale Geçmişi: karakteristik özelliğidir. XVIII. yüzyılda Ortodoks Yahudiliğin içinden doğan Hasidim ve Geliş: 28 Mayıs 2018 Mitnagedim hareketlerinin Mesih inancına getirdiği yeni yorumla Yahudi toplumu için yeni Kabul: 03 Mart 2019 bir dönem başlamıştır. Mitnagedim disiplininden gelen Mesihçi rabbiler sonraki yüzyılda hem Siyonist hareketin öncüsü hem de destekçisi olmuşlar, dini Siyonist olarak adlandırılarak Mizrahi grubunun çatısı altında toplanmışlardır. Siyonizm’e destek olmayan diğer Mesihçiler Anahtar Kelimeler: ise Holokost’a kadar anti-Siyonist Mesihçiler olarak Agudat Israel grubu olarak kendi Mesih inancı, Dini Siyonizm, politikalarını oluşturmuşlardır. Bu gün İsrail’in resmi mezhebi Ortodoks Yahudiliktir. Ülkede Mizrahi, Agudat Israel. %22’lik kesim de kendisini Ortodoks ve Ultra Ortodoks olarak tanımlamaktadır. Seçim sistemi nedeniyle Knesset de sandalye sayıları az olmasına rağmen koalisyon hükümetlerinde yer alarak kendi düşünceleri doğrultusunda mevcut politikalarını uygulama alanı bulabilmekte, İsrail devletini dini kurallara uygun yönetilmesi için çaba göstermektedirler. Bugünü iyi anlamak geçmiş tarihi iyi analiz etmekle mümkündür.