Is Timothy in the New Testament
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
2 Timothy Companion Guide Table of Contents
2 TIMOTHY COMPANION GUIDE TABLE OF CONTENTS Welcome Letter 2 How to Prepare For This Study 3 Schedule and Reading Plan 4 Bible Study Tools 5 Context Questions 9 Response Questions 10 Attributes of God 17 Double-Spaced Text of 2 Timothy 18 Resources 26 Next Steps 48 1 D EAR SISTER, We are so excited and thankful for the joy and privilege of studying 2 Timothy with you this summer! We have been praying for you! Thank you for choosing to join Dayton Women in the Word in either a small group or individual study. We hope this summer will encourage and equip you to dig deeply into God’s Word. This companion guide will serve as a helpful resource throughout our summer together. In it, you will find an overview of the Bible study tools and resources we use in our network. If you are new to studying the Bible, these will be helpful tools to learn. There is also a reading and study plan to guide you through each week of study. Feel free to use as little or as much of this guide as you like. We hope it will encourage you. Our prayer for you as you study is this: that God would soften your heart and open your eyes as you consider the beautiful and challenging truths found in 2 Timothy. We pray God gives you fresh awe and wonder, that He meets you in the text, and that He shows you Jesus here. We are looking forward to spending this summer in His Word with you! - The Dayton Women in the Word Team CONTACT INFORMATION Website: www.daytonwomenintheword.com Email: [email protected] FB: Dayton Women in the Word Instagram: @daytonwomenintheword Summer Study Hashtag: #dwitw2timothy 2 HOW TO PREPARE FOR THIS STUDY PRAY This is our first and most valued step in preparing to study God’s Word! Ask Him boldly to bless your study of the Scriptures. -
Ba P Tism O F O Ur Lord
St. Timothy Lutheran Church Our Lord Our Baptism of If you are a visitor with us today, we welcome you in the name of Christ. We encourage our guests to join us in the communion meal because Jesus welcomes all to his table of grace, uniting and filling us for love and service. Christ is our host and our food, bearing to us God’s forgiveness and grace through this harvest of field and vineyard. The Baptism of Our Lord January 10, 2021 Our re-creation in baptism is an image of the Genesis creation, where the Spirit of God moved over the waters. Both Mark’s gospel and the story in Acts make clear that it is the Spirit’s move- ment that distinguishes Jesus’ baptism from John’s. The Spirit has come upon us as upon Jesus and the Ephesians, calling us God’s beloved children and setting us on Jesus’ mission to re- create the world in the image of God’s vision of justice and peace. GATHERING Prelude Welcome Gathering Litany The leader reads the portions in regular print and all respond with the parts in bold. In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, and the Spirit of God swept over the face of the waters. Today the Spirit sweeps over us. And heaven declares, “You are my beloved one; with you I am well pleased.” Today the Uncreated One comes to the waters of the Jordan. And reconciles all creation to the Creator. -
St. Timothy's Episcopal Church
St. Timothy’s Episcopal Church 432 Van Buren Street, Herndon, VA 20170 p: 703-437-3790 f: 703-787-9781 www.saint-timothys.org Sunday, February 12, 2017 The Sixth Sunday of Epiphany 8 a.m. Cross, Outside Sanctuary Craig Dubishar, Photographer Sunday Services: 8:00 a.m. Spoken Eucharist, Rite I 10:00 a.m. Choral Eucharist, Rite II Opportunities for Children 10 a.m. Godly Play (ages 3 & potty trained - grade 2) - Room B1 10 a.m. Spark + (grades 3-5) - Room A-5 10 a.m. Christian Education (Grades 6-7) - Room A-8 10 a.m. Christian Education (Grades 8-12) - Upper Room Morning Prayer is Held on Fridays at 8 a.m. in the Sanctuary. Evening Worship in Spanish/Oración Vespertina Diaria en Español: Saturday (Sabado) @ 7:30 p.m. Saint Timothy’s Mission Statement: AS PEOPLE OF GOD, WE JOYFULLY WORSHIP GOD, SPREAD THE WORD OF GOD’S LOVE, TREASURE ALL PEOPLE, AND SERVE OTHERS EVERYWHERE IN THE NAME OF JESUS CHRIST. THEREFORE, WITH GOD’S HELP, WE: OPEN OUR DOORS TO EVERYONE, OPEN OUR HEARTS IN WORSHIP, OPEN OUR EYES TO THE SPIRIT’S GIFTS, AND OPEN OUR ARMS TO EMBRACE GOD’S WORK. Information For Our First Time Guests All children are welcome to stay with parents in the Sanctuary during worship. However, for parents of children ages 0-3 years who want nursery care, we have a well-equipped and professionally-staffed nursery at the end of the hall nearest the Sanctuary. Each child brought to the nursery is given a number; only the parents of the child can take the child from the nursery. -
St. Timothy's Episcopal Church
St. Timothy’s Episcopal Church 432 Van Buren Street, Herndon, VA 20170 p: 703-437-3790 f: 703-787-9781 www.saint-timothys.org Sunday, December 14, 2014 The Third Sunday of Advent 6 o’clock in the evening Saint Timothy’s Mission Statement AS PEOPLE OF GOD, WE JOYFULLY WORSHIP GOD, SPREAD THE WORD OF GOD’S LOVE, TREASURE ALL PEOPLE, AND SERVE OTHERS EVERYWHERE IN THE NAME OF JESUS CHRIST. THEREFORE, WITH GOD’S HELP, WE: OPEN OUR DOORS TO EVERYONE, OPEN OUR HEARTS IN WORSHIP, OPEN OUR EYES TO THE SPIRIT’S GIFTS, AND OPEN OUR ARMS TO EMBRACE GOD’S WORK. St. Timothy’s Episcopal Church Herndon, Virginia Staff The Rev. Bradford A. Rundlett, Rector (x.11) [email protected] The Rev. Leslie Chadwick, Associate Rector (x.12) [email protected] Mrs. Christine Hoyle, Director of Children/Youth Ministries (x.17) [email protected] Ms. Filippa Duke, Music Director & Organist (x.16) [email protected] Mr. Kevin Hamilton, Parish Administrator (x.10) [email protected] Ms. Helen Guest, Director of the Saint Timothy's Preschool preschool phone #: 703.437.4767 Ms. Alba Padilla & Ms. Elba Peralta, Nursery Attendants Ms. Phyllis Hogan, Sexton Ms. Josephine Martin, Assistant Sexton Mr. Bryan Spoon, Seminarian Vestry Senior Warden – Carolyn Hamm Junior Warden – Ugo Nwachukwu Treasurer – Rick Wilson Registrar – Rose Berberich Jeanne Bennett Marty Brady Larry Grantham Robert Henry Stephanie Kenis Bob Kimmel Courtney King Nikki O'Malley Keith Pinkard Keith Sinclair Hal Hallett (Serving as Alternate) Trustees Tom McLenigan, Keith Sinclair, and Deke Smith Music Copyright Acknowledgements All rights reserved. -
THE CHURCH of SAINT TIMOTHY 225 KING PHILIP DRIV E - WEST HARTFORD, CONNECTICUT 06117 Blessed Are Masses
THE CHURCH OF SAINT TIMOTHY 225 KING PHILIP DRIV E - WEST HARTFORD, CONNECTICUT 06117 Blessed are Masses Saturday Vigil -------------------------------------------------------- 4:00 pm you among Sunday ------------------------------------------------------------------- 9:00 am Women Monday, Tuesday & Friday ------------------------------------ 7:30 am Holy Days: Vigil 7:00 pm (night before), 7:30 am on the Holy day RECONCILIATION (Confession): Saturday --------------------------------------------- 2:30 - 3:30 pm EUCHARISTIC ADORATION with Exposition: Wednesday ----------------------------------- 8:00 am to 5:00 pm SAINT TIMOTHY MIDDLE SCHOOL Principal: Mrs. Natalie Hubert Associate Principal: Mr. Thomas Menner Phone: 860-236-0614 Website: stmswh.org Served By MINISTRIES Rev. Alvin J. LeBlanc ex 4 ___________________Pastor [email protected] CCD/FAITH FORMATION th Most Rev. Peter A. Rosazza __ Auxiliary Bishop Emeritus Stephanie Barnes, CRE for Pre - K through 8 grade Phone: 860-462-3886 email: [email protected] Rev. Mauricio Galvis ______Temporary Parochial Vicar Paul Travers, CRE for 9 and 10th grades. Dennis R. Ferguson _________________Senior Deacon Phone: 860-372-7532 email: [email protected] [email protected] (860) 570-1806 C. Eric Thermer__________________________ Deacon BAPTISMS Please arrange by calling Sr. Ann Kane at 860 -794-5295 or email Dcneric2010 @gmail.com (860) 233-5131 James McCormack _______________________ Deacon her at [email protected]. Baptism preparation class for first time parents are offered monthly. [email protected] (860) 371-9509 Paul Travers ___________________________ Deacon Please call Sr. Ann Kane to register. [email protected] (860) 372-7532 MATRIMONY Sr. Ann Kane, C.S.J. ex 3 __________Pastoral Associate Please arrange at least six months in advance. [email protected] (860) 794-5295 Please call Fr. -
The First Epistle to Timothy
The First Epistle to Timothy A Weekend in God’s Word PA Bible Teaching Fellowship 11/16 – 11/17/2019 Table of Contents Table of Contents .......................................................................................................................................... 1 I Timothy 1- Sam Pittenger ........................................................................................................................... 3 I Timothy 2 - Ray Myers .............................................................................................................................. 14 I Timothy 3 – Peter Blake ............................................................................................................................ 29 I Timothy 4 – Shawn Weir ........................................................................................................................... 39 I Timothy 5 – Shawn Weir ........................................................................................................................... 45 I Timothy 6- Sam Pittenger ......................................................................................................................... 52 Scripture Index ............................................................................................................................................ 60 Now the end [outcome] of the charge is love out of a clean heart and a good conscience and believing without hypocrisy. 1 Timothy 1:5 (WT) 1 All Scripture quotations are from the Authorized King James Version -
St. Xenia Parish News 170 North Lowell Street, Methuen, MA 01844 March-April 2012
St. Xenia Parish News 170 North Lowell Street, Methuen, MA 01844 March-April 2012 Third Sunday of Lent: The Cross Preserves the Universe by St. John of Shanghai and San Francisco n the Prophet Ezekiel (9:6), it is said that when the Angel of When legions of demons appeared to St. Anthony the Great the Lord was sent to punish and destroy the sinning people, and other desert-dwellers, they guarded themselves with the sign I it was told him not to strike those on whom the "mark" had of the Cross, and the demons vanished. been made. In the original text this mark is called "tau," the He- When there appeared to St. Symeon the Stylite, who was brew letter corresponding to the letter "T," which is how in an- standing on his pillar, what seemed to be a chariot to carry him cient times the cross was made, which then was an instrument of to heaven, the Saint, before mounting it, crossed himself and it punishment. disappeared. The enemy, who had hoped to cast down the as- So, even then, it was foretold the power of the Cross, which cetic from the height of his pillar, was put to shame. preserves those who venerate it. Likewise, by many other events One cannot enumerate all the various incidents of the mani- in the Old Testament the power of the Cross was indicated. festation of the power of the Cross. Invisibly and unceasingly, Moses, who held his arms raised in the form of a cross during Divine grace that gushes from it saves the world. -
MAKING FRIENDS with the BIBLE #10 Are You a Paul Or a Timothy
MAKING FRIENDS WITH THE BIBLE #10 Are You a Paul or a Timothy? By David Carlson One of the most dramatic events in the New Testament is the story of Paul’s conversion on the road to Damascus. Luke, the author of the Acts of the Apostles, gave three accounts of this life-changing moment in the life of Paul. Paul in his letter to the Galatians also described this event. To this day, reading about Paul’s conversion makes Christians pause in wonder at the mercy of God. Saul/Paul (the first being his Jewish name, the second being his Greek name) was one of the leaders of the persecution of the Christians in Jerusalem. He is listed as one of those present at the martyrdom of Saint Stephen, who was the first martyred Christian. After that, Paul takes the job of a type of religious bounty hunter, tracking down Christians and bringing them back for trial in Jerusalem. As someone studying to become a rabbi, Paul thought he was serving God by fighting against the new heretical movement, the Christians. It was on one of these missions to round up Christians that his life was abruptly changed. He was knocked from his horse and heard a voice saying, “Saul, Saul, why do you persecute me?” Paul asked the identity of who is speaking to him and heard, “I am Jesus, Whom you are persecuting.” At this point, the world that Paul understood was changed. He realized that the Christians whom he was rounding up for trial were right about Jesus while he had been terribly wrong. -
Biblical Interpretation: Exegesis of 1 Timothy 2
Exegesis of 1 Timothy 2: 8-15 How do we understand and apply those Biblical texts that teach some sort of restriction on women’s ministry? 1 Timothy 2. The text that is most often cited as rationale for the restriction of women in both teaching and leadership roles in the church is 1 Timothy 2: 8-15. Much of the problem with the way this passage has been used to prohibit the teaching and leadership role of women has to do with a not fully taking into account the occasion and purpose of Paul‟s writing of the Epistle, as well as a propensity to translate key words and phrases in a way that presupposes the subjugation of women in the church. A careful analysis of both the context and the content of this passage (including reference to the way in which contentious lexical items are used in the wider canon), however, leads to an altogether more positive conclusion for the role of women in the scheme of creation and in the life of the church. Context Authorship of the first epistle to Timothy is attributed in the text itself to Paul (v.1), and most now agree that the claim of authorship is genuine. The letter was sent to the Christian community at Ephesus, through Timothy whom Paul had appointed temporary overseer of the Christian community, specifically to help suppress false teaching that was rife in Ephesus in the first century, and must be interpreted in the light of particular circumstances. Paul clearly states the reason for Timothy‟s presence (and for the letter) in 1:4-8 “…so that you may instruct certain people not to teach any different doctrine”. -
THE FIRST EPISTLE to TIMOTHY: an Expanded Paraphrase 1
THE FIRST EPISTLE TO TIMOTHY: An Expanded Paraphrase 1. SALUTATION (Ch. 1: 1-2) 'fO Timothy. my true-born son in the faith. this letter comes from . Paul. apostle of Christ Jesus by command of God our Saviour and Christ Jesus our hope. Grace. mercy and peace be yours from God our Father and Christ Jesus our Lord. 11. PAUL'S CHARGE TO TIMOTHY (Ch. 1: 3-20) (a) Disquieting trends at Ephesus (Ch. 1: 3-11) You know how I encouraged you to stay on in Ephesus when I was setting out for Macedonia. My intention was that you should charge certain people not to teach things at variance with the truth and not to be taken up with myths and interminable genea10gies : for things like these give rise to disputes instead of serving the stewardship of God which belongs to faith. The purpose of this "charge" is to call forth heavenly love out of a pure heart. a good conscience and faith which is free from insincerity. Some have failed to attain this purpose. and have turned aside to indulge in empty debate. Their aim is to be teachers of the law. but they have no idea what they are talking and dogmatizing about. As regards the law. it is good, we know, if it is properly used. Law. indeed. is not laid down for righteous people. but for those who are lawless and insubordinate. for impious sinners. unholy and profane, parricides and matricides, murderers. fornicators. pederasts. slave-dealers. liars, oath-breakers. and those who prac tise whatever else is contrary to that wholesome teaching which is imparted by the gospel of the glory of the blessed God-the gos pel with which I have been entrusted. -
St. Philip the Apostle Church 725 Diamond Street, San Francisco, CA 94114
St. Philip the Apostle Church 725 Diamond Street, San Francisco, CA 94114 Phone: 415.282.0141 Fax: 415.282.8962 www.saintphilipparish.org Email: [email protected] We are a welcoming inter-generational community united through faith in Jesus Christ, demonstrating our love to others through service and charity. All are Welcome, All Belong! January 20, 2019 PASTORAL STAFF Rev. Stephen Howell, V.G., Pastor Rev. Brendan McBride, In residence Irish Immigration Pastoral Center Rev. Patrick Summerhays, In residence Director of Vocations, Priest Secretary Office of Archbishop Rio Stefanus, Finance/Business Manager Mary Dante, Bookkeeper Sandra Kearney, Pastoral Associate MASS TIMES Sunday: 8:00 a.m. 10:30 a.m. Saturday: Vigil 5:00 p.m. Weekdays: 8:00 a.m. - Chapel Holy Days: 8:00 a.m. 7:00 p.m. Confessions: 4:15 p.m. (Saturday) DEVOTIONS Rosary - Monday - Saturday after 8:00 a.m. Mass Our Lady of Perpetual Help Tuesday after 8:00 a.m. Mass ST. PHILIP PRE-SCHOOL Phone: 415.282.0143 Rachel Williams, Pre-School Director [email protected] www.saintphilippreschool.org ST. PHILIP SCHOOL Phone: 415.824.8467 Fax: 415.282.0121 Mary McKeever, Principal [email protected] www.saintphilipschool.org S S O J 20, 2019 Isaiah 62:1-5; Psalm 96, 1Corinthians 12:4-11, Gospel John 2:1-11 Dear Parishioners & Visitors, may not have been aware of it. How many of us have been to a wedding party pre- Although liturgically we are in Year (or Cycle) C ceded by the groom’s dinner, which is itself preced- when we read from the Gospel of Luke, we begin ed by a number of festivities celebrating the bride Ordinary Time with this reading from the Gospel of and groom and their new life together? There are John, which does not refer to Jesus’ mother by standard elements in most wedding celebrations, name, for she is never named in this gospel, but ra- including the exchanging of vows (within a Mass or ther, Mary is called “the mother of Jesus.” Accord- not) and usually a dinner or some food is served to ing to this gospel, not only is she present at the be- the guests. -
Greek Texts and English Translations of the Bible: A
GREEK TEXTS AND ENGLISH TRANSLATIONS OF THE BIBLE: A COMPARISON AND CONTRAST OF THE TEXTUS RECEPTUS GREEK NEW TESTAMENT OF THE 16th CENTURY AND THE ALEXANDRIAN TEXT OF WESTCOTT AND HORT (19th CENTURY) AND ALAND AND METZGER (20th CENTURY) CONCERNING VARIANT TEXTS THAT PERTAIN TO THE ORTHODOX CHRISTOLOGY OF THE COUNCIL OF NICEA, A.D. 325 Gil L. Samples, B.A. Thesis Prepared for the Degree of MASTER OF ARTS UNIVERSITY OF NORTH TEXAS December 2002 APPROVED: Laura I. Stern, Major Professor Harold Tanner, Chair of the Department of History Henry Eaton, Committee Member Adrian R. Lewis, Committee Member C. Neal Tate, Dean of the Robert B. Toulouse School of Graduate Studies Samples, Gil L. Greek texts and English translations of the Bible: a comparison and contrast of the Textus Receptus Greek New Testament of the 16th century and the Alexandrian text of Westcott and Hort (19th century) and Aland and Metzger (20th century) concerning variant texts that pertain to the orthodox Christology of the Council of Nicea, A.D. 325. Master of Arts (History), December 2002, 155 pp., 149 titles. The argument of this paper is that certain salient passages in the New Testament concerning Christology, as it was defined in the Nicene creed in A.D. 325, reflect such orthodoxy better in the Textus Receptus Greek texts and the English translations made from them than do the Alexandrian texts. Arian theology, which was condemned as heretical at Nicea, is examined. Patristic quotations, historical texts, and arguments of the scholars are cited and traced, along with a comparison of Christological verses.