Practical Mindfulness Techniques Dalai Lama in Arizona

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Snow Lion Publications PO Box 6483, Ithaca, NY 14851 607-273-8519 Orders: 800-950-0313

Volume 19, Number 4 FALL 2005 ISSN 1059-3691 BN:86605 3697 NEWSLETTER & CATALOG

Dalai Lama in Arizona Interview with

“I’ll use these three days to dis- Life, are liberally flavored with his JEFFREY HOPKINS cuss the potentials of our inner contagious good humor and inter- world,” says the Dalai Lama. The esting forays. days is question are September 16- His Holiness recollects his strug- On the release of two new books 18, and the setting is a huge, hid- gles as a young boy to memorize eously carpeted conference room various texts. Apparently he would YOGA TANTRA: at a resort in Tucson. His Holi- be hit with a yellow whip when Paths to Magical Feats ness is sitting on a dais in front of he failed to perform up to expecta- an unusual black tangka depict- tion. “The memorization of this text ABSORPTION IN NO ing a Buddha floating above what under the shadow of this yellow EXTERNAL WORLD appears to be an Arizona mountain. whip was not easy,” he recalls. of mind,” he adds. “It’s not about Tall pink flowers lean out of vases In a discussion about severe closing your eyes and just becoming arrayed across the stage, rather like drowsiness during meditation, he relaxed. If it were, the rabbits would Q: I have to confess I’m intrigued by indiscrete desert flamingos. recommends that the practitioner be very good at it.” the subtitle, Magical Feats. I’m won- Here, in the Marriott Starr Pass In response to a question about dering if you’ve ever seen a magical Resort—a quasi 21st-century god- helping pets who have died, His feat—walking on water, finding trea- realm—food appears and disap- “Sometimes people mistakenly think that Holiness comments that the pat- sures, and so forth. pears, the swimming pools are terns in the bardo are the same for - Buddhism promotes JH: Actually, one of the feats is mostly empty, and the views spec humans and animals. He points tacular. Just about the only perfection knowing all treatises—which people without emotion,” out that just as prayers by a teacher required of the attendees is patience, means understanding a treatise as he says, “but Buddhism can have a beneficial outcome for and an immunity to hayfever. soon as you read it. There was a calm abiding and special insight promotes a very high level students, prayers by an owner can His Holiness, along with many yogi in Dharamsala who was one according to theYoga Tantra exposi- of emotion—empathy with have a positive effect on pets. members of the audience, is react of the yogis studied by Dr. Herb tion. And also on the magical feats - About relationships, he notes how ing to a potent allergen in the air. all sentient beings—not Benson’s team—I served as liaison that are used in the process of accu- detachment.” quickly so-called love can turn into in that study on heat yoga. This mulating merit in order to enhance He sneezes—and suggests that the hatred. His comment: “If intimacy crowd will have to say “God bless yogi was the most impressive of the path to enlightenment. is based on a genuine recognition of that impressive group. He had little you” to him frequently. It’s a joke “walk around, wash the face, find an Q: Why would magical feats be an the person and his qualities, that kind education, but it was easy for him to of course, but the group of several expansive view toward the horizon— important accomplishment on the path of love is much more stable and less understand extremely complicated thousand complies loudly several and in the future eat less dinner.” For to enlightenment? likely to slide toward hostility.” And material. times throughout the weekend. In those who have “too many internal adds that a genuine recognition of JH: They’re important because they accord with the Dalai Lama’s usual processes,” he suggests a meditation interdependence is key. Q: Why is The Great Exposition of can be used to the benefit of sen- - style, the teachings, a rich presenta on counting the breath, from one to “Negative emotions are impul- Secret Mantra—of which Yoga Tantra tient beings. For instance, pacifying tion based on chapter 8 of Shantide- ten, and then back down from ten sive; positive emotions are grounded is a section—an important work? disease in an area, increasing your Guide to the Bohdisattva’s Way of va’s to one. “It relaxes the mind and pre- upon a realistic way of seeing JH: Just as there’s Dzong-ka-ba’s own intelligence so that you can vents distraction.” things and are complemented with Great Treatise on the Stages of the Path understand difficult points of doctrine, making it easier to achieve (Above photo of the Dalai Lama in “In meditation you’re trying to wisdom,” he observes. for the practice of the path in the realization, finding treasures in the Tucson by Kathryn Wilde.) attain a very alert and clear state “Sometimes people mistakenly Sutra systems in Geluk, for tantra think that Buddhism promotes there is Dzong-ka-ba ’s presentation ground, even deposits of gold or people without emotion,” he says, of all four tantra sets in The Great oil—as His Holiness says—for the “but Buddhism promotes a very high Exposition of Secret Mantra. sake of gaining wealth that can be of

Forward Service Re Ithaca, NY 14851 PO Box 6483 Snow Lion Publications level of emotion—empathy with all In Yoga Tantra, Dzong-ka-ba puts assistance to others. As for walking ■ sentient beings—not detachment.” a lot of emphasis on how to develop (Continued on page 5)

quested Practical Mindfulness Techniques

by HIS HOLINESS JIGDAL the Sutra and Tantra. The Sutric DAGCHEN SAKYA teachings are known as the outer or exoteric teachings, while the Tantric Mindfulness Meditation teachings are referred to as the inner Techniques or secret teachings. In the Sutra Every day we have different mental (Mahayana) level of teachings, one experiences. We are in a good mood must practice The Six Perfections or a bad mood. We are happy or including generosity, moral behav- unhappy. These thoughts are always ior, patience, diligence, meditation, working on us. These experiences and wisdom. In Tantra (Vajrayana), are natural, but it is important to the individual meditates on a par- understand their nature. They arise, ticular deity. abide, and cease, continually and Meditating on deities helps us seemingly without end. to alleviate our physical suffer- We must understand the origins ing. Our active minds cause us to of our thoughts. To accomplish this, In Calm Abiding meditation, as we have mental discomfort. Impure we should practice Calm Abiding observe our thoughts, the number and Insight Meditation. As part of of thoughts decreases until we can Impure vision and one’s meditation, posture should be naturally experience calm, abiding pure vision are very considered. When we sit up straight, peace and happiness. much connected to our psychic channels open up and When we examine the mind, we stabilize our mental state; it helps to notice that it has no color, shape our motivation. ITHACA, NY14851 PERMIT NO. 746

U.S. POSTAGE straighten our mind, and improves or size. As much as we look, the

PRSRT STD the breathing. Analyzing the func- “mind” or “I” cannot be found. The visions occur when we have cling-

PAID tion and nature of the mind, and conclusion is that the mind is empty ing or grasping or attachment to the observing how thoughts, emotions, of a singular or plural nature. activities of Samsara. This clinging and feelings arise for a moment, and grasping acts like a burden, cease, and then change into another Advanced Meditation Practices dragging us down, and it makes thought or feeling is very beneﬁcial We practice Buddhism through dif- our mind heavy. If we have a pure for pacifying the mental sufferings. ferent levels of teachings including (Continued on page 17) SNOW LION 1 NEWS

Highest Yoga Tantra by Daniel Cozort

THIS EXTRAORDINARY BOOK CLEARLY OUTLINES AND discusses the methods for transforming both body and mind through the highest forms of tantric practice. Highest Yoga Tantra is the pin- nacle of tantric systems found in the Tibetan Buddhist tradition. • Part One discusses the practices common to sutra and tantra. • Part Two presents the generation stage of Highest Yoga Tantra. • Part Three covers the entirety of the completion stage yogas (i.e., physical isolation, verbal isolation, mental isolation, illusory body, clear light, and union). • Part Four compares the Kalachakra and Guhyasamaja stages of completion. Remarkable for its defi nitive clarity, this exposition of the stages of Highest Yoga Tantra is the fi rst of its kind in the English language and a must for anyone interested in these highest tantras. “This book is an extremely lucid overview of the generation and completion stages of Highest Yoga Tantra.” —THE MIDDLE WAY This book deserves to be a most popular book on Tantra. It captures both the essence and detail that bring these esoteric topics to life.”—JEFFREY HOPKINS, University of Virginia “...the best introduction to the subject, well written and authoritative.”—JOHN POWERS, Australian National University DANIEL COZORT is Professor of Religion at Dickinson College. He received his Ph.D. from the University of Virginia, has studied with many Tibetan lamas, curated an exhibition of Tibetan tantric art, and is the co-author one-pointedness that realizes empti- are above all addressed to men of Buddhist Philosophy. ness—in far less time than the period in whom non-religious impulses, of countless great aeons required especially those of a sexual nature, for those who practice sutra paths are at their most powerful. alone. Tantric yogis use deity yoga Also: to enhance meditation on empti- The following excerpt is from chapter 2 Seeking pleasurable effects in the as Shantideva’s Engaging in the Bod- The Anuttaratantras are reserved of Highest Yoga Tantra. ocean of existence. hisattva Deeds (spyod ‘jug, bodhicatya- ness; their use of deity yoga brings for the creatures who sin most, Also, craving cyclic existence vatara, IX. 1) says: them more quickly to an initial direct who do not distinguish good from thoroughly binds cognition of emptiness by enhancing Paths Common to Sutra and The Subduer said that all these evil, who lead impure lives. The embodied; therefore, in the their ability to combine meditative Tantra Branches are for the sake of wisdom. beginning, a thought stability with analysis. Also, in High- Notions such as these are explic- As mentioned earlier, Highest Yoga Defi nitely to leave cyclic existence Considering the centrality of itly refuted by Ge-luk-ba scholars. Tantra practice comprises two should be sought. meditation on emptiness to the Practitioners of tantra, they say, Tantric yogis use deity stages, the stage of generation and Renunciation is a prerequisite for tantric path, it must be regarded should be acting on the purest of the stage of completion. The stage of the practice of any vehicle, be it sutra as misleading to contrast the Secret yoga to enhance medita- motives—the altruistic aspiration to completion is necessarily preceeded or tantra. For tantra, renunciation Mantra Vehicle to the Perfection tion on emptiness; their highest enlightenment—and should have impeccable behavior. Highest by the stage of generation, which is particularly important because Vehicle as does S.B. Dasgupta: use of deity yoga brings itself has three sets of prerequisites sexual desire is used in the path; Yoga Tantra does indeed use desire, The different metaphysical systems them more quickly to an but only to destroy desire, just as (1) previous practice of the paths without renunciation, the practitio- deal with the nature of reality and initial direct cognition of “wood-born” insects eat the wood common to sutra and tantra, (2) ner can easily become attached to the philosophical method for its that engenders them. Desire is used initiation in a tantra of the Highest the object of desire. realization; whereas the tantras lay emptiness by enhancing Yoga Tantra set, and (3) assuming stress on the esoteric methods for their ability to combine to generate a powerful bliss con- special tantric pledges and vows. The Need for Compassion realizing that reality. sciousness which is then employed meditative stability with in the destruction of the root of Before beginning to describe the Tantric trainees, like Perfection On the contrary, Jeffrey Hopkins stage of generation in detail, these analysis. desire, the conception of inherent Vehicle trainees, should be Bodhi- argues the tantric yogi must engage existence, through realizing the three sets of prerequisites will be sattvas, persons who not only have in the same sort of reasonings as briefl y explained. emptiness of inherent existence. renounced the world, but are fully other Buddhist practitioners: est Yoga Tantra, powerful, subtle Ge-luk-ba scholars also reject the Before practicing the stages of committed to attaining enlighten- consciousnesses that realize empti- Highest Yoga Tantra, it is necessary ...non-dualistic wisdom is the life position that tantra is an easy path, ment in order to serve the welfare of both the sutra and tantra paths, ness are manifested, whereby the to establish in one’s mind the correct meant for persons incapable of more of others. In fact, those who practice and in both paths initial reliance on obstructions to liberation and omni- diffi cult practices, as Mircea Eliade motivation and the correct view as tantra should have an extraordinary reasoning to uncover the nature of science are quickly overcome. taught in the sutra presentations of has suggested: “...the Vajrayana degree of compassion; their moti- phenomena, hidden to our direct Even though tantric practitioners represents a new revelation of Bud- the paths to enlightenment. Indeed, vation for practicing tantra should experience, is necessary. seem to be superior to others both in almost all of the features of sutra are dha’s doctrine adapted to the much be that they cannot bear to spend Tantric yogis succeed in their terms of their cultivation of method diminished capacities of modern included in tantra; hence, the tantras unnecessary time attaining Bud- and their cultivation of wisdom, do not replace the sutras, but rather, cultivation of wisdom more quickly man.” On the contrary, the tantric dhahood because they want to be than do practitioners of the Perfec- some commentators, both past and complement them. That being the path is considered far more diffi cult a supreme source of help and hap- tion Vehicle because the tantric yogi, present, have thought that they are case, the three principal aspects of than the sutra path. Consequently, piness to others as soon as possible. employing deity yoga, can achieve a inferior. For instance, the great Italian the path, as delineated by the Indian it is said that there are many who As Jang-gya (icang skya, 1717-86) mind that is a union of calm abiding Tibetologist, Guiseppe Tucci, says wish to practice tantra but few who scholar Atisha and explained by says in his Presentation of Tenets and special insight—a mind of alert The tantras of the ‘superior class’ are qualifi ed for it. ■ Dzong-ka-ba and many others, are (grub mtha’i rnam bzhag): no less indispensible to tantric prac- It is said in the precious tantras titioners than they are to others. The and in many commentaries that three principal aspects of the path even those trainees of the Mantra are: (1) renunciation, the determina- Vehicle who have low faculties tion to leave cyclic existence, (2) the must have far greater compassion, altruistic aspiration to enlighten- sharper faculties, and a superior lot ment, the determination to become than the trainees of sharpest facul- a Buddha for the sake of all sentient ties in the Perfection Vehicle. beings; and (3) the correct view, the Jang-gya contradicts a view, realization that all phenomena are widely held in the West, that com- empty of inherent existence. passion belongs to an earlier phase The Need for Renunciation of Buddhism, tantra having replaced compassion with passion. Those who aspire to enlightenment must turn away from their attach- The Need for Wisdom ment to the appearances of this life Tantric practitioners should also and their attachment to future lives, have made progress in meditation meditating on the meaningfulness on emptiness. Meditation on empti- of leisure and fortune and the diffi - ness is the heart of the Buddhist path culty of fi nding it and the inevitabil- in both sutra and tantra. Although ity of suffering and death. It is said compassion is said to be the basis that without a strong intention to of practice, it is basic in the sense of renounce cyclic existence there is no being one’s motivation; meditation way to generate a strong aspiration on emptiness is the chief practice of to attain Buddhahood. As Dzong- Buddhism because it actualizes one’s ka-ba says in his Three Principal compassionate intent by removing Aspects of the Path (lam oil gtso bo all obstructions to Buddhahood. All rnam pa gsum): the practices of method, both in sutra Without a complete thought defi - and tantra, are done specifi cally in nitely to leave order to enhance the wisdom con- Cyclic existence there is no way sciousness that realizes emptiness, to stop

2 SNOW LION FALL ’05 NEWSLETTER NEWS Highlights from the Dalai Lama’s September Tour of the USA

Dalai Lama at Rutgers New York Mayor His Holiness receives honorary degree Bloomberg Honors The Dalai Lama this weather—not hot, not cold, destructive. When anger dominates, quite pleasant, so just a few minutes he said it has a tendency to obscure Sept 25, 2005 NEW YORK Avenue and 33rd Street, which is you spend here OK, not my prob- reality. Mayor Michael Bloomberg pre- slated to be converted to the Daniel lem,” he said. He also stressed that all humans sented the key to the city to the Patrick Moynihan Train Station. A ROW OF MONKS, WEARING Dalai Lama on Sunday and called Maura Moynihan, daughter of their traditional brightly colored The Dalai Lama also addressed are fundamentally the same, men- nuclear and weapons, calling them tally, emotionally and in their desire the Tibetan spiritual leader “a the late Sen. Moynihan, said her gold and maroon attire, were moral beacon to millions around father had known the Dalai Lama among a few dozen people who sat dangerous and expensive—not for happiness. Anger and jealousy just in financial terms, but also to also are normal experiences that the world, with a clear and constant since his stint as U.S. ambassador to near the stage on blankets, pillows voice for human rights.” India in the early 1970s. or mats spread across the 10- and humanity. He gave the example of he feels too, for example, when his some African states that have an translator on stage with him speaks The Dalai Lama pantomimed Bloomberg said, “When Moynihan 20-yard lines on the football field. opening a door with the oversize Station is completed, you’ll come The visit also attracted several for- abundance of weapons, but not better English. enough food for their people. And he said the major religions, key and said, “I think with this key back and use that key to open the eign media outlets, including Asian I can go everywhere. It can open door.” and Russian television stations, a He said it should be society’s although different in philosophy, dream that the whole world should are the same in teaching forgive- every door.” After the ceremony at the post be free of nuclear and biological ness, discipline, love, tolerance and The brief Manhattan ceremony office he crossed the street to Madi- The Dalai Lama called weapons. The Dalai Lama called compassion. The Dalai Lama also took place on the steps of the James son Square Garden for an audience A. Farley post office, at Eighth with local Tibetans. ■ the concept of war the concept of war “outdated,” and noted that he is not all knowing, said peaceful reconciliation requires and does not have an answer about “outdated,” and said determination, and frank dialogue. how to resolve the conflict between peaceful reconciliation “This whole planet is just us,” Israel and Palestine when asked. requires determination, he said. “Therefore, destruction of Dalai Lama Speaks up for and frank dialogue. another area essentially is destruc- (excerpted from New York Newsday: tion of yourself.” nynewsday.com) ■ The Dalai Lama said people Prisoners and Non-Believers German press agency and publica- need to develop a deeper aware- tions focusing on Jewish and Catho- ness about their emotions—which Above photo of H.H. the Dalai Lama: by NICHOLAS COLLIAS ing with Amnesty International to lic issues and life. ones are beneficial and which are Associated Press Sept 21, 2005 end the death penalty. Such sys- The event also marked the largest Listeners of the Dalai Lama’s tems unfairly identify “action” with nonathletic event in Rutgers history, September 14 address, given at “person,” he explained. “People topping visits by former President the Ketchum home of Kirl Sokol- who have these ‘evil’ emotions,” he Bill Clinton (before the stadium was off, heard a very different view of said, “we cannot call ‘evil person.’” built), and former U.S. Attorney the Tibetan leader than at his Sep- Even the idea of evil, a main- General Janet Reno. tember 11 address in Hailey. While stay in recent U.S. politics seemed The Dalai Lama’s humility and very reserved about his personal to the long-suffering leader to be a humor won over his audience, who views at previous events, the Dalai dated notion. “In ancient times, it responded often with laughter and Lama expounded at this “Inter- was different,” the Dalai Lama said. applause. When Rutgers President faith Summit” with Idaho’s reli- “In modern times, everything is Richard McCormick presented him gious leaders about topics ranging interconnected. Not only nation to with an honorary degree, he said it from the death penalty to abortion, nation, but continent to continent. was an honor to receive it without homosexuality, inter-religious wars Sometimes I feel the very concepts having to work hard and study for it. and even the existence of a creator. He started his “Peace, War and The last revelation generated the “In modern times, every- Reconciliation” lecture by saying loudest rumble from the largely that the topics were familiar to theistic audience, as His Holiness thing is interconnected. everybody. conceded that despite the title of Not only nation to nation, “I have nothing to offer, new the event, he and other Buddhists in but continent to conti- ideas or new views, nothing special. the Tibetan tradition are technically nent. Sometimes I feel So, you may disappoint after listen nonbelievers. the very concepts of to my...lecture. If you feel boring, The Dalai Lama teaching in Tucson with Thubten Jinpa translating. “From the theistic viewpoint, then I’m sorry. But at least today (Photo by Kathryn Wilde.) Buddhists are athiests,” he said. ‘we’ and ‘they’ no longer But far from using this as a basis for exist. The whole world judgment, he cited it as an example is just ‘we.’” of the strength of dialogue. Standing up for non-believers Dalai Lama’s Idaho visit was a consistent message through- of ‘we’ and ‘they’ no longer exist. out the Dalai Lama’s address. At one The whole world is just ‘we.’” point, he derided the religious lead- In light of that interconnected- draws wealthy soul-searchers ers who maintain that “moral ethics ness, he said, the common ground must have a basis of religious faith.” between theistic and atheistic tradi- Associated Press, Sept 9, 2005 ball field in Hailey. There’s also an when companies across America are Later, when asked for his views on tions should be of paramount impor- BOISE, Idaho address to thousands of Idaho chil- already chipping in millions to Gulf homosexuality and abortion, he told tance. “[There are] 6 billion human For the Dalai Lama’s trip dren Monday afternoon, as well as Coast hurricane relief. “believers” to obey their tradition’s beings,” he told the audience. “We to Sun Valley starting today, Tuesday’s private, invitation-only There are also political overtones teachings, but said it would be going need these variety of approaches. So singer Willie Nelson is giving a blessing of an 800-pound bronze to the trip. “a little bit too far” for them to dis- you develop a kind of admiration show to benefit the Tibetan spiritual Tibetan prayer wheel flown in from U.S. Rep. C.L. “Butch” Otter, R- criminate against nonbelievers. “It is for that basis of harmony. Not just, leader. Hootie and the Blowfish play India, and a meeting Wednesday Idaho, has invited Congress, saying up to the individual,” he said. “That ‘Smile and say hello, [have] nice a $1,000-a-plate dinner. morning with 100 religious leaders in a letter sent to 434 colleagues in is my view to nonbelievers.” meals’—from [the] heart. Appreci- The entire U.S. House of Rep- from different faiths. the House that the Dalai Lama is Likewise, the former Nobel ate. Admire their great service to resentatives is invited, Gov. Dirk Kiril Sokoloff, a part time Sun known “for his tireless ecumenical Peace Prize-winner spoke of work- humanity.” ■ Kempthorne is in town, and 300 Valley resident and financial efforts to free his people from the business people, fund managers adviser who in 2001 brought the tyranny of Chinese communism.” and celebrities are due at an invita- Dalai Lama’s sister to Sun Valley to Last Friday, China celebrated the tion-only luncheon hosted by the raise money for Tibetan school kids, 40th anniversary of the founding of trip’s sponsor. is spending about $1 million on the Tibet’s regional government with a Even by Sun Valley standards the event, including hiring security per- military parade in front of the Potala Dalai Lama Visits Alaska arrival of so many well-known and sonnel who worked the 2002 Salt Palace, former home of the Dalai wealthy at once has even famously Lake City Winter Olympics. Lama. The Associated Press, Sept 9, 2005 make Alaska a great place to live,” discrete locals wondering: Who’ll Focusing on just the wealthy and His first trip to America since 2003 ANCHORAGE, Alaska said Murkowski’s spokeswoman, show up? celebrities who seem to orbit the Dalai can be seen in this larger context, —The Dalai Lama, Tibet’s spiritual Becky Hultberg. The Dalai Lama’s visit to central Lama is a mistake, Sokoloff said. supporters say: His unabated popu- leader, spent his first visit to Alaska The Dalai Lama is particularly Idaho intentionally coincides with “Everybody keeps asking, ‘Who larity — not to mention the live CNN discussing wildlife conservation interested in how Alaska melds the anniversary of Sept. 11 terror are the famous figures? Who are coverage — helps draw attention to and Native concerns Friday with environmental conservation with attacks. His 2 p.m. speech Sunday, the politicians?’ But we have 10,000 his campaign to end heavy-handed state leaders. economic development, said his to be televised live on CNN, has people at the stadium, and maybe 20 Chinese rule in Tibet, where the Gov. Frank Murkowski held a spokesman, Tashi Wangdi. also morphed into a message of are celebrities,” he said. “The Dalai monk hasn’t set foot in 46 years. small, private welcome for the Bud- Earlier this year, he asked his compassion for thousands of Hurr Lama is a man of the people.” “Tibet becomes a subtext, no dhist leaderin which they “talked followers to help combat the illegal cane Katrina victims, a Dalai Lama Thomas McKissick, a Los Ange- matter what,” said Tenzen Tethong, about the history of Alaska, its wild- wildlife trade along Tibet’s border ■ spokeswoman said. les fund manager and Buddhist the Dalai Lama’s former official life, economy, all the things that with India and Nepal. Some 10,000 people, including who’s attending Monday’s lunch representative in America who now many locals from Blaine County, with the Dalai Lama, expects him works on Buddhist issues in San have tickets for Sunday’s event on to encourage business leaders to Francisco. ■ The stories on this page are from World Tibet Network News: www.tibet.org/News/ the Wood River High School foot- give more of themselves — at a time

SNOW LION 3 NEWS

Tour leader: Glenn H. Mullin

For the ninth time Snow Lion Publications is offering a tour in Tibet to a lucky customer. We have arranged to give one of our customers the opportunity to travel with Glenn H. Mullin on a two-week adventure in Tibet in 2006. Glenn lived in the Himalayas from 1972- 1982 where he studied Tibetan Buddhism, language, literature, and yoga with many of the greatest teachers from Tibet. He is the author WIN a Guided Tour in TIBETof over a dozen books andin has taught 200 throughout the6 world. He also organized and led several world tours for the monks from Drepung Loseling Monastery. Here’s how you can win: Every time that you order from us, we will enter your name in our drawing. Just let us know when you order by mail, phone, or fax that you would like to be considered for the trip. We’ll have our drawing on December 31, 2005. Please check the full-page ad in this newsletter to see what is and is not included in the trip. The main item not included is airfare to the starting point (the starting point used to be Kathmandu, but the present political climate has changed this). Also, since Glenn is responsible for every aspect of the trip, please contact him for any information that you need or to ﬁ nd out about this or other great trips. Glenn’s website is: www. dharmatravel.com. ■

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4 SNOW LION FALL ’05 NEWSLETTER NEWS

INTERVIEW WITH I took time off from teaching and JEFFREY HOPKINS went to Dharamsala. In that public Continued from page 1 teaching he included his new commentary on Yoga Tantra, which is the on water, well, I don’t want to make foundation of this book. up reasons. But it surely would be Yoga Tantra Q: You also have another book just impressive if you could show it to newly published—Absorption in No someone. If I saw someone walk on External World: 170 Issues in Mind- PATHS TO MAGICAL FEATS water, I would be highly enthused. Only Buddhism. What particularly Q: In various religious traditions, it interested you about that material? seems that the use of so-called miracle JH: It is the third volume of a tril- is used to generate faith rather than ogy that I have written on Dzong- necessarily as a promise of attainment. ka-ba’s exposition of the mind-only But this book is talking about attaining by H.H. the Dalai Lama, school presentation of emptiness. these accomplishments for oneself. This exposition is the subject of a Dzong-ka-ba and JH: It is about attaining them for great deal of controversy among oneself, but there would be oppor- Gelukba. Just fascinating material. JefJeffreyfrey Hopkins tunities to display them to others. I became so fascinated that I For instance, to show that such feats read all of the major commentaries 176 pages • #YOTR are possible, to show that we’re not and some of the minor ones. I could rregularegular price $18.95, now $15.16 bound in the way we think we are see the dynamic interplay among by the material world. When they AAvailablevailable now are shown, it’s to indicate that that I constructed the book The Dalai Lama opens the door to the topic of person could also achieve them around 170 topics of YYogaoga TTantraantra with an extraorextraordinarilydinarily detailed teach- Q: What drew you to work on this ing on a classic text. Rar Rarelyely in the Dalai Lama’ Lama’ss project? controversy. Why am I lifetime has he given teachings of such a naturenature JH: A few decades ago His Holiness so fascinated by these on this topic, about which so little is understood. the Dalai Lama suggested that I controversies? My There follows a translation of Dzong-ka-ba’s The translate The Great Exposition of Secret basic approach I would Great Exposition of Secret Mantra: Yoga Tantra, one of his most important works and a monu- Mantra. I was shocked at his sug- call “liberation through gestion, because at that period we ment of Tibetan Buddhist literature, and the were mostly kept away from tantra. detail.” basis for the Dalai Lama’s teaching. This is an Frankly, I thought it was beyond me, invaluable book for anyone who is practicing or and I didn’t give him an answer. But these Tibetan scholars. I constructed interested in Buddhist tantra in general. over the next several days I thought the book around 170 topics of con- about it and decided, well, if he wants troversy. Why am I so fascinated me to do it, then I’ll do it. He states in by these controversies? My basic Tantra in Tibet so clearly that although approach I would call “liberation tantra is secret, so many books con- through detail.” taining some misinformation have The more detail you pursue the been published that he wanted to more open your perspective becomes, see a series published that would be because the more you see the contro- accurate—the meaning being that he versies, the more you see that no one was moving back the line of secrecy. has an airtight system. And through And that’s how I began the project. the cracks, crannies, and even huge It’s taken me 23 years. Of course gaps you can see why someone could do things in quite a different way. It ...we’re not bound in the increases my interest and my ability to practice, and opens me to all sorts way we think we are by of perspectives outside the range of the material world. Gelukba scholarship, as is evidenced by the [forthcoming] publication of in the meantime I published several The Mountain Doctrine. other books. The problem was that Q: My impression is that Absorption there are many parts of the section in No External World is wrapping up on Yoga Tantra that Dzong-ka-ba or cleaning up issues in the mind-only does not explain in suffi cient detail school. to be translated. His Holiness him- JH: It’s taking issues from Indian self stopped before the Yoga Tantra Buddhism and following them out section in his commentary that he in more detail than one might have gave to me in his offi ce. thought was there. You see how the His Holiness said he would need system holds together. I hope others to study it more. So within a year— will fi nd it as fascinating as I do. maximum two years—he had stud- Absorption in No ied Yoga Tantra in detail, including Interview by Christine Cox. ■ the major Indian texts that were translated into Tibetan. And he undoubtedly consulted with schol- Would you like to receive a External World ars from outside the order of Geluk to gain understanding. His offi ce quotation from the Dalai Lama or then let me know that he was giving other remarkable teachers? a discourse on the whole of The See “Join our mailing lists” at 170 Issues In Mind-Only Buddhism Great Exposition of Secret Mantra and www.SnowLionPub.com

“A captivating documentary about the intricate by Jeffrey Hopkins and fascinating medical procedures Tibetans 580 pages • cloth • #ABNOEX have practiced for centuries.” – BOSTON GLOBE regular price $59.95, now $47.96 Available January 2006 “An invitation to This stand-alone book is the ﬁ nal volume of a tril- examine a useful ogy on Mind-Only that Hopkins composed over the alternative approach last twenty-two years. Here Hopkins presents opin- to the human body ions on crucial issues from twenty-two commentaries and its mechanisms.” on Dzong-ka-ba’s The Essence of Eloquence, consid- - THE NEW YORK TIMES ered by his followers to be so challenging that it is “Information packed called his steel bow and steel arrow, hard to pull but and absorbing.” powerful when one succeeds. The careful and intense analysis with which these scholar-yogis probe these – SAN FRANCISCO CHRONICLE 170 issues over time opens a door into patterns of THE KNOWLEDGE OF HEALING thought that constitute the environment of the text. is an illuminating examination of Hopkins’ lively style draws the reader into the drama, Tibetan medicine, featuring the stimulating the reader’s metaphysical imagination. Dalai Lama, his personal physician Honored by his peers and readers alike, JEF- Dr. Tenzin Choedrak, and physi- FREY HOPKINS is considered a seminal and influential cians from India to Siberia who Western scholar of Tibetan Buddhism. A professor are practicing this successful emeritus at University of Virginia, he is the author of method of healing. numerous books, including Cultivating Compassion, and translator of many books including How to Prac- tice. He lives in Charlottesville, VA. www.firstrunfeatures.com • 1-800-229-8575

SNOW LION 5 NEWS Opening the Door to Bön by NYIMA DAKPA RINPOCHE

(The following is an excerpt from and commit to one’s practice with seeking only fame and reputation, he Opening the Door to Bön.) the goal of achieving enlighten- will be unable to guide his students ment. We call this “embodying the on the pathway to enlightenment. Pure Attitude of the attitude of enlightenment.” Without perfect knowledge of Enlightened Ones The teacher needs to have a Bön in general, and of his special Both teacher and student need to positive motivation for giving the topic of expertise in particular, the have the pure attitude of the enlight- teachings. He should teach in order teacher may not be able to properly ened ones. It is important to look to benefi t his students and all sen- interpret the meaning of the teach- within and consider whether one tient beings. The teachings will ings. If students do not receive the wishes to receive the teachings in not be effective if the teacher does teachings with the correct attitude order to achieve worldly fame and not have this attitude. A quotation and understanding that are essential reputation, gain higher rebirth in the from Drime Zijid, one of the largest for developing their practice, then god realms due to fear of suffering biographies of Tönpa Shenrab, says they will not achieve realization. in the three lower realms, or liberate “Without compassion and the right oneself only from this cyclic exis- attitude to giving the teachings in The Tantric Way of Purifying tence of suffering. Wishing to liber- order to benefi t the disciples and One’s Views ate only oneself (thegmen gyi kunlong) all sentient beings, it is rather like a The second important attitude is is considered to be the lowest level donkey wearing a tiger skin to look the Tantric way of purifying one’s of these incorrect attitudes. like a tiger.” views, which means to transform If you have any of these wrong The three essential qualities of one’s ordinary and dualistic views or negative attitudes, you must a teacher include having trust and and conceptions into a higher spiri- transform and correct them fi rst by devotion toward his own teacher tual vision. thinking, for instance, that “in the and past lineage masters, having For instance, you transform the short period of this lifetime, it is place where teachings are received not worth benefi ting only myself. You transform your from an ordinary classroom into a It is essential for me to overcome complete and perfected mandala of the suffering of this cyclic world in companions and class- the deities. You view the teacher as order to attain enlightenment for mates from ordinary a pure form of Shen Lha Ökar, the 144 pages • paper • #OPDOBO • regular price $15.95, now $12.76 the benefi t all sentient beings.” beings into deities and Buddha of Compassion, by mentally It is important to understand transforming him from an ordinary Available December 2005 that from the very beginning of goddesses, and believe person into an enlightened one who one’s past lives until today, all sen- that they all have love, has manifested in a human body to Bön, the ancient pre-Buddhist religion of Tibet, is still practiced tient beings have somehow been compassion, and care guide all sentient beings. You trans- today, with a rapidly growing number of readers interested in the sha- manism and magic that are part of its complete path to liberation. Full of connected to you as your father or for all sentient beings. form your companions and class- mother. When they were your par- mates from ordinary beings into practical and explicit instructions, this handbook for Westerners details ents, they took kind and loving care deities and goddesses, and believe the outer and inner fundamental Bön practices. This volume is part of a of you—offering you the most deli- compassion for all sentient beings, that they all have love, compassion, fi rst wave of Bön books that are fi nding an enthusiastic North American cious food, covering you with the and having perfect knowledge of and care for all sentient beings. audience. softest clothes — just as your present Bön. Without trust and devotion The purpose of transforming GESHE NYIMA DAKPA RINPOCHE is an experienced guide to this potent parents likely do. Because you have to the lineage masters and his root your views into pure visions toward material. The founder of Bön centers throughout the West, with a main been a child of all of these sentient teacher, he will not be blessed by his these objects is to realize the extraor- center in Los Angeles, he travels frequently in the USA to teach but is beings, it is important to realize that teachers and past lamas. With these dinary nature of this experience. based in India. you have a responsibility to lead qualities, he will have the bless- This gives you a special reason to and liberate them from the suffering ing and power to help his students receive blessings and powers from of this existing world. All sentient detach themselves from the suffer- the teacher (lama), the enlightened beings dislike suffering, but each ing of samsara. ones (Sangye), the deities (yidam), negative action of their body, mind, It is also important that the and the female manifestations of the and speech cultivates more causes teacher have compassion and a enlightened ones (khadro), in order of suffering. Without realizing it, good attitude toward the teach- to develop your wisdom and stabil- they follow the wrong path and ings. For example, the great hermit ity. This is the essence of the practice �� thus experience endless suffering. Gongzod Ritöd Chenpo always did of purifying one’s view according to �� They do not have the knowledge prayers and requested blessings the Tantric ways. �� they need to practice the teachings, by fi rst repeating the name of his To achieve maximum benefi t, the so they cannot be liberated from this teacher, such as “Jetsun Trotsang practitioner must generate both the condition without help. La” and “Jetsun Jangpa La.” Only motivation of the enlightened one Therefore, it is essential to gen- then did he start the teachings. and the motivation of the secret erate positive thoughts toward all If a teacher lacks compassion for Sang Ngag. Before receiving teach- sentient beings by thinking that they sentient beings, he will not have ings, doing practices, and receiving must be liberated and freed from all the ability to generate the good empowerment or oral transmission, their negative karmas. To do this, will necessary to benefi t students the student should start his practice one needs to receive the teachings and others by his teachings. If he is each time with these motivations, so that the benefi ts of the practice will be multiplied. Pure motivation provides the “I strongly recommend this excellent guidebook for practi- student with good conditions for tioners and for anyone else who would like a window into the teachings to take root and blos- the view and practice of Bön. The practices of ngondro are som into enlightenment. If you lack �� very important, because they provide the fi rm, stable founda- pure motivation, then impure and �� tion one needs for engaging in any of the higher practices of the deluded thoughts may destroy any good results of your practice. It is �� Bön Buddhist tradition, including dzogchen practice. Readers important to correct and purify any �� will benefi t from the high level of clarity, depth and detail that improper attitudes and motives. ■ �� Geshe Nyima Dakpa Rinpoche offers regarding all aspects of �� these wonderful and essential teachings.” —TENZIN WANGYAL RINPOCHE author of Healing with Form, Energy, and Light An extraordinary recording of Tibetan bowls performed by a master of this tradition – Jonathan Goldman, author of Healing Sounds

Seven Metals features the beautiful harmonics of 25 singing bowls. Acclaimed by bodywork therapists, yoga teachers, and meditators.

A sound adventure for the spirit – Don Campbell author of The Mozart Effect

Available from Snow Lion Seven Metals is 56 minutes of peace 800-950-0313

6 SNOW LION FALL ’05 NEWSLETTER NEWS

THE ORAL INSTRUCTION OF KUN-ZANG¨ LA-MA ON THE PRELIMINARY PRACTICES OF DZOG-CH’EN LONG-CH’EN NYING-TIG THE ORAL INSTRUCTION OF KUN-ZANG¨ LA-MA ON THE PRELIMINARY PRACTICES OF DZOG-CH’EN LONG-CH’EN NYING-TIG PART ONE KÜN-ZANG Accumulating Good Karma As transcribed by PART ONE Pal-trul¨ O-gyen Jig-me Ch’o-kyi¨ Wang-po Rin-po-ch’e

As transcribed by Pal-trul¨ O-gyen Jig-me Ch’o-kyi¨ Wang-po Rin-po-ch’e LA-MAY BY GESHE GEDUN THARCHIN ZHAL-LUNG In the mind training or mind trans- NGA-GYUR NYING-MAY SUNG-RAB ENGLISH TRANSLATION SERIES forming practices (lojong), it is VOLUME IV NGA-GYUR NYING-MAY SUNG-RAB Translated & edited by Translated from the Tibetan and edited by ENGLISH TRANSLATION SERIES taught that there are two things that Sonam T. Kazi VOLUME IV Sonam T. Kazi should be done—develop appro- Translated from the Tibetan and edited by Sonam T. Kazi priate motivation and dedicate the merit from practices to the benefi t of The Oral Instruction of Kün-zang La-ma on the all beings. Motivation is a kind of alchemy Preliminary Practices of Dzog-ch'en Long-ch'en which transmutes actions into Nying-tig by Jig-me Gyal-way Nyu-gu, as something positive or negative. transcribed by Dza Pal-trül Rin-po-ch'e Everything we do—having breakfast, sleeping, whatever—can be “It is a universal truth that it is extremely enjoyable to transmuted into dharma [pure, reli- live in this phenomenal world. Nobody wants to part with gious or spiritual] action. We may be involved in an activity we do not worldly pleasure. It is also a universal truth that everything consider to be dharma, like cook- that conditionally exists, sooner or later, must face ing for example, but cooking can ultimate destruction.... be transformed into dharma. How? Those of us who are aware of this, in time, search for a Through motivation. The right kind motivation is that which is present in offi ce, driving, or whatever—all solution to transcend death. Some of us come across the of motivation can transform any the moment of action. With what kind these things should be carried out Buddhist teaching called Dzog-ch'en, whose superlative action into dharma. of intention did we have breakfast this with dharmic motivation. virtues excite us so much that we totally forget the proper In order to develop and maintain morning? Sometimes it is easy to cal- We may practice the dharma with approach to it. Just as a towering building must have an such motivation we need mindful- culate how much good or bad karma three different levels of motivation- ness or awareness. Awareness, in is being accumulated. The fundamen- with the motive of attaining good equally sound foundation, success in ultimate realization general, is a technique. The real through Dzog-ch'en teaching depends entirely on a thorough tal intention that we have before each conditions in a future lifetime, with spirit of dharma is not simply mind- activity will transform one hour, say, the motive of realising nirvana, or understanding of the law of karma at the relative level. fulness or awareness, it is positive or more into either dharma or nond- with the motive of dedicating one’s KÜN-ZANG LA-MAY ZHAL-LUNG explains how to motivation, keeping going, main- harma. So, this is causal intention. life to the causes of Buddhahood, to attain the proper balance between the relative and absolute taining awakening. We can also call Then there is resultant or momen- full enlightenment, to the awakened aspects of the practice in very simple language.” that karma. tary intention. We might have had state. Out of these three motivations – S.T. Kazi Usually, karma is referred to as a a good intention before a meeting, any action could become dharma kind of destiny, but it isn’t. Karma practice. On the other hand, being is action. That is the literal transla- able to sit like a Buddha statue is PART 1: 256 pp, 8 color plates, hardcover, $35 tion. It simply means `work’. Moving Usually, karma is not dharma practice, and dharma PART 2 & 3: 352 pp, 4 color plates, hardcover, $50 your cushion from here to there is referred to as a kind practice is not for making oneself karma. It is not something done in of destiny, but it isn’t. relaxed or getting rid of headaches, AVAILABLE FROM: the past; it is present. We are doing it. Karma is action. “Oh, I have a headache, I need to Diamond Lotus Foundation, Inc. Add $5.50 S/H for first In Buddhism we hear `karma, karma, meditate.” We don’t need to prac- P.O. Box 439 book and $3.00 for each karma’, but where does karma lie? In tice the dharma for this; there are Woodstock, NY 12498 additional book. the motivation. but during it some disturbance better methods for getting rid of (888) 812-8809 For expedited shipping, Motivation has two levels— or wrong intention comes into headaches. Using the dharma with please add $2.50 extra. causal and resultant. Causal moti- our minds. However, that doesn’t this kind of intention is very poor. vation is fundamental, and resultant matter so much. Between these two- Feeling relaxed or being relieved of causal and resultant-causal is the a headache may, of course, be an out- more important; it has the greater come of meditation. power to transform. Positive karma Buddhism teaches that we can still accumulates from the power overcome any physical problem with of causal intention. So momentary mental strength. Physical problems, intentions are secondary. small problems, are nothing for real The Bodhicharyavatara by Shan- practitioners; they are conditions tideva points out that the root of for expanding the potential of their dharma practice lies in intention. practice. Do we practice the dharma I would like to emphasise that it in order to resolve a small head- doesn’t necessarily matter what you ache? No! If serious practitioners are doing. And awareness is the key have headaches or some other kinds to keeping positive intentions alive. of pain or diffi culties, these things I feel this is a very important ele- become the conditions for expanding ment in Buddhist practice—a state their spiritual strength of dharma, for of mind and heart which covers not realisation. This strength, this inner only something in the beginning but quality, has the power to overcome also during. The fi rst motivation is any external or physically-related the one which determines what fol- problem. That is one special char- lows—whether it becomes positive, acteristic of dharma practice. To use negative or neutral; it determines that quality we need to know exactly whether positive or negative karma how dharma works, what the pro- is created. cess is, what it is really meant for, and Sometimes we may think like how it affects us within. this, “Now I’m practicing. Now I’m not practising, I’m reading.” But Ven. Gedun Tharchin is a Lharampa New From this is dualistic. There is no differ- Geshe from Jangtse College of Ganden ence between practising the dharma Monastic University of Tibet in India. ZHYISIL CHOKYI GHATSAL PUBLICATIONS and our everyday lives, whether He resides in Rome and teaches in Italy preparing breakfast, going to the and abroad. ■ GROUND, PATH & FRUITION by His Eminence Tai Situ Rinpoche 320 pages. US$19.95 Medicine Buddha An extraordinary teaching in which Rinpoche covers the Healing Center foundation of dharma, how to understand the dharma, its history, how it was brought to Tibet, the main in Spring Green, Wisconsin philosophical schools (including Rangtong and The First Official North American Shentong), logic, precepts, Chenrezig practice, Lojong, Branch of Men-Tsee-Khang Shamatha and Vipashyana Meditation and Mahamudra. (H.H. the Dalai Lama’s Tibetan Medical Institute) “Great teachers of this time, such as His Eminence Tai Situ Dr. Karma Dolma is the current resident Tibetan Medical Practitioner. Rinpoche, have the ability to explain the essential points of She speaks excellent English, and sees patients the dharma and help those on the path to understand the 9 AM to 5 PM Tuesdays through Saturdays by appointment. teachings.” – Khenchen Thrangu Rinpoche (608) 583-4241 · [email protected] www.medicinebuddhahealing.org WWW . GREATLIBERATION . 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SNOW LION 7 NEWS Pema Chödrön and Jack Kornfield: The Wondrous Path of Difficulties ��The Winter issue of Buddhadharma: The Practitioner’s Quarterly features a conversation with Pema Chödrön and Jack Kornfield on the everyday difficulties that provoke us, reveal our habitual patterns, and ultimately transform us. ALSO IN THIS ISSUE: A discussion of the student-teacher relationship with Norman Fischer, Sharon Salzberg, and Ponlop Rinpoche. Marshall Glickman on the benefits of doing solo retreat. Reginald Ray on the meaning of “lineage” and the question of authenticity. Buddhadharma � � � � � � � � � � � �� is the in-depth, practice-oriented journal for Buddhists of all traditions. Brought to you by the publishers of the Shambhala Sun, Buddhadharma takes you deeper into the practice, furthers your understanding of the dharma, and connects you with fellow practitioners. Every issue gives you: • In-depth teachings from the full range of Buddhist traditions • Challenging perspectives on topics such as selecting one’s teacher, the law of karma, and the meaning of “prayer” in a nontheistic tradition • First-rate reporting on stories of special interest to Buddhists • Reviews of all the latest Buddhist books • Mahasangha News: the most comprehensive PHOTO: CHRISTINE ALICINO coverage of Buddhist community news available SubscribeSubscribe ttodayoday today. and receivereceive four outstanding issues of BBuddhadharmauddhadharma–starting with tthehe upcupcomingoming WWinterinter iissuessue–for only $19.95.$19.95. CCallall ttoll-freeoll-free 1-877-786-19501-877-786-1950 or vvisitisit www.thebuddhadharma.com.www.thebuddhadharma.com.

Many Buddhists, one Buddhadharma

8 SNOW LION FALL ’05 NEWSLETTER NEWS

THE TIBETAN TANJUR: Historic Translation Initiative by THOMAS F. YARNALL, PH.D. It has been estimated that the classical Sanskrit texts amassed Renaissance Culture of India in the Indian university libraries and Tibet numbered in the millions, over one The early centuries of the common hundred times the classical Greek era (CE) in Northern India wit- and Latin holdings of the Library nessed the dawn of what would of Alexandria. While much of the soon become an explosion of renais- explicitly Buddhist tradition was sance culture that would profoundly later lost in India, essential trea- affect global civilizations for mil- tises were systematically translated lennia to come. Multiple Buddhist into Tibetan by teams of scholars monasteries (viharas) which had during the 7th–12th centuries CE. thrived independently for centuries The resulting collection, preserved in the region of Nalanda were phys- as the Tibetan Tanjur (bstan ’gyur), ically connected and formally affili- consists of translations of over 3,600 ated by the Gupta dynasty in the classical Sanskrit works by over early sixth century. The result was 700 Indian authors. The texts of Studies, entrusted with the oversee- Nalanda University (mahavihara), the Tibetan Tanjur thus provide the ing of the translation of the Tanjur. the world’s first true university. This essential key to unlock the knowl- The AIBS principal and net- unique institution both reflected edge not only of the classical Indian worked scholars and researchers and significantly contributed to this the best scholars and students from By the late eighth century, when inner and outer arts and sciences but have been working slowly but spectacular renaissance culture. across Asia to compete for entry the cultural transmission from India also of all the later Tibetan innova- surely on this historic project for Truly universal in character, into its esteemed educational com- to Tibet was in full swing, the Pala tions which, rooted in this Indic tra- over 30 years, have trained a gener- Nalanda University was comprised munity, which at its peak numbered dynasty was broadening the North- dition, were developed and refined ation of brilliant translator-research- of a diverse educational commu- up to 10,000 students, faculty, and ern Indian renaissance with the for over a millennia in Tibet’s own ers, have developed drafts of over nity of Buddhists and non-Bud- staff, supported by the revenues of building of other universities on the monastic curricula. a dozen key works, have made dhists, ordained and lay, engaged in 200 regional villages. It also quickly successful model of Nalanda, net- significant progress in developing advanced post-graduate courses and became famous for its vast library working them into an impressive, Scope of the Tanjur Translation computer resources to accelerate pursuing degrees in all of India’s system, known to be the only stan- interlinked educational system. Initiative the translation process dramatically, classical “outer” arts and sciences dard place where international This system came to include such In recent decades, Indo-Tibetan have established the two Treasury (linguistics, medicine, astronomy, scholars could find authoritative famous universities as Odantapura, scholarship has progressed mark- series and published the first three sociopolitical theory, ethics, art, and texts. The “Dharma Treasury” (Dhar- Vikramashila, Somapura, Jagad- edly and a new generation of highly books (with four more in press), and so on) as well as all of her classical magañja) section of its campus con- dala, Vajrasana, and others. The skilled and dedicated scholars has have held the first of a proposed “inner” arts and sciences (philoso- tained its three major libraries—“Sea human, literary, artistic, and scien- emerged. With improved critical series of international conferences phy, psychology and mind science, of Jewels” (Ratnodhadi), “Ocean of tific output of this Northern Indian and technological tools, scholars to mobilize the community of con- meditation, yoga, and so on). Jewels” (Ratnasagara), and “Jewel renaissance culture in turn ignited cerned scholars and researchers to Nalanda rapidly earned a great Adorned” (Ratnarañjaka)—the larg- numerous renaissances across all of assure the humanistic and scientific international reputation, attracting est of which was nine stories tall. Asia for centuries to come. AIBS is planning to relevance of these series. Tibet held a special role in the organize a rotating team AIBS has calculated that it would internationalizing of this renais- of up to 30 scholars take one qualified scholar approxi- sance culture, and can indeed prop- working part-time, with mately 580,000 hours (300 years of erly be deemed to be the heir to this full-time work) to produce criti- renaissance educational system. The a support staff of four cally translated and edited editions �� campus and curriculum of its own full-time editors and of all the 3,600+ texts of the Tanjur. �� first monastic university, Samye producers, to complete Ten scholars dedicated full-time to �� (est. 749 CE), was modeled on the the project in about the this project could thus complete it �� Indian university of Odantapura. in about 30 years. Given the many As the renaissance culture took same 30 years. other commitments that modern �� root and spread across Tibet, Tibet- scholars have, AIBS is planning to �� ans rapidly established scores of organize a rotating team of up to 30 have been producing ever more similar institutions and sponsored scholars working part-time, with a translations, revising the pioneer- hundreds of Tibetan scholar-adepts support staff of four full-time edi- ing works of their predecessors to travel to Indian universities for tors and producers, to complete the and sharpening the critical edge of advanced education. These Tibetans project in about the same 30 years. Buddhological, textual, and com- so impressed the Indian pandits that parative methodologies. Moreover, Vikramashila University established Leadership Opportunities dedicated publishers such as Snow a unique, dedicated “Tibet House” for Lion and Wisdom have emerged to AIBS is currently seeking sponsor- initiate translation series of classic ship for these initiatives. While indi- Buddhist texts to ensure that these vidual books can be supported with works receive wide distribution. an average $30–50,000 subvention Nevertheless, it must be noted that per book, AIBS is seeking an initial all these efforts have resulted in the $800,000 over three years to estab- translation and distribution of only lish a firm foundation for this trans- approximately 5% of the Tanjur lation enterprise and to publish an texts. At this rate it can be assumed initial 24 books. Such a grant will that a comprehensive translation of seed a quantum leap in its long-term the entire Tanjur will take several $14 million initiative to complete in more generations to complete. The three decades the whole series of importance of this project and the scholastically critical, scientifically urgency of our current global cir- contemporary translations of the cumstances mandate that this time- entire Tanjur. The completed set will table be accelerated. span approximately 500 volumes The American Institute of Bud- averaging 400 pages each. visiting Tibetan scholars. Historian dhist Studies (AIBS) believes that S. Dutt has explained Tibet’s lead- the time is now ripe to address the For further information regarding role as follows: “After the turn of translation of the Tanjur in a more ing supporting this initiative or the eighth century...Tibet...took the comprehensive and systematic way. submitting translation proposals, place of China in cultural intercourse Toward this end, in affiliation with visit our website at http://www. �� with India. It had started already the Columbia University Center for aibs.columbia.edu, or contact our with Thonmi Sambhota’s residence Buddhist Studies and Tibet House Executive Editor, Thomas Yarnall, �� at Nalanda when Hsüan-tsang also US, AIBS has recently established at [email protected] ■ was there. The comings and goings two new translation series, the Trea- between Tibet and eastern India of sury of the Buddhist Sciences and �� Above photos of Nalanda University Tibetan lamas and Indian Panditas... the Treasury of the Indic Sciences. site by Brian Kistler �� never came to a stop till the last days The AIBS Tanjur translation initiative �� of the Palas [early 1200s].... At Vikra- represents an historical first attempt mashila, Tibetan lamas seem to have �� to systematically assess, translate, been held in great esteem. At least and present this Tanjur corpus as a Need More Snow �� one Tibetan scholar is known to have whole, with the goal of producing a Lion Newsletters? �� been appointed a dvara-pala [gate- coherent, consistent, integrated set of �� keeper] of Vikramashila.... Indian annotated translations. If your dharma group or monks of these Pala establishments In joining this broad-based organization would like to ��Desert Ashram, 3403 W. Sweetwater seem thus, through contacts with the endeavor, AIBS brings its important receive a bundle of Snow Lion Tucson AZ 85745 lamas, to have become conversant affiliation with Columbia Univer- Newsletters for free distribu- �� with the Tibetan language.... Indian sity’s Center for Buddhist Studies. tion, please let us know. Just tell monks... not only wrote original Columbia’s long-term commitment us how many you think you can works in Tibetan, but also translated anchors AIBS institutionally with use of each quarterly issue and a large number of Sanskrit works the financial endowment for the we will send them to you. ■ into that language....” (1962: 351) Je Tsong Khapa Chair of Buddhist

SNOW LION 9 NEWS

Message from World leader of Bon the Dalai Lama to give A-Tri Dzogchen The Ofﬁce of Tibet, New York It is with great sorrow that I learn about the thousands of animals teaching in USA left in the New Orleans area. Compassion extends to all living beings, and I would like to encourage immediate rescue efforts to save the animals. I am sup- May 2-7, 2006, Garrison Institute, Garrison, N Y porting the rescue efforts and would encourage compassionate people to do the same. —THE DALAI LAMA

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Every week you can receive a quote from His Holiness the Dalai Lama and/or a quote from other teachers (we have two mail list options), selected from resources here in our ofﬁce. If you would like to be on the list, go to our website: and click on “Join our mail lists” on the left hand click-bar. ■

H. H. Menri Trizin 33rd, Lungtok Tenpai Nyima A five-day teaching by the spiritual leader of the Tibetan Bon Religion provides a rare opportunity to receive the direct transmission of a powerful, uniquely Bon meditation system from the current lineage holder and Abbot of Menri Monastery. A-Tri has been associated with Menri Monastery since its founding in 1405. For further information: www.bonfoundation.org.

10 SNOW LION FALL ’05 NEWSLETTER NEWS Pilgrimage Tour to DHARAMSALA

Namgyal Monastery Institute of Buddhist Studies in Ithaca NY, in conjunction with Namgyal Tan- tric College in India, is pleased to announce their second Tibetan Buddhist pilgrimage tour to Dharamsala, India from February 24 through March 17, 2006. Led by experienced monks, teachers and guides from Namgyal Monas- tery, this exclusive tour will focus on the Tibetan Buddhist sites in and around Dharamsala, and will include a 3-day side trip to holy Tso Pema in Rewalsar, a sacred site of the famous 7th-century Tan- tric guru, Padmasambhava. We will also attend the ﬁrst two days of HH Dalai Lama’s teachings in Dharamsala before returning home. The tour group will be kept small munity in vibrant North India while (10-12 people) and will move at a experiencing the natural beauty of slightly slower pace to facilitate the Himalaya region. Join us for this a more insightful experience and wonderful spiritual adventure! allow for more personal interaction Cost of the tour is $3645 (includes between participants, teachers and international airfare). guides. Get an intimate look at Nam- See the complete tour itinerary, gyal Monastery; receive teachings plus other details and registra- from high lamas and yogis; learn tion information posted under the about Tibetan Buddhism, monastic “Current Events” or “Pilgrimages life and the Tibetan refugee com- & Tours” links on the Namgyal website www.namgyal.org. You can also call 315-682-0702 to speak to the Above: Monk entering the Library Namgyal tour leader, Babette Teich- of Tibetan Works and Archives in Visco. Dharamsala (Photo by Alison Wright Registration deadline is Novem- from The Spirit of Tibet) ber 1st, 2005. ■

CORRESPONDENCE COURSES Correspondence Courses based on Geshe Michael Roach’s teacher training program are available for those seeking a comprehensive Buddhist education. These courses parallel a monastic geshe degree.

TOPICS INCLUDE:

Lam Rim, Buddhist Refuge, Ethics, Meditation, Karma, Emptiness, Death, The Realms of Existence, Mahamudra, Tong Len, Lojong, A Guide to The Bodhisattva’s Way of Life, Proof of Future Lives, Bodhisattva Vows, and many more.

Available by mail, or free online at www.acidharma.org

THE ASIAN CLASSICS INSTITUTE For information: 212.475.7752 or www.acidharma.org e-mail: [email protected]

SNOW LION 11 NEWS

WISDOM PUBLICATIONS F A L L 2 0 0 5 In the Buddha’s Words TantricTantric EEthicsthics AnAn AnthologyAnthology ofof DiscoursesDiscourses AnAn ExplanationExplanation ofof thethe PreceptsPrecepts forfor fromfrom thethe PaliPali CanonCanon BuddhistBuddhist VVajrayanaajrayana PracticePractice Edited and introduced by Bhikkhu Bodhi TTsongkhapasongkhapa • TTranslatedranslated bbyy GGarethareth SparhamSparham Foreword by the Dalai Lama Foreword by Jeffrey Hopkins 512 pp, IISBNSBN 0-0-86171-491-1,86171-491-1, $1$18.958.95 224 pp, IISBNSBN 00-86171-290-0,-86171-290-0, $$16.9516.95 “Any“Any studystudy oror practicepractice thatthat helpshelps usus toto deependeepen wisdomwisdom “A“A ttreasure.reasure. I highlyhighly recommendrecommend itit forfor practitionerpractitioner aandnd emergeemerge ffromrom layerslayers ofof ddelusionelusion iiss pprecious.recious. TThishis aandnd sscholarcholar alike.”—alike.”—Jeffrey Hopkins, author bbookook ccouldould ccontributeontribute toto thisthis enterpriseenterprise moremore thanthan ooff Cultivating Compassion aalmostlmost anythinganything elseelse inin print.”—print.”—Buddhadharma: TThehe PPractitioner’sractitioner’s QQuarterlyuarterly

Mind Training WhoWho OrderedOrdered TThishis TTruckloadruckload TheThe GreatGreat CollectionCollection of Dung? TTranslatedranslated and edieditedted by TThuptenhupten JJinpainpa InspiringInspiring StoriesStories forfor 768 pp, ccloth,loth, IISBNSBN 0-0-86171-440-7,86171-440-7, $$49.9549.95 WelcomingWelcoming LLife’sife’s DifficultiesDifficulties “For“For thethe firstfirst time,time, thisthis earlyearly collectioncollection ofof thethe AjahnAjahn BrBrahmahm instructionsinstructions ofof thethe greatgreat KadampaKadampa mastersmasters hashas 288 pp, IISBNSBN 00-86171-278-1,-86171-278-1, $$15.9515.95 beenbeen translatedtranslated inin itsits entirety.entirety. TheThe clarityclarity andand ““AA ssplendidplendid ccollectionollection ooff 110808 BBuddhistuddhist ttales.ales. rawraw powerpower ofof thesethese thousand-year-oldthousand-year-old teachingsteachings EEspeciallyspecially rresonantesonant iiff slowlyslowly ssavored,avored, iitt ccanan areare astonishinglyastonishingly fresh.”—fresh.”—Buddhadharma: The bbee eenjoyednjoyed bbyy a bbroadroad aaudience.”udience.” Practitioner’sPractitioner’s QuarterlyQuarterly —Publishers Weekly

An incredible Asian art collection—for just $26.95 Tibetan Art Calendar 2006 16.5" x 23.5" wall calendar with wire-o binding, ISBN 0-86171-421-0 Wisdom’s celebrated Tibetan Art Calendar contains thirteen full-color reproductions of some of the world’s ﬁnest Indo-Tibetan scroll-paintings—many rarely seen. Each poster-sized picture is produced to the highest standards, and suitable for framing. An ideal gift for art lovers, and a truly wonderful addition to a home, ofﬁce, or meditation- space. Each image is accompanied by a detailed iconographical description.

Essence of the Heart Sutra Bad Dog! TheThe DDalaialai Lama’sLama’s HeartHeart ooff WWisdomisdom TTeachingseachings A MemoirMemoir ofof Love,Love, Beauty,Beauty, TTranslatedranslated and edieditedted by GGesheeshe TThuptenhupten JJinpainpa aandnd RedemptionRedemption inin DarkDark PlacesPlaces 192 pp, IISBNSBN 0-0-86171-284-6,86171-284-6, $14.$14.9595 Lin Jensen NOW IN PAPERBACK 288 pp, IISBNSBN 00-86171-486-5,-86171-486-5, $$15.9515.95 HHisis HHolinessoliness mmasterfullyasterfully uunpacksnpacks tthehe Heart Sutra “An“An exquisiteexquisite wworkork ooff aalarminglarming lucidity.”lucidity.” aandnd ooffersffers hhisis ccommentaryommentary andand easy-to-followeasy-to-follow —Stephen Batchelor, author of Living with the ooverviewverview ooff BBuddhistuddhist pphilosophy.hilosophy. DDeevil

SayingSaying YYeses ttoo LLifeife Bhutan (E(Evenven tthehe HardHard PParts)arts) LandLand ofof thethe ThunderThunder DragonDragon Ezra Bayda with Josh Bartok JohnJohn BertholdBerthold • FForewordoreword by LLyonpoyonpo TThinleyhinley GGyamtsho,yamtsho, Foreword by Thomas Moore Minister of the Royal Government of Bhutan 272 pp, IISBNSBN 0-0-86171-274-9,86171-274-9, $1$15.005.00 176 pp, ccloth,loth, IISBNSBN 00-86171-282-X,-86171-282-X, $$34.9534.95 ““InIn tthishis aastonishingstonishing collection,collection, BaydaBayda deliversdelivers HHavingaving gainedgained accessaccess toto localeslocales normallynormally off-off- pprofoundrofound BBuddhistuddhist wwisdomisdom llacedaced wwithith ssimplicity,implicity, llimitsimits toto WesternWestern visitors,visitors, BertholdBerthold hashas producedproduced ddepth,epth, aandnd vitality.”—vitality.”—Spirituality and Health a hhypnoticypnotic collectioncollection ofof photographsphotographs fromfrom thethe llandand ofof GGrossross NNationalational HHappiness.appiness.

More Daily Wisdom Tantric Buddhism in East Asia 365 Daily Inspirations Richard K. Payne Edited by Josh Bartok 320 pp, ISBN 086171-487-3, $19.95 384 pp, ISBN 0-86171-296-X, $16.95 Payne brings together a critical mass of scholarship Includes entries from the Dalai Lama, Lama Yeshe, to present the entire breadth of East Asian Chokyi Nyima Rinpoche, and many more. Buddhist tantra.

12 SNOW LION FALL ’05 NEWSLETTER NEWS

�� Panel Discusses �� Religion in Science, Action On �� Global Warming ��

By TANVEER ALI affect Tibet and the water supply of �� Columbia Daily Spectator South Asia adversely. September 27, 2005 “We need to show people that this is the reality. We need certain �� Pluralism and science’s role precaution and certain effort to pro- within religion were at the fore- tect” Tibet and south Asia, the Dalai front of a discussion between the Lama said. �� Dalai Lama and scholars from sev- He also said an objective study eral disciplines Monday morning, of Tibetan culture and its history, one of two appearances the reli- which archaeological evidence sug- �� gious leader made in Morningside gests is 10,000 to 12,000 years old, is Heights yesterday. necessary. Though organizers made “Fortunately, nowadays many �� arrangements for additional people Chinese are interested in Tibetan to watch a simulcast of the event culture,” he said pointing out the in Roone Arledge Auditorium, emergence of temples in a country �� many empty seats remained in known to be averse to the culture. �� Low Library, where the Dalai Lama Hough, a participant, said that spoke as a part of the World Leaders while Tibetan Buddhism does “not �� Forum. The panel, entitled “Tibetan �� pretend all [religions] are the same,” Studies in the Modern Research its tenet of non-exclusion is the most �� University,” brought theologians important contribution to global �� and professors together to discuss thought. While American Christi- �� Buddhism, science, and global anity engages in “triumphalism” �� warming. and “political opportunism,” such �� In his opening remarks at Colum- as in the case of banning evolution bia, the Dalai Lama called for more �� from public schools in Georgia, he �� action toward combating global said that Buddhism has adapted its � � � � � �� warming, which could, he said, understanding to include theories � � � � � �� of evolution, relativity, and quan- � � � � � �� tum mechanics. � � � � � �� “Buddha himself grew up in �� Teachings from Tibet and an environment of pluralism of religion,” said the Dalai Lama in Peaceful Stillness of the Sil- �� response, adding to his earlier state- �� dent Mind are available free ment that even within Tibetan Bud- �� with your order from Snow dhism there was room for various �� Lion. See page C48. viewpoints. ■

��

SNOW LION 13 NEWS

��     TIBETAN LANGUAGE STUDY MATERIALS   ��                     ��    ��           ��                        ��           ��         ��               ��              ��         COURSES IN CLASSICAL TIBETAN   ��   UPCOMING LANGUAGE SEMINARS                       ��    

                      ��             ��         ��    ��         ��  ��

14 SNOW LION FALL ’05 NEWSLETTER NEWS

UN Asks to see Panchen Lama

Amsterdam, September 30—The Beijing. It is now more crucial than 40th session of the UN Committee ever that the UN ensures China’s on the Rights of the Child (CRC) this implementation of its international morning called upon the Chinese obligations and obtains access to authorities to allow an independent this child,” said Ms Jampa. body to verify the fate of Gedhun In addition to its comments on the Choekyi Nyima, the 16-year-old Panchen Lama, the CRC also raised Panchen Lama of Tibet. This year concerns about the restrictions marks the 10th anniversary of the placed on the freedom of religion in disappearance of Gedhun Choekyi Tibet saying that children have had Nyima and his parents following restrictions placed on their ability their abduction on 17 May 1995. to study and practice their religion. The CRC asked that the Chinese The CRC asked the Chinese authori- authorities to “allow an indepen- ties to “repeal any ban instituted by dent expert to visit and conﬁ rm local authorities on children of any the well-being of Gedhun Choekyi age from participating in Tibetan Nyima while respecting his right to religious festival or receiving reli- privacy, and that of his parents.” gious education.” “This case involves the abduction A report by TibetInfoNet using of a child and this independent and statistics recently available from responsible human rights body of inside the Tibet Autonomous the United Nations has today deliv- Region (TAR) reveals that the pro- ered one of the strongest ever signals portion of the local population that of concern to China that the case of cannot read or write increased by Panchen Lama must be resolved. It is a crystal clear message to China “This case involves the that as a signatory to the Convention on the Rights of the Child, action is abduction of a child....” needed now,” said Ms Tsering Jampa, Executive Director of International more than 10 percent, to 54.9 per- Campaign for Tibet-Europe. cent, between 2002 and 2003. The The CRC’s comments come less Chinese government claims that it is than a month after UN human conducting large-scale development rights chief Louise Arbour visited in Tibet, but projects are generally China and included the young Pan- controlled from Beijing and aimed chen Lama in a list to the Chinese at consolidating China’s grip on authorities of 10 prisoners of con- Tibet. The International Campaign cern to the UN. for Tibet has repeatedly called on “The UN has now raised the China to do more to enable local-led Panchen Lama’s case at the highest initiatives to invest in ”soft” infra- level in China and the importance of structure like hospitals and schools, this young boy to the international which would deliver much needed community cannot have escaped beneﬁ ts for Tibetans. ■

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Subscription to Turning Wheel includes membership in BPF PO Box 3470, Berkeley, CA 94703 • 510/655-6169 www.bpf.org • Also available at select bookstores

SNOW LION 15 NEWS TitlesfromTUSHITA VAJRAYANA TITLES PATH TO ENLIGHTENMENT SERIES New Title: Six Yogas of Naropa Path to Enlightenment in Tibetan Buddhism Great Treasure of the Six Path to Enlightenment provides an extensive Yogas of Naropa explanation of the Mahayana Buddhist practice. It Great Treasure of the Six Yogas of presents detailed explanations of the Tibetan lam Naropa explains with great clarity the rim, from elementary topics through to the most extraordinary meditation techniques of subtle teachings and draws on ten different lam the Six Yogas of Naropa as an aid to rim texts, Jetsün Tsong Khapa’s lam rim chen mo practice. These yogas are renowned as in particular. Included are numerous quotations being most dear to the hearts of yogis from relevant sutras and great Indian classics as for providing the essential practices of well as a complete translation of the bodhichitta Father and Mother tantra. The six yogas vows and lo jong mind training root text. are presented as three main methods of Hardcover, 1,097 pages, 4 color photos, 26 line illustrations yoga of inner fire, illusory body yoga US $89.00 Australia $130.00 and clear light yoga, and three branch yogas of consciousness transference, Meditations on the Path to bardo yoga, and the yoga of forcible projection. Enlightenment These methods are presented in the context of a comprehensive overview Meditations on the Path to Enlightenment has a of Tantric methods. An explanation of the common (sutra) and uncommon special emphasis on the theory and practice of (vajrayana) preliminaries are provided including an explanation of guru meditation. It presents the full range of path to yoga practices of the perfection vehicle, of Sadaprarudita and Vajrayana. enlightenment subjects with detailed instructions Hardcover, 588 pages, 4 color photos, 27 line illustrations in each chapter for meditation on the stages of the path. This is an essential manual for those wishing US $105.00 Australia $150.00 to build a regular meditation practice. Other books in Tushita Publications’ Vajrayana Series Hardcover, 601 pages, 4 color photos, 20 line illustration Path to the Union of Clear Light US $53.00 Australia $75.00 and Illusory Body Essence of the Path to Path to the Union of Clear Light & Illusory Body explains the eleven generation stages and special Enlightenment completion stage techniques of Vajrayogini with Essence of the Path to Enlightenment provides a great clarity. In particular, Vajrayogini's unique clear and concise introduction to the path to and most subtle body mandala is set out in enlightenment teachings. It explains in a series of extensive detail. These practices are set in the practical steps the methods that can be used by context of a comprehensive overview of the anyone, whatever their situation, to follow the various tantric methods. The book contains new path to enlightenment. It explains in detail the 32 translations of the short and long Vajrayogini major signs and 80 minor marks of a Buddha. This sadhanas, as well as a compilation of quotes from is an excellent introductory book. a number of tantras and authoritative commentaries. The techniques of Hardcover, 344 pages, 4 color photos, 16 line Vajrayogini transference of consciousness are also presented. illustrations Hardback, 615 pages, 4 color photos, 27 line illustrations US $34.00 Australia $50.00 US $98.00 Australia $140.00 BUDDHA POTENTIAL Ocean of Indivisible Method and Wisdom The Fundamental Potential for Ocean of Indivisible Method and Wisdom provides Enlightenment a comprehensive explanation of Yamantaka The Buddhist teaching that all beings have the generation and completion stages. Part One potential for enlightenment is a central and contains a general overview of tantra and highest inspiring tenet of Mahayana Buddhism. This title yoga tantra in particular. Part Two takes the presents this topic drawing from three of the five practitioner through the sadhana and explains in great Indian classic texts by Maitreya. Natural and detail the visualisations and methods of developed potential are defined and are presented generation stage. Part Three details the Yamantaka from the perspective of the two main schools of completion stage practices and then explains them Mahayana thought. Included is an extensive in relation to the various Guhyasamaja systems of explanation of the 32 major signs and 80 minor completion stage yogas. marks of a fully enlightened being, the twelve Hardcover, 441 pages, 4 color photos, 25 line illustrations deeds of Buddha and definitions of the four kayas. US $84.00 Australia $120.00 310 pages, 4 color photos, 11 line illustrations US $34.00 Australia $49.00 These books are only made available to those with highest yoga tantra empowerments and must be ordered directly from Tushita Publications. These books are also available from Snow Lion Publications.

Geshe Acharya Thubten Loden About Tushita Publications Geshe Acharya Thubten Loden Tushita Publications was established to preserve the Buddhist teachings as passed through the is spiritual leader of the Tibetan great lineage masters to Geshe Acharya Thubten Loden. Geshe-la places great emphasis on Buddhist Society in Australia ensuring his books provide reliable translations and accurate interpretations of the original where he has been teaching Indian and Tibetan texts. The books are presented from a perspective, and in a style, that are Western students since 1976. clear and accessible to Western readers. Each book includes many translations of original Born in 1924, Geshe-la became a verses as well as specially commissioned line drawings of lineage holders. monk at age seven. Completing his For book orders please contact: study of all divisions of Buddhist philosophy, he was awarded the Tushita Publications highest possible degree, that of Geshe Lharampa. 1425 Mickleham Road, Yuroke Among the candidates examined he was graded first Victoria 3063, Australia among the first. He also completed an Acharya Telephone 61 3 9333 1770 (Master’s) degree at the Varanasi Sanskrit University in Facsimile 61 3 9333 3181 India and then gained a Master’s qualification in Email [email protected] vajrayana Buddhism after six years at the Gyumed TIBETAN BUDDHIST SOCIETY, Tantric College. www.tushita.org PEACEFUL LAND OF JOY, AUSTRALIA TUSHITA PUBLICATIONS AUSTRALIA

16 SNOW LION FALL ’05 NEWSLETTER NEWS

PRACTICAL MINDFULNESS vision, we are free of these attach- Motivation plays a very impor- visions. Impure vision and pure motivation for doing the practice, TECHNIQUES ments and our consciousness, our tant role in our practice and has vision are very much connected to then we will naturally have a pure Continued from page 1 spirit, rises. a connection to pure and impure our motivation. If we have a pure vision or pure attitude. With a pure motivation, we do not have clinging or attachment providing a solid foundation for our practice. Like- wise, if our motivation is wrapped up with our worldly concerns, which are naturally connected with our attachments (clinging and grasping), our practice will be char- acterized by an impure vision. It is very important to practice NEW YORK CITY WEEKEN D mindfulness techniques. For those spiritual practitioners who are interested in detailed instructions on WITH some of the mindfulness techniques covered in this article, I refer you to The Three Visions by Ngorchen Sogyal Rinpoche Konchog Lhundrub and also to The Three Levels of Spiritual Perception by Deshung Rinpoche.

H.H. Jigdal Dagchen Sakya is a Head Lama of the Sakya sect and Sakya Monastery of Tibetan Buddhism (www.sakya.org) in Seattle. Dagchen The Open Heart Rinpoche was raised and trained as a religious leader in old Tibet. The Sakya �� leaders hold a position third only to �� How to discover fundamental goodness and well-being, �� His Holiness the Dalai Lama in rank. �� Dagchen Rinpoche is also one of the connect with the limitless wealth of unconditional few elder non-sectarian (ri-me) lineage �� holders living today. Jessica Bard tran- love that we have within, develop wholeness, �� scribed and edited Dagchen Rinpoche’s �� teachings used in this article. ■ �� and heal the wounded heart. �� The result of a survey of November 19 – 20, 2005 Buddhists published by �� Professor Charles Prebish �� of Pennsylvania State Uni- �� versity ranked Snow Lion �� Publications ﬁ rst among �� commercial publishers of �� books on Buddhism.

��

SNOW LION 17 NEWS

dzogchen the natural great perfection DZOGCHEN RETREATS WITH LAMA SURYA DAS Dzogchen is the consummate practice of Tibetan Buddhism. LAMA SURYA DAS is Considered by many to be "the teaching of our time," Dzogchen the author of the recently is direct, immediate, essentialized, adaptable, and profound: released Natural Radience: a pure awareness practice applicable to any circumstance Awakening to Your Great and readily integrated into modern life. Dzogchen, often Perfection (Sounds True) and Letting Go of the translated as the Natural Great Perfection, directly introduces Person You Used to Be Chinese Nuclearisation us to our inner Buddha, the inherent freedom, purity and (Broadway Books). He is perfection of being that is our true nature. also the noted author of the Awakening Trilogy: of Tibet Endangering Dzogchen Center Meditation Retreats are held across the country, Awakening the Buddha Within,Awakening to the throughout the year as shown below: Sacred, and Awakening Ecosystem, Says New Book the Buddhist Heart. DZOGCHEN MEDITATION RETREATS Lama Surya Das is a Lineage Holder of the Rediff.com Sept 30, 2005 structure in Tibet and reportedly Garrison, NY Winter December 30, 2005–January 8, 2006 Dzogchen Lineage of China has deployed nearly a constructed 14 airbases and an oil JoshuaTree,CA Spring March 25–April 2, 2006 Tibetan Buddhism in the quarter of its nuclear missile force pipeline from Gormo to Lhasa, it Rimé (non-sectarian) in Tibet threatening the ecosystem said. Garrison,NY Summer July 15–30,2006 tradition. For over thirty of the entire region, a new book by As Tibet was the primary source years, including more than a former Research & Analysis Wing of water for south and southeast Additional teachers at the Dzogchen Center Retreats eight years in secluded ofﬁcial has claimed. Asia, as most rivers running through include Charles Genoud in Garrison; and Lama Palmo retreat, he has studied The book “Asian Strategic and the region originate there, the nucle- (Willa Baker) and Lama John Makransky in Garrison with the great masters of Military Perspective” by RSN Singh arisation of Tibet and the resultant Tibetan Buddhism.With said China had deployed at least impact of headwater pollution by and Joshua Tree. his open and lively style, two dozen ballistic missiles, includ- nuclear pollutants could be devas- he is particularly effective MULTIPLE TEACHINGS DAILY • NOBLE SILENCE • BEAUTIFUL SURROUNDINGS ing nuclear-capable Intercontinen- in the transmission of tating for countries like India, Paki- VEGETARIAN MEALS • PRIVATE, SEM I-PRIVATE, AND DORM ROOMS AVAILABLE tal Ballistic Missiles, in Tibet, posing stan and Bangladesh, Singh said in Buddhism by presenting a strategic threat to India. the book. Buddhist ethics and “A nuclear missile launch site is Gen (Retd) V P Malik, president insight, as well as methods also located at Terlingkha, 217 km of the Institute of Security Studies, of practice, in a manner DZOGCHEN CENTER accessible to all. south-east of Tsaidam,” the book, who was present at the release of BUDDHISM FOR THE WEST released by Indian Air Force Mar- the book at the Observer Research shal Arjan Singh on Thursday, said. Foundation in New Delhi, said it China had taken up “massive” would “improve public awareness development of military infra- about India’s strategic thinking.” ■ For complete information and secure on-line registration for all of these scheduled events, go to www.dzogchen.org/retreats, e-mail [email protected], or call 617-628-1702.

Little Lotus Hearts was founded by animal lovers who wanted to do more for their animal companions, not only throughout their lives, but also during their greatest times of need. After coming home to a soft purr or a gently wagging tail wanting nothing more than to get your attention, it’s natural to feel lost and even helpless when you open that door to discover your best friend is ill, or is no longer there to greet you.

You wonder if you gave as much happiness as How Do You you received.... Define Little Lotus Hearts offers services to people with healthy, ailing or SM deceased animal companions. While Little Lotus Hearts was organized by Buddhists, who believe that all sentient beings are equal Family... and deserving of happiness and the avoidance of suffering, anyone... anywhere...is invited to partake of our services.

We offer prayer and chanting services, the spreading of ashes, sponsorships of birdhouses and many other ways and options to honor and pay tribute to all your animal companion meant and continues to mean to you. You even have the option of creating an online scrapbook to be shared with all who visit us as a lasting tribute to your animal companion.

For more details, please visit us at www.littlelotushearts.com or contact Genevieve at (800) 713-0569

TM Little Lotus Hearts

18 SNOW LION FALL ’05 NEWSLETTER NEWS

dharma Toons Visit Dharma the Cat and friends at www.DharmatheCat.com, winner of the 10-Best on the Web Award. You could have your cartoons printed in the Snow Lion newsletter. Mail your work to: Editorial and Production, Snow Lion Publica- tions, P.O. Box 6483, Ithaca, NY 14851; or email to: editors@SnowLion Pub.com. ■

Asset-Based Community Development projects in Kham, Tibet including:

•Primary Education for nomad children. •Vocational training, alternative income. •Family & community health projects.

Help us build a stronger Tibet! Visit our website at: www.opportunitykham.org Dharma the Cat says: Your suffering won’t heal anyone. The cure for sadness is giving. When you’re feeling down, ﬁ nd a way to help someone else.

Buy Direct from SNOW LION —and Save!!

SNOW LION is pleased to offer you a 20% discount off the retail price of all our own titles —plus free magazines or postcards. (See pgs. 33 & 48.)

We hope that these great dharma books plus the many information services we offer—both on our website and in this free newsletter—are of value to you. Your purchases from the Snow Lion newsletter and catalog make possible the continued publication of new books on Tibetan Buddhism. So, thank you for buying direct from Snow Lion!

    

                       

                           

              

                               Cookbook of Nini Tantrini      The      T A N T R I C Great Kalagni The Great Light     ��     ��    ��      ��      �    ��               ��         ��            ��         �� 

��  ��  ��              ��         ��    ��     ��     �� 

SNOW LION 19 NEWS

20 SNOW LION FALL ’05 NEWSLETTER NEWS Dharma in Community We frequently hear comments from folks telling us that they cannot afford WIN a all of the books they would be interested in reading. Together we can make dharma teachings more accessible to the public, utilizing the community library system. Contact us and request a current copy of our trade catalog. You Guided Tour can use it as a resource to make ordering recommendations to your librarian or we can send it directly to your local library at your request. May the Buddha’s light of wisdom shine across the nation through dharma teachings. ■ in TIBET in 2006 Tour leader: GLENN H. MULLIN

For the ninth time Snow Lion Publications is offering a tour in Tibet to a lucky customer. We have arranged Rebecca Radner to give one of our customers the opportunity to travel with Glenn H. Mullin on a two-week adventure in Tibet in 2006. Glenn lived in the Himalayas from 1972-1982 where he studied Tibetan Buddhism, language, Buddhist Psychic literature, and yoga with many of the greatest teachers from Tibet. He is the author of over a dozen books and has taught throughout the world. He also organized and led several world tours for the monks from Drepung Loseling Monastery. Telephone consultations by appointment Here’s how you can win: Every time that you order from us, we will enter your name in our drawing. Rebecca@differentpsychic.com Just let us know when you order that you would like to be considered for the trip. We’ll have our drawing www.differentpsychic.com on December 31, 2005. Please check the full-page ad in this newsletter to see what is and is not included in the trip. The main (415) 563-8746 item not included is airfare to the starting point. Also, since Glenn is responsible for every aspect of the trip, please contact him for any information that you need or to find out about this or other great trips. Glenn’s website is: www.vajrayana.com ■

The Mental Medicine Collection A Guided Meditation for Stress Reduction A Mindfulness-based Stress Management CD series with gentle and healing music.

Quiet Thoughts Sacred Moment A Guided Meditation to Finding your present slow down the “busy” mind moment awareness

Sleep Ease Non-Thinking A Guided Meditation to Experiencing the freedom help put you to sleep of non-thinking

Give yourself or someone you love the gift of well-being. Each CD $13.95 • Set of four CDS $49.95 Go to www.purelandproductions.com or call (510) 658-1840. © 2005 Pureland Productions. All rights reserved.

Gyuto Hospital Small clinic is the only basic health care for rural Tibetan community

Gutso Hospital is a small clinic providing the most basic health care for nomads and villagers in the poor- est and least developed district of Tibet. Gutso is a small village in the Surtso valley, in the shadow of the Himalayan Mountains, not far from Katmandu. When a group of Tibetan refugee families in Katmandu found out that the villagers in the valley had no basic health care they came forward to build a hospital. A recent visitor to the hospital observed an urgent need for repair to the building, and the ongo- ing need for medicine and medical equipment. Since that time the repairs have been done, but there is still a need for ﬁnancial support to keep the clinic in operation. The founders are originally from the Surtso valley, and are careful to see that 100% of the money donated goes to medicine and other necessi- ties for the hospital. To make a donation, make checks payable to Wisdom’s Golden- rod (noting Gutso Hospital in the memo), Rte. 414, Hector, NY 14841. Wisdom’s Goldenrod is a not-for- proﬁt philosophical organization. ■

SNOW LION 21