Early Indo-European Languages
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The Impact of Hittite and Tocharian: Rethinking Indo-European in the 20Th Century and Beyond
The Impact of Hittite and Tocharian: Rethinking Indo-European in the 20th Century and Beyond The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Jasanoff, Jay. 2017. The Impact of Hittite and Tocharian: Rethinking Indo-European in the 20th Century and Beyond. In Handbook of Comparative and Historical Indo-European Linguistics, edited by Jared Klein, Brian Joseph, and Matthias Fritz, 31-53. Munich: Walter de Gruyter. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41291502 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA 18. The Impact of Hittite and Tocharian ■■■ 35 18. The Impact of Hittite and Tocharian: Rethinking Indo-European in the Twentieth Century and Beyond 1. Two epoch-making discoveries 4. Syntactic impact 2. Phonological impact 5. Implications for subgrouping 3. Morphological impact 6. References 1. Two epoch-making discoveries The ink was scarcely dry on the last volume of Brugmann’s Grundriß (1916, 2nd ed., Vol. 2, pt. 3), so to speak, when an unexpected discovery in a peripheral area of Assyriol- ogy portended the end of the scholarly consensus that Brugmann had done so much to create. Hrozný, whose Sprache der Hethiter appeared in 1917, was not primarily an Indo-Europeanist, but, like any trained philologist of the time, he could see that the cuneiform language he had deciphered, with such features as an animate nom. -
Greek-Anatolian Language Contact and the Settlement of Pamphylia
CHRISTINA SKELTON Greek-Anatolian Language Contact and the Settlement of Pamphylia The Ancient Greek dialect of Pamphylia shows extensive influence from the nearby Anatolian languages. Evidence from the linguistics of Greek and Anatolian, sociolinguistics, and the histor- ical and archaeological record suggest that this influence is due to Anatolian speakers learning Greek as a second language as adults in such large numbers that aspects of their L2 Greek became fixed as a part of the main Pamphylian dialect. For this linguistic development to occur and persist, Pamphylia must initially have been settled by a small number of Greeks, and remained isolated from the broader Greek-speaking community while prevailing cultural atti- tudes favored a combined Greek-Anatolian culture. 1. INTRODUCTION 1.1 BACKGROUND The Greek-speaking world of the Archaic and Classical periods (ca. ninth through third centuries BC) was covered by a patchwork of different dialects of Ancient Greek, some of them quite different from the Attic and Ionic familiar to Classicists. Even among these varied dialects, the dialect of Pamphylia, located on the southern coast of Asia Minor, stands out as something unusual. For example, consider the following section from the famous Pamphylian inscription from Sillyon: συ Διϝι̣ α̣ ̣ και hιιαροισι Μανεˉ[ς .]υαν̣ hελε ΣελυW[ι]ιυ̣ ς̣ ̣ [..? hι†ια[ρ]α ϝιλ̣ σιι̣ ọς ̣ υπαρ και ανιιας̣ οσα περ(̣ ι)ι[στα]τυ ̣ Wοικ[. .] The author would like to thank Sally Thomason, Craig Melchert, Leonard Neidorf and the anonymous reviewer for their valuable input, as well as Greg Nagy and everyone at the Center for Hellenic Studies for allowing me to use their library and for their wonderful hospitality during the early stages of pre- paring this manuscript. -
Haplogroup R1b (Y-DNA)
Eupedia Home > Genetics > Haplogroups (home) > Haplogroup R1b Haplogroup R1b (Y-DNA) Content 1. Geographic distribution Author: Maciamo. Original article posted on Eupedia. 2. Subclades Last update January 2014 (revised history, added lactase 3. Origins & History persistence, pigmentation and mtDNA correspondence) Paleolithic origins Neolithic cattle herders The Pontic-Caspian Steppe & the Indo-Europeans The Maykop culture, the R1b link to the steppe ? R1b migration map The Siberian & Central Asian branch The European & Middle Eastern branch The conquest of "Old Europe" The conquest of Western Europe IE invasion vs acculturation The Atlantic Celtic branch (L21) The Gascon-Iberian branch (DF27) The Italo-Celtic branch (S28/U152) The Germanic branch (S21/U106) How did R1b become dominant ? The Balkanic & Anatolian branch (L23) The upheavals ca 1200 BCE The Levantine & African branch (V88) Other migrations of R1b 4. Lactase persistence and R1b cattle pastoralists 5. R1 populations & light pigmentation 6. MtDNA correspondence 7. Famous R1b individuals Geographic distribution Distribution of haplogroup R1b in Europe 1/22 R1b is the most common haplogroup in Western Europe, reaching over 80% of the population in Ireland, the Scottish Highlands, western Wales, the Atlantic fringe of France, the Basque country and Catalonia. It is also common in Anatolia and around the Caucasus, in parts of Russia and in Central and South Asia. Besides the Atlantic and North Sea coast of Europe, hotspots include the Po valley in north-central Italy (over 70%), Armenia (35%), the Bashkirs of the Urals region of Russia (50%), Turkmenistan (over 35%), the Hazara people of Afghanistan (35%), the Uyghurs of North-West China (20%) and the Newars of Nepal (11%). -
THE INDO-EUROPEAN FAMILY — the LINGUISTIC EVIDENCE by Brian D
THE INDO-EUROPEAN FAMILY — THE LINGUISTIC EVIDENCE by Brian D. Joseph, The Ohio State University 0. Introduction A stunning result of linguistic research in the 19th century was the recognition that some languages show correspondences of form that cannot be due to chance convergences, to borrowing among the languages involved, or to universal characteristics of human language, and that such correspondences therefore can only be the result of the languages in question having sprung from a common source language in the past. Such languages are said to be “related” (more specifically, “genetically related”, though “genetic” here does not have any connection to the term referring to a biological genetic relationship) and to belong to a “language family”. It can therefore be convenient to model such linguistic genetic relationships via a “family tree”, showing the genealogy of the languages claimed to be related. For example, in the model below, all the languages B through I in the tree are related as members of the same family; if they were not related, they would not all descend from the same original language A. In such a schema, A is the “proto-language”, the starting point for the family, and B, C, and D are “offspring” (often referred to as “daughter languages”); B, C, and D are thus “siblings” (often referred to as “sister languages”), and each represents a separate “branch” of the family tree. B and C, in turn, are starting points for other offspring languages, E, F, and G, and H and I, respectively. Thus B stands in the same relationship to E, F, and G as A does to B, C, and D. -
UC Santa Barbara Himalayan Linguistics
UC Santa Barbara Himalayan Linguistics Title Traces of mirativity in Shina Permalink https://escholarship.org/uc/item/3bk2d2s6 Journal Himalayan Linguistics, 9(2) Author Bashir, Elena Publication Date 2010 DOI 10.5070/H99223478 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Himalayan Linguistics Traces of mirativity in Shina Elena Bashir The University of Chicago ABSTRACT This paper explores the question of whether mirative meaning, in the sense of Aksu-Koç and Slobin’s (1986) “unprepared mind” and DeLancey (1997), is grammatically encoded in the Dardic language Shina. Mirativity marking in Shina’s linguistic neighbors is examined and compared with the situation in Shina. I find a clustering of what appears to be morphologically indicated mirativity in the eastern dialects of Shina, and identify two morphological strategies which can be employed to encode mirativity. KEYWORDS mirativity, Shina, Dardic languages, Nuristani languages, evidentiality, Kalasha, Khowar, Balti, Tajik Persian This is a contribution from Himalayan Linguistics, Vol. 9(2): 1-55. ISSN 1544-7502 © 2010. All rights reserved. This Portable Document Format (PDF) file may not be altered in any way. Tables of contents, abstracts, and submission guidelines are available at www.linguistics.ucsb.edu/HimalayanLinguistics Himalayan Linguistics, Vol. 9(2). © Himalayan Linguistics 2010 ISSN 1544-7502 Traces of mirativity in Shina∗ Elena Bashir The University of Chicago 0 Introduction In this paper, I explore the question of whether mirative meaning is grammatically expressed in Shina, a Northwest Indo-Aryan (“Dardic”1) language spoken in northeastern Pakistan and some adjacent areas of northwestern India. -
CHAPTER SEVENTEEN History of the German Language 1 Indo
CHAPTER SEVENTEEN History of the German Language 1 Indo-European and Germanic Background Indo-European Background It has already been mentioned in this course that German and English are related languages. Two languages can be related to each other in much the same way that two people can be related to each other. If two people share a common ancestor, say their mother or their great-grandfather, then they are genetically related. Similarly, German and English are genetically related because they share a common ancestor, a language which was spoken in what is now northern Germany sometime before the Angles and the Saxons migrated to England. We do not have written records of this language, unfortunately, but we have a good idea of what it must have looked and sounded like. We have arrived at our conclusions as to what it looked and sounded like by comparing the sounds of words and morphemes in earlier written stages of English and German (and Dutch) and in modern-day English and German dialects. As a result of the comparisons we are able to reconstruct what the original language, called a proto-language, must have been like. This particular proto-language is usually referred to as Proto-West Germanic. The method of reconstruction based on comparison is called the comparative method. If faced with two languages the comparative method can tell us one of three things: 1) the two languages are related in that both are descended from a common ancestor, e.g. German and English, 2) the two are related in that one is the ancestor of the other, e.g. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
Pre-Proto-Iranians of Afghanistan As Initiators of Sakta Tantrism: on the Scythian/Saka Affiliation of the Dasas, Nuristanis and Magadhans
Iranica Antiqua, vol. XXXVII, 2002 PRE-PROTO-IRANIANS OF AFGHANISTAN AS INITIATORS OF SAKTA TANTRISM: ON THE SCYTHIAN/SAKA AFFILIATION OF THE DASAS, NURISTANIS AND MAGADHANS BY Asko PARPOLA (Helsinki) 1. Introduction 1.1 Preliminary notice Professor C. C. Lamberg-Karlovsky is a scholar striving at integrated understanding of wide-ranging historical processes, extending from Mesopotamia and Elam to Central Asia and the Indus Valley (cf. Lamberg- Karlovsky 1985; 1996) and even further, to the Altai. The present study has similar ambitions and deals with much the same area, although the approach is from the opposite direction, north to south. I am grateful to Dan Potts for the opportunity to present the paper in Karl's Festschrift. It extends and complements another recent essay of mine, ‘From the dialects of Old Indo-Aryan to Proto-Indo-Aryan and Proto-Iranian', to appear in a volume in the memory of Sir Harold Bailey (Parpola in press a). To com- pensate for that wider framework which otherwise would be missing here, the main conclusions are summarized (with some further elaboration) below in section 1.2. Some fundamental ideas elaborated here were presented for the first time in 1988 in a paper entitled ‘The coming of the Aryans to Iran and India and the cultural and ethnic identity of the Dasas’ (Parpola 1988). Briefly stated, I suggested that the fortresses of the inimical Dasas raided by ¤gvedic Aryans in the Indo-Iranian borderlands have an archaeological counterpart in the Bronze Age ‘temple-fort’ of Dashly-3 in northern Afghanistan, and that those fortresses were the venue of the autumnal festival of the protoform of Durga, the feline-escorted Hindu goddess of war and victory, who appears to be of ancient Near Eastern origin. -
Indo-European Linguistics: an Introduction Indo-European Linguistics an Introduction
This page intentionally left blank Indo-European Linguistics The Indo-European language family comprises several hun- dred languages and dialects, including most of those spoken in Europe, and south, south-west and central Asia. Spoken by an estimated 3 billion people, it has the largest number of native speakers in the world today. This textbook provides an accessible introduction to the study of the Indo-European proto-language. It clearly sets out the methods for relating the languages to one another, presents an engaging discussion of the current debates and controversies concerning their clas- sification, and offers sample problems and suggestions for how to solve them. Complete with a comprehensive glossary, almost 100 tables in which language data and examples are clearly laid out, suggestions for further reading, discussion points and a range of exercises, this text will be an essential toolkit for all those studying historical linguistics, language typology and the Indo-European proto-language for the first time. james clackson is Senior Lecturer in the Faculty of Classics, University of Cambridge, and is Fellow and Direc- tor of Studies, Jesus College, University of Cambridge. His previous books include The Linguistic Relationship between Armenian and Greek (1994) and Indo-European Word For- mation (co-edited with Birgit Anette Olson, 2004). CAMBRIDGE TEXTBOOKS IN LINGUISTICS General editors: p. austin, j. bresnan, b. comrie, s. crain, w. dressler, c. ewen, r. lass, d. lightfoot, k. rice, i. roberts, s. romaine, n. v. smith Indo-European Linguistics An Introduction In this series: j. allwood, l.-g. anderson and o.¨ dahl Logic in Linguistics d. -
Outer and Inner Indo-Aryan, and Northern India As an Ancient Linguistic Area
Acta Orientalia 2016: 77, 71–132. Copyright © 2016 Printed in India – all rights reserved ACTA ORIENTALIA ISSN 0001-6483 Outer and Inner Indo-Aryan, and northern India as an ancient linguistic area Claus Peter Zoller University of Oslo Abstract The article presents a new approach to the old controversy concerning the veracity of a distinction between Outer and Inner Languages in Indo-Aryan. A number of arguments and data are presented which substantiate the reality of this distinction. This new approach combines this issue with a new interpretation of the history of Indo- Iranian and with the linguistic prehistory of northern India. Data are presented to show that prehistorical northern India was dominated by Munda/Austro-Asiatic languages. Keywords: Indo-Aryan, Indo-Iranian, Nuristani, Munda/Austro- Asiatic history and prehistory. Introduction This article gives a summary of the most important arguments contained in my forthcoming book on Outer and Inner languages before and after the arrival of Indo-Aryan in South Asia. The 72 Claus Peter Zoller traditional version of the hypothesis of Outer and Inner Indo-Aryan purports the idea that the Indo-Aryan Language immigration1 was not a singular event. Yet, even though it is known that the actual historical movements and processes in connection with this immigration were remarkably complex, the concerns of the hypothesis are not to reconstruct the details of these events but merely to show that the original non-singular immigrations have left revealing linguistic traces in the modern Indo-Aryan languages. Actually, this task is challenging enough, as the long-lasting controversy shows.2 Previous and present proponents of the hypothesis have tried to fix the difference between Outer and Inner Languages in terms of language geography (one graphical attempt as an example is shown below p. -
Indo-Iranian Personal Names in Mitanni: a Source for Cultural Reconstruction DOI: 10.34158/ONOMA.54/2019/8
Onoma 54 Journal of the International Council of Onomastic Sciences ISSN: 0078-463X; e-ISSN: 1783-1644 Journal homepage: https://onomajournal.org/ Indo-Iranian personal names in Mitanni: A source for cultural reconstruction DOI: 10.34158/ONOMA.54/2019/8 Simone Gentile Università degli Studi di Roma Tre Dipartimento di Filosofia, Comunicazione e Spettacolo via Ostiense, 234˗236 00146 Roma (RM) Italy [email protected] To cite this article: Gentile, Simone. 2019. Indo-Iranian personal names in Mitanni: A source for cultural reconstruction. Onoma 54, 137–159. DOI: 10.34158/ONOMA.54/2019/8 To link to this article: https://doi.org/10.34158/ONOMA.54/2019/8 © Onoma and the author. Indo-Iranian personal names in Mitanni: A source for cultural reconstruction Abstract: As is known, some Indo˗Aryan (or Iranian) proper names and glosses are attested in documents from Egypt, Northern Mesopotamia, and Syria, related to the ancient kingdom of Mitanni (2nd millennium BC). The discovery of these Aryan archaic forms in Hittite and Hurrian sources was of particular interest for comparative philology. Indeed, some names can be readily compared to Indo˗Iranian anthroponyms and theonyms: for instance, Aššuzzana can likely be related with OPers. Aspačanā ‘delighting in horses’, probably of Median origin; Indaratti ‘having Indra as his guest’ clearly recalls Indra, a theonym which occurs both in R̥ gveda and Avesta. This paper aims at investigating the relationship between Aryan personal names preserved in Near Eastern documents and the Indo˗Iranian cultural milieu. After a thorough collection of these names, their 138 SIMONE GENTILE morphological and semantic structures are analysed in depth and the most relevant results are showed here. -
Paleoclimatic Reconstructions Based on the Study of Structures of Large
EGU21-6170 https://doi.org/10.5194/egusphere-egu21-6170 EGU General Assembly 2021 © Author(s) 2021. This work is distributed under the Creative Commons Attribution 4.0 License. Paleoclimatic reconstructions based on the study of structures of large kurgans of the Bronze Age and soils buried under different structures for the steppe zone of Russia Alena Sverchkova and Olga Khokhlova Institute of Physicochemical and Biological Problems of Soil Science, Russian Academy of Sciences, Group of genesis and evolution of soils, Moscow, Russian Federation ([email protected]) Geoarchaeological studies of soils buried under burial mounds (kurgans) and materials of kurgan structures make it possible to solve a wide range of scientific problems. In the steppe zone of Russia, such studies are carried out in order to determine and compare the composition of buried soils and materials of kurgan structures, as well as to study the structure of earth monuments and to obtain data on the technology used by ancient people for their building. We carried out geoarchaeological studies in two key areas: in Krasnodar (kurgan Beisuzhek 9) and Stavropol (kurgan Essentuksky 1) regions. For each object, the particle-size distribution and physicochemical properties of the earthen materials of the kurgans and buried soils were investigated. Kurgan Essentuksky 1 was built in the second quarter of the 4th millennium BC (Maykop culture) according to a single plan in a short time (several decades). The kurgan with a height of 5.5-6.0 m and a diameter of 60 m consisted of four earthen and three stone structures. The earthen structures consisted of alternating layers of dark, slightly compacted humified and light dense carbonate-rich material that were taken from buried soils, i.e.