Wiesel, Eliezer “Elie”
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On Being a Jewish Author: the Trace of the Messiah in Elie Wiesel's Novels
On Being a Jewish Author: The Trace of the Messiah in Elie Wiesel’s Novels David Patterson University of Texas at Dallas n Somewhere a Master (1982), Elie Wiesel invokes a teaching from Pinchas of Koretz, a disciple of the Baal Shem Tov, founder Iof Hasidism: “To be Jewish is to link one’s fate to that of the Messiah—to that of all who are waiting for the Messiah” (23). To link one’s fate to that of the Messiah is not only to await but also to work for the coming of the Messiah, even though he may tarry— even though, if one may speak such words, he may never come. To be sure: the Messiah is the one who has forever yet to come , so that to be Jewish is to forever be engaged with an eternal yet to be . To live is to live on the edge of the yet to be . Or, for Wiesel, to live is to live in the midst of the and yet . There abides the Messiah: in the and yet . For Wiesel, to link one’s fate to that of the Messiah is to link one’s fate to the and yet , particularly after the Shoah. The Shoah al - tered forever the meaning of the Twelfth of Maimonides’ Thirteen Principles of Faith, the belief in the coming of the Messiah, even though he may tarry—a belief that would recur throughout the works and the life of Elie Wiesel. Bearing witness to the truth and the wisdom of the Jewish mes - sianic tradition was, for Wiesel, the tie that most profoundly bound L&B 38.1 2018 2 / Literature and Belief him to the Jewish tradition and therefore to Jewish life: for Wiesel the tie to Jewish tradition was his post-Holocaust connection to life, and that bond lay most profoundly in his link to the Messiah. -
Selected Metaphors in Elie Wiesel
South Dakota State University Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange Electronic Theses and Dissertations 1987 Selected Metaphors in Elie Wiesel Jane Frances Sundal Follow this and additional works at: https://openprairie.sdstate.edu/etd Recommended Citation Sundal, Jane Frances, "Selected Metaphors in Elie Wiesel" (1987). Electronic Theses and Dissertations. 4481. https://openprairie.sdstate.edu/etd/4481 This Thesis - Open Access is brought to you for free and open access by Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Open PRAIRIE: Open Public Research Access Institutional Repository and Information Exchange. For more information, please contact [email protected]. SELECTED METAPHORS IN ELIE WIESEL BY JANE FRANCES SUNDAL A thesis submitted in partial fulf illment of the requirement s for the degree Master of Arts Maj or in English South Dakota State University 1987 SELECTED METAPHORS IN ELIE WIESEL This thesis is approved as a creditable and independent investigation by a candidate for the degree , Master of Arts , and is acceptable for meeting the thesis requirements for this degree • . Acceptance of this thesis does not imply that the conclusions reached by the candidate are necessarily the conclusions of the maj or department. , 1 J. �. Yarbrough Date Thesis Advisor Paul Witherington Date Head, Engl ish Department ii ACKNOWLEDGEMENTS . I wish to express my appreciation to my advisor, Dr . J. W. Yarbrough , for his editing , availablity , knowledge of the Bible and scholarly advice . I also wish to thank Dr . -
Casebook on Bioethics and the Holocaust
Casebook on Bioethics and the Holocaust 1 2 Casebook on Bioethics and the Holocaust Casebook on Bioethics and the Holocaust Authors: Tessa Chelouche Geoffrey Brahmer Contributor: Susan Benedict THE UNESCO CHAIR IN BIOETHICS Chairholder: Prof. Amnon Carmi The International Center for Health, Law and Ethics, Faculty of Law, University of Haifa, Israel Israel National Commission for UNESCO The International Center for Health, Law and Ethics Faculty of Law, University of Haifa, Israel Chairholder: Prof. Amnon Carmi Casebook on Bioethics and the Holocaust 1 May 2013 UNESCO Chair in Bioethics e-mail: [email protected] ISBN 978-965-444-034-9 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior written and signed permission of UNESCO Chair in Bioethics. As a rule, permission will be given to the review, abstraction, reproduction and translation of this publication, in part or in whole, but not for sale nor for use in conjunction with commercial purposes, subject to acknowledgement of original publication by the UNESCO Chair in Bioethics, the University of Haifa, Israel. The views expressed in this document are solely the responsibility of the authors and do not necessarily represent the view of organizations with which they are associated. COPYRIGHT © UNESCO Chair in Bioethics Graphic design: Vered Bitan Studio Publication: Publications Division, Ministry of Education, Israel All rights reserved © 2013 2 Casebook on Bioethics and the Holocaust Acknowledgments We are especially indebted to Professor Amnon Carmi, UNESCO Chair in Bioethics, International Center for Health, Law and Ethics, University of Haifa. -
Cted New Judaica Acquisitions, December 2014
SELECTED NEW JUDAICA ACQUISITIONS, DECEMBER 2014 - A - AGGADA -- HISTORY AND CRITICISM Reimagining the Bible: the storytelling of the rabbis / Howard Schwartz. New York: Oxford University Press, 1998. JUDAICA BM516.5 .S39 1998. - B - BAT MITZVAH Transitions: the Jewish woman emerges: a collection of thoughts, laws and essays tracing the growth of the Jewish woman/ by Yaakov Salomon [and] Yonah Weinrib; Illumination and calligraphy by Yonah Weinrib. New York: Artscroll Print. Corp., [c1992]. JUDAICA BM703.3 .S25 1992. - C - CABALA The four dimensions of paradise / by Samuel Penner; in collaboration with and edited by Sheba Penner. [Los Angeles?]: Cyrus Press, ©1993. JUDAICA BM723 .P45 1993. CABINET OFFICERS -- UNITED STATES -- BIOGRAPHY The Jew who defeated Hitler: Henry Morgenthau Jr., FDR, and how we won the war / Peter Moreira. Amherst, New York: Prometheus Books, 2014. JUDAICA E748.M73 M67 2014. CHILDBIRTH -- RELIGIOUS ASPECTS -- JUDAISM A time to be born: customs and folklore of Jewish birth / Michele Klein. Philadelphia, PA: Jewish Publication Society, 1998. JUDAICA BM538.H43 K58 1998. CHILDREN OF HOLOCAUST SURVIVORS -- FICTION The forgotten / by Elie Wiesel; translated by Stephen Becker. New York: Summit Books, c1992. JUDAICA PQ2683.I32 O9213 1992. - D - - E - ETHICS IN THE BIBLE Ethics of genesis. New York, NY: Kodesh Press, 2014. JUDAICA BS1235.6 .E84 E54 2014. - F - FAMILIES -- BIBLICAL TEACHING Self, struggle & change: family conflict stories in Genesis and their healing insights for our lives / Norman J. Cohen. Woodstock, Vt.: Jewish Lights Pub., ©1995. JUDAICA BS1238.F34 C64 1995. 1 FELLOWSHIP -- RELIGIOUS ASPECTS -- JUDAISM Relational Judaism: using the power of relationships to transform the Jewish community / Dr. -
Introduction
Introduction Victoria Nesfield and Philip Smith On July 2, 2016, one of the most important voices to have emerged from the Diaspora after World War II was lost to us. Elie Wiesel lived through the Holocaust—an event of such terrible magnitude as to take the lives of most of his family members and to destroy the community where he was raised. It is remarkable not only that he survived and found a way to write about his experiences, but that when he did write it was with such elegance and profundity. Wiesel’s works speak of silence, of loss, of frenzy, of madness, of community, and of faith. His writing is at once compelling, tragic, grotesque, and powerfully moving. He was not only a prolific novelist, but a teacher, chair of the US Holocaust Memo- rial Council, public speaker, activist, and recipient of the Nobel Peace Prize. He stands alone among those who have shaped the discourse on Holocaust memory, human rights, and modern Jewish culture. Many of us who have had an ongoing relationship with Wiesel’s work feel the tragedy of his loss all the more keenly because he passed away at a time when we needed him the most: in the six months that followed his death the world saw the acceleration of xenophobic politics on a global scale, a Holocaust Remembrance Day statement from the White House that made no explicit mention of Jewish victims or anti- Semitism, and the desecration of Jewish cemeteries in Philadelphia and New York. In August 2017, in Charlottesville, Virginia, many protestors at the violent Unite the Right march waved swastika flags and called out anti-Semitic chants, and on October 27, 2018, a man opened fire at the Tree of Life synagogue in Pittsburgh, killing eleven and injuring six more.