Priestly King and Propitiation SERMON DATE:​ December 22, 2019

Total Page:16

File Type:pdf, Size:1020Kb

Priestly King and Propitiation SERMON DATE:​ December 22, 2019 Priestly King and Propitiation SERMON DATE:​ December 22, 2019 SERMON BY:​ Jason Palmer and Mike Little INTRODUCTION: Over the last couple of months we have been studying the book of Hosea. We have been slowly walking, verse by verse, into the depths that the book has to offer, and what we have seen so far is that Israel has consistently rejected God and pursued other gods instead. Their problems stemmed from the fact that Israel had very poor leadership. The priests were bad, the kings were bad, the government leaders were bad and together they were leading the people away from God and down a path of perpetual sin. The consequence of it all was that the whole nation suffered, for sin was everywhere, and they were going to be punished for it by the Holy God that they forgot. So, it was due to the lack of Godly leadership that led to Israel’s demise. Ever since, Israel has been eagerly waiting for their Messiah, the Anointed One, the One Who would come and save the day. He would be their king. He would be their priest and for years they have waited. Even today, most of Israel still waits. For us as believers, we know that He has already come and that He will come again one day in the future. We know Him to be Jesus and it is because of Him that we celebrate Christmas. Christmas is us celebrating His first coming. And so, as we look at today’s scripture, we hope that you can see Jesus and that with Him: 1) We are provided with the Great Priestly King, the One Who surpasses all other priests and kings of history, including the ones in Hosea’s time. 2) We are provided with the propitiation for our sins. The One Who is fully capable of satisfying the full wrath of God on our behalf. TEXT: Different Passages from Bible. PRAYER: EXPOSITION 1: CHRISTMAS BRINGS US THE GREAT PRIESTLY KING:​ Jason Palmer The problems in poor leadership that we find in Hosea start further back in time. I mean way back in time. Hosea’s problems in leadership can be found all the way back in the garden of Eden. It was there in the garden where God placed man, Adam, and woman, Eve, for them to be His people and He to be their God. Together they were to worship God in His creation. It was here where we find Satan disguised as a serpent coming into a garden that was declared “good” and tempting Adam and Eve into mankind’s first sin. How did he do it? Well, first the serpent tempted Eve to sin through the twisting of God’s words. Then she went and convinced Adam to sin. So, together they both 1 sinned and transgressed God’s covenant. There is a lot that we can talk about here, but the two major points I want to draw out here are this. 1) Adam’s irresponsible leadership helped lead to the fall. For example, why did Adam let Eve listen to a creature when God gave mankind dominion over the animals, not the other way around? Also, after Eve was tempted by the serpent, why did Adam choose to listen to her and not obey the word’s of God spoken to him by God Himself? 2) With the fall of man, God in His gracious, loving manner promised an offspring that would save mankind and undo all that sin caused. God promised mankind a Savior and according to Genesis 3:15, this savior will crush the head of the Serpent in Genesis 3:15. 15 I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel.” This Promised Savior, that God revealed to mankind, would save the day by being the second, better Adam and by being the better husband and the better spiritual leader that Adam was not. He would be the Spiritual leader who would faithfully lead His bride to safety. From Genesis 3, and throughout the rest of scripture, God would reveal to His prophets, and us, glimpses about the identity of this Savior. So, let’s take a look at some of the prophetic passages and see this Promised Savior throughout Scripture. Who He is and what He will do. In Genesis 12:3,God told Abraham that through His blood line, God would bring about His Promised Savior and how this One would bless all peoples on earth. "I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you" (Genesis 12:3). In Genesis 49:10, God told Moses that this Promised Savior would come through the tribe of Judah. "The scepter will not depart from Judah, nor the ruler's staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his" (Genesis 49:10). In I Samuel 7:12-16, God speaks through Nathan to David that this Promised Savior would come through his blood line, that is the line of David who comes from the tribe of Judah. Therefore, this Promised Savior would be a royal Savior. He will be a king Who is better than king David. 12 When​ your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. ​13 He​ shall build a house for my name, and I will establish the throne of his kingdom forever. ​14 I​ will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with 2 the stripes of the sons of men, ​15 but​ my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. ​16 And​ your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.’ ” So far, from what we have just read, we can see how the Promised Savior of Genesis 3:15 is going to come from the tribe of Judah to be an eternal King, and bless all the nations. This would have been particularly important to the Israelites because after David, who had his own failures, Israel never had much luck in regards to having good kings lead them. Think about our time in Hosea so far. Again, how good have the kings been from Hosea’s perspective? Not good at all. Again, this has been a common problem for Israel, and so, they have been waiting and even today many are still waiting for the promised, eternal, righteous King Who has been foretold in the scriptures. Now let’s go to Psalm 110, and see what else we can learn about this Promised Savior, Righteous King, from a Psalm that was actually written by one of Israel’s better kings, King David Himself. The Lord says to my Lord: “Sit at my right hand, until I make your enemies your footstool.” ​2 The​ Lord sends forth from Zion your mighty scepter. Rule in the midst of your enemies! ​3 Your​ people will offer themselves freely on the day of your power, in holy garments; from the womb of the morning, the dew of your youth will be yours. ​4 The​ Lord has sworn and will not change his mind, “You are a priest forever after the order of Melchizedek.” ​5 The​ Lord is at your right hand; he will shatter kings on the day of his wrath. ​6 He​ will execute judgment among the nations, filling them with corpses; he will shatter chiefs over the wide earth. ​7 He​ will drink from the brook by the way; therefore he will lift up his head. In Psalm 110, it is pretty apparent that David is writing about the coming Messiah, the Promised Savior. We know this by how many times that the New Testament writers referenced this Psalm. Jesus Himself interpreted it this way (Mt 22:42–45) and so too, the apostles (Ac 2:34; 1 Co 15:25; Heb 1:13). So for us today, there is really no other way to interpret this Psalm. As one commentator put it. “The Psalm celebrates the exaltation of Christ to the throne of an eternal and increasing kingdom, and a perpetual priesthood (Zec 6:13), involving the subjugation of His enemies and the multiplication of His subjects, and rendered infallibly certain by the word and oath of Almighty God.”1 Did you hear that, the Messiah, the Promised One, will not only be a King but He will also be a Priest, something that Zechariah 6:13 references as well. Israel is not awaiting for just any King, but 1 ​ Jamieson, R., Fausset, A. R., & Brown, D. (1997).​ C​ ommentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 380). Oak Harbor, WA: Logos Research ​ Systems, Inc. 3 a Priestly King. This is no shocker for us because we learned all about how Jesus is the Great High Priest from the Book of Hebrews. In Hebrews chapter 7 we learned about Melchizedek whom David referenced here in this Psalm. Melchizedek is a mysterious priest found in Genesis 14. It is there that we read about him coming out to meet Abram. When we studied Hebrews 7, we learned that for One​​ , Melchizedek was not like any other king of his time.
Recommended publications
  • Expiation–Propitiation–Reconciliation
    Expiation–Propitiation–Reconciliation by Chrys C. Caragounis (Professor Emeritus in New Testament Exegesis at Lund University) 1. Introductory1 As is well-known, the New Testament does not present a systematic theology of the Christian Faith. Nevertheless, it supplies all the necessary ingredients toward a systematic theology. Of all the writings of the New Testament, the most systematic is the epistle to the Romans. The epistle to the Hebrews offers a more or less systematic presentation of the sacrificial system in Israel as this is fulfilled in the high priesthood of Christ, who is not only the high priest but becomes also the sacrificial victim. But the scope of this epistle is quite narrow as compared with the wide vistas that open up in the epistle to the Romans.2 This absence of a formally systematic theology in the New Testament is to be explained by what constituted the pressing needs of the young, growing Church. The epistles of Paul, for example, were written to solve practical problems that had arisen in the various congregations. And even Romans, the most systematic of all Paul’s epistles, was written as an occasional letter with practical aims in view.3 1 This study has been written in as simple and non-technical manner as was possible. However, in order to discuss the subject somewhat adequately, it was impossible to avoid some technical terminology as well as a few references to ancient and modern literature. In order not to burden the main text, such technicalities have been relegated for the most part to the footnotes.
    [Show full text]
  • How Can a Just God Pardon Evil? – Romans 3:21-31
    How Can a Just God Pardon Evil? – Romans 3:21-31 John Piper in his book Desiring God says that verses 25-26 may be the most important verses in the Bible. In His Solid Joys devotional he calls this the ‘Best Passage Ever’. God is both Just and ‘The Justifier’ – how can this be possible? Because of Jesus Christ, because he was put forward as a ‘propitiation by his blood’, so that He may be seen as righteous and that we too might be declared righteous. This truth, is the greatest truth! 1) What is Propitiation? “Propitiation is a sacrifice that bears God’s wrath so that God becomes ‘propitious’ or favorably disposed toward us.” - Wayne Grudem. “All have sinned and fall short of the glory of God” (Verse 23). Jesus said “No one is good except God alone” (Mark 10:18). People don’t like this statement as we want to consider ourselves good. For a person to be good or bad we need a. A standard for Good and Bad b. An assessment of someone’s goodness compared to the standard c. A judge, someone to decide whether or not they pass. Where do we get that standard from, who assesses and who gets to decide? Surely, it’s only the person who has lived a perfect life. Who has never wronged anybody, who is utterly selfless, kind and without prejudice. And that person said ‘no one is good, except God alone’. There is still hope as Paul has just stated that this justification, this being acceptable, being judged as ‘good’ comes to all who believe.
    [Show full text]
  • Paradise - Purgatory - Perdition
    PARADISE - PURGATORY - PERDITION A short time before the Lord Jesus Christ went to the cross of Calvary to put away sin by the sacrifice of Himself, He said, concerning His disciples: “While I was with them in the world, I kept them in Thy name: those that Thou gavest Me I have kept, and none of them is lost, but the son of PERDITION: that the Scripture might he fulfilled:” John 17:12. Judas Iscariot was “the son of perdition.” Then note II Thessalonians 2:3: “Let no man deceive you by any means; for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of PERDITION.” The coming of the “man of sin” will also be “the son of perdition.” Then note Revelation 17:8: “The beast that thou sawest was and is not; and shall ascend out of the bottom less pit, and go into PERDITION: and they that dwell on the earth shall wonder, whose names were not written in the Book of Life from the foundation of the world, when they, behold the beast that was, and is not, and yet is.” Then we read in Hebrews 10:39 and II Peter 3:7 concerning some who shall go to perdition: “But we are not of them who draw back unto PERDITION; but of them that believe to the saving of the soul.” “But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and PERDITION of ungodly men.” PARADISE When the Lord Jesus was dying on the cross, a thief near by on another cross called on Him.
    [Show full text]
  • PAUL's THEOLOGY Lesson 28 Salvation – Part 4 Metaphor – Propitiation
    PAUL’S THEOLOGY Lesson 28 Salvation – Part 4 Metaphor – Propitiation One of the many people who help our class “go” is Mike Hudgins. For seven years, Mike has led the effort to make sure the sound is working each Sunday morning. Mike has worked through multiple soundboards, with different incarnations of microphones (no Mike/mic bad puns here!), and in multiple venues week in and week out to make sure these lessons are heard in class and beyond. Like so many others, Mike consistently makes personal sacrifices for our benefit. Thank you, Mike! Now when I write of Mike’s sacrifices, I need to pause for a moment. Because if you know Mike well, then you know he is a huge baseball fan. In fact, in addition to Mike’s regular job, Mike also umpires baseball games. These games are serious games, not simply the Saturday afternoon Little League fair. Mike is one of our area’s top umpires. “Sacrifice” has a special meaning to Mike. It is when a batter hits into an out to advance a runner. Today, we are studying “sacrifice.” We are not studying the kind of sacrifice that so many make in order for this class to be as effective as it is. Nor are we studying the kind of sacrifice we might see in a baseball game. We are studying a special type of sacrifice that makes our salvation before God Almighty. We are studying the blood sacrifice of Jesus Christ. As we study the sacrifice of Christ, we look specifically at a metaphor Paul uses to describe the working of our salvation: propitiation.
    [Show full text]
  • Catholic Doctrine of Purgatory
    Catholic Doctrine Of Purgatory Intro: Prior to making a study of this doctrine, I did not realize just how repulsive and evil the doctrine of purgatory is. After studying it, I am now convinced that there is no doctrine as immoral and ungodly as the doctrine of purgatory. It strikes at the very heart of Christianity and the sacrifice of God’s only begotten Son. I am not sure that I possess the capability of expressing the disgust which should permeate our very souls because of this ungodly doctrine and the wicked practices which arise from it. I. WHAT IS PURGATORY. A. Let them speak for themselves. 1. Catholic catechism (Catechism Of The Catholic Church (New York, NY: Doubleday, 1994), p. 291.): “1030 All who die in Gods grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven. 1031 The church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the church, by reference to certain text of Scripture, speaks of the cleansing fire: ‘As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that who ever utters blasphemy against the Holy Spirit will be pardoned neither in this age or in the age to come.
    [Show full text]
  • Defending Your Catholic Faith
    Eastern Catholic Re-Evangelization Center The Book of Armaments ܞ Defending Your Catholic Faith by Gary Michuta CONTENTS CHAPTER ONE - SALVATION WHAT IS SALVATION AND JUSTIFICATION?.........................................................................................2 A Word of Warning...............................................................................................................2 Defining Terms: ....................................................................................................................2 Grace .....................................................................................................................................3 Faith.......................................................................................................................................3 Works ....................................................................................................................................5 -In Brief-....................................................................................................................................6 UNDERSTANDING JUSTIFICATION ........................................................................................................7 The Preparatory Stage ...........................................................................................................7 Justification Proper................................................................................................................8 After Initial Justification .......................................................................................................9
    [Show full text]
  • Propitiation & Atonement
    Study Notes Propitiation & Atonement November 2, 2014 28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD. 29 "The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. 30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days. 31 "You shall take the ram of ordination and boil its flesh in a holy place. 32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. 33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. 34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy. 35 "Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, 36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it.
    [Show full text]
  • Propitiation in Old Testament Prophecy
    QUARTERLY Wume 49, Number 1 JANUARY 1985 Propitiation in Old Testament Prophecy . .Douglas Judisch 1 Luther and Moltmann: The Theology of the Cross . .Bum11 F, Ecknrdt, Jr. 19 Theological Observer . .29 Homiletical Studies . .31 Book Reviews . .65 Indices to Volurrle 48 (1984) Author Index . , . .71 Title Index . .75 Subject Index ......................................77 Scripture Index to Homiletical Studies . .79 Propitiation in Old Testament Prophecy Douglas McC. L. Judisch A study in a previous issue of this journal emphasized the centrali- ty to Old Testament theology of divine wrath and its propitiation.' Having established "propitiate" as the usus loquendi of k p r, we found the whole complicated system of animal sacrifice a monumental mech- anism designed to placate the wrath of God against the sinners of the Old Testament era. We concluded, in&&, that the sanguinary sacrifices of Israel pointed forward to Messiah's propitiation of God on behalf of all men, and those who trusted in this propitiation which was to come still enjoy eternal lit with God? It was not only by means of types, however, that God sought to excite in the hearts of the an- cients faith in His propitiation by the Coming One. He also used the explicit words of His prophets-although often still using imagery bor- rowed from the sacrificial system to discuss the future things which it symoblized. I. Basic Considerations God made the point, first of all, that no mere man could assuage His wrath against even one of his fellaws, much less God's anger with all humanity (Ps. 49:8-9 MT; 7-8 EV): No man can by any means redeem his brother, Or give to God a ransom for him - For the redemption of his soul is costly .
    [Show full text]
  • New Translation of Bible a Disappointment
    NEW TRANSLATION OF BIBLE A DISAPPOINTMENT "IF any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life" (Revelation 22:19). While rejoicing over the recent nation-wide publicity given the Bible, one could not help wondering what improvement the new version could be over the King James Version which has been a source of greatest comfort, the highest means of inspiration, and the builder of the noblest character of men and nations since its issuance in 1611. Upon examination of this new version, it was saddening to learn that some very vital changes had been made which obscure if not substantially deny fundamental truths of the Bible. "Such fundamental changes have been made that it would be nothing short of a calamity of infinite proportions if the Book should be accepted by the English-speaking world, and replace the King James Version." The author of that statement is the President of the International Council of Christian Churches, a group of churches which have sought to adhere to the historic Christian faith and have not formed an alliance with the National Council of Churches of Christ. The Modernist Viewpoint The reason for some of the objectionable changes may best be understood if one knows something of the theological viewpoint of those who did the revising. No doubt the entire committee of translators concurred in the statement that "the Biblical translator is not an expositor; however pronounced his views about Biblical doctrines, he has no right whatever to intrude his opinions into the translation, or to permit his dogmatic convictions to qualify or shape its wording." However, one is strongly inclined to believe that their theological convictions did lead the translators to "intrude" their opinions into the translation.
    [Show full text]
  • Propitiation
    Propitiation Propitiation is the work of the Lord Je- finally, “put away” the sins “done previously in the sus Christ by which He appeases the forbearance of God”. Rom. 3:25; Heb. 9:15, 26. wrath of God and conciliates Him who The word “atonement” does not occur in the New would otherwise be offended by our sin Testament; the word in Rom. 5:11 is “reconcilia- and would demand that we pay the tion”. penalty for it. The beginning of the subject of propitiation is found far back in the Bible, back to the designing Propitiation is translated from the Greek word of the tabernacle in the wilderness, the tent which (hilasterion), meaning “that which expiates or God had the people of Israel set up which would propitiates” or “the gift which procures propitia- be the center of His presence on earth. tion”. The word is also used in the New Testa- ment for the place of propitiation, the “mercy seat.” The tabernacle occupies a large portion of Scrip- (Heb. 9:5). There is frequent similar use of hilas- ture, sixteen chapters in the book of Exodus and terion in the Septuagint. Ex. 25:18 ff. The mercy the whole book of Leviticus. Every feature of the seat was sprinkled with atoning blood on the Day tabernacle, of the worship carried out there, of the of Atonement (Lev. 16:14), representing that the priestly life and duties, of the vestments of the righteous sentence of the Law had been executed, priests, the sacrifices, the feast days–every feature changing a judgment seat into a mercy seat (Heb.
    [Show full text]
  • Words 'Fitly Spoken': Tyndale's English Translation of the Bible
    David Rolph Seely, “Words ‘Fitly Spoken’: Tyndale’s English Translation of the Bible,” in Prelude to the Restoration: From Apostasy to the Restored Church (Provo, UT and Salt Lake City: Religious Studies Center, Brigham Young University and Deseret Book, 2004), 212–227. Words “Fitly Spoken”: Tyndale’s English Translation of the Bible David Rolph Seely David Rolph Seely is a professor of ancient scripture at Brigham Young University. David Rolph Seely William Tyndale (1494–1536), reformer and translator, is the true father of the English Bible. His English translations of the Bible printed in 1526, 1530, and 1534 provided the basis for the King James Translation, and through his translations, Tyndale became one of the founders of the modern English language. In the process of translating the Bible from Hebrew and Greek into English, Tyndale coined several new English words—transforming older English words or in some cases inventing unique and striking new English words—that have since become central terms in religious discourse. From a study of just a few of these words, we can better understand Tyndale’s genius for language, his methodology, and his theology, and we can gain insight into the complexity of translation. Most important, we can better appreciate the gift Tyndale gave to English speakers: the word of God in our own language. Truly, for Tyndale and for us, “a word fitly spoken is like apples of gold in pictures of silver” (Proverbs 25:11). Born in Gloucestershire, England, William Tyndale studied at Oxford and possibly Cambridge. He joined the reform movement there, and in 1524 he moved to Hamburg, Germany, never to return to his native country.
    [Show full text]
  • The Cross and God's Justice
    THE CROSS AND GOD’S JUSTICE Isaiah 5:16; Romans 3:24-26 INTRODUCTION I want to continue my plan of preaching on some aspect of the Cross for our Communion Sunday sermons. The reason I want to preach on the Cross is to follow Paul’s example in I Corinthians 2:2 1 Corinthians 2:2 NKJV For I determined not to know anything among you except Jesus Christ and Him crucified. And because the message of the Cross or Christ crucified is the power of God unto salvation according to I Corinthians 1:21-24. Christ and Him crucified is the event that changed the world. It is the only atoning sacrifice available to God and man. It is essential to our spiritual health to seek to go beneath the surface and plumb the depth of meaning of the Cross. The Cross of Christ is so full of meaning and significance that the Bible has to use several images to reveal its full orb of meaning. This morning I want to focus on the Cross and God’s Justice. I see the connection between the Cross and God’s justice in Romans 3:24-25 Romans 3:24-25 NKJV being justified freely by His grace through the redemption that is in Christ Jesus, (25) whom God set forth as a propitiation by His blood, through faith, to demonstrate His righteousness, because in His forbearance God had passed over the sins that were previously committed, It says that Christ was set forth as a propitiation…to demonstrate His [God’s] righteousness or justice.
    [Show full text]