DOCSLIB.ORG

Dzongsar Jamyang Khyentse Rinpoche Pdf

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Dzongsar Jamyang Khyentse Rinpoche Pdf Dzongsar jamyang khyentse rinpoche pdf Continue More information Khyentse Foundation is a non-profit organization founded in 2001 to promote Buddha's teachings of wisdom and compassion for the benefit of all people. The Foundation is fulfilling this mission by building a patronage system to support all traditions of Buddhist study and practice. www.khyentsefoundation.org Lotus Outreach is a secular non-profit organization dedicated to the education, health and safety of vulnerable women and children in developing countries. www.lotusoutreach.org Deer Park is a center for the study of classical Indian wisdom traditions. Founded in March 2006 on the campus of a former Buddhist institute, Deer Park operates under the direction of the Siddhartha Foundation in India. www.deerpark.in 84,000: Translation of Buddha's Words is a registered global non-profit initiative aimed at translating all Buddha's words into modern languages and ensuring their free freedom for all. www.84000.co Siddhartha's Intention supports Rinpoche's activities around the world, organizing teachings and retreats, transcribing, distributing and archiving recorded teachings, translating manuscripts and practical texts, and building a community committed to continuous study and practice. www.siddharthasintent.org From Wikimedia Commons, a free media repository Go to Navigation Go to search file file history use on File Commons use on other wikis EnglishAdd one-line explanation that this file represents this file is licensed under Creative Commons Appropriation 2.0 General License. You are free: share - copy, distribute and transfer work to a remix - adapt the work under the following conditions: appropriation - you must give the appropriate credit, provide a link to the license, and indicate if changes have been made. You can do this in any reasonable way, but not in any way that suggests the licensee approves of you or your use. CC BY 2.0 Creative Commons Attribution 2.0 truetrue This image was originally posted on Flickr by pedrorocha at N00/237401624. It was reviewed on March 24, 2008 by FlickreviewR and it was confirmed that the licenses are in accordance with the terms of cc-by-2.0. March 24, 2008 Click on the date/time to view the file as it appeared at the time. Date/TimeThumbnailDimensionsUserComment Current16:52, 27 December 2012825 × 1024 (939KB)Fountain Posters (conversation) Levels, Color Balance 15:51, March 24, 2008825 × 1024 (341 KB)Mind meal-commonswiki (speak) Description: Johnsar Jamyang Hjentse Rinpoche, a.k.a. Khientse Norbu Source: Khyentse Norbu - Teachings Ndron Datagon 2006 Author You can't rewrite this file. The next page uses this file: Dzongsar Jamyang Khyentse RinpocheTitleLamaTulkuRinpochePersonalBorn (1961-06-18) June 18, 1961 (age 59)BhutanReligionVajrayana (Sakya)NationalityButaneseOcupationFilmmakerSeir placementTecherHis Holines 41st Sakya Trichen Rinpoche, Dilgo Hience Rinpoche, Khenpo Appirainkarningzongsar Hjenti Lodre Jonesar Jamyang Hienze Rinpoche ( , born June 18, 1961) is a Tibetan/Bhutanese lama, film director and writer. His four main films are The Cup (1999), Travelers and Wizards (2003), Var: Blessing (2013) and, most recently, Hema Hema: Sing Me A Song While I Wait (2017). He is the ོང་གསར་འཇམ་དངས་མེན་བེ་རིན་པོ་ཆེ། author of What Makes You Not a Buddhist (Shambhala, 2007); Not for happiness: a guide to the so-called pre-practice (Shambhala, 2012); Guru Piet Bourbon (Shambhala, 2016); and Best Foot Forward: Pilgrim's Guide to the Sacred Places of Buddha (Shambhala, 2018) and his other books, like The Teachings of Ngondro, Parting with Four Joinings, What to Do in the Buddhist Holy Places of India, Buddha Nature, Introduction to the Middle Path are also available through the website Siddharthas Intentions. He is the eldest son of Tinley Norbu, and therefore the grandson of Dujom Jiggral, Esche Dorje. Rinpoche has teachers from all four major schools of Tibetan Buddhism and is a follower and supporter of the Rome movement (not sectarian). He considers his main guru Dilgo Hientse. He is also the main custodian of the Jamyang Hients Vanpo exercises. (quote needed) Lineage Dzongsar Jamyang Khyentse Rinpoche was born in eastern Bhutan in 1961 in a place called Khenpajong. At the age of seven, he was recognized as Sakya Trisin as the third incarnation (Wylie: scoo sprul) of the founder of the Kient line of Tibetan Buddhism. The first incarnation was Jamyang Hjentse Wangpo (1820-1892), who helped create the Rome movement, an ecumenical school of Tibetan Buddhism concentrated in the Dzongsar monastery in Sichuan province. Followers of this non-ligious school sought to identify and use the best methods from various long-competing and isolated schools of Tibetan Buddhism. This approach has led to the flourishing of scholarships and writing since the 1880s. The second incarnation was the famous Lama Dzongsar Hjentse Hjobe Lodro (1893-1959), who was prominent in the export of tantric Buddhism to the West as the root teacher of a generation of influential and promising lamas. The biographical portrait of Dzongsar Hjenz Rinpoche exists in the form of a documentary feature film. The film was released in 2003 and is called Words of My Perfect after an English rendering of the famous work by Patrol Rinpoche. This is a portrait of Vajrayan's Buddhist-relations student- teacher. Education Until the age of twelve, the Kienn Norb was studied in the Palace Monastery of King Sikkim. Reflecting the unusual non-sectarian tradition of the Chients line, it is considered to be its first-time teachers from all four major schools of Tibetan Buddhism (S. Sakya, Gelug, Nyingma, Kagyu). He studied with several influential contemporary masters, in particular, Dilgo Hjentse. After leaving Sikkim, he attended Sakya College in Rajpur and then studied at SOAS, University of London. From a young age, he actively supports the preservation of Buddhist teaching, the establishment of learning centers, support for practitioners, book publishing and teaching around the world. Dsongsar Hientse Rinpoche oversees its traditional site of Dzongsar Monastery and its retreat centers in Eastern Tibet, As well as his new colleges in India (Bir and Chowntra (Himachal Pradesh) and Bhutan. , with the main intention to preserve Buddhist teachings, as well as to raise awareness and understanding of many aspects of Buddhist teaching beyond cultures and traditions. Working with Tibetan refugees in northern India, Kientse Norbu was struck by the lack of media attention to the degrading suffering of thousands of children. In 1993, he founded the secular charity White Lotus, dedicated to serving the most forgotten and forgotten children through education. Volunteering his time and resources to build the original infrastructure, Khyentse Norbu inspired others around the world, regardless of spiritual traditions, to help the White Lotus become a global voluntary network of like-minded humanists. International followers of his work and his vision have established their own networks in the UK, Canada, Australia, Germany, France, Hong Kong and Taiwan to support LO programs in India and Cambodia. In 2002, Lotus Outreach was incorporated as a 501 (c) non-profit organization in Southern California to establish an American infrastructure center dedicated to the education, health and safety of women and exploited women and children in India and Cambodia. The International Board of Directors, which is a volunteer, continues to raise funds and raise awareness in its countries about poverty and exploitation in Asia. In 2001, the Hientse Foundation was founded by Dzongsar Hientse. It is a non-profit organization with the stated aim of acting as a patronage system for and individuals who practice and study buddha's wisdom and compassion. The film company Khyentse Norbu has written and directed four award-winning films, The Cup (1999), Travelers and Magicians (2003), Vara: Blessing (2013) and Hema Hema: Sing Me a Song in Waiting (2016). Travelers and Magicians was the first feature film to be shot in Bhutan. He studied film with Bernardo Bertolucci, after working as a consultant for the Italian director of the 1993 film Little Buddha. Hjentse Norbu also appears in the 2009 documentary Tulku, where he discusses Buddhism and his views on the tulkus phenomenon. Vara: The Blessing (2013) opened the famous South Korean Busan International Film Festival. For the first time, the South Korean festival did not open with a local Korean or Chinese film. His newest film Is Hema: Sing Me A Song While I Wait, which premiered at the Locarno Festival in 2016. It was also shown at the 2016 Toronto International Film Festival, where he received an honorable mention from the Platform Award jury. The film, which tells its story following a mysterious ritual in the woods where all the participants are masked, was praised by critics for his portrayal of complex Buddhist themes such as transgression, comparing them to contemporary topics such as anonymity on the Internet. Inquiries: b c d Dzongsar Jamyang Khyentse Rinpoche Archived November 21, 2010, on The Wayback MachineRotten Tomatoes website for the words of my ideal teacher and IMDb listing for the words of my ideal teacher On Lotus Outreach Archive July 4, 2009, at the Wayback Machine Khyentse Foundation Statement Purpose Archive March 13, 2008, at the Wayback Machine Khyentse Norbu . Received on December 13, 2016. Hjentse Norbu. Received on December 13, 2016. b Nair, Prathap (April 21, 2019). New wave of Bhutan. LiveMint. Received on January 3, 2020. YaleNews
Load more

Recommended publications
  • Why Buddhism Baffles the West
    WHY BUDDHISM BAFFLES THE WEST None of the world’s major religions is more richly varied than Buddhism. From the time of its birth some 2,500 years ago in India, it was reworked and reshaped over and over again as it spread to the many kingdoms of Asia—and, recently, to the West. In each of these lands, Buddhism profoundly influenced local cul- tures, and was in turn profoundly remolded by them—so much so that today’s adherents some- times even honor different Buddhas. Such variety makes it all the more ironic, our contributors point out, that Westerners today have such a one-dimen- sional picture of the faith the Buddha spawned. 72 Jan Nattier on America’s three varieties of Buddhism 81 Donald K. Swearer on the worldliness of Buddhism Buddhism Comes To Main Street by Jan Nattier uddhism is big news in America these days. Whether through a New York Times article carrying the Dalai Lama’s Blatest remarks or a CNN spot on a political fund-raising scandal at a Taiwanese branch temple in Los Angeles, whether by seeing Bernardo Bertolucci’s Little Buddha or following Tina Turner’s life story in What’s Love Got to Do With It?, Americans have become more aware than ever before of something called “Buddhism.” But it is not only as interesting bits of cultural and polit- ical exotica that Buddhism has entered the American consciousness. Increasingly, Americans themselves are becoming Buddhists. Though precise statistics are impossible to come by, according to most esti- mates between one and two million Americans now consider them- selves practicing Buddhists.
    [Show full text]
  • Orientalist Commercializations: Tibetan Buddhism in American Popular Film
    Journal of Religion & Film Volume 2 Issue 2 October 1998 Article 5 October 1998 Orientalist Commercializations: Tibetan Buddhism in American Popular Film Eve Mullen Mississippi State University, [email protected] Follow this and additional works at: https://digitalcommons.unomaha.edu/jrf Recommended Citation Mullen, Eve (1998) "Orientalist Commercializations: Tibetan Buddhism in American Popular Film," Journal of Religion & Film: Vol. 2 : Iss. 2 , Article 5. Available at: https://digitalcommons.unomaha.edu/jrf/vol2/iss2/5 This Article is brought to you for free and open access by DigitalCommons@UNO. It has been accepted for inclusion in Journal of Religion & Film by an authorized editor of DigitalCommons@UNO. For more information, please contact [email protected]. Orientalist Commercializations: Tibetan Buddhism in American Popular Film Abstract Many contemporary American popular films are presenting us with particular views of Tibetan Buddhism and culture. Unfortunately, the views these movies present are often misleading. In this essay I will identify four false characterizations of Tibetan Buddhism, as described by Tibetologist Donald Lopez, characterizations that have been refuted by post-colonial scholarship. I will then show how these misleading characterizations make their way into three contemporary films, Seven Years in Tibet, Kundun and Little Buddha. Finally, I will offer an explanation for the American fascination with Tibet as Tibetan culture is represented in these films. This article is available in Journal of Religion & Film: https://digitalcommons.unomaha.edu/jrf/vol2/iss2/5 Mullen: Orientalist Commercializations Tibetan religion and culture are experiencing an unparalleled popularity. Tibetan Buddhism and Tibetan history are commonly the subjects of Hollywood films.
    [Show full text]
  • Program Guide
    IBFF NO1 NOVEMBER 20–23, 2003 LOS ANGELES WWW.IBFF.ORG INTERNATIONAL BUDDHIST FILM FESTIVAL Debra Bloomfield Jerry Burchard John Paul Caponigro Simon Chaput Mark Citret Linda Connor Lynn Davis Peter deLory Don Farber Richard Gere Susannah Hays Jim Henkel Lena Herzog Kenro Izu REFLECTING BUDDHA: Michael Kenna IMAGES BY Heather Kessinger Hirokazu Kosaka CONTEMPORARY Alan Kozlowski PHOTOGRAPHERS Wayne Levin Stu Levy NOVEMBER 14–23 David Liittschwager Elaine Ling Exhibition and Sale to Benefit the International Buddhist Film Festival John Daido Loori Book Signings by Participating Photographers Yasuaki Matsumoto Throughout the Exhibition Steve McCurry Curated by Linda Connor Pasadena Museum of California Art Susan Middleton 490 East Union Street, Pasadena, California Charles Reilly Third Floor Exhibition Space Open Wed. to Sun. 10 am to 5 pm, Fri. to 8 pm David Samuel Robbins www.pmcaonline.org 626.568.3665 Stuart Rome Meridel Rubenstein Larry Snider 2003 pigment print © Linda Connor, Ladakh, India digital archival Nubra Valley, Camille Solyagua John Willis The Dalai Lama’s Rainbow The Dalai Lama’s NOV 20–23 at LACMA www.ibff.org Alison Wright image: Welcome to the first International Buddhist Film Festival. The Buddhist understanding that what we experience is projection, is cinema in the most profound sense. In the sixth century BC, Prince Siddhartha, the future Buddha, was challenged by personal and political upheaval, and he heroically strove to find a meaningful way of living. Waking up and paying attention, he discovered a path of spiritual transformation. The seeds of this breakthrough have continued to flower through 2,500 years. A new wave of contemporary cinema is emerging to embrace all the strands of Buddhism—directly, obliquely, reverently, critically, and comedically too.
    [Show full text]
  • Tibetan Nuns Debate for Dalai Lama
    PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America.
    [Show full text]
  • 3000 Hours of Meditation
    3000 HOURS OF MEDITATION at the sacred Mahabodhi Tree in Bodhgaya, India and a Traditional Four Holy Sites Pilgrimage Personal Journal entries shared with Dhamma friends, with a closing chapter offering practical advice on how to make one’s life a Sacred Pilgrimage. By Ajahn Achalo Bhikkhu 3000 HOURS OF MEDITATION Personal Journal entries shared with Dhamma friends, with a closing chapter offering practical advice on how to make one’s life a Sacred Pilgrimage. By Ajahn Achalo This Collection of teachings by Ajahn Achalo Bhikkhu has been sponsored for free distribution by a group of dedicated Thai, Malaysian and Singaporean lay students, in honour of several significant occasions occurring in the year 2020. This year Ajahn Achalo enters his 24th year as a bhikkhu, which is exactly half of his life thus far. It is also the tenth year since Anandagiri Forest Monastery was established. FOR FREE DISTRIBUTION 6 CONTENTS FOREWORD 9 by Phra Rachabodhivitate INTRODUCTION 11 by Ajahn Achalo SECTION ONE 17 3000 hours – Meditating at the Sacred Bodhi Tree Personal Journal entries shared with Dhamma friends BODHGAYA – OPENING WORDS 18 CHAPTER ONE 21 The Seat of Enlightenment CHAPTER TWO 26 The Longest Journey Begins With the First Step CHAPTER THREE 34 Pleasant Sounds, Unpleasant Sounds, and the Silent Mind CHAPTER FOUR 38 Our Usual Days CHAPTER FIVE 42 Day of Miracles! CHAPTER SIX 44 Joy, Wonder, and Renunciant Thunder CHAPTER SEVEN 50 The Smell of Real Monks CHAPTER EIGHT 52 95% of the Big Goal is Completed! CHAPTER NINE 56 Mumtaz Gems & Sons CHAPTER
    [Show full text]
  • Popularizing Buddhism
    Buddhism Popularizing Buddhism Popularizing Buddhism Summary: In the 1990s, a new form of popular Americanized Buddhism emerged with the publicity of celebrity followers like Richard Gere and Tina Turner. At the same time, new generations of Asian American Buddhists continued to grow and shape their traditions. The 1990s saw the emergence of a “Hollywood Buddhism” or a Buddhism of celebrities which has continued to the present. The National Enquirer suggested that the Dalai Lama told Richard Gere to dump Cindy Crawford. A film about Tina Turner, "What’s Love Got to Do with It," opens with the mantra chanting of the Soka Gakkai Buddhist movement. The Tibetan Namgyal monks went on a summer music tour, called Lollapalooza, with the Beastie Boys, whose song, “Bodhisattva Vow,” became a part of hip-hop culture. Bernardo Bertolucci’s film, The Little Buddha, follows a young Seattle boy who is seen as the reincarnation of a Tibetan lama. It is clear that a celebrity embrace of Buddhism has played a role in the public perception of Buddhism. As writers such as bell hooks and Sallie Tisdale, politicians such as Jerry Brown, movie stars such as Richard Gere and Uma Thurman, and singers such as Jerry Garcia and John Mellencamp talked about their identity as Buddhists or their sympathies with Buddhism, the mass media began presenting a “pop” form of Buddhism to a wider American audience. Building on this interest and on a growing interest in Buddhist meditation practice, a national Buddhist magazine, Tricycle: The Buddhist Review, was successfully launched in 1991 by the Tricycle Foundation.
    [Show full text]
  • Little Buddha Video Study Guide
    Name: ___________________ Little Buddha Video Study Guide The Little Buddha video tells two stories in one movie. One story takes place during modern current times and involves a young American boy named Jesse and some Buddhist monks. The other story is the ancient tale of Siddhartha Gautama. This study guide is split in two. The first set of questions focus on Jesse’s modern story. Then a second set of questions ask about Siddartha’s ancient story. You will need to go back and forth between the two sets of questions during the movie. Jesse’s Story 1. What is the lesson of the story of the laughing and then crying goat? 2. The monks are searching for someone. What is one of the tools they will use in their search? 3. Where (city, state) do the monks go during their search? 4. What day and time was Jesse born? 5. How does the American dad react to the Tibetan monks? 6. For what are the Tibetan monks searching to find? 7. How does Jesse react to the Tibetan monks? 8. Why do the monks search in this American city? 9. As the monks leave Jesse’s house, what do they give him? 10. What two items does Jesse recognize once he enters Lama Norbu’s office at the Dharma Center? A. B. 11. How does Lama Norbu explain to Dean, Jesse’s dad, about the Buddhist beliefs regarding the mind? 12. What causes Dean (Jesse’s dad) to change his mind and allow Jesse to go to Bhutan? 13.
    [Show full text]
  • Proquest Dissertations
    Forging a Buddhist Cinema: Exploring Buddhism in Cinematic Representations of Tibetan Culture by Mona Harnden-Simpson B.A. (Honours), Film Studies, Carleton University A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts In Film Studies Carleton University Ottawa, Ontario August 23, 2011 Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-83072-7 Our file Notre reference ISBN: 978-0-494-83072-7 NOTICE: AVIS: The author has granted a non­ L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lntemet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non­ support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation.
    [Show full text]
  • Films and Videos on Tibet
    FILMS AND VIDEOS ON TIBET Last updated: 15 July 2012 This list is maintained by A. Tom Grunfeld ( [email protected] ). It was begun many years ago (in the early 1990s?) by Sonam Dargyay and others have contributed since. I welcome - and encourage - any contributions of ideas, suggestions for changes, corrections and, of course, additions. All the information I have available to me is on this list so please do not ask if I have any additional information because I don't. I have seen only a few of the films on this list and, therefore, cannot vouch for everything that is said about them. Whenever possible I have listed the source of the information. I will update this list as I receive additional information so checking it periodically would be prudent. This list has no copyright; I gladly share it with whomever wants to use it. I would appreciate, however, an acknowledgment when the list, or any part, of it is used. The following represents a resource list of films and videos on Tibet. For more information about acquiring these films, contact the distributors directly. Office of Tibet, 241 E. 32nd Street, New York, NY 10016 (212-213-5010) Wisdom Films (Wisdom Publications no longer sells these films. If anyone knows the address of the company that now sells these films, or how to get in touch with them, I would appreciate it if you could let me know. Many, but not all, of their films are sold by Meridian Trust.) Meridian Trust, 330 Harrow Road, London W9 2HP (01-289-5443)http://www.meridian-trust/.org Mystic Fire Videos, P.O.
    [Show full text]
  • Lessons, One on Each of the Five Largest Living World Religions, Advancement of Civilization
    Introducing The Story of God, With Morgan Freeman Morgan Freeman, the actor who played God in the 2003 Humans have speculated about these questions for eons. Now film Bruce Almighty, has undertaken a six-part series on Morgan Freeman takes the viewer with him as he attempts world religions called The Story of God. The 78-year-old to learn more about how humans have tried to answer these actor traveled almost 100,000 miles to trace the origins of the questions across continents and millennia. great world religions. He visited sacred sites—a Maya temple This curriculum guide has been prepared for use in secondary in Guatemala, the ghats of Varanasi in India, Vatican City classrooms to help students understand more about the in Rome, the pyramids of Egypt, and more. He interviewed history and belief systems of the five major living religions monks and monsignors, imams and rabbis, scientists and the viewer encounters in the series: Hinduism, Buddhism, scholars. The result is a survey of themes that these religions Judaism, Christianity, and Islam. share. They all ask the same great questions, but may answer those great questions in a variety of ways. • How did we get here? Who or what created the universe? What do the creation stories of different religions have in common? What does the scientific theory of the Big Bang tell us? • Is there a God? How has the idea of one or more supreme beings evolved over time? Is there any evidence in our brains that we are predisposed to believe in God? • What is evil? Where does it come from? How is the
    [Show full text]
  • The Significance of the Visual Culture of Three Foreign Temples at Bodhgaya (India) a Sri Lankan, Burmese and Thai Temple
    15-07-2016 The significance of the visual culture of three foreign temples at Bodhgaya (India) A Sri Lankan, Burmese and Thai Temple Student: Shita Bakker, Student No: S0951730 Master Asian Studies, History, Arts and Culture of Asia Supervisor: Prof. Dr. Marijke J. Klokke Word count: 15.298 Content Chapter 1. Introduction 1.1 Brief background information and description of three foreign temples 1.2 Theravada Buddhism 1.3 Previous literature on the subject 1.4 Relevance of paper and research questions 1.5 Methodology and approach 1.6 Short note on terminology Chapter 2. Bodhgaya, from a lieu de mémoire into a global village 2.1 History and memory 2.2 The idea of conscious remembering 2.3 Conclusion Chapter 3. The visual elements of the foreign temples expressing Bodhgaya as a lieu de mémoire 3.1 The Sri Lankan Temple and Bodhgaya as a lieu de mémoire 3.2 Sri Lanka and its relation to Bodhgaya 3.3 The Burmese Temple and Bodhgaya as a lieu de mémoire 3.4 Burma and its relation to Bodhgaya 3.5 The Thai Temple and Bodhgaya as a lieu de mémoire 3.6 Thailand and its relation to Bodhgaya 3.7 Conclusion Chapter 4. The temples and the visual expression of their domestic cultures 4.1 The Sri Lankan Temple and its visual culture ` 4.2 The Burmese Temple and its visual culture 4.3 The Thai Temple and its visual culture 4.4 Conclusion Chapter 5. Conclusion 2 Chapter 1. Introduction Bodhgaya is situated in the state of Bihar in India and is known as the place where the Buddha became awakened while sitting under a Bodhi tree, which is marked by the diamond seat (Sanskrit: vajrasana).
    [Show full text]
  • Phật Pháp Với Tuổi Trẻ” Là Đem Những Vấn Đề Cần Quan Tâm Hay Thắc Mắc Của Huynh Trưởng GĐPT Gởi Đến Quí Vị Độc Giả PL, Để Được Chỉ Giáo
    TÂM MINH V ƯƠ NG THÚY NGA Ph ật l ịch 2553 – Tây lịch: 2009 PH ẬT PHÁP V ỚI TU ỔI TR Ẻ (t ập h ợp bài vi ết đã đă ng trên t ập san Pháp Luân) BAN BIÊN T ẬP PHÁP LUÂN th ực hi ện “Một cụm mây tuôn mưa xuống xứng theo mỗi giống loại mà cây cỏ được sanh trưởng, đơm bông kết trái. Dầu rằng một cõi đất sanh, một trận mưa thấm nhuần mà các cỏ cây đều có sai khác…” Khao khát có được chất liệu sống như vậy đang hiện màu vàng úa lên đầu cây lá cỏ, đã ló dạng chiều tà in vết rạng trên mảnh đất vốn màu mỡ, nơi từng ươm mầm non, nuôi đại thụ vươn cao nghìn tầm, đã có lúc chìm lắng chừng như tắt lịm hoặc sôi sục nghiêng ngả như không bao giờ đứng vững, nhưng tất cả đã trải qua và giờ đây bắt đầu chuyển màu xanh tươi, miền khát khao đã nảy lộc đâm chồi, phủ màu xanh cỏ lá sau những đợt sấm chớp, mưa tuôn… Ai đến đây hãy nhẹ chân đặt lên thảm cỏ mềm mại này, từ từ cảm nhận được sự rung động giữa làn da, ngọn lá; sẽ cảm nhận không khí trong lành với nhiều màu sắc, thời gian… và nhiều điều kỳ diệu khác mà chỉ có người đó mới biết được. Đến đây, ta sẽ không như những du khách để ngắm nhìn cảnh đẹp sau những ngày làm việc bận rộn hay những nhà thám hiểm đi tìm kiếm những điều kỳ thú mà sẽ là người đến để cảm nhận sự tinh tế, sống động; đến để lắng nghe sự rung động nhỏ nhất của thế giới xung quanh, của chính mình; sẽ thể nghiệm sức sống mãnh liệt của nội tâm, thấy được quy luật của vũ trụ… Rồi hãy đi, để khởi sự của một con người đã thấm nhuần không khí trong lành, đã cảm nhận được sự mầu nhiệm và giải thoát; hãy đi để giới thiệu mọi người biết để cùng hưởng niềm an lạc đích thực.
    [Show full text]