Geometry in Ancient Town-Plannings Amelia Carolina Sparavigna
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu. -
Demography Roman Spain
CARRERAS MONFORT C. A new perspective for the demographic study of Roman Spain. Revista de Historia da Arte e Arqueologia n.2, 1995-1996; pp. 59-82. A NEW PERSPECTIVE FOR THE DEMOGRAPHIC STUDY OF ROMAN SPAIN César Carreras Monfort* * Universitat Oberta de Catalunya e-mail: [email protected] In the last years, there has been an increase in the number of demographic studies of ancient societies, with the main aim to recognize the internal organization of the populations and, to some extent, how the resources of a territory determined patterns of distribution [Gallo, 1984; Parkin, 1992]. Actually, within the limits of the Roman society, these studies allowed us to revise again basic concepts such as the relationship between the urban and rural world [López Paz, 1994], or even, to discuss about the degree of urbanism that supposedly it is accepted for the Graeco-Roman world. The demographic analyses on the Roman period were recently favoured by a better knowledge now, of the urban perimeters of ancient Roman cities, and the patterns of rural distribution; thanks to the contribution of either the urban archaeology and the rural field-surveys [Barker, 1991] and cadastres studies [Chouquer and Favory, 1991]. Furthermore, the important contribution of papyrology also stands out, since they supply information on demography, which despite being basically about Roman Egypt, it can be extrapolated to other provinces [Hombert and Preaux, 1952; Bagnall and Frier, 1994]. These new documental evidences allow us to carry out a new estimate, from another viewpoint, of the population in a very particular province such as Roman Spain, and also they become a headway in the detailed study of population patterns. -
Week 9: Rome & the Provinces
MMM Week 9: Rome & The Provinces 1. Range of Roman rule Of this whole country that is subject to the Romans, some parts are indeed ruled by kings, but the Romans retain others themselves, calling them Provinces, and send to them praefects and collectors of tribute. But there are also some free cities, of which some came over to the Romans at the outset as friends, whereas others were set free by the Romans themselves as a mark of honour. There are also some potentates and phylarchs and priests subject to them. Now these live in accordance with certain ancestral laws. (Strabo, Geo. 17.3.24=LACTOR M29) 2a. Judaea census, AD 6 In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. This was the first census that took place while Quirinius was governor of Syria. (Gospel of Luke 2.1-2) b. Response to census Now Cyrenius (Quirinius), a Roman senator, and one who had gone through other magistracies, and had passed through them till he had been consul, and one who, on other accounts, was of great dignity, came at this time into Syria, with a few others, being sent by Caesar to be a judge of that nation, and to take an account of their substance. … Moreover, Cyrenius came himself into Judea, which was now added to the province of Syria, to take an account of their substance, and to dispose of Archelaus's money; but the Jews, although at the beginning they took the report of a taxation heinously, yet did they leave off any further opposition to it, by the persuasion of Joazar, who was the son of Beethus, and high priest; so they, being over-persuaded by Joazar's words, gave an account of their estates, without any dispute about it. -
CALVARY CHAPEL HONOLULU TOUR of ISRAEL Saturday, November 2 – Friday, November 15, 2019
CALVARY CHAPEL HONOLULU TOUR OF ISRAEL Saturday, November 2 – Friday, November 15, 2019 Register online at www.inspiredtravel.com/hon19 Send a check payable to: Day Tour Date Proposed Itinerary Hotels Inspired Travel 3000 W. MacArthur Blvd. #450 Santa Ana, CA 92704 Day 1 Sat 2-Nov Depart USA on your overnight flight to Tel Aviv Night on Plane Please include IT HONLU19IS on all checks and correspondence. Day 2 Sun 3-Nov Arrive in Tel Aviv, transfer to hotel Crowne Plaza, Jerusalem Estimated price of *$4798 from Honolulu, HI, per person, double occupancy includes: Round-trip Day 3 Mon 4-Nov Mount of Olives, Palm Sunday Road, Garden of Gethsemane, Crowne Plaza, Jerusalem airfare to Tel Aviv on a scheduled carrier, 11 days touring the sites listed in Israel, First Class Southern Steps, City of David (Jeremiah's Cistern, Hezekiah's hotels with breakfast and dinner daily plus one lunch, and all transfers, entrance fees, taxes and Tunnel, Pool of Siloam), Western Wall Tunnels, Yad Vashem (Holocaust Museum) tips to hotels, drivers and guides. (Land Only price of *$3113 per person, double occupancy includes: all accommodations except airfare and airport transfers) Day 4 Tue 5 - Nov Wailing Wall, Ophel Digs, Southern Steps, Jewish Quarter, Burnt Crowne Plaza, Jerusalem House, Cardo, Hezekiah's Wall, Arab Market, Jaffa Gate, Elah A deposit of $400 per person is due at registration in order to secure your spot on this Valley tour. All registrations will be processed on a space-available basis. A second deposit of 50% of Day 5 Wed 6-Nov View Bethlehem and Shepherds' Fields, remainder of the day free Crowne Plaza, Jerusalem the tour costs and a copy of your passport will be due by May 2, 2019. -
Antioch Mosaics and Their Mythological and Artistic Relations with Spanish Mosaics
JMR 5, 2012 43-57 Antioch Mosaics and their Mythological and Artistic Relations with Spanish Mosaics José Maria BLÁZQUEZ* – Javier CABRERO** The twenty-two myths represented in Antioch mosaics repeat themselves in those in Hispania. Six of the most fa- mous are selected: Judgment of Paris, Dionysus and Ariadne, Pegasus and the Nymphs, Aphrodite and Adonis, Meleager and Atalanta and Iphigenia in Aulis. Key words: Antioch myths, Hispania, Judgment of Paris, Dionysus and Ariadne, Pegasus and the Nymphs, Aphrodite and Adonis, Meleager and Atalanta, Iphigenia in Aulis During the Roman Empire, Hispania maintained good cultural and economic relationships with Syria, a Roman province that enjoyed high prosperity. Some data should be enough. An inscription from Málaga, lost today and therefore from an uncertain date, seems to mention two businessmen, collegia, from Syria, both from Asia, who might form an single college, probably dedicated to sea commerce. Through Cornelius Silvanus, a curator, they dedicated a gravestone to patron Tiberius Iulianus (D’Ors 1953: 395). They possibly exported salted fish to Syria, because Málaca had very big salting factories (Strabo III.4.2), which have been discovered. In Córdoba, possibly during the time of Emperor Elagabalus, there was a Syrian colony that offered a gravestone to several Syrian gods: Allath, Elagabab, Phren, Cypris, Athena, Nazaria, Yaris, Tyche of Antioch, Zeus, Kasios, Aphrodite Sozausa, Adonis, Iupiter Dolichenus. They were possible traders who did business in the capital of Bética (García y Bellido 1967: 96-105). Libanius the rhetorical (Declamatio, 32.28) praises the rubbles from Cádiz, which he often bought, as being good and cheap. -
The World's Measure: Caesar's Geographies of Gallia and Britannia in Their Contexts and As Evidence of His World Map
The World's Measure: Caesar's Geographies of Gallia and Britannia in their Contexts and as Evidence of his World Map Christopher B. Krebs American Journal of Philology, Volume 139, Number 1 (Whole Number 553), Spring 2018, pp. 93-122 (Article) Published by Johns Hopkins University Press DOI: https://doi.org/10.1353/ajp.2018.0003 For additional information about this article https://muse.jhu.edu/article/687618 Access provided at 25 Oct 2019 22:25 GMT from Stanford Libraries THE WORLD’S MEASURE: CAESAR’S GEOGRAPHIES OF GALLIA AND BRITANNIA IN THEIR CONTEXTS AND AS EVIDENCE OF HIS WORLD MAP CHRISTOPHER B. KREBS u Abstract: Caesar’s geographies of Gallia and Britannia as set out in the Bellum Gallicum differ in kind, the former being “descriptive” and much indebted to the techniques of Roman land surveying, the latter being “scientific” and informed by the methods of Greek geographers. This difference results from their different contexts: here imperialist, there “cartographic.” The geography of Britannia is ultimately part of Caesar’s (only passingly and late) attested great cartographic endeavor to measure “the world,” the beginning of which coincided with his second British expedition. To Tony Woodman, on the occasion of his retirement as Basil L. Gildersleeve Professor of Classics at the University of Virginia, in gratitude. IN ALEXANDRIA AT DINNER with Cleopatra, Caesar felt the sting of curiosity. He inquired of “the linen-wearing Acoreus” (linigerum . Acorea, Luc. 10.175), a learned priest of Isis, whether he would illuminate him on the lands and peoples, gods and customs of Egypt. Surely, Lucan has him add, there had never been “a visitor more capable of the world” than he (mundique capacior hospes, 10.183). -
Jerusalem's Cardo (Shopping Center)
Jerusalem's Cardo (Shopping Center) Also known as Cardo Maximus Medeba Map A 6th century church floor in Medeba, Jordan has a mosaic map of the land of Israel with numerous place names in Greek. The center of the map is an open‐ faced depiction of Jerusalem with the city walls, gates, churches (with red roofs), and the Cardo. This main street of the city is depicted with two rows of colonnades running the length of the city from north to south. Excavations Uncovered by Nahman Avigad's team in the 1970s, the Cardo in the Jewish Quarter was excavated for about 200 meters. This portion dates to the time of Emperor Justinian in the first half of the 6th c. A.D. An earlier portion of the Cardo was constructed in the Roman period beginning at the modern Damascus Gate in the north, but it didn't stretch this far south until centuries later. 1 The Main Street The central street of the Cardo is 40 feet (12 m) wide and is lined on both sides with columns. The total width of the street and shopping areas on either side is 70 feet (22 m), the equivalent of a 4‐lane highway today. This street was the main thoroughfare of Byzantine Jerusalem and served both residents and pilgrims. Large churches flanked the Cardo in several places. Shopping Area The columns supported a wooden (no longer preserved) roof that covered the shopping area and protected the patrons from the sun and rain. Today the Byzantine street is about 6 meters below the present street level, indicating the level of accumulation in the last 1400 years. -
Eusebius and Hadrian's Founding of Aelia Capitolina in Jerusalem
ELECTRUM * Vol. 26 (2019): 119–128 doi: 10.4467/20800909EL.19.007.11210 www.ejournals.eu/electrum EUSEBIUS AND HADRIAN’S FOUNDING OF AELIA CAPItoLINA IN JERUSALEM Miriam Ben Zeev Hofman Ben Gurion University of the Negev Abstract: From numismatic findings and recent excavations in the Old City of Jerusalem it emerges that the preparatory work on Aelia Capitolina started at the very beginning of Hadrian’ reign, most probably in the 120s, more than a decade before the Bar Kokhba war. The question then arises as how it happened that Eusebius mentions the founding of this colony as a conse- quence of the war. The answer lies both in the source he depends upon, possibly Ariston of Pella, and also in Eusebius’ own conception of Jewish history. Keywords: Bar Kokhba’s coins, Jerusalem excavations, Ariston of Pella, Eusebius’ view of Jewish history. The military colony of Aelia Capitolina which Hadrian founded in Jerusalem constitutes a traumatic event and a turning point in Jewish history. The holy city of Jerusalem turned into a pagan site inhabited by Roman soldiers, where idolatrous shrines were built and pagan religious rites were held. Jews were prohibited from entering it. The meaning of this event has been variously interpreted in modern scholarship,1 and its very timing within the context of the Bar Kokhba war has long been debated in view of the conflicting testimonies provided by the extant sources. At the beginning of the third century CE, Cassius Dio records the founding of the colony as preceding the Bar 1 For example, scholars are found who consider it usual Roman praxis and attribute it to technical and logistical considerations (Bowersock 1980, 134–135, 138; Mildenberg 1980, 332–334; Schäfer 1981, 92; Schäfer 1990, 287–288, 296; Schäfer 2003, 147; see also Tameanko 1999, 21; Bieberstein 2007, 143–144; Bazzana 2010, 98–99), while others contend that the founding was meant to put an end to Jewish expectations of a Temple by founding a miniature Rome explicitly intended for the settlement of foreign races and for- eign religious rites. -
Dionysus and Ariadne in the Light of Antiocheia and Zeugma Mosaics
Anatolia Antiqua Revue internationale d'archéologie anatolienne XXIII | 2015 Varia Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics Şehnaz Eraslan Electronic version URL: http://journals.openedition.org/anatoliaantiqua/345 DOI: 10.4000/anatoliaantiqua.345 Publisher IFEA Printed version Date of publication: 1 June 2015 Number of pages: 55-61 ISBN: 9782362450600 ISSN: 1018-1946 Electronic reference Şehnaz Eraslan, « Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics », Anatolia Antiqua [Online], XXIII | 2015, Online since 30 June 2018, connection on 18 December 2020. URL : http://journals.openedition.org/anatoliaantiqua/345 ; DOI : https://doi.org/10.4000/anatoliaantiqua. 345 Anatolia Antiqua TABLE DES MATIERES Hélène BOUILLON, On the anatolian origins of some Late Bronze egyptian vessel forms 1 Agneta FRECCERO, Marble trade in Antiquity. Looking at Labraunda 11 Şehnaz ERASLAN, Dionysus and Ariadne in the light of Antiocheia and Zeugma Mosaics 55 Ergün LAFLI et Gülseren KAN ŞAHİN, Middle Byzantine ceramics from Southwestern Paphlagonia 63 Mustafa AKASLAN, Doğan DEMİRCİ et Özgür PERÇİN en collaboration avec Guy LABARRE, L’église paléochrétienne de Bindeos (Pisidie) 151 Anaïs LAMESA, La chapelle des Donateurs à Soğanlı, nouvelle fondation de la famille des Sképidès 179 Martine ASSENAT et Antoine PEREZ, Localisation et chronologie des moulins hydrauliques d’Amida. A propos d’Ammien Marcellin, XVIII, 8, 11 199 Helke KAMMERER-GROTHAUS, »Ubi Troia fuit« Atzik-Köy - Eine Theorie von Heinrich Nikolaus Ulrichs (1843) -
The Monumental Villa at Palazzi Di Casignana and the Roman Elite in Calabria (Italy) During the Fourth Century AD
The Monumental Villa at Palazzi di Casignana and the Roman Elite in Calabria (Italy) during the Fourth Century AD. by Maria Gabriella Bruni A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Classical Archaeology in the GRADUATE DIVISION of the UNIVERSITY OF CALIFORNIA Committee in Charge Professor Christopher H. Hallett, Chair Professor Ronald S. Stroud Professor Anthony W. Bulloch Professor Carlos F. Noreña Fall 2009 The Monumental Villa at Palazzi di Casignana and the Roman Elite in Calabria (Italy) during the Fourth Century AD. Copyright 2009 Maria Gabriella Bruni Dedication To my parents, Ken and my children. i AKNOWLEDGMENTS I am extremely grateful to my advisor Professor Christopher H. Hallett and to the other members of my dissertation committee. Their excellent guidance and encouragement during the major developments of this dissertation, and the whole course of my graduate studies, were crucial and precious. I am also thankful to the Superintendence of the Archaeological Treasures of Reggio Calabria for granting me access to the site of the Villa at Palazzi di Casignana and its archaeological archives. A heartfelt thank you to the Superintendent of Locri Claudio Sabbione and to Eleonora Grillo who have introduced me to the villa and guided me through its marvelous structures. Lastly, I would like to express my deepest gratitude to my husband Ken, my sister Sonia, Michael Maldonado, my children, my family and friends. Their love and support were essential during my graduate -
A Short History of Greek Mathematics
Cambridge Library Co ll e C t i o n Books of enduring scholarly value Classics From the Renaissance to the nineteenth century, Latin and Greek were compulsory subjects in almost all European universities, and most early modern scholars published their research and conducted international correspondence in Latin. Latin had continued in use in Western Europe long after the fall of the Roman empire as the lingua franca of the educated classes and of law, diplomacy, religion and university teaching. The flight of Greek scholars to the West after the fall of Constantinople in 1453 gave impetus to the study of ancient Greek literature and the Greek New Testament. Eventually, just as nineteenth-century reforms of university curricula were beginning to erode this ascendancy, developments in textual criticism and linguistic analysis, and new ways of studying ancient societies, especially archaeology, led to renewed enthusiasm for the Classics. This collection offers works of criticism, interpretation and synthesis by the outstanding scholars of the nineteenth century. A Short History of Greek Mathematics James Gow’s Short History of Greek Mathematics (1884) provided the first full account of the subject available in English, and it today remains a clear and thorough guide to early arithmetic and geometry. Beginning with the origins of the numerical system and proceeding through the theorems of Pythagoras, Euclid, Archimedes and many others, the Short History offers in-depth analysis and useful translations of individual texts as well as a broad historical overview of the development of mathematics. Parts I and II concern Greek arithmetic, including the origin of alphabetic numerals and the nomenclature for operations; Part III constitutes a complete history of Greek geometry, from its earliest precursors in Egypt and Babylon through to the innovations of the Ionic, Sophistic, and Academic schools and their followers. -
Christmas and Epiphany G E N E R a L E D I T O R Robert B
Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication.