Ai Weiwei “Refutation”
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250.Kui Hua Zi (Sunflower Seeds) Ai Weiwei. 2010
250.Kui Hua Zi (Sunflower Seeds) Ai Weiwei. 2010 – 2011 C.E. Sculpted and painted porcelain Article at Khan Academy often uses his art to critique political and economic injustice Content: more than 100 million tiny, handmade porcelain sunflower seeds, originally weighing in at 150 tons o They filled the enormous Turbine Hall at Tate Modern, an industrial building-turned-contemporary art space o Context: while he was growing up, even the poorest in China would share sunflower seeds as a treat among friends o The individual seed is lost among the millions, a critique of the conformity and censorship inherent in modern China designed to subvert popular imagery rooted in the artist’s childhood. Communist propaganda optimistically depicted leader Mao Zedong as the sun and the citizens of the People’s Republic of China as sunflowers, turning toward their chairman More than 1,600 artisans worked to make the individual porcelain seeds by hand Porcelain— a symbol of imperial culture in China—was also made for export via the Silk Road and became important to the creation of the idea of China in the West Mr. Ai’s use of porcelain comments on the long history of this prized material while also rejecting the common negative connotations of the modern term “Made in China.” Utilizing skilled artisans known for their exquisite craftsmanship to make objects that can only be differentiated one from another upon close inspection, alludes to the important porcelain tradition in Jingdzhen (2000 years), as well as to the uniformity and diffusion of modern (cheap and fast) labor that is responsible for China’s hard-won place in the world economy. -
Eventos De La Vida De Ai Weiwei E Historia China Contemporánea
Eventos de la vida de Ai Weiwei e historia china contemporánea Alcatraz 2013 2013 Ai Weiwei presenta S.A.C.R.E.D. en un evento colateral El 30 de noviembre de 2013, Ai Weiwei coloca un ramo de la 55ª Bienal de Venecia en la Iglesia de de flores frescas en la cesta de la bicicleta fuera de la Sant’Antonin en Castello, el 29 de mayo. Seis grandes entrada de su estudio. Jura continuar este acto hasta dioramas reproducen escenas de su vida diaria que su pasaporte y su derecho a viajar libremente sean mientras estuvo detenidos en 2011. Ai no puede asistir restaurados. a numerosas exposiciones durante el periodo de cinco Mao Zedong años en que tiene prohibido viajar al extranjero. Juegos Olímpicos Ai Weiwei 2011 2014 1966-1976 Mao Zedong pone en marcha la Gran Revolución Cultural Proletaria en mayo de 1966. El movimiento dura diez años, con el objetivo declarado de imponer el comunismo al eliminar los elementos capitalistas, tradicionales y culturales de la sociedad china. Durante la fase más radical (1966-1969), millones de 1956-1957 personas son acusadas posteriormente de participar Entre 1956 y 1957, el Partido Comunista de China en actividades “burguesas”, sufren humillaciones 2010 2010-2011 2014 alienta a sus ciudadanos a expresar sus opiniones y públicas, encarcelamientos, torturas, incautaciones Ai Weiwei presenta Sunflower Seeds, una instalación a El gobierno de Shanghái informa a Ai Weiwei en El 26 de abril de 2014, se inaugura la exposición “15 criticar abiertamente las políticas nacionales. Este de bienes y diversas formas de hostigamiento. -
The Italian Approach to Libya
Études de l’Ifri "PLAYING WITH MOLECULES" The Italian Approach to Libya Aldo LIGA April 2018 Turkey/Middle East Program The Institut français des relations internationales (Ifri) is a research center and a forum for debate on major international political and economic issues. Headed by Thierry de Montbrial since its founding in 1979, Ifri is a non-governmental, non-profit organization. As an independent think tank, Ifri sets its own research agenda, publishing its findings regularly for a global audience. Taking an interdisciplinary approach, Ifri brings together political and economic decision-makers, researchers and internationally renowned experts to animate its debate and research activities. The opinions expressed in this text are the responsibility of the author alone. ISBN: 978-2-36567-861-2 © All rights reserved, Ifri, 2018 Cover: “A scratched map of Libya hanging on the walls inside a reception centre for unaccompanied and separated migrant and refugee minors in Western Sicily”. © Aldo Liga. How to quote this document: Aldo Liga, “‘Playing with Molecules’: The Italian Approach to Libya”, Études de l’Ifri, Ifri, April 2018. Ifri 27 rue de la Procession 75740 Paris Cedex 15 – FRANCE Tel.: +33 (0)1 40 61 60 00 – Fax: +33 (0)1 40 61 60 60 Email: [email protected] Website: Ifri.org Author Aldo Liga is a freelance analyst on Middle East and North Africa issues and energy. He works for a Swiss-NGO which implements assessment, monitoring & evaluation and organisational capacity-building programmes. He holds a MA in International Security from Sciences Po Paris and a BA in Political Science from the “Cesare Alfieri” School of Political Sciences of Florence. -
F Grass, 2014 Ai Weiwei (Beijing, China) Iron 13.5 X 13.5 X 0.3 M
F Grass, 2014 Ai Weiwei (Beijing, China) Iron 13.5 x 13.5 x 0.3 m WHO MADE THIS ART INSTALLATION? Ai Weiwei is a versatile artist, sculptor, designer, part-time architect and political activist who today lives and works out of Beijing. Over the past twenty years he has gained international attention and recognition for his diverse body of work, often addressing questions of culture, history, politics, tradition, in addition to issues such as freedom of expression, individual and human rights, and the power of digital communication both in China and around the world. Though his work is rooted in his Chinese experience, his art that transcends dualities between East and West. He was named one of the Top 100 People of 2011 in Time magazine and has exhibited worldwide. One of his best known architectural projects is the Bird’s Nest stadium for the 2008 Beijing Olympics for which he partnered with architects Herzog & de Meuron for the design. He later distanced himself from the project, having become critical of the spectacle of the Olympics and glossing over human rights injustices in China. When asked why he participated in the designing of the Bird's Nest in the first place, Ai replied "I did it because I love design.” Born in 1957 Ai Weiwei grew up during the Cultural Revolution in China. The Ai family was deeply impacted by the policies of General Mao Zedong who was then head of the state. His father Ai Qing was a renowned poet but was denounced during the Anti Rightist movement in 1958, and as a result the Ai family was sent to labour camp and ultimately exiled for 16 years. -
Beijing Spring Documents a Forgotten Struggle for Freedom in China
FOR IMMEDIATE RELEASE Beijing Spring Documents a Forgotten Struggle for Freedom in China Never-Before-Seen Footage Sheds Light on a Generation of Artists and Activists Who Set the Stage for Tiananmen Square First protest since the revolution. Photo courtesy Wang Rui (1979) (NEW YORK, NY – September 18, 2017) – AC Films is finalizing post-production on a new feature-length documentary, Beijing Spring. In 1978, two years after Mao Zedong’s death, a remarkable shift began in China. The new government under Deng Xiaoping, retreating from the violence of the Cultural Revolution, promised reform, and loosened restrictions on political and artistic speech. Deng experimented with free speech by allowing liberal ideas and avant-garde art to be posted along a wall in central Beijing, a space that became known as the Democracy Wall. In this moment of newfound freedom, artists and activists (including Wei Jingsheng and a young Ai Weiwei) dared to voice their ideas, until the government cracked down again, shutting the door on this brief moment of reform known as the Beijing Spring. Now, forty years later, Beijing Spring tells the story of the Democracy Wall, and the artists and activists who created it, as has never been possible before: with reams of never-before-seen 16mm footage, hidden from the Chinese authorities for decades. Beijing Spring marks the directorial debut of Andy Cohen, Executive Producer of artist Ai Weiwei’s Human Flow, which debuted at both the Venice Film Festival and Telluride this September (to be released by Amazon), and the Oscar short-listed films Hooligan Sparrow and Never Sorry. -
That's My Life Jacket!
Critical Arts South-North Cultural and Media Studies ISSN: 0256-0046 (Print) 1992-6049 (Online) Journal homepage: https://www.tandfonline.com/loi/rcrc20 “That’s My Life Jacket!” Speculative Documentary as a Counter Strategy to Documentary Taxidermy Thomas Bellinck & An van Dienderen To cite this article: Thomas Bellinck & An van Dienderen (2019): “That’s My Life Jacket!” Speculative Documentary as a Counter Strategy to Documentary Taxidermy, Critical Arts, DOI: 10.1080/02560046.2019.1627474 To link to this article: https://doi.org/10.1080/02560046.2019.1627474 Published online: 01 Aug 2019. Submit your article to this journal Article views: 185 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rcrc20 CRITICAL ARTS https://doi.org/10.1080/02560046.2019.1627474 “That’s My Life Jacket!” Speculative Documentary as a Counter Strategy to Documentary Taxidermy Thomas Bellinck and An van Dienderen School of Arts, KASK & Conservatorium, Ghent, Belgium ABSTRACT KEYWORDS Despite the socially committed attitude many documentary artists Speculative documentary; take, documentaries often end up underpinning a large-scale practice-based research; Ai epistemological enterprise linked to global capitalism and Western Weiwei; documentary colonialism (H. Steyerl, “Documentary Uncertainty,” Re-visiones pioneers; cross-disciplinary research; taxidermic (2011) www.re-visiones.net). Ai Weiwei’s Human Flow (2017), an “ ” documentary; documentary award-winning documentary about the refugee crisis , provides theatre; documentary film; an insightful case study. The film’s well-intended activism visual economy becomes a mere trope that does not prompt any change. The formal strategies deployed do not address the power differentials between the filmmakers and their subjects, so that neither subjects nor viewers are left with any form of agency. -
Universidade Federal Da Bahia Crítica.Ba
UNIVERSIDADE FEDERAL DA BAHIA FACULDADE DE COMUNICAÇÃO MARINA MONTENEGRO LOPES MACHADO CRÍTICA.BA: AGREGADOR DE CRÍTICAS BAIANAS DE CINEMA Salvador 2018 MARINA MONTENEGRO LOPES MACHADO CRÍTICA.BA: AGREGADOR DE CRÍTICAS BAIANAS DE CINEMA Memorial descritivo apresentado como requisito parcial para obtenção de grau de bacharel do curso de Comunicação Social com habilitação em Jornalismo da Faculdade de Comunicação, Universidade Federal da Bahia. Orientador: Prof. Dr. Guilherme Maia Salvador 2018 2 RESUMO Crítica.Ba (www.critica-ba.com) é um agregador de críticas cinematográficas baianas. Livre e gratuita, a plataforma online visa reunir críticas de filmes escritas por críticos baianos, funcionando como um espaço que guia o público para os trabalhos desses profissionais. No site, o público pode encontrar também perfis dos críticos que atuam no cenário baiano, além de notícias sobre as realizações desses profissionais. O objetivo do projeto é valorizar e fortalecer a crítica produzida na Bahia, além de divulgar o trabalho dos críticos baianos e possibilitar um espaço de discussão entre críticos e público. Palavras-chave: crítica cinematográfica, cinema, crítico, jornalismo cultural, plataforma, agregador, site, Bahia. 3 SUMÁRIO APRESENTAÇÃO 5 1. FUNDAMENTAÇÃO TEÓRICA 8 1.1 A Crítica Cinematográfica na Web 8 1.1.1 Cibercinefilia 11 1.1.2 A relação do público com a crítica na internet 15 1.1.3 Agregadores de críticas 19 2. O PROJETO 33 2.1 Mapeamento e Critérios 35 2.2 Características da Plataforma 38 3. O PERCURSO 42 4. CONSIDERAÇÕES FINAIS 47 5. REFERÊNCIAS 49 6. APÊNDICES 52 4 APRESENTAÇÃO O presente trabalho apresenta a memória do desenvolvimento da plataforma digital Crítica.Ba (www.critica-ba.com) – um agregador de críticas cinematográficas produzidas por críticos baianos. -
Ai Weiwei BIO FINAL
AI WEIWEI Present Lives and works in Beijing, China 2012 Pavilion for the London Olympics, collaboration with Herzog and de Meuron, Serpentine Gallery, London, UK 2008 Collaborated on design for Bird’s Nest, Beijing National Stadium for 2008 Summer Olympics 1994 Founded China Art Archives and Warehouse, Beijing, China 1993 Returned to China 1983 Attended Parsons School of Design, New York, NY 1981-93 Lived in New York, NY 1978 Enrolled in Beijing Film Academy 1957 Born in Beijing, China Solo Exhibitions 2013-2012 Ai Weiwei: According to What?, Indianapolis Museum of Art, Indianapolis, Indiana Ai Weiwei. Resistance and Tradition, CAAC, Seville, Spain Ai Weiwei. Louisiana Museum, Humlebaek, Denmark Fragments, Arthur M. Sackler Gallery, Washington, DC Ai Weiwei: According to What?, Hirshorn Museum and Sculpture Garden, Washington, DC 2012 Ai Weiwei: Perspectives, Freer and Sackler Galleries, Smithsonian Institution, Washington, DC Ai Weiwei, Museum de Pont, Tilburg, The Netherlands 2011-2012 Ai Weiwei: Interlacing, Fotomuseum Winterthur, Switzerland; Jeu de Paume, Paris, France Ai Weiwei: Circle of Animals, Somerset House, London, UK; Pulitzer Fountain Central Park, New York; Los Angeles County Museum of Art, CA; Hirshhorn Museum and Sculpture Garden, Washington, D.C. 2011 Ai Weiwei: Absent, Taipei Fine Arts Museum, Taipei, Taiwan Ai Weiwei: Dropping the Urn, Victoria & Albert Museum, London, UK Ai Weiwei: New York Photographs 1983-1993, Asia Society, New York, NY Ai Weiwei: Art/Architecture, Kunsthaus Bregenz, Bregenz, Austria Ai Weiwei: Sunflower Seeds, Kunsthalle Marcel Duchamp, Cully, Switzerland 2010 A Few Works from Ai Wei Wei, Alexander Ochs Gallery, Berlin, Germany; Beijing, China The Unilever Series: Ai Weiwei. -
The Selfie on Europe's Shores: Ai Weiwei and the Selfie As a Means
INTERNATIONAL JOURNAL FOR HISTORY, CULTURE AND MODERNITY www.history-culture-modernity.org Published by: Uopen Journals Copyright: © The Author(s). Content is licensed under a Creative Commons Attribution 4.0 International Licence eISSN: 2213-0624 The Selfie on Europe’s Shores: Ai Weiwei and the Selfie as a Means of Safe Passage Anna Poletti HCM 6 (1): 1–20 DOI: 10.18352/hcm.546 Abstract In the introduction to On Histories and Stories, A. S. Byatt argues that ‘those of us who write about modern writing have a duty to keep the discussion open’ in order ‘to create new paradigms, which will bring new books, new styles, new preoccupations to the attention of read- ers’. This paper considers how Byatt’s suggestion about the role of the critic writing about living authors can be adapted for scholarship and criticism that seeks to respond to new forms of life writing that have emerged in the digital age. Keywords: Ai Weiwei, life writing, migration, selfies This article considers Chinese artist Ai Weiwei’s engagement with the issues raised by the recent rapid increase in the number of people arriving in Europe. The focus will not be the large-scale or event-based works that have garnered attention,1 but on Ai’s use of a contemporary form of life writing, the selfie. As discussed in more detail below, Ai has long used life narrative forms in his work, and this article will place his use of the selfie within that context. It will also consider what Ai’s use of the selfie might tell us about this relatively new (but seemingly ubiq- uitous) form of self-representation, and how life writing has become an important mechanism in responding to the issue of migration in con- temporary Europe. -
Artist Statement Wednesday 19.02.2020 Thursday 20.02.2020 Friday 21.02.2020 Saturday 22.02.2020 Sunday 23.02.2020 Monday 24.02.2
WEDNESDAY 19.02.2020 FRIDAY 21.02.2020 SUNDAY 23.02.2020 MONDAY 24.02.2020 Saal 1 Saal 1 Saal 1 Saal 1 14:00 D Fairytale [2007, 166min] 12:00 D The Rest [2019, 78min] 14:15 D Little Girl’s Cheeks [2008, 78min] 16:30 D Calico Cat [2010, 68min] 17:15 D Disturbing the Peace [2009, 77min] 13:45 D Little Girl’s Cheeks [2008, 78min] 16:00 D Human Flow [2017, 140min] 18:00 D Little Girl’s Cheeks [2008, 78min] 18:45 D So Sorry [2011, 54min] 15:30 D Disturbing the Peace [2009, 77min] 18:45 D One Recluse [2010, 184min] 19:45 D Disturbing the Peace [2009, 77min] 20:00 D The Rest [2019, Berlin Premiere, 78min] 17:15 D Stay Home [2013, 77min] 22:15 D Disturbing the Peace [2009, 77min] 21:30 D Peaceful Land [2011, 102min] 21:45 D One Recluse [2010, 184min] S Ximei Getting Married [2015, 26 min] 19:15 D Fairytale [2007, 166min] Saal 2 Saal 2 Saal 2 22:30 D Human Flow [2017, 140min] 14:30 D Calico Cat [2010, 68min] 13:15 D Human Flow [2017, 140min] 14:00 D Ordos 100 [2011, 60min] 18:30 D Play of the Play [2014, 60min] 16:00 D The Mala Desert [2012, 61min] 15:15 D Peaceful Land [2011, 102min] Saal 2 19:45 D Peaceful Land [2011, 102min] 17:15 D You Know What I Mean [2014, 75min] 17:15 D Ai Weiwei’s Appeal ¥15,220,910.50 11:00 D The Mala Desert [2012, 61min] 21:45 O Ai Weiwei: Yours Truly [2019, 76min] 18:45 D The Rest [2019, 78min] [2014, 127min] 12:15 D Play of the Play [2014, 60min] 20:30 D Ordos 100 [2011, 60min] 19:45 D Stay Home [2013, 77min] 13:30 D You Know What I Mean [2014, 75min] Saal 3 21:45 D Ai Weiwei’s Appeal ¥15,220,910.50 S Ximei Getting -
April 13 – July 2, 2017
Viewer’s Guide Ai Weiwei, Dropping a Han Dynasty Urn , 1995 APRIL 13 – JULY 2, 2017 This guide serves as a viewer’s supplement to the exhibition#AiWeiwei and contains information about the works on view, questions for looking and discussion, and suggested readings. You may download this guide from the museum’s website at mocp.org/education/resources-for-educators.php. To schedule a free docent-led tour, please complete the form here. mocp.org/education/tours-and-print-viewings.php. The MoCP is generously supported by Columbia College Chicago, the MoCP Advisory Board, Museum Council, individuals, and private and corporate foundations. The 2016–2017 season is sponsored by the Efroymson Family Fund and the Illinois Arts Council Agency. Viewer’s Guide Contents Introduction 1 Series Text 2 Timeline 9 Questions for Looking and Discussion 11 Extended Resources 13 Illumination, 2009 Introduction Known as one of the world’s most provocative artists, Ai Weiwei (Chinese, b. 1957) creates work that boldly confronts contemporary sociopolitical issues, both in China and abroad. Prolific in practice, Ai has for over thirty years blurred the boundaries between art and politics, often at great personal risk. As an outspoken human rights activist, writer, and curator, Ai crosses multiple disciplines in his practice, working in sculpture, public works, film, music, poetry, photography, and social media. Designed by the artist specifically for the Museum of Contemporary Photography, #AiWeiwei pairs Ai’s early diaristic photographs from the 1980s and ’90s in New York City and Beijing with his recent social media–based installations, work that he refers to as “photo activism.” Ai’s fame drives over half a million followers to his Twitter and Instagram pages. -
Le Cas D'ai Weiwei Par Catherine Déry Département D'histoi
Université de Montréal Art, Internet et dissidence en Chine : le cas d’Ai Weiwei Par Catherine Déry Département d’histoire Faculté des arts et des sciences Mémoire présenté à la Faculté des arts et des sciences en vue de l’obtention du grade de Maître ès arts (M.A.) en histoire Août, 2018 © Catherine Déry, 2018 Résumé Ce mémoire porte sur la vie d’Ai Weiwei. Souvent représenté comme l’un des dissidents chinois les plus populaires au monde, Ai Weiwei est dépeint par les médias et les gouvernements occidentaux comme un brave opposant au Parti communiste chinois qui ose défendre les valeurs des systèmes démocratiques. De son côté, le régime de Chine va plutôt le présenter comme un élément perturbateur qui a perdu son identité chinoise. Au travers de ces représentations divergentes, on s’est demandé qui est réellement Ai Weiwei? Plus exactement, est-il véritablement un dissident ? Qu’elles valeurs défend-il et pourquoi ? Qu’elles autres aspects de sa personnalité peuvent mériter notre attention afin de mieux saisir le personnage dans sa globalité? Afin de répondre à ces questions, ce mémoire s’est proposé d’orienter l’analyse autour des aspects de l’art, d’Internet et de la dissidence en Chine. Ces trois éléments sont intimement liés au parcours d’Ai Weiwei et ils offrent les outils nécessaires à la compréhension de notre sujet d’étude. Ultimement, nous avançons l’hypothèse qu’Ai Weiwei n’est pas le personnage que les gouvernements et les médias du globe nous décrivent. L’analyse révèle qu’il ne défend pas des valeurs exclusivement occidentales et qu’il n’a pas perdu son identité chinoise.