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MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: Lnterreligious Activities
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 43, Folder 8, Protestants and Israel, 1977-1978. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org >--- -- ------- 3une 29, 1977 Rabbi Marc Tanenbaum Rabbi A. James Rudin \ . ~The 189th General Assembly (1977) of the United Presby terian Church in the USA calls upon the United States Government to reaffirm its support for the concept of Palestinian self determin.ation and to encourage the Arab states with PLO partici pation, to seek means for Palestininn participation in negotia tions in a manner consistent with the principles of the United Nations Security Council Resolution 242. '' \\ The following paragraph was deleted,to seek means to in· elude the PLO as the currently acknowledged spokespersons of the Pale,stinians, devising means to include the FLO in the ne gotiations.•• The vote was approximately 75% to 25% in favor of the substitute motion. It uas the only minority report accepted by the General Assembly. Rev. John Craig of Houston noted that "secure and recog• nized boundaries for Israel" is a critical issue and Rev. Donald Hyer of Michigan declared that "the Church mce-·'r''!.. Baptize the PLO." Rev. Linda Harter said the Church ~~ ~ engage in "directive politics' and that its "effectiveness in reconciliation would be ~dermined by the original paragraph 2-c. AJR:FM \ ANll l>l I i\MAllvN I LAl..olll 1,.)1 ll NAI ll'Rl 111 US L x an~lun Av•, i°ll<wYurk NY llHlJ(i Ml lrtoy l1 11l <1 /-1-0ll Lynne lanmello Director, />ublrc Rclat1on8 FOR IMMEDIATE RELEASE New York, NY. -
Homelessness a System Perspective
Homelessness A System Perspective Christian Seelos1 Global Innovation for Impact Lab, Stanford University PACS How to cite: Seelos, C (2021) Homelessness. A System Perspective (Part 1). Case Study_2021_001, Global Innovation for Impact Lab at Stanford PACS. 1 I am grateful to my colleagues Johanna Mair and Charlotte Traeger for joint interviews and reflection sessions throughout the work on this case study. Table of Contents Part 1 - The emergence of homelessness as a social problem The 1960s – Wars on poverty we can’t win… _____________________________________ 5 Contemporary frames of poverty __________________________________________________ 6 Challenges of addressing complex social problems ____________________________________ 6 The 1970s – Setting the course for homelessness _________________________________ 10 The undeserving poor: Framing the problem of homelessness __________________________ 10 A troubling situation but not a social problem _______________________________________ 12 The 1980s – Homelessness emerges as a social problem ___________________________ 14 Homeless numbers-games and convenient explanations ______________________________ 15 The awakening of homelessness activism ___________________________________________ 16 Radical activism _______________________________________________________________ 17 Research and documentation ____________________________________________________ 17 Litigation _____________________________________________________________________ 19 Dedicated organizations ________________________________________________________ -
My Name Is Bert Silver
Soviet Jewry Memories Bert Silver 2009 My name is Bert Silver. I was born on June 30, 1931, in Scranton, Pennsylvania, a community of 140,000 people of whom about 5,000 were Jews. I lived in Scranton until I left to attend Penn State University in 1949. After college I was drafted into the army and for all intents and purposes never returned to Scranton to live. After the army I went to the University of Minnesota to get a master’s degree. I then worked for the State of New York in Albany. After getting married Nancy and I lived in Harrisburg, Pennsylvania where I worked for the state. We moved to Washington in June 1961, when I was offered a job with the Department of Labor of the Federal government. We first lived in an apartment in Adelphi, Maryland. In 1962 we bought a house in Wheaton, Maryland, and in 1973, we moved to our present home in Potomac, Maryland. We joined B’nai Israel Congregation when our first son was old enough to attend Hebrew School and have been members since. At the time we joined the synagogue was still located on 16th and Crittenden Streets but had a Hebrew school building on Georgia Avenue in Wheaton. B'nai Israel is of course now located in Rockville, Maryland. I don’t remember exactly when I became involved in the Soviet Jewry movement but it was probably in 1969. I first got involved with the Washington Committee for Soviet Jewry (WCSJ), but I am not sure exactly how. -
Spiritual Heroes Rabbi Sid Schwarz Adat Shalom Reconstructionist Congregation, Bethesda, MD Kol Nidre Sermon-October 11, 2016
Spiritual Heroes Rabbi Sid Schwarz Adat Shalom Reconstructionist Congregation, Bethesda, MD Kol Nidre Sermon-October 11, 2016 For many years, the organization that I led-PANIM- ran 4-day seminars on Jewish values and social activism for teens who came to Washington D.C. from around the country. When I would speak to the students, my lead-off question would be: Who are your spiritual heroes? It was a question that gave pause. Most American teens would have fairly quick answers if I asked them to name their favorite lead singer in a band. Or their favorite movie star. Or their go-to sports legend. Each of those answers could have come back affixed with the label “hero”. But “spiritual hero” was not a word combination that they expected. I’d wait a minute or two and usually a few hands would go up in the air. Before I called on them I offered a definition so as to make it possible for more students to get a person in their mind’s eye. My definition: “A spiritual hero is someone, either living or deceased who, by virtue of their words and/or deeds, led a life that inspired others and was worthy of emulation.” Let me take a moment now and ask you to think of one person who has served for you as a spiritual hero. I hope most of you have thought of someone. If not, don’t worry. This sermon might give you some ideas. Tomorrow, during the afternoon break discussion, we will have a chance to share thoughts with one another. -
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series D
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series D. Internationalional RelatiRelationsons Activities.Activities. 1961-1992.1961 Box 56, Folder 12,, CCarter,arter, JJimmy,immy, 1977-1980.1977-1980. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org Ci)..._ .. 0 ~~~~. ~ ~dr~¥'~~ 4fi/~kk~4 ~~~ -<m/~~~b,&7.9 A~~#~ ~~~~~~~ ~~ ~~_# ~~h $1;.kd~? ~~~ ~~,/h~~~~· LK NOT TRANSFERABLE .......... r. ~ . .• ' . \ / "*''.~.• ..... · :tjf\ ·. '..I) \ ...: ..... Y . ... ....... · ----.... , _ THE WHITE HO U~E ~ F\ WASHINGTON December 18, 1979 Dear Mar9, Thanks for your letter of December 3. I am pleaseq that you plan to join us and participate in January. Your presence will be appreciated. Your continuing support and commitment to the President has, and will continue to be, very helpful, and very important to us all. Thanks for your help. With best wishes, r-8· i~~~re ly, \ n. \ . , ~ ~ Assistant to the President Rabbi Marc H. Tanenbaum National Director Interreligious Affairs The American Jewish Committee 165 East 56 Street New York, New York, 10022 THE WHITE HOUSE .·, WASHINGTON August 4, 1978 To Rabbi Marc Tanenbawn Thank you for sending me your book on Evan·ge·1i·c·a-1·s· ·and Jews 'in Conversation. I appreciate your inscription; I need your prayers in the search for peace. I am grateful for your contribution to the foreign aid meeting. I _ hope that this meeting can be the beginning of a fruitful dialogue. · Sincerely, Rabbi Marc H. Tanenbawn American Jewish Committee 165 East 56th Street New York, N.Y. 10022 THE WHITE HOUSE WASHINGTOl')I August 17, 1978 To Rabbi Marc Tanenbaum I appreciated the opportunity to discuss foreign assistance · issues with you on July 31. -
REMEMBRANCES of VIGIL for SOVIET JEWRY—Dec
Remembrances of Vigil for Soviet Jewry John Steinbruck Pastor of Luther Place Church 1970-1997 2009 There is so much to recall over the 20-year stretch of the vigil for Soviet Jewry, I will try to telescope from my perspective. For me the journey began in Easton, PA, where I was pastor of a historic downtown center city congregation, St. John’s Lutheran Church. I was called in 1960 and the prospects were dire. We, my spouse Erna and I, decided to focus on the community, and the glaring issues of injustice back in that economically segregated time. We did so, and I came close to being cancelled out of the ministry by Christian vigilantes who were on my case for being too sympathetic and friendly with Easton’s blacks and poor whites. St. John’s Lutheran Church was a prestigious and reasonably affluent congregation, but felt neglected when community needs became the focus. To do an end run on the critics, and maintain a broader vision, we invited the nearest priest and rabbi to our home for dinner. Rabbi Norton Shargel of B’nai Abraham and Father Frank Connelly of St. Bernard's Church responded. Before the evening ended, ProJeCt (Protestant/Jewish/Catholic) was born. Easton, PA and Phillipsburg, NJ (across the Delaware River) responded with stunning enthusiasm. It was 1966 and we knew a new era had been born. In the process of that extraordinary successful experience in an interfaith coalition, I learned the Jewish story through history. Rabbi Shargel pointed out how, through friendship, we learned of one another’s pain. -
I Am Here to Talk About the Young Ernie That Many of You Most
Ernie’s Shloshim Haim Solomon July 19, 2008 Ernie Shalowitz, a long-time Soviet Jewry activist in the Washington, DC area, died in June, 2008. He thus was not able to contribute to the compilation of the history of the Soviet Jewry Movement in Washington. So that Ernie’s remarkable contribution not be forgotten, the following, based on Haim Solomon’s Shloshim talk about Ernie at Ohev Sholom Synagogue, are being submitted to the Jewish Historical Society of Greater Washington. I am here to talk about the young Ernie that many of you probably did not know. In the mid-60’s when I first met Ernie, he was very involved in numerous Jewish causes: he was President of the Brandeis chapter of the ZOA [Zionist Organization of America], a member and Vice-President of the Jewish Community Council (JCC). I will mainly address the very important role he played in the struggle of the “refuseniks” and in the founding and activities of the Washington Committee for Soviet Jewry (WCSJ). With the movie by the same name currently playing downtown, most of you probably know that this was the name given to Russian Jews who were refused an exit visa to emigrate to Israel. Ernie’s passion for politics and Jewish causes came from his parents. His most precious possession was a 1943 issue of The Washington Post with his mother’s picture in front of the White House holding a big sign asking the President to do something about the plight of European Jews... Just a little historical background. -
Law, Politics and the Homeless
Volume 89 Issue 1 Article 5 September 1986 Law, Politics and the Homeless Inez Smith Reid Finley, Kumble, Wagner, Heine, Underberg, Manley, Myerson & Casey Follow this and additional works at: https://researchrepository.wvu.edu/wvlr Part of the Law and Politics Commons, and the Social Welfare Law Commons Recommended Citation Inez S. Reid, Law, Politics and the Homeless, 89 W. Va. L. Rev. (1986). Available at: https://researchrepository.wvu.edu/wvlr/vol89/iss1/5 This Article is brought to you for free and open access by the WVU College of Law at The Research Repository @ WVU. It has been accepted for inclusion in West Virginia Law Review by an authorized editor of The Research Repository @ WVU. For more information, please contact [email protected]. Reid: Law, Politics and the Homeless LAW, POLITICS AND THE HOMELESS INEZ SMITH REID* I. INTRODUCTION The plight of the homeless is one of the most vexing social problems con- fronting policy makers in this country. So pervasive is this problem that it touched the 1984 presidential election, and prompted the incumbent president to make a promise concerning the establishment of a model facility for the homeless in Washington, D.C., a promise that became the subject of legal action in 1985.' Had the social problem of the homeless emerged publicly in the decade of the sixties, undoubtedly it would have been handled by President Lyndon John- son's "Great Society" and "War on Poverty," and perhaps even resolved in large measure by funding through programs such as Model Cities. Moreover, the plight of the homeless certainly would have captured the imagination and commanded the legal talents of dedicated poverty lawyers who were determined to establish a constitutional right to life, including the basics of human existence: food, shelter, and even medical care. -
November 27, 1980 30¢ Per Copy
R . I . J ewish Hi s torical ? Assoc iat i on 11 130 sessions stre e t Provide n ce , RI 0 2906 Support Jewish Read By Agencies More Than 40,000 With Your ·· ISLAND People Membership THE ONLY ENGLISH-JEWISH WEEKLY IN R. I. AND SOUTHEAST MASS VOLUME LXVIII, NUMBER 2 THURSDAY, NOVEMBER 27, 1980 30¢ PER COPY Prov. Man Elected Begin May Resign, Call Early Elections Head Of Schechter Day School After Another Narrow Confidence Vote ,\ ltchael Bohnen. son of Rabbi and Mrs J E R US AL E M ()TA) - Premic· r dectdC'd •t the la>t m1nutr t,, ,h,tatn m .. n and 1t app,•Jrs thJt his da\S are num El, Bohn,•n. has been elected President of the Mc nachem Begin wou ld be inclined to resign Eltahu. Ah,·a s chairman, .,.,d toda\ h. bc·rrd "' J m,·mht-r of lfrnit Solomon Schecht,,r Day School of Greater Boston and call earl y ei<'ctions if his government is had no e,planat,on for Assad \ b.. hav1nr, al uibor Part, edun,t lo Topple Bej(in "nee again reduced lo a slender maiorily of tC'r the three lact,on m mbt-" d=dcd un '-lean" h,k tbe uihor PJrt, oppos1t1on 1 three, as happened when ii ba rely su rvived a animou1" to vote a,z;ainsl the j?;OH'ffim(_ nl prq·,.1nnsc lo loppl, Rt·~in 11; ,R:OH·mment no-confidcncf' vole in Kn esset last week J f \ \:e11mJn I\ ou,tc--d from J ft.nil a_\ d Shimon Pn, • the part,, liad,r, said toda1 w,ult of his volc JRJ.m,t the go,emmt'nl_ one This was made clear by a ,ource close to thJt 1t I urizcnt tn hnn~ Israel "b,d, under morl' Knl'\<<·I vote h3\e to I,., c,-,untcd Begin foll owi ng the .S7-.S4 vo te on moti ons of .-,II pro~·r t"'('Onom1c m.inajtcmenl •• no-confidence in t hC' ~OVl'rn ment · s econom ic a1sa1n,t the coal1t11m "hen!"•cr the· chanCf' lk <tatcd that " "c intend to mtmduc-,, J poli cies ariS('s lo force 1h H-<-iRnat,on and tngR:er earl~ planned N.nnom,. -
Presidential Files; Folder: 10/13/78; Container 95
10/13/78 Folder Citation: Collection: Office of Staff Secretary; Series: Presidential Files; Folder: 10/13/78; Container 95 To See Complete Finding Aid: http://www.jimmycarterlibrary.gov/library/findingaids/Staff_Secretary.pdf ·:,g~zk>t'>/ THE PRESIDENT'S SCHEDULE Friday October 13, 1978 7:30 Breakfast with Vice President Walter F. Mondale, (90 min.) Secretaries Cyrus Vance and Harold Brown, Dr. Zbigniew Brzezinski, and Mr. Hamilton Jordan. · The Cabinet Room. 9:00 Dr. Zbigniew Brzezinski The Oval Office. 9~30 Signing Ceremony for S. 2640, Civil Service (15 min.) Reform. (Mr. Frank Moore) - State Dining Room. ~ . 9:45 Mr. Frank Moore The Oval Office. 10:00 . Senator Daniel P. Moynihan. (Mr. Frank Moore). (.15 min.) Tile Oval Office... • 10:30 • Mr. Jody Powell The Oval Office. • 11:00 Mr. Charles Schultze The Oval Office-. (20 min.) 11:45 Private Luncheon - The Roosevelt Room. (60 min.) 1:15 ~- Editors Meeting. (Mr. Jody Powell} - Cabinet Room: · {30 min.) ,, " I\ 2:30 Drop-by Annual Meeting of the National Alliance {15 min.) o.f Business, Inc. (Mr. Stuart Eizenstat) • Room 450, EOB. 2:45 Depart South Grounds via Helicopter en route Camp David. EledmetatJc eQ~JY Made ~or Preiervatl~n Pull'pOHI THE WHITE HOUS·E WASHINGTON October 12, 1978 MEMORANDUM FOR THE PRESIDENT FROM: Walt WurW SUBJECT: Your Q&A ses:sion with non-Washing.ton editors and broadcasters -- 1:15 p .. m.. Friday, Oct. 13', Cabinet Room. Stu Eizenstat, Scotty Campbell and Sarah Weddington will brief this g.roup before they mee.t with you. Zbigniew Brzezinski and Lyle Gramley are on the a·fternoon agenda . -
Baixar Baixar
1 9 8 4 - PerCursos 7 2 4 6 It’s just a reflector: Orfeu, o fantasma e a era especular em Reflektor da banda Arcade Fire Resumo O texto trabalha a apropriação do mito de Orfeu e Eurídice no aparato visual Francisco das Chagas Fernandes (notadamente os vídeos) de Reflektor, quarto álbum da banda musical Santiago Júnior canadense Arcade Fire, com objetivo de localizar o momento no qual o mito Doutor em História pela clássico encontrou a reflexão sobre a era das imagens na cultura global Universidade Federal Fluminense atual. A partir de uma análise iconológica, será investigado o uso de – UFF. Professor da Universidade conceitos visuais, especialmente os temas do fantasma, do espelho e da reflexão nas obras audiovisuais produzidas para o álbum da banda, os quais Federal da Universidade Federal tiveram ampla divulgação na internet. do Rio Grande do Norte - UFRN. Brasil Palavras-chave: Arcade Fire; Mito de Orfeu e Eurídice; Cultura visual global. [email protected] Para citar este artigo: SANTIAGO JÚNIOR, Francisco das Chagas Fernandes. It’s just a reflector: Orfeu, o fantasma e a era especular em Reflektor da banda Arcade Fire. Revista PerCursos, Florianópolis, v. 17, n.33, p. 55 – 93, jan./abr. 2016. DOI: 10.5965/1984724617332016055 http://dx.doi.org/10.5965/1984724617332016055 Revista PerCursos, Florianópolis, v. 17, n. 33, p. 55 – 93, jan./abr. 2016. p.55 Per It’s just a reflector: Orfeu, o fantasma e a era especular em Reflektor da banda Arcade Fire Francisco das Chagas Fernandes Santiago Júnior Cursos It’s just a reflector: Orpheus, the ghost and the specular age in Reflektor by Arcade Fire Abstract The text works the aspects of appropriation of the myth of Orpheus and Eurydice in visual apparatus (mainly the videos) of Reflektor, fourth album by Canadian band Arcade Fire, to meet the moment in which the classic myth merged with reflection about the images age in the actual global culture. -
I Am Here to Talk About the Young Ernie That Many of You Most Probably Do Not Know Much About
Soviet Jewry Memories Haim Solomon 2008 Involvement in Soviet Jewry Struggle My name is Haim Solomon. I was born on November 5, 1924 in a small shtetl (200 Jewish families) in North-Eastern Romania called Bivolar. Under the astute leadership of my father I (we) survived the Holocaust by hiding, moving, bribing and other defense mechanisms. After the Germans were defeated and the Russians came to Romania, reality set in and on December 1947, I joined a large illegal aliyah to go to Israel (Palestine). But, our ship was captured by the British Navy and took us to the island of Cyprus where I was interned for 1 year. Later, in December 1948 I escaped from Cyprus on a fishing boat and arrived in Israel on January 3 1949. I went directly into the army and because I indicated my intention to study medicine I was assigned to the military hospital at Tel-Hashomer where I spent 30 months – 24 months as a soldier and six months as a paid civilian. I held a few other jobs while enquiring about higher education in consultation with my older brother Henry who invited me to come to America. I arrived in Detroit, Michigan on November 2, 1952, registered and began classes at Wayne State University to study microbiology. I also attended the Hebrew Teachers Midrasha and taught Hebrew in the United Hebrew Schools system. At Wayne State I received a BS and MS degrees then moved on to Michigan State University for a PhD degree. We did some pioneer work with a bacterium called Clostridium botulinum when the U.S.