The Particularity of Christ and the Plurality of Religions
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First Theology Requirement
FIRST THEOLOGY REQUIREMENT THEO 10001, 20001 FOUNDATIONS OF THEOLOGY: BIBLICAL/HISTORICAL **GENERAL DESCRIPTION** This course, prerequisite to all other courses in Theology, offers a critical study of the Bible and the early Catholic traditions. Following an introduction to the Old and New Testament, students follow major post biblical developments in Christian life and worship (e.g. liturgy, theology, doctrine, asceticism), emphasizing the first five centuries. Several short papers, reading assignments and a final examination are required. THEO 20001/01 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL GIFFORD GROBIEN 11:00-12:15 TR THEO 20001/02 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 12:30-1:45 TR THEO 20001/03 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 1:55-2:45 MWF THEO 20001/04 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 9:35-10:25 MWF THEO 20001/05 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 4:30-5:45 MW THEO 20001/06 FOUNDATIONS OF THEOLOGY/BIBLICAL/HISTORICAL 3:00-4:15 MW 1 SECOND THEOLOGY REQUIREMENT Prerequisite Three 3 credits of Theology (10001, 13183, 20001, or 20002) THEO 20103 ONE JESUS & HIS MANY PORTRAITS 9:30-10:45 TR JOHN MEIER XLIST CST 20103 This course explores the many different faith-portraits of Jesus painted by the various books of the New Testament, in other words, the many ways in which and the many emphases with which the story of Jesus is told by different New Testament authors. The class lectures will focus on the formulas of faith composed prior to Paul (A.D. 30-50), the story of Jesus underlying Paul's epistles (A.D. -
UNIT 4 PHILOSOPHY of CHRISTIANITY Contents 4.0
1 UNIT 4 PHILOSOPHY OF CHRISTIANITY Contents 4.0 Objectives 4.1 Introduction 4.2 Christian Philosophy and Philosophy of Christianity 4.3 Difficulties in Formulating a Philosophy of Christianity 4.4 Concept of God 4.5 Incarnation 4.6 Concept of the Human Person 4.7 Human Free Will and the Problem of Evil 4.8 Concept of the World and Relationship between God and the World 4.9 Eschatology 4.10 Let us Sum Up 4.11 Key Words 4.12 Further Readings and References 4.0 OBJECTIVES What this present unit proposes is a Philosophy of Christianity. A course on the ‘Philosophy of Christianity’ would mean understanding how the Christian religion looks at world, man, and God. Who is man in Christianity? Why was human life created, sustained? Where is human life destined? What is the understanding of God in Christianity? What is World? What is the relationship between world, man and God? 4.1 INTRODUCTION Of the two terms that constitute the title ‘Philosophy of Christianity’, we are familiar with the word ‘Philosophy’, and we have a basic understanding of its scope and importance. The second term ‘Christianity’ may require a brief introduction. Christianity, a monotheistic major world religion, is an offshoot of Judaism. It began as a Jewish reform movement after the Crucifixion, Resurrection, Ascension of Jesus Christ and the Pentecost event, in circa 30 CE. Christianity took a systematized form as ‘historical Christianity’ through a triple combination: Jewish faith, Greek thought, and the conversion of a great part of the Roman Empire. Greek philosophy played a primal role in the formulation and interpretation of the Christian doctrines. -
ENCOUNTERS in FAITH Christianity in Interreligious Dialogue
ENCOUNTERS IN FAITH Christianity in Interreligious Dialogue Peter Feldmeier 100162_Encounter in Faith_with index.indd 3 1/14/2011 8:47:24 AM Created by the publishing team of Anselm Academic. Cover art royalty-free from iStock The scriptural quotations contained herein are from the New Revised Standard Version Bible: Catholic Edition Copyright © 1993 and 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. All rights reserved. Copyright © 2011 by Peter Feldmeier. All rights reserved. No part of this book may be reproduced by any means without the written permission of the publisher, Anselm Academic, Christian Brothers Publications, 702 Terrace Heights, Winona, MN 55987-1320, www.anselmacademic.org. Printed in the United States of America 7032 ISBN 978-1-59982-031-6 100162_Encounter in Faith_with index.indd 4 1/14/2011 8:47:24 AM Contents Introduction ix How to Use This Book xii 1. Christianity in a Multireligious world 1 A Starting Point 1 The History of Christian Thought about Non-Christians 5 The Modern Theology of Religions 8 Holding a Postmodern Creative Tension 16 Hopes and Postures in Encountering the Other 19 2. Mysticism 23 What Is Mysticism? 23 Mysticism as Apophatic 27 Mysticism as Kataphatic 33 Conclusions 43 3. Masters and Mediators 47 The Role of a Mediator 47 Mediation and Cosmology 50 Spiritual Guides as Mediators 56 Lessons 65 Conclusions 67 4. The Jewish Vision 71 Entering the Jewish Imagination 71 Jewish Vision of Time 76 Torah Study: An Intersection between Time and Space 85 Jewish Vision of Space 88 5. -
29.Philosophy of Liberation.Pdf
CONTENTS Preface viii Chapter 1 HISTORY 1.1 Geopolitics and Philosophy 1 1.2 Philosophy of Liberation ofthe Periphery 9 Chapter 2 FROM PHENOMENOLOGY TO LIBERATION 2.1 Proximity 16 2.2 Tota1ity 21 2.3 Mediation 29 2.4 Exteriority 39 2.5 Alienation 49 2.6 Liberation 58 Chapter 3 FROM POLITICS TO ANTIFETISHISM 3.1 Politics 67 3.2 Erotics 78 3.3 Pedagogics 87 3.4 Antifetishism 95 Chapter 4 FROM NATURE TO ECONOMICS 4.1 Nature 106 4.2 Semiotics 117 4.3 Poietics 126 4.4 Economics 140 vi Chapter 5 FROM SCIENCE TO PHILOSOPHY OF LIBERATION 5.1 Science 153 5.2 Dialectic 156 5.3 The Analectical Moment 158 5.4 Practice 160 5.5 Poietics 163 5.6 Human Sciences 165 5.7 Ideological Methods 167 5.8 Critical Methods 169 5.9 Philosophy of Liberation 170 Appendix PHILOSOPHY AND PRAXIS A. Philosophy and Ideology 181 B. Dialectic between Philosophy and Praxis 183 C. Exigencies for a Philosophy of Liberation 188 D. Toward an International Division of Philosophical Labor 195 Notes 197 Glossary of Concepts 201 Glossary of Non-English Terms 213 vii PREFACE What follows is addressed to neophytes in philosophy of libera- tion. It does not claim to be an exhaustive exposition. It is a discourse that proceeds by elaborating one thesis after another, using its own categories and its own method. It is a provisional theoretical philosophical framework. Except in the Appendix, this work has few footnotes and no bibliography. Writing in the sorrow of exile (in Mexico), I did not have access to my personal library (in Argentina). -
Beast and Man in India
m ?NW'^t... *%, -;& ?> } > ! ! , : i j y"i :' QL 301 G/C BEAST AND MAN IN INDIA BEAST AND MAN IN INDIA A POPULAR SKETCH OF INDIAN ANIMALS IN THEIR RELATIONS WITH THE PEOPLE BY JOHN LOCKWOOD KIPLING, C.I.E. WITH ILLUSTRATIONS MACMILLAN AND CO., LIMITED NEW YORK : THE MACMILLAN COMPANY 1904 A II rights reserved I think I could turn and live with animals, they are so placid and self-contained I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things." WALT WHITMAN. ; Second, 1892, 1904 TO THE OTHER THREE CONTENTS CHAP. i. INTRODUCTORY . 2. OF BIRDS . .16 3. OF MONKEYS . 5^ 4. OF ASSES . 75 5. OF GOATS AND SHEEP . 87 6. OF Cows AND OXEN . 103 7. OF BUFFALOES AND PIGS . 154 8. OF HORSES AND MULES 164 2 9. OF ELEPHANTS . 7 10. OF CAMELS . 244 261 11. OF DOGS, FOXES, AND JACKALS .282 12. OF CATS . 288 13. OF ANIMAL CALLS . 14. OF ANIMAL TRAINING . 292 15. OF REPTILES . 33 16. OF ANIMALS IN INDIAN ART . 320 17. OF BEAST FIGHTS . 344 . 2 18. OF ANIMALS AND THE SUPERNATURAL . 35 ILLUSTRATIONS CALIGRAPHIC TIGER . Milnshi Sher Muhammad . Dedication PAGE BIRD SCARING ". J. L. Kipling . 15 INITIAL (A PUNJAB WINDOW) . Amir Bakhsh . 16 THE PARROT'S CAGE . /. L. Kipling . 18 A PERFORMING PARROT . -
The Triple Crown (1867-2020)
The Triple Crown (1867-2020) Kentucky Derby Winner Preakness Stakes Winner Belmont Stakes Winner Horse of the Year Jockey Jockey Jockey Champion 3yo Trainer Trainer Trainer Year Owner Owner Owner 2020 Authentic (Sept. 5, 2020) f-Swiss Skydiver (Oct. 3, 2020) Tiz the Law (June 20, 2020) Authentic John Velazquez Robby Albarado Manny Franco Authentic Bob Baffert Kenny McPeek Barclay Tagg Spendthrift Farm, MyRaceHorse Stable, Madaket Stables & Starlight Racing Peter J. Callaghan Sackatoga Stable 2019 Country House War of Will Sir Winston Bricks and Mortar Flavien Prat Tyler Gaffalione Joel Rosario Maximum Security Bill Mott Mark Casse Mark Casse Mrs. J.V. Shields Jr., E.J.M. McFadden Jr. & LNJ Foxwoods Gary Barber Tracy Farmer 2018 Justify Justify Justify Justify Mike Smith Mike Smith Mike Smith Justify Bob Baffert Bob Baffert Bob Baffert WinStar Farm LLC, China Horse Club, Starlight Racing & Head of Plains Partners LLC WinStar Farm LLC, China Horse Club, Starlight Racing & Head of Plains Partners LLC WinStar Farm LLC, China Horse Club, Starlight Racing & Head of Plains Partners LLC 2017 Always Dreaming Cloud Computing Tapwrit Gun Runner John Velazquez Javier Castellano Joel Ortiz West Coast Todd Pletcher Chad Brown Todd Pletcher MeB Racing, Brooklyn Boyz, Teresa Viola, St. Elias, Siena Farm & West Point Thoroughbreds Bridlewood Farm, Eclipse Thoroughbred Partners & Robert V. LaPenta Klaravich Stables Inc. & William H. Lawrence 2016 Nyquist Exaggerator Creator California Chrome Mario Gutierrez Kent Desormeaux Irad Ortiz Jr. Arrogate Doug -
The Influence of Shamanism on Korean Churches and How to Overcome It
Guillermin Library Liberty University Lynchburg, VA 24502 REFERENCE DO NOT CIRCULATE LIBERTY BAPTIST THEOLOGICAL SEMINARY THE INFLUENCE OF SHAMANISM ON KOREAN CHURCHES AND HOW TO OVERCOME IT A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Jin - Woo Lee Ll9F) Lynchburg, Virginia May, 2000 Copyright 2000 Jin Woo Lee All Rights Reserved 11 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET GRADE MENTOR READER 111 ABSTRACT THE INFLUENCE OF SHAMANISM ON KOREAN CHURCHES AND HOW TO OVERCOME IT Jin Woo Lee Liberty Baptist Theological Seminary, 2000 Mentor: Dr. Frank J. Schmitt What problem do Korean churches have now? Korean churches have had serious growth problems since the 1990s'. Although Korean churches have grown rapidly with the economic growth of Korea, there have been many contributions and evil influences of shamanism, which lies deep in the minds of Korean people. Obviously, shamanism has made a contribution to growth of the Korean church since Christianity was introduced. Many churches and pastors have consented to or utilized such a tendency. However, this created serious problems. Shamanism is anti-Biblical. Shamanism brought about a theoretical combination, transmutation of religion and many mistakes in church life. A questionnaire was used to reveal; these facts. Ultimately, this thesis calls attention to shamanist elements in Korean churches and suggests how to eliminate them. Abstract length: 125 words IV ACKNOWLEDGMENTS Liberty University has become one of my almamaters. I have some good memories of going to the classrooms on the quiet snowy campus. There was also a great change in me while I was taking the courses. -
SBJME-2-Final-1.Pdf
Vol. 2 Fall 2016 Donald McGavran and Church Growth, A Quarter Century after His Death George H. Martin 5 Editorial: Why another look at Donald McGavran? John Michael Morris 9 McGavran on McGavran: What Did He Really Teach? Troy L. Bush 25 Te Homogeneous Unit Principle and Te American Mosaic Todd Benkert 47 Reconsidering Receptivity in Te Age of People Groups Kevin Bagget and Randy Arnet 65 Redefning Global Lostness Aubrey M. Sequeira with Harry Kumar and Venkatesh Gopalakrishnan 89 Caste and Church Growth: An Assessment of Donald McGavran’s Church Growth Principles from An Indian Perspective D. Rocky Coleman 113 Donald Anderson McGavran: An Annotated Bibliography David Plat 133 A Sermon: “Our Obligation to the Unreached,” Romans 1-3 Book Reviews 147 Editor-in-Chief: R . Albert Mohler, Jr. • Executive Editor: Adam W. Greenway • Editor: George H. Martin • Book Review Editor: Dylan Blaine • Editorial Board: Randy L. Stinson, Daniel S. Dumas, Gregory A. Wills, Adam W. Greenway, Dan DeWit, Timothy Paul Jones, George H. Martin, Steve Waters, James A. Smith, Sr. • Typographer: Eric Rivier Jimenez • Editorial Ofce: Southern Baptist Journal of Missions and Evangelism, 2825 Lexington Rd., Louisville, K Y 40280, (800) 626-5525, x 4402 • E-Mail: [email protected] 3 Editorial: Why another look at Donald McGavran? George H. Martin George H. Martin is Professor of Christian Missions and World Religions in the Billy Graham School of Missions, Evangelism and Ministry at Te Southern Baptist Teological Seminary and editor of Southern Baptist Journal of Missions and Evangelism. He received the Ph.D. from New Orleans Baptist Teological Seminary and he is the author of numerous essays and articles and the author of Understanding Your New Life in Jesus Christ: Leters to a New Believer (Rainer, 2014). -
Christopher Columbus and Bartolome De Las Casas: Worshipping Christ Versus Following Jesus — Spiritual Roots of Their Twin Christian Legacies
Christopher Columbus and Bartolome de Las Casas: Worshipping Christ Versus Following Jesus — Spiritual Roots of their Twin Christian Legacies Richard Mize Phillips Theological Seminary Christopher Columbus was no devil and Bartolome de Las Casas was no saint, although from the vantage point of the twenty-first century, the men do provide a tidy framework of “evil” and “good” for considering the Spanish invasion of the Americas starting late in the fifteenth century. Neither man was all that his reputation holds him out to be. Both men, the explorer and conqueror Columbus and the agitator and Amerindian advocate de Las Casas, scarcely a generation apart, were captives of their time and place. Yet both also were dedicated Christians, by profession as well as by act, participants in a religion whose inspiration, the first-century Jewish sage Jesus of Nazareth, taught and practiced love until the day he died, when Rome executed him on charges of fomenting revolution. So how could the Spaniards be so different? How could Columbus and the many like him be so violent and cruel? How could de Las Casas and the relative few like him be so humanitarian and benevolent? Both in the name of Christianity? Brutality and kindness have been twin legacies of the church from its earliest emergence as a sect of Judaism and its separation and formation amid Greco-Roman culture. How could the human response to the preaching of a Galilean sage be so bipolar? What follows will attempt an answer by examining the Christian philosophical premises and spiritual practices of Columbus and de Las Casas. -
Embodied Words, Spoken Signs
1 Introduction The twentieth century witnessed a profound shift in Roman Catholic sacramental thought and a growing interest in the sacramentality of the word. This resurgence of interest, while consistent with the Christian tradition as articulated by both Catholic and Protestant theologians, comes against the backdrop of several centuries in which Catholic sacramental thought revolved almost exclusively around the seven ritual sacraments. The renewed interest in the way in which the word functions both within and beyond these sacramental rituals has helped to deepen the Roman Catholic understanding of both the sacraments themselves in their liturgical context, and the overarching sacramentality of the world in which we live. Within the Christian tradition, an understanding of the sacramentality of the word—the conviction that words have the power to mediate the presence of God—often occurs in discussions of sacramental theology, theology of revelation, or the convergence of the two. Theologians have taken diverse approaches to understanding the sacramentality of the word of God. Some, such as Thomas Aquinas, have begun from the perspective of a theology of God’s revelation to humanity in history. Others, such as Augustine, have begun with the way that language functions and the manner in which humans receive knowledge from God and from one another through signs and sacraments. Still others, such as Reformation theologians Martin Luther and John Calvin, have begun from a concern that the word proclaimed in preaching and sacrament be recognized as an authentically scriptural word. In the mid-twentieth century, the Second Vatican Council’s interest in the sacred liturgy and in a theology of revelation marked a significant turning point for Roman Catholic theological work on the sacramentality of the word of God. -
The Catholic University of America
THE CATHOLIC UNIVERSITY OF AMERICA Sabbath / Sunday: Their spiritual Dimensions in the Light of Selected Jewish and Christian Discussions A DISSERTATION Submitted to the faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Jeanne Brennan Kamat Washington, D.C. 2013 Sabbath / Sunday: Their Spiritual Dimensions in the Light of Selected Jewish and Christian Discussions Jeanne Brennan Kamat, Ph.D. Christopher Begg, S.T.D., Ph.D. The Sabbath as the central commandment of the Law relates all of Judaism to God, to creation, to redemption, and to the final fulfillment of the promises in the eternal Sabbath of the end-time. However, early in the inception of Christianity, Sunday replaced the Sabbath as the day of worship for Christians. This dissertation is a study of the various aspects of the Sabbath in order to gain a deeper insight into Jesus’ relationship to the day and to understand the implications of his appropriation of the Sabbath to himself. Scholars have not looked significantly into Jesus and the Sabbath from the point of view of its meaning in Judaism. Rabbi Abraham Heschel gives insight into the Sabbath in his description of the day as a window into eternity bringing the presence of God to earth; Rabbi André Chouraqui contends that the Sabbath is the essence of life for Jews. According to S. Bacchiocchi when Christianity separated from Judaism by the second century, Sunday worship was established as an ecclesiastical institution. -
Perspective of the Northeast Asian Mission from the Viewpoint of Pauline Theology: Focused on Christology
1 Perspective of the Northeast Asian Mission from the Viewpoint of Pauline Theology: Focused on Christology Heon-Wook Park Tokyo Union Theological Seminary, Professor of Practical Theology Published in “Featured Article” of www.GlobalMissiology.org July 2011 This paper was originally presented at the TCU/TEDS Conference on "Suffering and Hope in Jesus Christ: Christological Polarity and Religious Pluralism" at Tokyo Christian University, July 21-23, 2010 Coordinated by Harold Netland (TEDS) & Takanori Kobayashi (TCU) PREFACE In the religiously pluralism came with globalization in our modern time. Following the trend of our time, there seems to be a search for a “theology of religions” by way of “paradigm shift: - from Christo-centrism to Theo-centrism. According the “Frankfurt Statement” which reflected Karl Barth’s theology and its position, all religions are the attempt of human sin to rob God’s revelation and salvation, and are unfaithful as godless, human affairs.1 Therefore religious pluralists criticize Barthian Christo-centrism. If we consider this, Barth’s Christo-centric revelation idea means that there is an essential self assertion of Christianity, just as other religions have their own doctrines and the self assertions. And the revelation of Christ includes exclusiveness of salvation. However, this understanding has a weak point, i.e. Christianity shows no interest in other religions. Consequently, the problem of exclusiveness and universalism (in Christianity in general and in Barthian theology in particular) is to be solved. I. CONTROVERSY OVER THE THEOLOGY OF RELIGION To solve this problem, some scholars advocate a theo-centrism. G. Rosenkranz, J. Hick, U. Schoen and P.