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The Game of War, MW-Spring 2008
The Game of War: Debord as Strategist By McKenzie Wark for Issue 29 Sloth Spring 2008 The only member of the Situationist International to remain at its dissolution in 1972 was Guy Debord (1931–1994). He is often held to be synonymous with the movement, but anti- Debordist accounts rightly stress the role of others, such as Asger Jorn (1914–1973) or Constant Nieuwenhuys (1920–2005) who both left the movement as it headed out of its “aesthetic” phase towards its ostensibly more “political” one. Take, for example, Constant’s extraordinary New Babylon project, which he began while a member of the Situationist International and continued independently after separating from it. Constant imagined an entirely new landscape for the earth, one devoted entirely to play. But New Babylon is a landscape that began from the premise that the transition to this new landscape is a secondary problem. Play is one of the key categories of Situationist thought and practice, but would it really be possible to bring this new landscape for play into being entirely by means of play itself? This is the locus where the work of Constant and Debord might be brought back into some kind of relation to each other, despite their personal and organizational estrangement in 1960. Constant offered the kinds of landscape that the Situationists experiments might conceivably bring about. It was Debord who proposed an architecture for investigating the strategic potential escaping from the existing landscape of overdeveloped or spectacular society. Between the two possibilities lies the situation. Debord is best known as the author of The Society of the Spectacle (1967), but in many ways it is not quite a representative text. -
Cosmonauts of the Future: Texts from the Situationist
COSMONAUTS OF THE FUTURE Texts from The Situationist Movement in Scandinavia and Elsewhere Edited by Mikkel Bolt Rasmussen & Jakob Jakobsen 1 COSMONAUTS OF THE FUTURE 2 COSMONAUTS OF THE FUTURE Texts from the Situationist Movement in Scandinavia and Elsewhere 3 COSMONAUTS OF THE FUTURE TEXTS FROM THE SITUATIONIST MOVEMENT IN SCANDINAVIA AND ELSEWHERE Edited by Mikkel Bolt Rasmussen & Jakob Jakobsen COSMONAUTS OF THE FUTURE Published 2015 by Nebula in association with Autonomedia Nebula Autonomedia TEXTS FROM THE SITUATIONIST Læssøegade 3,4 PO Box 568, Williamsburgh Station DK-2200 Copenhagen Brooklyn, NY 11211-0568 Denmark USA MOVEMENT IN SCANDINAVIA www.nebulabooks.dk www.autonomedia.org [email protected] [email protected] AND ELSEWHERE Tel/Fax: 718-963-2603 ISBN 978-87-993651-8-0 ISBN 978-1-57027-304-9 Edited by Editors: Mikkel Bolt Rasmussen & Jakob Jakobsen | Translators: Peter Shield, James Manley, Anja Büchele, Matthew Hyland, Fabian Tompsett, Jakob Jakobsen | Copyeditor: Marina Mikkel Bolt Rasmussen Vishmidt | Proofreading: Danny Hayward | Design: Åse Eg |Printed by: Naryana Press in 1,200 copies & Jakob Jakobsen Thanks to: Jacqueline de Jong, Lis Zwick, Ulla Borchenius, Fabian Tompsett, Howard Slater, Peter Shield, James Manley, Anja Büchele, Matthew Hyland, Danny Hayward, Marina Vishmidt, Stevphen Shukaitis, Jim Fleming, Mathias Kokholm, Lukas Haberkorn, Keith Towndrow, Åse Eg and Infopool (www.scansitu.antipool.org.uk) All texts by Jorn are © Donation Jorn, Silkeborg Asger Jorn: “Luck and Change”, “The Natural Order” and “Value and Economy”. Reprinted by permission of the publishers from The Natural Order and Other Texts translated by Peter Shield (Farnham: Ashgate, 2002), pp. 9-46, 121-146, 235-245, 248-263. -
How Language Looks: on Asger Jorn and Noël Arnaud's La Langue Verte*
How Language Looks: On Asger Jorn and No ël Arnaud’s La Langue verte* STEVEN HARRIS In November 1968, the Paris publisher Jean-Jacques Pauvert brought out Asger Jorn and Noël Arnaud’s La Langue verte et la cuite , an event accompanied by a banquet for 2,000 at a Danish restaurant in Paris, and a considerable response from the press, though the book has largely dropped from view since. 1 Initially titled La Langue crue et la cuite , the book was written in French by artist Asger Jorn, founding member of Cobra and of the Situationist International, and revised by Arnaud, member of the Surrealist “Main à plume” group in occupied Paris, founding member of the Revolutionary Surrealist group in postwar Paris (with which Jorn was also involved), and later regent in the Collège de ’Pataphysique. 2 Jorn, in addition to writing the text, also chose the illustrations, while Arnaud added sections of his own and reordered the material in collaboration with Jorn. It is thus the collective labor of two individuals who had first met in Paris in 1946, and who were both involved in the Revolutionary Surrealist group, a splinter group of Communist persuasion that had seceded from the main body of the Surrealist group shortly before the opening of its exhibition Le Surréalisme en 1947 , at the Galerie Maeght. If Cobra was very much ori - ented against Arnaud when it was first formed in 1948, the paths of the two men crossed numerous times in subsequent years. Jorn turned to Arnaud as a trusted friend who was in in sympathy with his aims, who corrected Jorn’s rather casual French, and who in general was willing to lend a hand to the enterprise. -
Chronology of the Lettrist International and the Situationist International
Appendix 4 Chronology of the Lettrist International and the Situationist International 1951 – In April, Guy Debord meets Lettrist leader Isidore Isou and several other Lettrists at the Cannes Film Festival. – In the summer, Debord graduates from high school in Cannes, moves to Paris, and joins Isou and the Lettrists. – Throughout 1951, Debord spends much of his time at his favorite bar, Chez Moineau, where he meets several people who would become important to him during that time, including Gil Wolman, Michele Bernstein, Ivan Cht- cheglov, Eliane Papai, and Jean-Michel Mension. 1952 – In February, Wolman screens his only film L’Anticoncept. – In June, Debord screens his first film, Howls in Favor of Sade; the audience erupts in anger, halting the screening. – In October, Debord, Wolman, and two other Lettrists perpetrate the “No More Flat Feet!” scandal against Charlie Chaplin, an action Isou distanced himself from in a newspaper article. – In December, Debord, Wolman, and other Lettrists split from Isou to form the Lettrist International (LI). 1953 – In early 1953, Debord artistically manifests the LI’s contempt for wage slav- ery when he scrawls “Ne Travaillez Jamais!” (“Never Work!”) on a wall on the rue de Seine. – In October, Chtcheglov presents Debord with his poetic manifesto, “Formu- lary for a New Urbanism.” © koninklijke brill nv, leideN, 2019 | DOI: 10.1163/9789004402010_014 James Trier - 9789004402010 Downloaded from Brill.com09/30/2021 07:21:04AM via free access 422 Appendix 4 1954 – In June, the LI publishes the first issue of Potlatch, which will continue to be published semi-regularly through much of 1957, when the Situationist International is formed. -
Insinuation: Détournement and Gendered Repetition
Patrick Greaney Insinuation: Détournement as Gendered Repetition Actif, passif, vieilles conneries. —Guy Hocquenghem, “Les culs énergumènes” The Gendered Concepts of Détournement and Spectacle Détournement is the Lettrist and Situationist term for a specific kind of montage or appropria- tion; it might seem to be a form of quotation, but it is “the antithesis of quotation, of a theoretical authority invariably tainted if only because it has become quotable.”1 Examples of détournement projects suggested by Guy Debord and Gil Wol- man in their 1956 “User’s Guide to Détourne- ment” include modified pinball machines and a new version of D. W. Griffith’s Birth of a Nation that would accompany the film’s images with a voiceover narrating the history of the Ku Klux Klan.2 One of the better-known completed works that relies on détournement is René Viénet’s redubbing of a martial arts film with a voice track about the proletarian struggle, titled Can Dialec- tics Break Bricks?3 Debord also uses the term to describe his use of phrases from G. W. F. Hegel, Karl Marx, Georg Lukács, and others in The Society of the Spectacle. The South Atlantic Quarterly 110:1, Winter 2011 DOI 10.1215/00382876-2010-023 © 2010 Duke University Press 76 The South Atlantic Quarterly • Winter 2011 Debord’s Society of the Spectacle presents détournement as a “device” in the struggle against the spectacle (§206). There are many definitions of the spectacle in The Society of the Spectacle, but this temporal description is one of the most useful: “The spectacle, being the reigning social organi- zation of a paralyzed history, of a paralyzed memory, of an abandonment of any history founded in historical time, is a false consciousness of time” (§158; translation modified). -
Situationists and Architecture, Debord Suggests, Albisola Can Be Seen
peter wollen SITUATIONISTS AND ARCHITECTURE his is not a conventional scholarly essay. Instead I want to discuss a number of topics addressed by the Situationists, Tmaking a kind of collage of commentaries on what seem to me to be key elements of their thought in relation to archi- tecture and the city—which were, indeed, centrally important issues for them. These elements are as follows: 1, the minaret; 2, the gypsy camp; 3, dérive; 4, Mad King Ludwig; 5, the Postman Cheval; 6, the Merzbau; 7, Le Corbusier; 8, Paris; 9, psychogeography; 10, Love on the Left Bank; 11, white bicycles; 12, détournement; 13, the Cavern of Anti- Matter; 14, New Babylon; 15, Watts; 16, the Architecture of Despair; 17, Vienna’s Place—and fi nally: 18, Albisola. 1 I begin with the minaret. In 1948 Asger Jorn wrote an article titled ‘What is an Ornament?’, which was published in an obscure Danish journal. That same year, he had spent time in Djerba, Tunisia, which I believe is the same place that Paul Klee visited and which had such an infl uence on his calligraphic style of drawing. Among the illustrations to Jorn’s essay was one juxtaposing a ‘horsetail’ and a minaret. The horsetail is a kind of plant, whose structure is very similar to that of the minaret depicted next to it—a kind of telescopic series of towers, each with a nar- rower diameter than the last, piled on top of each other, fi nally ending with a tiny little turret at the topmost point. (The picture of the horsetail looks as if it was one of Blossfeldt’s famous series of photographs of plants, but I have not been able to check this.) The point Jorn wishes to make is summed up in his caption: ‘Horsetail and Minaret. -
To Realize Art: Notes for a History of the Situationist International
156 83RD ACSA ANNUAL MEETING HlSTORYiTHEORYlCRlTlClSM 1995 To Realize Art: Notes for a History of the Situationist International LIBERO ANDREOTTI Georgia Institute of Technology Philosophy must never forget that it has always spoken Pavillon des Temps Nouveaux (1937).2In 1953 he founded its part in the most burlesque and melodramatic setting the IMIB as an alternative to Max Bill's more technical school - Attila Kotani at Ulm, guilty in his view of having sold-out the Bauhaus idea to industrial capitalism. In its short life-span of only three In Theoy of the Avant-garde, Peter Burger argues that years, this "center for free and experimentalresearch " had been Futurism, Dada, and Surrealism aimed at "the sublation of art able to attract several leading European artists, including into life." A similar consideration might well be made about Matta and Enrico Baj, and had already exhibited some of its the Situationist International (SI), a movement of great ambition and influence whose reflections on art, the city, spontaneity, and the spectacle, have insured it a vital but largely hidden role in 20th century art and politics. ' In what follows I propose to sketch briefly the history of this group from its beginnings in 1957 to its participation (some would say its leading role) in the May '68 events in France, which marked the zenith of SI activity and also the beginning of the group's decline (it was formally dissolved in 1972 by its only two remaining members, Guy Debord and Gianfranco Sanguinetti). More specifically, I would like to emphasize 1) the urban dimension of many SI practices, as seen in the notions of "derive," "psychogeography," and "unitary ur- banism," 2) the importance of play as a technique of diversion and re-appropriation, evident especially in the notion of "detoumement," and 3) the global scope of SI activities, which ranged from poetry to architecture, fiom cinema to urbanism, and which developed as part of the group's totalizing (in Lukacs' sense) critique of capitalist consumer culture. -
The Cavern of Antimatter: Giuseppe "Pinot" Gallizio and the Technological Imaginary of the Early Situationist International
The Cavern of Antimatter: Giuseppe "Pinot" Gallizio and the Technological Imaginary of the Early Situationist International The MIT Faculty has made this article openly available. Please share how this access benefits you. Your story matters. Citation Nicola Pezolet, "The Cavern of Antimatter: Giuseppe "Pinot" Gallizio and the Technological Imaginary of the Early Situationist International," Grey Room, Winter 2010, No. 38, Pages 62-89. (doi:10.1162/grey.2010.1.38.62) © 2010 by Grey Room, Inc. and the Massachusetts Institute of Technology As Published http://dx.doi.org/10.1162/grey.2010.1.38.62 Publisher MIT Press Journals Version Final published version Citable link http://hdl.handle.net/1721.1/55965 Terms of Use Article is made available in accordance with the publisher's policy and may be subject to US copyright law. Please refer to the publisher's site for terms of use. Pinot Gallizio, Asger Jorn, Piero Simondo, and friends working outside the Alba Experimental Laboratory, 1956. Courtesy of the Gallizio Archive, Turin. 62 The Cavern of Antimatter: Giuseppe “Pinot” Gallizio and the Technological Imaginary of the Early Situationist International NICOLA PEZOLET Perhaps the machine is the only instrUment qUalified to create that is inflationary and indUstrial and therefore based on the anti-patent; the new indUstrial cUltUre will only be “Made by the People,” or it will not be. —GiUseppe “Pinot” Gallizio, 1959 DUring its formative years (1957–1960), the SitUationist International (SI) charted a paradoxical relationship between an enthUsiasm -
Introduction: from the Notion of Spectacle to Spectacle 2.0: the Dialectic of Capitalist Mediations Marco Briziarelli and Emiliana Armano
CHAPTER 2 Introduction: From the Notion of Spectacle to Spectacle 2.0: The Dialectic of Capitalist Mediations Marco Briziarelli and Emiliana Armano 1. Context and Purpose Sometimes the literary fortune of a book can almost be unfortunate. We think this is the case of Guy Debord’s Society of the Spectacle, which on the one hand succeeded where most of our scholarship concerned with the production of critical knowledge tends to fail, by going beyond the constraining walls of aca- demic discourse and inspiring human emancipation. On the other hand, while the idea of the Spectacle has infiltrated the collective imagery, it has most fre- quently done so through the popularization of its most glaring surface, thus limiting its overall significance. It is indeed easier to think of the Debordian notion as spectacularly medi- ated content – such as media images and extravagant events – rather than the general process of mediation that for Debord propels the Spectacle. That is because we do live in a media saturated environment, but to the point in which How to cite this book chapter: Briziarelli, M. and Armano, E. 2017. Introduction: From the Notion of Spectacle to Spectacle 2.0: The Dialectic of Capitalist Mediations. In: Briziarelli, M. and Armano, E. (eds.). The Spectacle 2.0: Reading Debord in the Context of Digital Capitalism. Pp. 15–47. London: University of Westminster Press. DOI: https://doi. org/10.16997/book11.b. License: CC-BY-NC-ND 4.0 16 The Spectacle 2.0 the mediation logic that drives current conditions of life in many societies has gone beyond spectacular images, and is increasingly subsuming more spheres of social life to the total and integral Spectacle: capitalism. -
Lynchian Cognitive Mapping and Situationist Psychogeography
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1-1-2006 A critical and historical case study of experience design : Lynchian cognitive mapping and Situationist psychogeography Derek Cori Wallen Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Recommended Citation Wallen, Derek Cori, "A critical and historical case study of experience design : Lynchian cognitive mapping and Situationist psychogeography" (2006). Retrospective Theses and Dissertations. 19068. https://lib.dr.iastate.edu/rtd/19068 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. A critical and historical case study of experience design: Lynchian cognitive mapping and Situationist psychogeography by Derek Cori Wallen A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF FINE ARTS Major: Graphic Design Program of Study Committee: Paula J. Curran, Major Professor Sunghyun Kang Michael J. Golec Carl W. Roberts Iowa State University Ames, Iowa 2006 Copyright ©Derek Cori Wallen, 2006. All rights reserved. 11 Graduate College Iowa State University This is to certify that the master's thesis of Derek Cori Wallen has met the thesis requirements of Iowa State University Signatures have been redacted for privacy 111 TABLE OF CONTENTS LIST OF FIGURES iv LIST OF TABLES v ACKNOWLEDGEMENTS vi ABSTRACT vii CHAPTER 1. -
Nomadic Urbanities: Constant’S New Babylon and the Contemporary City
Graduate Journal of Asia-Pacific Studies 4:2 (2004), 29-52 Nomadic Urbanities: Constant’s New Babylon and the Contemporary City Julie NICHOLS Centre for Middle East and Asian Architecture (CAMEA), University of Adelaide, Australia. CONTEMPORARY URBAN environments are characterised by shifting relationships with place. A theoretical understanding of ‘place’, in the contemporary context, provides opportunities to investigate the conceptual dialectic of nomadity and urbanity. The concept of ‘nomadity’ includes in its scope both physical and virtual movement; the practice of traversing real space to the capacity of roaming in virtual space. Nomadity, therefore, signifies a dynamic and temporal relationship with locality, characteristic of contemporary urban populations. Urbanity, by comparison, is defined as ‘the state, condition, or character of a town or city’. 1 Understood in a contemporary sense, as signifying stasis by being settled in a place, urbanity becomes the antithesis of nomadity. The notions of town or city are often associated with a type of settlement. The historic connotations of the term settlement relate to fortification and safety as well as to an urban establishment fixed permanently in a desired place. 2 In this paper, nomadic urbanities are introduced to reflect on the rapidly evolving nature of urbanism in today’s globalised world. Nomadity, urbanity and travel are modern issues, and may be translated by city dwellers through imaginings, representations or as physical urban environments. This is not necessarily a trend related to specific regions, but can be localised by certain examples. The focus of this paper is the Southeast Asian city and how it is then situated within the global context. -
JACQUELINE DE JONG Born 1939 in Hengelo, Netherlands Lives And
JACQUELINE DE JONG Born 1939 in Hengelo, Netherlands Lives and works in Amsterdam and in the Bourbonnais, France Solo Exhibitions 2021 Jacqueline de Jong, MOSTYN Contemporary Art Gallery, Wales (upcoming); touring to WIELS Contemporary Art Centre, Brussels Solo exhibition, Treize, Paris (upcoming) 2020 Jacqueline de Jong, Galerie Rodolphe Janssen, Brussels 2019-20 Resilience(s), Pippy Houldsworth Gallery, London Sprouted Behaviour, Eenwerk Gallery, Amsterdam Pinball Wizard: the Work and Life of Jacqueline de Jong, Stedelijk Museum, Amsterdam Billiards, 1976-78, Chateau Shatto, Los Angeles 2018-19 Jacqueline de Jong & The Situationist Times: Same Player Shoots Again!, Malmö Konsthall, Malmö: touring to Museum Jorn, Silkeborg 2018 Jacqueline de Jong, Les Abattoirs, Toulouse 2017 Imagination à Rebours, Dürst Britt & Mayhew, The Hague Imaginary Disobedience, Château Shatto, Los Angeles Potato Blues, onestar press, Paris 2016 The Case of the Ascetic Satyr, Galerie Clemens Thimme, Karlsruhe 2015 Trains, Jacqueline de Jong & Celine Manz, Sociëteit De Kring, Amsterdam 2014 Art Traverse, Gemeentehuis de Bilt, Bilthoven Pommes de Jong, Gallery Clemens Thimme, Karlsruhe WAR: The imminent conflict (again), Gallery Suzanne Biederberg, Amsterdam 2012 All the King’s Horses, Moderna Museet, Stockholm Yale University Beinecke Rare Books and manuscripts library, New Haven, Connecticut Jacqueline de Jong: Life and Times…Recent Work, Gallery Suzanne Biederberg Jacqueline de Jong: The Situationist Times 1962-1967, Gallery Boo-Hooray, New York, Connecticut