Diversity & Art: a Virtual Tour
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The Mediatization of the Artist
The Mediatization of the Artist 19-20 June 2014 This June, renowned film scholars and art historians will join together for the international conference The Mediatization of the Artist. The aim of this event is to investigate the presence of the visual artist in a variety of (popular) media from the nineteenth century to today. With the rise of notions of artistic autonomy and the simultaneous demise of old systems of patronage, artists increasingly found themselves confronted with the necessity of developing a public image. Simultaneously, new audiences for art discovered their fascination for the life and work of the artist. The rise of new media – the illustrated press, photography and film – meant that the needs of both parties could be easily satisfied with both words and images. This led to a transformation of the artist from a mere producer of works of art into a widely recognized celebrity. The mechanisms of this transformation and its consequences for the both the popular image and self-understanding of the artist will be the focus of the papers, discussions and screenings that will take place over two days at two spectacular locations in Amsterdam. Practical Information When: 19-20 June 2014 Where: Thursday, 19 June – EYE Film Institute, IJpromenade 1, Amsterdam Friday, 20 June – Het Bethaniënklooster, Barndesteeg 6b, Amsterdam Costs: € 50 regular / € 25 students The number of places is limited and a pre-paid reservation is required. Payment method: All participants are kindly requested to register by sending an e-mail to [email protected] -
The Game of War, MW-Spring 2008
The Game of War: Debord as Strategist By McKenzie Wark for Issue 29 Sloth Spring 2008 The only member of the Situationist International to remain at its dissolution in 1972 was Guy Debord (1931–1994). He is often held to be synonymous with the movement, but anti- Debordist accounts rightly stress the role of others, such as Asger Jorn (1914–1973) or Constant Nieuwenhuys (1920–2005) who both left the movement as it headed out of its “aesthetic” phase towards its ostensibly more “political” one. Take, for example, Constant’s extraordinary New Babylon project, which he began while a member of the Situationist International and continued independently after separating from it. Constant imagined an entirely new landscape for the earth, one devoted entirely to play. But New Babylon is a landscape that began from the premise that the transition to this new landscape is a secondary problem. Play is one of the key categories of Situationist thought and practice, but would it really be possible to bring this new landscape for play into being entirely by means of play itself? This is the locus where the work of Constant and Debord might be brought back into some kind of relation to each other, despite their personal and organizational estrangement in 1960. Constant offered the kinds of landscape that the Situationists experiments might conceivably bring about. It was Debord who proposed an architecture for investigating the strategic potential escaping from the existing landscape of overdeveloped or spectacular society. Between the two possibilities lies the situation. Debord is best known as the author of The Society of the Spectacle (1967), but in many ways it is not quite a representative text. -
Else Alfelt, Lotti Van Der Gaag, and Defining Cobra
WAS THE MATTER SETTLED? ELSE ALFELT, LOTTI VAN DER GAAG, AND DEFINING COBRA Kari Boroff A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 2020 Committee: Katerina Ruedi Ray, Advisor Mille Guldbeck Andrew Hershberger © 2020 Kari Boroff All Rights Reserved iii ABSTRACT Katerina Ruedi Ray, Advisor The CoBrA art movement (1948-1951) stands prominently among the few European avant-garde groups formed in the aftermath of World War II. Emphasizing international collaboration, rejecting the past, and embracing spontaneity and intuition, CoBrA artists created artworks expressing fundamental human creativity. Although the group was dominated by men, a small number of women were associated with CoBrA, two of whom continue to be the subject of debate within CoBrA scholarship to this day: the Danish painter Else Alfelt (1910-1974) and the Dutch sculptor Lotti van der Gaag (1923-1999), known as “Lotti.” In contributing to this debate, I address the work and CoBrA membership status of Alfelt and Lotti by comparing their artworks to CoBrA’s two main manifestoes, texts that together provide the clearest definition of the group’s overall ideas and theories. Alfelt, while recognized as a full CoBrA member, created structured, geometric paintings, influenced by German Expressionism and traditional Japanese art; I thus argue that her work does not fit the group’s formal aesthetic or philosophy. Conversely Lotti, who was never asked to join CoBrA, and was rejected from exhibiting with the group, produced sculptures with rough, intuitive, and childlike forms that clearly do fit CoBrA’s ideas as presented in its two manifestoes. -
Cosmonauts of the Future: Texts from the Situationist
COSMONAUTS OF THE FUTURE Texts from The Situationist Movement in Scandinavia and Elsewhere Edited by Mikkel Bolt Rasmussen & Jakob Jakobsen 1 COSMONAUTS OF THE FUTURE 2 COSMONAUTS OF THE FUTURE Texts from the Situationist Movement in Scandinavia and Elsewhere 3 COSMONAUTS OF THE FUTURE TEXTS FROM THE SITUATIONIST MOVEMENT IN SCANDINAVIA AND ELSEWHERE Edited by Mikkel Bolt Rasmussen & Jakob Jakobsen COSMONAUTS OF THE FUTURE Published 2015 by Nebula in association with Autonomedia Nebula Autonomedia TEXTS FROM THE SITUATIONIST Læssøegade 3,4 PO Box 568, Williamsburgh Station DK-2200 Copenhagen Brooklyn, NY 11211-0568 Denmark USA MOVEMENT IN SCANDINAVIA www.nebulabooks.dk www.autonomedia.org [email protected] [email protected] AND ELSEWHERE Tel/Fax: 718-963-2603 ISBN 978-87-993651-8-0 ISBN 978-1-57027-304-9 Edited by Editors: Mikkel Bolt Rasmussen & Jakob Jakobsen | Translators: Peter Shield, James Manley, Anja Büchele, Matthew Hyland, Fabian Tompsett, Jakob Jakobsen | Copyeditor: Marina Mikkel Bolt Rasmussen Vishmidt | Proofreading: Danny Hayward | Design: Åse Eg |Printed by: Naryana Press in 1,200 copies & Jakob Jakobsen Thanks to: Jacqueline de Jong, Lis Zwick, Ulla Borchenius, Fabian Tompsett, Howard Slater, Peter Shield, James Manley, Anja Büchele, Matthew Hyland, Danny Hayward, Marina Vishmidt, Stevphen Shukaitis, Jim Fleming, Mathias Kokholm, Lukas Haberkorn, Keith Towndrow, Åse Eg and Infopool (www.scansitu.antipool.org.uk) All texts by Jorn are © Donation Jorn, Silkeborg Asger Jorn: “Luck and Change”, “The Natural Order” and “Value and Economy”. Reprinted by permission of the publishers from The Natural Order and Other Texts translated by Peter Shield (Farnham: Ashgate, 2002), pp. 9-46, 121-146, 235-245, 248-263. -
Constant Nieuwenhuys-August 13, 2005
Constant Nieuwenhuys Published in Times London, August 13 2005 A militant founder of the Cobra group of avant-garde artists whose early nihilism mellowed into Utopian fantasy Soon after the war ended, the Cobra group burst upon European art with anarchic force. The movement’s venomous name was an acronym from Copenhagen, Brussels and Amsterdam, the cities where its principal members lived. And by the time Cobra’s existence was formally announced in Paris in 1948, the young Dutch artist Constant had become one of its most militant protagonists. Constant did not hesitate to voice the most extreme beliefs. Haunted by the war and its bleak aftermath, he declared in a 1948 interview that “our culture has already died. The façades left standing could be blown away tomorrow by an atom bomb but, even failing that, still nothing can disguise the fact. We have lost everything that provided us with security and are left bereft of all belief. Save this: that we live and that it is part of the essence of life to manifest itself.” The Cobra artists soon demonstrated their own exuberant, heretical vitality. Inspired by the uninhibited power of so-called primitive art, as well as the images produced by children and the insane, they planned an idealistic future where Marxist ideas would form a vibrant union with the creation of a new folk art. Constant, born Constant Anton Nieuwenhuys, discovered his first motivation in a crucial 1946 meeting with the Danish artist Asger Jorn at the Galerie Pierre, Paris. They exchanged ideas and Constant became the driving force in establishing Cobra. -
How Language Looks: on Asger Jorn and Noël Arnaud's La Langue Verte*
How Language Looks: On Asger Jorn and No ël Arnaud’s La Langue verte* STEVEN HARRIS In November 1968, the Paris publisher Jean-Jacques Pauvert brought out Asger Jorn and Noël Arnaud’s La Langue verte et la cuite , an event accompanied by a banquet for 2,000 at a Danish restaurant in Paris, and a considerable response from the press, though the book has largely dropped from view since. 1 Initially titled La Langue crue et la cuite , the book was written in French by artist Asger Jorn, founding member of Cobra and of the Situationist International, and revised by Arnaud, member of the Surrealist “Main à plume” group in occupied Paris, founding member of the Revolutionary Surrealist group in postwar Paris (with which Jorn was also involved), and later regent in the Collège de ’Pataphysique. 2 Jorn, in addition to writing the text, also chose the illustrations, while Arnaud added sections of his own and reordered the material in collaboration with Jorn. It is thus the collective labor of two individuals who had first met in Paris in 1946, and who were both involved in the Revolutionary Surrealist group, a splinter group of Communist persuasion that had seceded from the main body of the Surrealist group shortly before the opening of its exhibition Le Surréalisme en 1947 , at the Galerie Maeght. If Cobra was very much ori - ented against Arnaud when it was first formed in 1948, the paths of the two men crossed numerous times in subsequent years. Jorn turned to Arnaud as a trusted friend who was in in sympathy with his aims, who corrected Jorn’s rather casual French, and who in general was willing to lend a hand to the enterprise. -
Karel Appel Object Paintings Goethestraße 2/3, 10623 Berlin Until 3 April 2021
Karel Appel Object Paintings Goethestraße 2/3, 10623 Berlin until 3 April 2021 Galerie Max Hetzler is pleased to announce a solo exhibition of sculptures by Karel Appel at Goethestraße 2/3, in Berlin. In important literature on the artist, Karel Appel (1921-2006), who would have celebrated his centennial this year, is consistently referred to as a painter and founding member of CoBrA. The fact that the avant-garde group lasted only three years, and that this period thus actually grasps a relatively brief episode at the beginning of Appel's long career, is usually overlooked. Likewise, few are aware that Appel expressed himself not only in a painterly manner, but also in three dimensions. It is true that he was frst and foremost a painter, and his forays into objecthood are mostly based on a painterly rather than sculptural approach, but this is Karel Appel, Singing Donkeys, 1992 precisely where their particular appeal lies: they apply painterly thinking photo: def image onto the object, and for this reason Appel's sculptures are known as 'Object Paintings'. In the beginning, before CoBrA, his excursions into this medium were largely dictated by necessity: having returned to Amsterdam from his hiding place in the provinces after the war, Appel had to limit himself to what was available. These were not expensive canvases and oil paint, but found objects, and when lucky, some plaster. Yet, even in these early works, oscillating somewhere between relief and sculpture, a main element of his painterly engagement with the object-like manifests itself: a found object sparks the artist's imagination, which he then unleashes onto the object. -
Karel Appel Born 1921 in Amsterdam, the Netherlands Biography Died 2006 in Zurich, Switzerland
Karel Appel Born 1921 in Amsterdam, The Netherlands Biography Died 2006 in Zurich, Switzerland Education 1942 Royal Academy of Fine Arts, Amsterdam Solo Exhibitions 2019 ‘Figures et Paysages’, Almine Rech, Paris, France ‘Karel Appel : Late Nudes, 1985-1997’, Max Hetzler Gallery, Berlin, Germany 2018 ‘Tête en carton. Collagen 1960 - 1967’, Jahn und Jahn, Munich ‘Out of Nature’, Blum & Poe, Los Angeles 2017 ‘Works on Paper 1945-2006’, Galerie Ulysses, Vienna ‘L’art est une fête !’, Musée d’Art moderne de la Ville de Paris 2016 ‘Der abstrakte Blick’, Emil Schumacher Museum Hagen, Germany ‘A Gesture of Color. Paintings and Sculptures, 1947-2004’, The Phillips Collection, Washington ‘Paintings from Six Decades, Galerie Ulysses, Vienna ‘Karel Appel Retrospectief / Karel Appel Retrospective’, Gemeentemuseum Den Haag, The Hague ‘Reset’, Slewe Gallery, Amsterdam 2015 ‘Works on paper’, Musée national d’art moderne – Centre Pompidou, Paris 2014 ‘Karel Appel’, Blum & Poe, New York 2013 ‘I do not paint, I hit!’, Museum Jorn, Silkeborg, Denmark ‘Paintings, Drawings and Sculpture’, Galerie Ulysses, Vienna 2011 ‘Karel Appel & Van Gogh’, Vincent van Gogh Huis, Zundert, The Netherlands 2010 ‘Paintings from five Decades’, Galerie Ulysses, Vienna 64 rue de Turenne, 75003 Paris 18 avenue de Matignon, 75008 Paris 2009 [email protected] ‘Peintures 2000–2001’, Galerie Lelong, Paris - Abdijstraat 20 rue de l’Abbaye Brussel 1050 Bruxelles 2008 [email protected] ‘The Sixties’, Galerie Ulysses, Vienna - Grosvenor Hill, Broadbent House ‘Jazz -
HUMAN ANIMALS the ART of COBRA COBRA CONTEMPORARY LEGACY
HUMAN ANIMALS THe ART OF COBRA COBRA CONTEMPORARY LEGACY September 15-November 20, 2016 University Museum of Contemporary Art The Cobra Belgium, included twice as many works as the first and displayed a more mature and sophisticated side of Cobra. The show included Movement several well-known artists like Alberto Giacometti, Joan Miró and Wifredo Lam, and thus demonstrated Cobra’s acceptance into the wider artistic community. Despite this, the show’s unfavorable reviews and the onset of tuberculosis in Jorn and Dotremont forced the group Cobra was formed in Paris in 1948 as an international avant-garde to split up and cease to exist as a coherent, international network. movement that united artists and poets of three cities —Copenhagen, Brussels, and Amsterdam—by Christian Dotremont (Belgian, 1922– In the 1950s, artists all around Europe searched for ways to confront 1979), Joseph Noiret (Belgian, 1927–2012), Asger Jorn (Danish, 1914– the traumatic history and legacy of the Second World War. Artists 1973), Karel Appel (Dutch, 1921–2006), Constant (Dutch, 1920–2005), focused internationally on new forms of expressive abstraction in and Corneille (Dutch, 1922–2010). The Cobra artists were inspired paint as well as other materials. Interest was revived in movements by the idea of the “human animal,” a playful or perhaps satirical like German Expressionism, formerly considered “degenerate” under representation of people’s animalistic instincts and desires, while Fascism. Historical Expressionism and Surrealism were the major evoking the symbolic relationship between humans, animals, and the inspirations for Cobra. Abstract Expressionism in the United States natural environment. The group chose the snake as a totem because was a parallel contemporary movement, but Cobra artists differed of the animal’s universal presence as a mythic and religious symbol. -
Download Press Release
THE MAYOR GALLERY 21 Cork Street, First Floor, London W1S 3LZ T +44 (0) 20 7734 3558 F +44 (0) 20 7494 1377 www.mayorgallery.com PRESS RELEASE For immediate release SHINKICHI TAJIRI 16 Feb – 31 Mar 2017 Overhand Knot, 1995, Cast iron, 18 x 25 x 10 cm, 7 1/8 x 9 7/8 x 4 in Shinkichi Tajiri (b. 1923 Los Angeles, USA – d. 2009 Baarlo, The Netherlands) is primarily a sculptor who plays with the themes of violence and eroticism in metal assemblages where he brings loose elements of metal and junk together to form a new coherence. Highly experimental and multicultural Tajiri was a dynamic avant-garde artist whose works figure prominently in modern art museums, public spaces and a number of private collections. Tajiri was a child of first-generation immigrants to the USA from Japan, and grew up in the U.S. Following the Japanese attack in at Pearl Harbour (on his 18th birthday) the Tajiri family were one of many who were detained in a U.S. internment camp and lost their family home. More to escape the camp than out of Patriotism, Tajiri enlisted in the all-Japanese American regiment of the American Army. His recurrent themes of war and violence were a way for Tajiri to crystalise the horrors he had personally experienced. In 1949 he moved to Paris and studied with Ossip Zadkine and Fernand Léger. He met Karel Appel and Corneille in Paris and showed at the 1949 CoBrA exhibition at the Stedelijk Museum, Amsterdam. He married the Dutch artist Ferdi in 1957 and moved to The Netherlands where he settled with his family and was later granted citizenship. -
Chronology of the Lettrist International and the Situationist International
Appendix 4 Chronology of the Lettrist International and the Situationist International 1951 – In April, Guy Debord meets Lettrist leader Isidore Isou and several other Lettrists at the Cannes Film Festival. – In the summer, Debord graduates from high school in Cannes, moves to Paris, and joins Isou and the Lettrists. – Throughout 1951, Debord spends much of his time at his favorite bar, Chez Moineau, where he meets several people who would become important to him during that time, including Gil Wolman, Michele Bernstein, Ivan Cht- cheglov, Eliane Papai, and Jean-Michel Mension. 1952 – In February, Wolman screens his only film L’Anticoncept. – In June, Debord screens his first film, Howls in Favor of Sade; the audience erupts in anger, halting the screening. – In October, Debord, Wolman, and two other Lettrists perpetrate the “No More Flat Feet!” scandal against Charlie Chaplin, an action Isou distanced himself from in a newspaper article. – In December, Debord, Wolman, and other Lettrists split from Isou to form the Lettrist International (LI). 1953 – In early 1953, Debord artistically manifests the LI’s contempt for wage slav- ery when he scrawls “Ne Travaillez Jamais!” (“Never Work!”) on a wall on the rue de Seine. – In October, Chtcheglov presents Debord with his poetic manifesto, “Formu- lary for a New Urbanism.” © koninklijke brill nv, leideN, 2019 | DOI: 10.1163/9789004402010_014 James Trier - 9789004402010 Downloaded from Brill.com09/30/2021 07:21:04AM via free access 422 Appendix 4 1954 – In June, the LI publishes the first issue of Potlatch, which will continue to be published semi-regularly through much of 1957, when the Situationist International is formed. -
Insinuation: Détournement and Gendered Repetition
Patrick Greaney Insinuation: Détournement as Gendered Repetition Actif, passif, vieilles conneries. —Guy Hocquenghem, “Les culs énergumènes” The Gendered Concepts of Détournement and Spectacle Détournement is the Lettrist and Situationist term for a specific kind of montage or appropria- tion; it might seem to be a form of quotation, but it is “the antithesis of quotation, of a theoretical authority invariably tainted if only because it has become quotable.”1 Examples of détournement projects suggested by Guy Debord and Gil Wol- man in their 1956 “User’s Guide to Détourne- ment” include modified pinball machines and a new version of D. W. Griffith’s Birth of a Nation that would accompany the film’s images with a voiceover narrating the history of the Ku Klux Klan.2 One of the better-known completed works that relies on détournement is René Viénet’s redubbing of a martial arts film with a voice track about the proletarian struggle, titled Can Dialec- tics Break Bricks?3 Debord also uses the term to describe his use of phrases from G. W. F. Hegel, Karl Marx, Georg Lukács, and others in The Society of the Spectacle. The South Atlantic Quarterly 110:1, Winter 2011 DOI 10.1215/00382876-2010-023 © 2010 Duke University Press 76 The South Atlantic Quarterly • Winter 2011 Debord’s Society of the Spectacle presents détournement as a “device” in the struggle against the spectacle (§206). There are many definitions of the spectacle in The Society of the Spectacle, but this temporal description is one of the most useful: “The spectacle, being the reigning social organi- zation of a paralyzed history, of a paralyzed memory, of an abandonment of any history founded in historical time, is a false consciousness of time” (§158; translation modified).