DOCSLIB.ORG

Welcome, Father Phan by Kathy Reese

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Christ The King Church, Nashville, Tennessee Volume 20, Issue 2, Summer 2018 Welcome, Father Phan By Kathy Reese ather Anh Tuan Phan has settled in nicely in his new role at CTK. He is eagerly looking forward to be- coming involved in the various ministries here. He F is open to all experiences; however, during his formation in the seminary, he discovered that he is adept at work- ing with people, especially helping them during difficult times of life. He also likes working with children. Father Phan grew up in Central Vietnam and moved to the United States ten years ago when he was 20 years old. His maternal grandparents sponsored his family, and in April of 2008 his parents and three children moved here. His younger sister is an eighth grader at St. Ann’s, and his younger brother will graduate from MTSU in December. He also has a sister who is a Cistercian nun. She is pres- ently at Divine Word College in Dubuque, Iowa training as a missionary. She hopes to return to Vietnam when she completes her studies. Father Phan’s older brother and his family still live in Vietnam, along with his paternal grandparents. As far as when he knew he had a calling to become a priest, Father Phan said it was a gradual realization. While living in Vietnam, he taught CCD classes and would go with his father to work in the church. After high school his paternal grandmother suggested that he apply to the Hospitality ......................................................................... 2 seminary. He wasn’t sure, so he prayed to God to give Columbian Squires ........................................................... 2 him a sign. He opened himself up to God’s plan and felt A Discussion We Need to Have ........................................ 3 that passing the entrance exam was his sign. After moving Relationship Recovery ..................................................... 3 to the United States, Father Phan studied at Notre Dame Seminary in New Orleans. During his early years at Notre VBS 2018, Shipwrecked ................................................... 4 Dame, his formation as a priest was almost derailed by School News ..................................................................... 8 snow. In January 2011 he left Nashville driving to New Garden of The Year Awards ........................................... 10 Orleans in the snow. He couldn’t maneuver through the Milestones in Faith ..........................................................11 snow and became very frustrated. Fortunately, his grand- father lent Father his car to drive to New Orleans. True Notes ....................................................................... 12 Continue on page 2 Continued from page 1 Father Phan has many interests including sports and food. His favorite sport is soccer, but he also enjoys play- Columbian Squires ing ping pong, tennis, and volleyball. While in the semi- nary, he was introduced to flag football and became some- what of a celebrity at Notre Dame. He is now known as “The Legend” because he caught a Hail Mary pass from the quarterback to win the game. Father Phan’s food in- terests are varied. His favorite Vietnamese dish is Spicy Noodle Soup from Central Vietnam. Asked if he cooks this soup for himself, he smiled and said that his mother and grandmother make it for him. His favorite American food is steak, which he eats in moderation, and seafood. For the last two weeks in July, Father Phan took a long- awaited trip to Vietnam to visit family. This was his first time to return to Vietnam in seven years. Now that he has returned, everyone will have ample time to enjoy getting to know him. W Hospitality By Carolyn Goddard From L-R: DJ Vigerust, Zach DeGuira, Greg Gomez and n image had been stirring my imagination of Kevin Gomez. late — it is Rublev’s icon of the Trinity. If you are not familiar with it, allow me to give you By Pat Watson Asome sense of its beauty. There are three figures in he Columbian Squires is an arm of the Knights of Co- wondrously colored garments seated around a small lumbus, which focuses on the spiritual, cultural, civic, table with what looks like a large chalice, possibly social and physical improvement of boys and young containing some bread in it. While the artist’s inten- T men, and the development of their leadership qualities. The tion was certainly to depict the Christian notion of Reverend Richard Pius Miles Squires Circle was formed at Father, Son and Holy Spirit; the icon also brings to Christ the King in Fall 2015, in association with the CTK mind the “three men” who visited Abraham in the council. The Circle is a way to get more boys involved in ser- story found in Chapter 18 of Genesis. The “three vice in the parish community, as well as provide opportuni- men” turned out to be “the Lord.” ties for to participate in leadership roles. Meetings are coor- The word that both the icon and the story whis- dinated and conducted entirely by Squires, who lead various per to the ear of my heart is hospitality. The Bible is positions such as treasurer, secretary, and Chief Squire. big on that virtue, suggestion that in showing kind- Charter member and most recent Chief Squire Kevin Go- ness to any stranger, we show kindness to God. This mez has led the Circle over the past year. The Squires par- makes sense if we think of Incarnation not as a one ticipate in service activities and parish events throughout the time happening, but as an on-going reality for then year, including the Community Festival in the fall, Breakfast God is present in the flesh of, the person of, others. with Santa and decorating the church in the winter, Knights I am most likely to offer hospitality to people of Columbus Fish Fries in the spring, and Mur-Ci Homes who look and think a great deal like me. I would like Festival in the summer. The Squires also plant and maintain to extend my table. I would like to live more in the four flower beds in front of Christ the King Church, along spirit of hospitality as Henri Nouwen defined the Belmont Boulevard, and has been awarded in the annual gar- word. “Hospitality means primarily the creation of den contest for the past two years. free space where the stranger can enter and become All of these events provide ample opportunities for Squires to a friend ... Hospitality is not to change people but to complete service hours, help the parish and the community, and offer them space where change can take place. It is connect with one another. Any Catholic boy between 10 and not to bring men and women over to our side, but to 18 years old can join the Squires; meetings take place every 2nd offer freedom not disturbed by dividing lines.” May Sunday of the month at 5 PM in the CTK Council Room. If you I, may we all, become more hospitable. W have any interest in joining the CTK Circle, please contact the 2018-19 Chief Squire, D.J. Vigerust, at [email protected]. W 2 Volume 20, Issue 2 l Summer 2018 A Discussion We Need to Have By Margaret Emsweller t may be difficult for many of us to grasp the reason our youth than in previous generations. But depression why one could find himself in such a dark place and and suicide have many causes, including genetic predis- feel so isolated that suicide would be the only answer position, family environment, bullying and trauma which I for the despair he presently endures. Yet we are seeing an can all play a role. increase in number of suicide deaths in our country, espe- Christ the King Parish in collaboration with Christ the cially among our youth. King School will offer two opportunities to discuss Teen According to the Center for Disease Control, suicide Suicide Prevention in the Fall. The sessions will be held on is the third leading cause of death for youth between the Wednesday, September 26, at 7:00 pm in the Parish Hall ages of 10-24. It results in approximately 4600 lives lost and another session on Sunday, Sept. 30, at 9:45 am in each year. In the United States, on average there are over the West Wing of the Parish Hall. A panel of local profes- 5400 suicide attempts per year by young people grades sionals led by Joe McLaughlin, Clinical Psychologist and 7-12. Christ the King parishioner, will detail the risk factors for So what are some of the risk factors for suicide? Ac- suicide and how we can help our children, grandchildren cording to the American Medical Association, youth who and the youth in our community. are bullied are more than twice as likely to consider sui- Joe has vast experience counseling teens and recently cide. A recent article published in “Clinical Psychologi- stated “We need a willingness to talk about this topic and cal Science” found that the generation of teens born after a willingness to approach and talk to someone experienc- 1995 is much more likely to experience mental-health is- ing suicidal thoughts.” sues than their millennial predecessors. In the five years The panel will also include a representative from the between 2010 and 2015, the number of U.S. teens who felt Tennessee Suicide Prevention Network; Sara Smith, Christ useless and joyless surged 33 percent. Some suggest that the King Counselor; and William Forster who will share teens spent much less time interacting with their friends his story after the loss of his brother to suicide. There will in person and more time on smart phones; and more time be an opportunity for questions at the end of the presen- spent on social media leads to unhappiness.
Recommended publications
  • Over the Mountains to Kentucky

    Over the Mountains to Kentucky

    AMERICANS ON MISSION TOGETHER 1806-1865 CHAPTER 4 OVER THE MOUNTAINS TO KENTUCKY In 1788 John Carroll, who would be consecrated Bishop of Baltimore two years later, expressed the earliest known desire that the Dominican friars should form an American foundation of the Order. In response to Philadelphia Catholics who sought the ministry of Francis Antoninus Fleming, O.P., Carroll drafted an affirmative but cautious reply, colored by his experience with vagabond priests. At its close he wrote, "If Mr. Fleming be inclined to attempt an establishment for his order in Philadelphia, or any of the United States, they shall have every encouragement I can give as long as I retain any authority"[1] But Fleming died of yellow fever in 1793, and during his short ministry no Dominican establishment was formed. Bishop Carroll did not give up. In May, 1796, he informed John Troy, Dominican Archbishop of Dublin, his regular correspondent, that the Irish Augustinians were forming a province in Philadelphia.[2] But hearing no more on the subject, he left it in abeyance for more than five years. Then in 1802 a proposal came from a new source: the English province of the Friars Preachers; or more precisely, from a single member of that province. And Bishop Carroll, consistent in his desire for the good of the nascent American Church, turned with interest toward this new possibility. The Fenwick family coat of arms During the summer of 1788 when John Carroll expressed his idea of a Dominican establishment in the United States, an American youth in Belgium was preparing to enter the English Province of the Order of Preachers.
  • The Bishop, the Coach & the Mayor

    The Bishop, the Coach & the Mayor

    Saint Mary's College of California Saint Mary's Digital Commons Scholarship, Research, Creative Activities, and Interdisciplinary Works Community Engagement Spring 2014 The Bishop, The Coach & The Mayor: Three Characters in College History L. Raphael Patton FSC Saint Mary's College of California, [email protected] Follow this and additional works at: https://digitalcommons.stmarys-ca.edu/collaborative-works Repository Citation Patton, L. Raphael FSC. The Bishop, The Coach & The Mayor: Three Characters in College History (2014). [article]. https://digitalcommons.stmarys-ca.edu/collaborative-works/49 This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 License. This Article is brought to you for free and open access by the Scholarship, Research, Creative Activities, and Community Engagement at Saint Mary's Digital Commons. It has been accepted for inclusion in Interdisciplinary Works by an authorized administrator of Saint Mary's Digital Commons. For more information, please contact [email protected]. 1 The Bishop, The Coach & The Mayor Three characters in College history Saint Mary’s College 2 3 The Bishop: Alemany and his college Preface 5 Introduction 7 1 California 9 2 Spain 17 3 Church 21 4 San Francisco 27 5 The Vicar General 33 6 Italy 41 7 Later Years 45 8 The end 49 Appendices 55 Saint Mary’s College 4 5 Preface The history of the Church in California, the history of Saint Mary’s College and the story of the Dominicans on the West Coast have each been written and rewritten, supported by impressive scholarship. Archives, newspaper morgues and libraries have been mined for material.
  • A Brief History of the Dominican Order in the U.S. by Sister Nona Mcgreal, O.P

    A Brief History of the Dominican Order in the U.S. by Sister Nona Mcgreal, O.P

    A Brief History of the Dominican Order in the U.S. by Sister Nona McGreal, O.P. [from open internet source] Members of the Dominican Order (Order of Preachers) have been on mission in the United States for more than two centuries. The mission given them by Dominic de Guzman (1170‐1221) from the founding of the Order is to proclaim the word of God by preaching, teaching and example, while they are sustained by life in common. The single mission of the Order of Preachers embraces many ministries, developed as needed to bring the word of God to persons in varying societies and circumstances. St. Dominic had this in mind when he urged the first members to identify with each culture through the use of the languages. For the same purpose he asked the meet all people as mendicants, ready to exchange gifts and necessities with others in the spirit of Jesus and the apostles. The Order of Preachers is composed of men and women of four branches: friars, who may be priests or brothers; cloistered nuns; sisters; and laity. Dominic de Guzman was called to ministry in the universal Church. His followers have proclaimed the gospel around the world to peoples never known to the founder, including those of the Americas. Early Missionaries to the United States Three centuries after the death of St. Dominic in 1221 the first Dominicans landed on the Atlantic coast with Spanish colonists, arriving in 1526 near the current site of Georgetown, South Carolina. Among them was the friar Antonio de Montesinos, whose vehement protests against the conquerors' oppression of the native peoples have been acclaimed as the first voice for liberty raised in the New World.
  • A Brief History of the Dominican Order in the U.S. Mary Nona Mcgreal, OP

    A Brief History of the Dominican Order in the U.S. Mary Nona Mcgreal, OP

    A Brief History of the Dominican Order in the U.S. Mary Nona McGreal, OP Originally published as the entry "Dominicans (O.P.)," pp.440-448, in The Encyclopedia of American Catholic History edited by Michael Glazier and Thomas J. Shelly, The Liturgical Press. This augmented and hyperlink enabled version is presented with permission of the publisher. © 1997 by The Order of St. Benedict, Inc., Collegeville, Minnesota. Members of the Dominican Order (Order of Preachers) have been on mission in the United States for more than two centuries. The mission given them by Dominic de Guzman (1170–1221) from the founding of the Order is to proclaim the word of God by preaching, teaching and example, while they are sustained by life in common. The single mission of the Order of Preachers embraces many ministries, developed as needed to bring the word of God to persons in varying societies and circumstances. St. Dominic had this in mind when he urged the first members to identify with each culture through the use of the languages. For the same purpose he asked the meet all people as mendicants, ready to exchange gifts and necessities with others in the spirit of Jesus and the apostles. The Order of Preachers is composed of men and women of four branches: friars, who may be priests or brothers; cloistered nuns; sisters; and laity. Dominic de Guzman was called to ministry in the universal Church. His followers have proclaimed the gospel around the world to peoples never known to the founder, including those of the Americas. Early Missionaries to the United States Three centuries after the death of St.
  • Caves Valley to Host 2017 Constellation SENIOR PLAYERS Championship

    Caves Valley to Host 2017 Constellation SENIOR PLAYERS Championship

    View in browser Share this: www.nashville.gov/des 90 Peabody Street Nashville, TN 37210 Spring 2017 Metro DES Customer Meeting: May 25 In this issue: GM's Corner DES Customers and DES Team Members, Customer Spotlight: St. The next Customer Meeting is scheduled for Thursday, May 25, from 11:30 Mary of the Seven Sorrows a.m. to 1 p.m. The meeting will take place in the conference room of the Nashville Downtown Partnership Center at 150 4th Ave. North, Suite G‑150 on Catholic Church the corner of Fourth Avenue North and Commerce Street. The presentation will Employee Spotlight: Tim begin at approximately noon and will include the overview of the past year’s Sugg customer costs and the anticipated costs for FY 2018. Caves Valley To Host 2017 The Customer Meeting presents a forum for sharing concerns related to Constellation SENIOR fluctuating energy costs and methods for keeping costs in check. It remains PLAYERS Championship our goal to maintain an informal presentation and give you an opportunity to participate. We have continued to work with customers to identify technical issues that contributed to higher costs and a lower quality of service. We hope this meeting will give us an opportunity to share experiences with customers and contribute to further improvements, energy conservation and reduced costs. A light lunch will be provided. In order for us to make sure that sufficient food 25th Annual Nashville DES and drinks are available, please RSVP by Friday, May 19. Invitational Golf Thank you, and we hope you can join us! Tournament Harry Ragsdale MNDES Project Contract Administrator GM's Corner: Nashville Location: Indian Hills Golf Course 405 Calumet Trace Murfreesboro, TN 37127 Nashville has become one of the top travel destinations in the country.
  • Founding the Church in Tennessee

    Founding the Church in Tennessee

    CHAPTER 9 FOUNDING THE CHURCH IN TENNESSEE Richard Pius Miles and Joseph Thomas Jarboe, astride their horses on a bright autumn day in October 1838, rode on, often in silence through the forested areas of Kentucky and Tennessee. They left St. Rose knowing there was no turning back. Both men, usually cheerful, showed uncharacteristic solemnity. The events of the past year weighed heavily upon them. Miles had scarcely been elected head of St. Joseph Province of friars when he was named Bishop of Nashville, Tennessee. Now Father Jarboe was accompanying him to his See almost as with one going to the guillotine. The disturbing news of Miles' episcopal appointment had reached the Dominican friars in October of 1837. It caused ambivalent feelings for all concerned. They were glad that one of their most capable brothers had been named to the bishopric of Tennessee, but sad because they were so desperately in need of every priest, in the Order. Miles himself had no mixed reaction. He was determined to accept the mitre only under formal precept. He believed his loss would be too hard on the province. ". .I think there has been a strange blunder committed in my nomination ... to appoint a poor Religious, who cannot command one cent, in case he accepts, to a See where there is neither a church nor a clergyman nor any means, that I know of, to procure either."[1] Nicholas Young, never one to hide his feelings, told Bishop John Purcell of Cincinnati that he could not agree that Miles should be appointed Bishop of Nashville.
  • The Development of Catholic Institutions in Chicago During the Incumbencies of Bishop Quarter and Bishop Van De Velde, 1844-1853

    The Development of Catholic Institutions in Chicago During the Incumbencies of Bishop Quarter and Bishop Van De Velde, 1844-1853

    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1935 The Development of Catholic Institutions in Chicago During the Incumbencies of Bishop Quarter and Bishop Van De Velde, 1844-1853 Marie Catherine Tangney Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Philosophy Commons Recommended Citation Tangney, Marie Catherine, "The Development of Catholic Institutions in Chicago During the Incumbencies of Bishop Quarter and Bishop Van De Velde, 1844-1853" (1935). Master's Theses. 391. https://ecommons.luc.edu/luc_theses/391 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1935 Marie Catherine Tangney THE DEVELOPMENT OF CATHOLIC INSTITUTIONS IN CHICAGO DURING THE INCUMBENCIES OF BISHOP QUARTER AND BISHOP VAN DE VELDE 1844-1855 By MARIE CATHERINE TANGNEY A Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Loyola University, 1955 PREFACE The Catholic Diocese of Chicago can be proud of its numerous institutions especially those in Chicago and the Seminary at Mundelein, Illinois. But probably few people realize when, where, and b,y whom the nucleus of these institutions was started. When Bishop Quarter arrived in Chicago in 1844, there was one Catholic Church and two Catholic Priests. With this background, he began to build.
  • Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L

    Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L

    Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 3-19-2012 Theocratic governance and the divergent Catholic cultural groups in the USA Charles L. Muwonge Follow this and additional works at: http://commons.emich.edu/theses Part of the Education Commons Recommended Citation Muwonge, Charles L., "Theocratic governance and the divergent Catholic cultural groups in the USA" (2012). Master's Theses and Doctoral Dissertations. 406. http://commons.emich.edu/theses/406 This Open Access Dissertation is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Theocratic Governance and the Divergent Catholic Cultural Groups in the USA by Charles L. Muwonge Dissertation Submitted to the Department of Leadership and Counseling Eastern Michigan University in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Dissertation Committee: James Barott, PhD, Chair Jaclynn Tracy, PhD Ronald Flowers, EdD John Palladino, PhD Ypsilanti, Michigan March 19, 2012 Dedication My mother Anastanzia ii Acknowledgments To all those who supported and guided me in this reflective journey: Dr. Barott, my Chair, who allowed me to learn by apprenticeship; committee members Dr. Jaclynn Tracy, Dr. Ronald Flowers, and Dr. John Palladino; Faculty, staff, and graduate assistants in the Department of Leadership and Counseling at EMU – my home away from home for the last ten years; Donna Echeverria and Norma Ross, my editors; my sponsors, the Roberts family, Horvath family, Diane Nowakowski; and Jenkins-Tracy Scholarship program as well as family members, I extend my heartfelt gratitude.
  • BIBLIOGRAPHY I ARCHIVAL MATERIAL Documents Or Groups Of

    BIBLIOGRAPHY I ARCHIVAL MATERIAL Documents Or Groups Of

    BIBLIOGRAPHY I ARCHIVAL MATERIAL Documents or groups of documents which were found of special utility in the preparation of this work are indicated in the notices of the archives to which they respectively belong. A. JESUIT GENERAL ARCHIVES OF THE SOCIETY OF JESUS, ROME Material in this depositary made use of may be distributed for the most part into two groups, the letter-books of the Generals, containing their corre­ spondence with American Jesuits and the correspondence of American Jesuits with the Generals The Generals' letter-books follow in chrono­ logical order, each province of the Society having its own series of volumes. Excerpts and data from the Generals' correspondence em­ bodied in the present work have been taken mostly from the letter- books, but not infrequently from original copies as found in the archives of the Missouri Province, S J. Letters addressed to the Generals are groups in fascicles according to provincialships, houses, etc, and the fascicles in turn are assembled in varying numbers in loosely bound files (filze) or volumes, each of the Jesuit provinces having its own series of volumes. MISSOURI PROVINCE ARCHIVES, s J., ST. LOUIS. These archives are of the first importance for the subject treated though for the period 1823- 1840 they are distinctly inferior in available material to the Archives of the Maryland-New York Province. Besides such conventional sources of Jesuit history as the htterae anntuie (annual letters), the official lists usually designated as catalog*, and various statistical records, the Mis­ souri Province Archives contain a conveniently arranged collection of papers, correspondence, and miscellaneous manuscript material bearing on Jesuit activities in the West Of documentary groups of particular value the following are noted (a) The De Smet -papers.
  • Friars' Bookshelf 217

    Friars' Bookshelf 217

    'FRIARS~+ + j 4 BOOKSHflf The Father of the Church in Tennesaee: The Life, Times and Character of the Right Reverend Richard Pius Miles, 0. P., the First Bishop of Nashville. By the Very Reverend V. F. O'Daniel, 0. P., S. T. M., Litt. D. Washington; Dominicana Press. $4.00. The "Father of the Church in Tennessee" lives again in the latest work of Very Reverend V. F. O.'Daniel, 0. P. Those in­ terested in the history of the Church in the United States will welcome this important contribution. The work, somewhat over six hundred pages, is now ready for the binders and will appear at the end of this month or early in the next. Father O'Daniel has spent much time and energy in un­ earthing the records of the deeds of Tennessee's first mission­ aries. Bishop Miles, with a few scattered priests at his disposal, entered upon a great field of labor, when he was raised to the episcopate. He courageously sustained the spirit of his clergy, oftentimes disheartened by the dire poverty of their station. Few have done more, particularly in the South, to lessen ani­ mosity and bitterness against the Church. His kindliness and forgetfulness of self seldom failed to gain him friends and ad­ mirers. Undaunted and unwearied, Bishop Miles traversed the length and breadth of his diocese, spurring his clergy to re­ newed endeavor, inspiring the faithful to greater devotion t o their faith, and winning supporters and converts among non­ Catholics. Industrial concerns, often wholly Protestant, made contributions of land or money and otherwise cooperated with him in the establishment of new churches or missions for labor­ ing men.
  • Catholic Evangelization Among Black Nashvillians, 1898-1908

    Catholic Evangelization Among Black Nashvillians, 1898-1908

    University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2019 “YOU HAVE MADE NO MISTAKE IN SEEKING TO SAVE SOULS AMONG US”: CATHOLIC EVANGELIZATION AMONG BLACK NASHVILLIANS, 1898-1908 Susan Alice Kennedy University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Recommended Citation Kennedy, Susan Alice, "“YOU HAVE MADE NO MISTAKE IN SEEKING TO SAVE SOULS AMONG US”: CATHOLIC EVANGELIZATION AMONG BLACK NASHVILLIANS, 1898-1908. " PhD diss., University of Tennessee, 2019. https://trace.tennessee.edu/utk_graddiss/5943 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Susan Alice Kennedy entitled "“YOU HAVE MADE NO MISTAKE IN SEEKING TO SAVE SOULS AMONG US”: CATHOLIC EVANGELIZATION AMONG BLACK NASHVILLIANS, 1898-1908." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, with a major in History. Daniel Feller, Major Professor We have read this dissertation and recommend its acceptance: Ernest Freeberg, Luke Harlow, Thomas Haddox Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) “YOU HAVE MADE NO MISTAKE IN SEEKING TO SAVE SOULS AMONG US”: CATHOLIC EVANGELIZATION AMONG BLACK NASHVILLIANS, 1898-1908 A Dissertation Presented for the Doctor of Philosophy Degree The University of Tennessee, Knoxville Susan Alice Kennedy August 2019 Copyright © 2019 by Susan A.
  • Caths of Conf Revised 2011

    Caths of Conf Revised 2011

    Catholics of the Confederacy Acknowledgements I thank my devout parents, Robert and Rosalie Shumaker, both deceased, for raising me in the traditional Roman Catholic faith. Their efforts positively influenced my life beyond measure. They aroused my curiosity in the early 1960s when they gave me The How and Why Wonder Book of the Civil War, which I still have on my bookshelf. My mom and wife (Donna Lynn) consistently encouraged my research and writing efforts and helped with editing. Donna Lynn and my children, Rachael, Michael, Gregory, and Paul, cheerfully bore my periods of feverish activity including various side trips on our vacation. My three oldest children provided the perspective of home schooled students ages 13, 11, and 9 in the first edition. I also appreciate the patience of Mr. Rutherford and Mr. Jones at Our Lady of Victory School, who supported this second edition. REPRODUCTION OF THIS MATERIAL IS EXPRESSLY PROHIBITED ALL OF THE TEXTS, WORKBOOKS, TEST BOOKLETS, ANSWER KEYS, AND ALL OTHER PRINTED MATERIALS HAVE BEEN PAINSTAKINGLY REVIEWED AND EDITED BY OUR LADY OF VICTORY SCHOOL. ( O.L.V.S. ) SOME OF THE WORDING IN THE TEXT AND RESPONSES CONTAINED HERE- IN ARE AS THEY ORIGINALLY APPEARED; HOWEVER, IN OTHER PLACES O.L.V.S. HAS EMBEL- LISHED THE TEXT AND/OR CRAFTED THE RESPONSES AS APPROPRIATE. HUNDREDS OF STAFF HOURS HAVE BEEN EXPENDED IN THE PRODUCTION OF THIS MATERIAL. ACKNOWLEDGMENT Copyright © 2000 by Our Lady of Victory School. All rights are reserved. No part of this material may be reproduced or transmitted in any form or by any means, electronic, mechanical, or by any information and retrieval system.