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Marching Into History
Marching into History: From the Early Novels of Joseph Roth to Radetzkymarsch and Die Kapuzinergruft Kati Tonkin B.A. (Hons), M.A. (Dist.) This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia School of Humanities German and European Studies February 2005 Acknowledgements I wish to express my gratitude to the Österreichischer Austauschdienst for an Österreich-Stipendium and to the University of Western Australia for a Fay Gale Fellowship. These two awards enabled me to spend the period September 2001 to February 2002 in Vienna conducting the initial research for this thesis. Emeritus Professor Leslie Bodi gave me the benefit of his expertise in Austrian literature and culture in stimulating conversations over a period of several years. I am indebted to him also for providing me with many contacts in Vienna whose assistance in the early stages of my research was invaluable. In Vienna I was fortunate to meet with a number of scholars who have written on the work of Joseph Roth. I would like to thank Professor Moritz Csáky of the Österreichische Akademie der Wissenschaften; Professor Wendelin Schmidt- Dengler from the Universität Wien; and Dr. Heinz Lunzer, director of the Literaturhaus Wien for their interest in my project and their academic advice. Dr. Lutz Musner kindly enabled me to attend lectures at the Internationales Forschungszentrum Kulturwissenschaften of which he is the director. My supervisor, colleague and friend Associate Professor Peter Morgan has been a wonderful mentor and an inspiration since I first attended his classes as an undergraduate. I have greatly appreciated, enjoyed and benefited from our supervision meetings over the years, and I cannot thank him enough for his unfailing support and encouragement while I have been combining work and study. -
Virtual Vienna
FREELANCE watched pastries being made in Demel, went to the opera, visited Schönbrunn and the Belvedere, Virtual drank Grüner Veltliner in the famous cafés – Sperl, Hawelka, Landtmann – and returned many times to the Leopold Museum to look at the Egon Schieles. Parallel to this new physical acquaintance was a Vienna further Vienna reading blitz. I read Schnitzler, almost all of Joseph Roth, Gert Jonke, Thomas Bern- WILLIAM BOYD hard – I even read Vienna’s Ulysses, Robert Musil’s 1,700-page, two-volume masterwork, The Man With- out Qualities. As if a Vienna dam had broken, I was AM IN V IENNA. Or, rather, I should be in then commissioned to write a six-hour mini-series Vienna. Put it this way, I would like to be in about Hitler’s rise to power, 1913–33, the first hour I Vienna, right now, on the Austrian leg of a mini of which dealt with Hitler’s life as an embittered, book tour – Salzburg, Vienna, Zurich, Munich – for paranoid vagrant in Vienna before the First World the reissue in Germany of my novel Die blaue Stunde War began. Then my own Vienna novel swiftly fol- (The Blue Afternoon). But force majeure has inter- lowed, Waiting for Sunrise, about a young English- ceded in the shape of Covid-19 and I can now only man, also set in pre-First World War Vienna, under- visit Vienna in my imagination, in my head. How- taking the talking cure with a disciple of Freud. I ever, Vienna-in-the-head has its compensations. felt I had the city pretty much covered now, what In fact, Vienna was one of four cities I wrote about with my fiction, as a dedicated flâneur of its streets in fiction long before I visited them. -
1 Recherchierte Dokumente
Herr der Bücher: Marcel Reich-Ranicki in seiner Frankfurter Wohnung MONIKA ZUCHT / DER SPIEGEL SPIEGEL-GESPRÄCH „Literatur muss Spaß machen“ Marcel Reich-Ranicki über einen neuen Kanon lesenswerter deutschsprachiger Werke SPIEGEL: Herr Reich-Ranicki, Sie haben für die an der Literatur interessiert sind. Gibt es um die Schule geht, für den Unterricht den SPIEGEL Ihren persönlichen literari- es überhaupt einen Bedarf für eine solche besonders geeigneter Werke. Die Frage, ob schen Kanon zusammengestellt, die Sum- Liste literarischer Pflichtlektüre? wir einen solchen Katalog benöti- me Ihrer Erfahrung als Literaturkritiker – Reich-Ranicki: Ein Kanon ist nicht etwa ein gen, ist mir unverständlich, denn für Schüler, Studenten, Lehrer und dar- Gesetzbuch, sondern eine Liste empfehlens- über hinaus für alle, werter, wichtiger, exemplarischer und, wenn Das Gespräch führte Redakteur Volker Hage. Chronik der deutschen Literatur Marcel Reich-Ranickis Kanon Johann Wolfgang von Goethe, Andreas Gryphius, 1749 –1832 1616 –1664 „Die Leiden des Gedichte jungen Werthers“, Gotthold Ephraim Lessing, „Faust I“, „Aus Walther von der Christian Hofmann Johann Christian 1729 –1781 meinem Leben. Das Nibe- Vogelweide, Martin Luther, von Hofmannswaldau, Günther, „Minna von Barnhelm“, Dichtung und lungenlied ca. 1170 –1230 1483 –1546 1616 –1679 1695 –1723 „Hamburgische Dramaturgie“, Wahrheit“, (um 1200) Gedichte Bibelübersetzung Gedichte Gedichte „Nathan der Weise“ Gedichte MITTELALTER16. JAHRHUNDERT 17. JAHRHUNDERT 18. JAHRHUNDERT 212 der spiegel 25/2001 Titel der Verzicht auf einen Kanon würde den der verfassten Rahmenrichtlinien und und auch die liebe Elke Heidenreich. Be- Rückfall in die Barbarei bedeuten. Ein Lehrpläne für den Deutschunterricht an merkenswert der Lehrplan des Sächsischen Streit darüber, wie der Kanon aussehen den Gymnasien haben einen generellen Staatsministeriums für Kultus: Da werden sollte, kann dagegen sehr nützlich sein. -
Inhaltsverzeichnis
Inhaltsverzeichnis Vorwort : 17 I. Mittelalter 21 Hrabanus Maurus Veni creator, spiritus 28 Unbekannt St. Galler Übersetzung des Paternoster 28 Otfrid von Weißenburg Aus dem Evangelienbuch 29 Unbekannt Der zweite Merseburger Zauberspruch 30 Unbekannt Das Hildebrandslied 30 Unbekannt Carmina Burana 33 Unbekannt Volkstümliches Liebeslied 33 Der von Kürenberg Ich zöch mir einen valken 33 Albreht von Johansdorf Ich vant äne huote 34 Heinrich von Morungen Owe, sol aber mir iemer me 35 Wolfram von Eschenbach Tagelied 35 Hartmann von Aue Erec. Auszug 36 Gottfried von Straßburg Tristan und Isolde. Auszug 40 Unbekannt Das Nibelungenlied. 1. Aventiure. Auszug 41 Walther von der Vogelweide Nemt, frouwe, disen kränz! . 42 Walther von der Vogelweide Under der linden 43 Walther von der Vogelweide Ich saz üfeime steine 43 Oswald von Wolkenstein Zergangen ist meins hertzen we 44 II. Humanismus — Reformation — Barock 47 Johannes von Tepl Der Ackermann aus Böhmen. Auszug 54 http://d-nb.info/900275324 6 Inhaltsverzeichnis Conrad Celtis Ars versificandi et carminum. Auszug 55 Ulrich von Hutten und Crotus Rubeanus Epistolae obscurorum virorum (Dunkelmännerbriefe). Erster Brief 56 Unbekannt Ein kurtzweilig lesen von Dyl Ulenspiegel. Die 31. Histori 58 Ulrich von Hutten Ain new Lied herr Virichs von Hutten 59 Martin Luther Eine feste Burg ist unser Gott 60 Martin Luther Sendbrief vom Dolmetschen. Auszug 61 Martin Opitz Buch von der Deutschen Poeterey. Auszug 63 Unbekannt Sonett 64 Martin Opitz Sonett. Aus dem Italienischen Petrarchae 64 Paul Fleming Er verwundert sich seiner Glückseeligkeit 64 Andreas Gryphius Vanitas, vanitatum et omnia vanitas 65 Andreas Gryphius Threnen des Vatterlandes. Anno 1636 65 Sigmund von Birken Die Rechtens Wage 65 Friedrich von Logau Sinn-Gedichte 66 Angelus Silesius Geistreiche Sinn- und Spruchreime 66 Christian Hofmann von Hofmannswaldau Vergänglichkeit der Schönheit 67 Christian Hofmann von Hofmannswaldau Er ist gehorsam 67 Christian Hofmann von Hofmannswaldau Poetische Grabschrifften 67 Daniel Casper von Lohenstein Sophonisbe. -
Modernist Permabulations Through Time and Space
Journal of the British Academy, 4, 197–219. DOI 10.5871/jba/004.197 Posted 18 October 2016. © The British Academy 2016 Modernist perambulations through time and space: From Enlightened walking to crawling, stalking, modelling and street-walking Lecture in Modern Languages read 19 May 2016 ANNE FUCHS Fellow of the Academy Abstract: Analysing diverse modes of walking across a wide range of texts from the Enlightenment period and beyond, this article explores how the practice of walking was discovered by philosophers, educators and writers as a rich discursive trope that stood for competing notions of the morally good life. The discussion proceeds to then investigate how psychological, philosophical and moral interpretations of bad prac- tices of walking in particular resurface in texts by Franz Kafka, Thomas Mann and the interwar writer Irmgard Keun. It is argued that literary modernism transformed walking from an Enlightenment trope signifying progress into the embodiment of moral and epistemological ambivalence. In this process, walking becomes an expression of the disconcerting experience of modernity. The paper concludes with a discussion of walking as a gendered performance: while the male walkers in the modernist texts under discussion suffer from a bad gait that leads to ruination, the new figure of the flâneuse manages to engage in pleasurable walking by abandoning the Enlightenment legacy of the good gait. Keywords: modes of walking, discursive trope, Enlightenment discourse, modernism, modernity, moral and epistemological ambivalence, gender, flâneuse. Walking on one’s two legs is an essential but ordinary skill that, unlike cycling, skate-boarding, roller-skating or ballroom dancing, does not require special proficiency, aptitude or thought—unless, of course, we are physically impaired. -
Introduction
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. INTRODUCTION NO NOVELIST has better described the dissolution of the Haps burg empire than Joseph Roth. Of course it did not collapse with a shudder at the death of the emperor and the end of the Great War, but had been rotting away for years, and the rot created its own luster, which Roth captured with an uncanny accuracy. He caught the rustling silks and sword hilts, the gutted nostalgia, the unwritten and impenetrable rules, the aimless ness and hollow laughter, the Prater and masquerades, the military maneuvers and opera boxes. He described it all as a dying candle, flickering, golden, consumed by the very liquid it had created. I lived in the cheerful, carefree company of young aristo crats whose company, second only to that of artists, I loved best under the old Empire. With them I shared a skeptical frivolity, a melancholy curiosity, a wicked insouciance, and the pride of the doomed, all signs of the disintegration which at that time we still did not see coming. Above the ebullient glasses from which we drank, invisible Death was already crossing his bony hands. We swore without malice and blasphemed without thought. Alone and old, distant and at the same time turning into stone, but still close to us all and omnipresent in the great and brilliant pattern of the Empire, lived and ruled the old Emperor, For general queries, contact [email protected] © Copyright, Princeton University Press. -
Taking the Cure: a Stay at Thomas Mann's "The Magic Mountain" Philip Bmntingham
Taking the Cure: A Stay at Thomas Mann's "The Magic Mountain" Philip Bmntingham THERE ARE THOSE who say that the human The subject of Shakespeare's play is race is infected by two sicknesses: the the spiritual malaise of one man. In Tho- sickness of the body and the sickness of mas Mann's 1924 novel, The Magic Moun- the spirit. In fact, both afflictions are po- tain, the subject, as so many critics have tentially fatal. The first sickness can be told us, is the malaise of an entire group traced to a number of causes: namely, an of people, indeed a generation. These outside intrusion (infection), or an inner critics—too numerous to mention—have failure (malfunction). The second sick- suggested that Mann's intent was to use ness comes solely from within: emotional illness as a metaphor for the condition of distress, deep anxiety, or that decline pre-World War I European society. sometimes called failure of the will. A Such a theme would be an ambitious mixture of the two sicknesses sometimes one, to be sure. Novels normally do not happens; and it has been proven that the attempt to describe the decay of an entire sickness of the mind often can affect the society—how could they? Novels are not health of the body—and cause what is tracts or scientific reports, and whenever called psychosomatic illness. they attempt to become either of these In Shakespeare's Hamlet, the hero suf- things, such as we find in as Robert Musil's fers from the second sickness, and it de- The Man Without Qualities (1930-43), they bilitates him so much that he contem- are no longer fiction but prose seminars. -
Central European Jewish Thought in Joseph Roth's Works Rares G
Purdue University Purdue e-Pubs Purdue University Press Book Previews Purdue University Press 9-2018 The Quest for Redemption: Central European Jewish Thought in Joseph Roth's Works Rares G. Piloiu Follow this and additional works at: https://docs.lib.purdue.edu/purduepress_previews Part of the European Languages and Societies Commons, and the Jewish Studies Commons Recommended Citation Piloiu, Rares G., "The Quest for Redemption: Central European Jewish Thought in Joseph Roth's Works" (2018). Purdue University Press Book Previews. 16. https://docs.lib.purdue.edu/purduepress_previews/16 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. The Quest for Redemption Comparative Cultural Studies Ari Ofengenden, Series Editor The series examines how cultural practices, especially contemporary creative media, both shape and themselves are shaped by current global developments such as the digitization of culture, virtual reality, global interconnectedness, increased people flows, transhumanism, environmental degradation, and new forms of subjectivi- ties. We aim to publish manuscripts that cross disciplines and national borders in order to provide deep insights into these issues. The Quest for Redemption: Central European Jewish Thought in Joseph Roth’s Works By Rares G. Piloiu Purdue University Press West Lafayette, Indiana The saint lives in the world. He does not reject it. —Max Brod, Paganism, Christianity, Judaism: A Confession -
Robert Walser, Paul Scheerbart, and Joseph Roth Vi
Telling Technology Contesting Narratives of Progress in Modernist Literature: Robert Walser, Paul Scheerbart, and Joseph Roth Vincent Hessling Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Vincent Hessling All rights reserved ABSTRACT Telling Technology Contesting Narratives of Progress in Modernist Literature: Robert Walser, Paul Scheerbart, and Joseph Roth Vincent Hessling Telling technology explores how modernist literature makes sense of technological change by means of narration. The dissertation consists of three case studies focusing on narrative texts by Robert Walser, Paul Scheerbart, and Joseph Roth. These authors write at a time when a crisis of ‘progress,’ understood as a basic concept of history, coincides with a crisis of narra- tion in the form of anthropocentric, action-based storytelling. Through close readings of their technographic writing, the case studies investigate how the three authors develop alter- native forms of narration so as to tackle the questions posed by the sweeping technological change in their day. Along with a deeper understanding of the individual literary texts, the dissertation establishes a theoretical framework to discuss questions of modern technology and agency through the lens of narrative theory. Table of Contents ABBREVIATIONS ii ACKNOWLEDGEMENTS iii INTRODUCTION: Toward a Narratology of Technological Change 1 CHAPTER I: Robert Walser’s Der Gehülfe: A Zero-Grade Narrative of Progress 26 1. The Employee as a Modern Topos 26 2. The Master and the Servant: A Farce on Progress 41 3. Irony of ‘Kaleidoscopic Focalization’ 50 4. The Inventions and their Distribution 55 5. -
List of Illustrations Preface
CONTENTS List of Illustrations xiii Preface XV General Introduction 1 PART ONE. BOOMING METROPOLIS 1· The Metropolitan Panorama 9 وإ (Jules Laforgue,Berlin: ế Court and the City (1887 .1 2. Wilhelm Loesche,Berlin North (1890) 16 3. Mark Twain , ằ German Chicago (1892) 17 4. Heinrich Schackow,Berolina : A Metropolitan Aesthetic (1896) 19 5. Alfred Kerr,Berlin and London (1896) 25 6. Alfred Kerr,I Transformation ofPotsdamer Strasse (1895» 1897) 27 7. Max Osborn, I Destruction ofBerliti (1906) 30 8. Werner Sombart, Vienna (1907) 31 وو (Robert falser,Good Morning, Giantess! (1907 .9 10. August Endell,l e Beauty ofthe Great City (1908) 35 11. Oscar Bie,Life Story ofa Street (1908) 41 12. Robert Walser,Friedrichstrasse (1909) 41 13. Max Weber,speechfor a Discussion (1910) 44 14. VorwartSt [Town Hall Tower Panorama】 (1902) 44 15. Ernst Bloch,Berlin, Southern City (1915-16) 46 2· Building and Regulating the Metropolis 49 16. Theodor Goecke,Traffic loroughfares and Residential Streets (1893) 52 17. Rudolf Adickes,l e Need for Spacious Building Programs in City Expansions and the Legal and Technical Means to Accomplish l i s (1895) 18. Vorwärts, [Deforestation around Berlin】 (1908) 57 19. Die Bank, [Speculation in Tempelhof](1910-11) 57 20. p. A. A. [Philip A. Ashworth],Berlin (1911) 59 21. Walter Lewitz, Architectural Notes on the Universal Urban Planning Exhibition, Berlin (1911) 62 22. Various authors, ế Greater Berlin Competition 1910: 1 Prize-Winning Designs with Explanatory Report (1911) 64 ٠ƒ Greater Berlin and The Greater Berlin Cornelius Gurlitt,Review .23 Competition 1910(1911) 69 24. -
Mass Culture and Individuality in Hermann Broch’S Late Works
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Sunderland University Institutional Repository MASS CULTURE AND INDIVIDUALITY IN HERMANN BROCH’S LATE WORKS JANET PEARSON A thesis submitted in partial fulfilment of the requirements of the University of Sunderland for the degree of Doctor of Philosophy. APRIL 2015 i Abstract Mass Culture and Individuality in Hermann Broch’s Late Works Janet Pearson This thesis explores Hermann Broch’s thought regarding the relationship between the individual and the mass, in an age of mass-culture. Broch, an Austrian-Jewish intellectual, who emigrated to America in 1938, discussed ideas upon this theme in theoretical essays, including a theory of mass hysteria (Massenwahntheorie) as well as his fictional The Death of Virgil (Der Tod des Vergil). In the study, the analysis of his theoretical work shows that Broch’s views regarding the masses differ from those of other theorists contemporary to him (Le Bon, Freud and Canetti), in that they are closely linked to his theory of value. It also establishes that his ideas about individuality reach back to the earliest philosophers, and that he perceived this dimension of human existence to be changing, through the development of ‘ego- consciousness’. Building upon this, the textual analysis of the Virgil demonstrates that Broch finds similarities between his own era and the age of Augustus, but also indicates that the concept of individuality portrayed in the work goes beyond that discussed in his theoretical writing and points towards a new role for art in the post-industrial age. -
Revising the World with Speech in Franz Kafka, Robert Walser and Thomas Bernhard
Monologue Overgrown: Revising the world with speech in Franz Kafka, Robert Walser and Thomas Bernhard by Paul Joseph Buchholz This thesis/dissertation document has been electronically approved by the following individuals: Schwarz,Anette (Chairperson) Gilgen,Peter (Minor Member) McBride,Patrizia C. (Minor Member) MONOLOGUE OVERGROWN: REVISING THE WORLD WITH SPEECH IN FRANZ KAFKA, ROBERT WALSER AND THOMAS BERNHARD A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Paul Joseph Buchholz August 2010 © 2010 Paul Joseph Buchholz MONOLOGUE OVERGROWN: REVISING THE WORLD WITH SPEECH IN FRANZ KAFKA, ROBERT WALSER AND THOMAS BERNHARD Paul Joseph Buchholz, Ph. D. Cornell University 2010 My dissertation focuses on unstable, chronically unpublished prose texts by three key 20th century prose writers, quasi-novelistic texts whose material instability indicates a deep discomfort with the establishment of narrative authority qua narrative violence. I argue that Franz Kafka, Robert Walser and Thomas Bernhard, radically refunctionalized the device of interpolated “character monologue,” turning characters' speech from a narrative function, into a site where a text can be rewritten from within. In the Bildungsroman tradition, extended oral interpolations serve as an engine for the expansion and exposition of the plotted work, deepening the epic narrative world and exhaustively presenting a perspective that will be incorporated into biographical trajectory. I locate an estrangement of this practice: moments when oral monologues of fictional interlocutors “overgrow,” becoming an interventionary force that doubles, disrupts and re-frames the narrative discourse out of which it first sprouted. In showing how the labor of ‘world-making’ is split and spread across different competing layers of these texts, my dissertation contributes to the study of the narrative phenomenon of metalepsis.