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Jeremiah Chapter 8

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Jeremiah Chapter 8 Jeremiah Chapter 8 Verses 1-3: As a mockery, God would allow this desecration, spreading the “bones” of the dead Jewish leaders before Judah’s “god” (the “sun”, the “moon,” and all of the “host of heaven”), which were of no help in time of need. Jeremiah 8:1 "At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:" “Bring out the bones”: Conquerors would ransack all the tombs to gain treasures and then humiliate the Jews by scattering the bones of all, including the rich and honored in open spaces, as a tribute to the superiority of their gods (verse 2). We see in this Scripture they had no regard for the bodies of the dead. It did not matter whether it was the bones of some official in the government or some high official in the temple, they did not bury their bodies. They just left them to the vultures. It appears also from this, they might have even robbed some of the graves and brought their bones out too. This is showing total disgust and disregard for the people of Judah and Benjamin. Jeremiah 8:2 "And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth." The stars refers to “the host of heaven”. This shows not only that they should be publicly exposed; but, as it refers to their idolatrous worship of the sun, moon, and stars, that these deities will not be able to help them. As they could not prevent their dead bodies being dug up, so neither could they order or cause them to be gathered together and buried again. "Whom they have loved": Whereas they ought to have loved the Lord their God, and Him only. It means an idolatrous love of and affection for them; and not the love of them, as objects for use and delight. Otherwise the light of the sun, moon, and stars, is splendid, and their influence great; and a pleasant thing it is to behold them, and especially the sun, the fountain of light and heat. “And whom they have served”: more and besides the Creator, whom they should have served, the Lord of hosts, and Him only. "And after whom they have walked": Not in the natural and literal sense, but in a religious one, as is next explained. "And whom they have sought": For advice and counsel, and by making their prayers and supplications to them. 1 "And whom they have worshipped": By bowing the knee. By offering sacrifices, and burning incense, and putting up petitions to them. By trusting in them, and expecting good things from them (2 Kings 21:3). “They shall not be gathered, nor be buried”: Meaning, the bones that are brought out of the graves, having been scattered about, would not be collected together again, or replaced in their sepulchers. “They shall be for dung upon the face of the earth”: That is, they shall lie and rot upon the face of the earth, and crumble into dust, and become dung for the earth (see Psalm 83:10). The reason God allowed this, was so they could be placed in front of all these things they had worshipped falsely. It was to show that the sun, moon, and stars, and all the idols of false worship had no power to revive them. They were left to decay. Their bodies came from the earth and they would decay and return to that earth. Jeremiah 8:3 "And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts." By them that should be alive in those times, who would be carried captive into other lands. And be exploited and made to suffer greatly, by the nations among whom they should dwell (see Rev. 9:6). The Septuagint version, and those that follow it, make this to be a reason of the former, reading the words thus, "because they have chosen death rather than life" (see Deut. 30:19). But the other sense is best, which is confirmed by what follows: "By all the residue of them that remain of this evil family": The nation of the Jews has become very corrupt and degenerate. So, the people of Israel are referred to as an “evil family” (Amos 3:1). Now it is foretold, that those which remained of that people, who died not by famine, or were not slain by the sword. Yet should be in such a miserable condition, as that death would be more preferred to them than life. "Which remain in all the places whither I have driven them, saith the LORD of hosts": For, though they were carried captive by men, yet it was the LORD’s doing, and a just punishment upon them for their sins. Even the fate of the dead was better than the fate of those left living. They would be taken into a foreign country as slaves. Death would have been welcomed. Notice again, this judgement is from God. Jeremiah 8:4 "Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?" Jeremiah spoke of the natural instinct of one who falls, to get up, and one who leaves, to return, but Judah did not possess this instinct. 2 These people had not just committed a single sin against God. They had taken on the sinful way of life. They were not repentant at all. God may turn away from them for a moment because He cannot bear to look upon sin, but He is always ready to accept their repentance. It is not a natural thing for a person to fall and not get back up. This can be in the spirit as well as in the flesh. God will help them arise if they repent and turn to Him. Jeremiah 8:5 "Why [then] is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return." These people fell into sin, and rose not again by repentance. They turn away from the good ways of God and religion, and return not again. They backslide from and revolt against the LORD, and they continue in their revolt and rebellion. Their backsliding is an everlasting one; there is no hope of their repentance and recovery. It is a vehement and passionate expostulation about the people of the Jews, founded upon the former general observation, showing them to be the worst of all people. It is a common saying, "it is a long lane that has no turning". But these people, having departed from the Lord, return no more. A very learned man renders the words, "why does Jerusalem turn away this people with an obstinate aversion?" that is, the rulers and governors of Jerusalem, as in Matt. 23:37. Or rather thus, "why does a stubborn aversion turn away this people, O Jerusalem?" And so, they are an address to the magistrates and inhabitants of Jerusalem. "They hold fast deceit": Practice it, and continue in the practice of it, both with God and man. "They refuse to return": To the LORD, to His worship, and to the right ways of holiness and truth, from whence they had erred (see Jer. 5:3). (See note on 2:19). The word "perpetual" tells it all. They have continued in sin. Their backsliding is not for a moment but is a continuous thing. They have deliberately rejected the God of their Fathers. They should see the error of their ways and turn back to God. They are too stubborn to ask for God's help. They cling to their belief in false gods. They have believed a lie. Verses 6-7: Unlike birds, whose instincts guide them to know the seasons (“appointed times”), and fly in the right direction, the people did not have enough sense to discern “the judgment of the LORD” and treat it as a reason to repent and change their ways. Jeremiah 8:6 "I hearkened and heard, [but] they spake not aright: no man repented him of his wickedness, saying, What have I done? Every one turned to his course, as the horse rusheth into the battle." God, before passing sentence, carefully listens to the words of the people; compare Gen. 11:5, where the divine judgment is preceded by the Almighty going down to see the tower. 3 "Not aright": Or, "not-right;" which in the Hebrew idiom means that which is utterly wrong. "No man repented": The original phrase is very striking: “No man had pity upon his own wickedness." If men understood the true nature of sin, the sinner would repent out of immense pity upon himself. "As the horse rusheth": Literally, "overfloweth." It is a double metaphor; first, the persistence of the people in sin is compared to the fury which at the sound of the trumpet seizes upon the war- horse. And then its rush into the battle is likened to the overflowing of a torrent, which nothing can stop in its destructive course.
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