1 Visual Aid: Teaching H.D.'S Imagist Poetry with the Assistance Of
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H.D., Daughter of Helen: Mythology As Actuality
University of Pennsylvania ScholarlyCommons Departmental Papers (Classical Studies) Classical Studies at Penn 2009 H.D., Daughter of Helen: Mythology as Actuality Sheila Murnaghan University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/classics_papers Part of the Classics Commons Recommended Citation (OVERRIDE) Murnaghan, Sheila. “H.D., Daughter of Helen: Mythology as Actuality,” in Gregory A. Staley, ed., American Women and Classical Myths, Waco: Baylor University Press, 2009: 63-84. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/classics_papers/84 For more information, please contact [email protected]. H.D., Daughter of Helen: Mythology as Actuality Abstract For H.D., classical mythology was an essential means of expression, first acquired in childhood and repossessed throughout her life. H.D.’s extensive output of poems, memoirs, and novels is marked by a pervasive Hellenism which evolved in response to the changing conditions of her life and art, but remained her constant idiom. She saw herself as reliving myth, and she used myth as a medium through which to order her own experience and to rethink inherited ideas. If myth served H.D. as a resource for self-understanding and artistic expression, H.D. herself has served subsequent poets, critics, and scholars as a model for the writer’s ability to reclaim myth, to create something new and personal out of ancient shared traditions. Disciplines Arts and Humanities | Classics This book chapter is available at ScholarlyCommons: https://repository.upenn.edu/classics_papers/84 Gregory A. Staley, editor, American Women and Classical Myths (Waco, Tex.: Baylor University Press, 2009) © Baylor University Press. -
Naiad: a Timely Dataflow System
Naiad: A Timely Dataflow System Derek G. Murray Frank McSherry Rebecca Isaacs Michael Isard Paul Barham Mart´ın Abadi Microsoft Research Silicon Valley {derekmur,mcsherry,risaacs,misard,pbar,abadi}@microsoft.com Abstract User queries Low-latency query are received responses are delivered Naiad is a distributed system for executing data parallel, cyclic dataflow programs. It offers the high throughput Queries are of batch processors, the low latency of stream proces- joined with sors, and the ability to perform iterative and incremental processed data computations. Although existing systems offer some of Complex processing these features, applications that require all three have re- incrementally re- lied on multiple platforms, at the expense of efficiency, Updates to executes to reflect maintainability, and simplicity. Naiad resolves the com- data arrive changed data plexities of combining these features in one framework. A new computational model, timely dataflow, under- Figure 1: A Naiad application that supports real- lies Naiad and captures opportunities for parallelism time queries on continually updated data. The across a wide class of algorithms. This model enriches dashed rectangle represents iterative processing that dataflow computation with timestamps that represent incrementally updates as new data arrive. logical points in the computation and provide the basis for an efficient, lightweight coordination mechanism. requirements: the application performs iterative process- We show that many powerful high-level programming ing on a real-time data stream, and supports interac- models can be built on Naiad’s low-level primitives, en- tive queries on a fresh, consistent view of the results. abling such diverse tasks as streaming data analysis, it- However, no existing system satisfies all three require- erative machine learning, and interactive graph mining. -
Catharsis Discussion Circle, We Have Prepared This List of Frequently Asked Questions to Assist Participants with Common Concerns
Frequently Asked Questions Thank you for your help in this important research project! In order to facilitate a successful Catharsis discussion circle, we have prepared this list of Frequently Asked Questions to assist participants with common concerns. Q: Do I need to make any special preparations before the session? A: No, you can follow your normal routine. There is no need to avoid food or drink before the session. Q: Is there any physical discomfort associated with channeling? A: No. However, as you may be sitting for long periods, we recommend taking breaks to stand and stretch from time to time. Q: Will I get to pick which entity I am channeling? A: Yes, with some limitations. Hera is always present in a Catharsis session. If the person channeling her leaves the group or chooses another entity to channel, she will "jump" to another random person; if that person is already channeling, the entity already present will be expelled, either to withdraw or to find another willing channeler. Q: What if I arrive at the session late? A: Catharsis sessions are designed to be unstructured and participant-led, so it's fine if you don't arrive at the same time as everyone else. We recommend that before joining in the conversation, you take a few minutes to consider personality of the entity you have decided to channel, and their relation to the others present. Then, just relax and allow them to speak through you. Q: What if I need to leave early? A: No problem! Simply relax and wait a moment for the entity you are channeling to separate from you, then quietly leave the circle. -
The Modernism of Ezra Pound the Modernism of Ezra Pound
THE MODERNISM OF EZRA POUND THE MODERNISM OF EZRA POUND The Science of Poetry Martin A. Kayman M MACMILLAN © Martin A. Kayman 1986 Softcover reprint of the hardcover 1st edition 1986 978-0-333-39392-5 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission or in accordance with the provisions of the Copyright Act 1956 (as amended). Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. First published 1986 Published by THE MACMILLAN PRESS LTD Houndmills, Basingstoke, Hampshire RG21 2XS and London Companies and representatives throughout the world Typeset by Wessex Typesetters (Division of The Eastern Press Ltd) Frome, Somerset British Library Cataloguing in Publication Data Kayman, Martin A. The modernism of Ezra Pound: the science of poetry. 1. Pound, Ezra- Criticism and interpretation I. Title 811'.52 PS3531.082ZJ ISBN 978-1-349-18249-7 ISBN 978-1-349-18247-3 (eBook) DOI 10.1007/978-1-349-18247-3 Contents Preface vn Acknowledgements xiii A Note on the Text xv 1 Introduction: Some of our Best Poets are Fascists 1 2 How to Write Well and Influence People: Pound and Imagisme 33 3 'The Drama is Wholly Subjective': Pound and Science 66 4 'And . ': Reading The Cantos 110 5 'The Gorilla and the Bird': Modernism and the Pathology of Language 138 Notes 164 Index 194 v Preface Since Hugh Kenner inaugurated modern Pound criticism with The Poetry of Ezra Pound (London: Faber, 1951), well over seventy major studies of the poet have been published in English, not to mention the thousands of specialised articles and doctoral dissertations in near constant production. -
Pound/Stevens: Whose Era? Author(S): Marjorie Perloff Source: New Literary History, Vol
Pound/Stevens: Whose Era? Author(s): Marjorie Perloff Source: New Literary History, Vol. 13, No. 3, Theory: Parodies, Puzzles, Paradigms (Spring, 1982), pp. 485-514 Published by: The Johns Hopkins University Press Stable URL: https://www.jstor.org/stable/468795 Accessed: 05-05-2019 13:21 UTC REFERENCES Linked references are available on JSTOR for this article: https://www.jstor.org/stable/468795?seq=1&cid=pdf-reference#references_tab_contents You may need to log in to JSTOR to access the linked references. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to New Literary History This content downloaded from 174.203.1.64 on Sun, 05 May 2019 13:21:31 UTC All use subject to https://about.jstor.org/terms Pound/Stevens: Whose Era? Marjorie Perloff O N 26 October 1955 William Carlos Williams wrote to Ezra Pound at St. Elizabeth's, asking him if he would care to com- ment on the obituary essay he had just written on Wallace Stevens, then two months dead, for Poetry magazine. Pound replied: ... as to yr/ pal/ Wally S/....it wd/ be highly improper for me to have opinions of yr/ opinion of a bloke I haven't read and DOUBT like all hell that yu will be able to PURR-suade me to venture on with such a hellUVAlot I don't know and WANT to find out.1 If this sounds unnecessarily dismissive, compare it to Stevens's curi- ously similar response to Pound. -
Ezra Pound's Imagist Theory and T .S . Eliot's Objective Correlative
Ezra Pound’s Imagist theory and T .S . Eliot’s objective correlative JESSICA MASTERS Abstract Ezra Pound and T.S. Eliot were friends and collaborators. The effect of this on their work shows similar ideas and methodological beliefs regarding theory and formal technique usage, though analyses of both theories in tandem are few and far between. This essay explores the parallels between Pound’s Imagist theory and ideogrammic methods and Eliot’s objective correlative as outlined in his 1921 essay, ‘Hamlet and His Problems’, and their similar intellectual debt to Walter Pater and his ‘cult of the moment’. Eliot’s epic poem, ‘The Waste Land’ (1922) does not at first appear to have any relationship with Pound’s Imagist theory, though Pound edited it extensively. Further investigation, however, finds the same kind of ideogrammic methods in ‘The Waste Land’ as used extensively in Pound’s Imagist poetry, showing that Eliot has intellectual Imagist heritage, which in turn encouraged his development of the objective correlative. The ultimate conclusion from this essay is that Pound and Eliot’s friendship and close proximity encouraged a similarity in their theories that has not been fully explored in the current literature. Introduction Eliot’s Waste Land is I think the justification of the ‘movement,’ of our modern experiment, since 1900 —Ezra Pound, 1971 Ezra Pound (1885–1972) and Thomas Stearns Eliot (1888–1965) were not only poetic contemporaries but also friends and collaborators. Pound was the instigator of modernism’s first literary movement, Imagism, which centred on the idea of the one-image poem. A benefit of Pound’s theoretically divisive Imagist movement was that it prepared literary society to welcome the work of later modernist poets such as Eliot, who regularly used Imagist techniques such as concise composition, parataxis and musical rhythms to make his poetry, specifically ‘The Waste Land’ (1922), decidedly ‘modern’. -
Three Letters of Ezra Pound
Bryant John James Knox B, A, (Hons, ) , Simon Fraser University, 1973 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of English @ BRYANT JOHN JAMES KNOX 1978 PREVIOUSLY UNPUBLISHED EZRA POUND MATERIAL COPYRIGHT THE TRUSTEES OF THE EZRA POUND LITERARY PROPERTY TRUST 1978 SIMON FRASER UNIVERSITY July 1978 A11 rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without permission of the author, APPROVAL NAME : Bryant John James KNOX DEGREE: Master of Arts TITLE OF THESES: Three Letters of Ezra Pound EXAMINING COMMITTEE: Chairman: Prof. Jared Curtis, Associate Professor of English, Simon Fraser University. -, r Prof. Ralph Maud, Professor of English, S. F.U. - - Prof. Jamila Ismail, Assistant Professor of English, S.F.U. Prof. ~eiddritt, Professor of English, U.B.C. ii Date Approved: &ipd /t! 1978 PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
The Classical Mythology of Milton's English Poems
YALE STUDIES IN ENGLISH ALBERT S. COOK, Editor VIII THE CLASSICAL MYTHOLOGY OF Milton's English poems CHARLES GROSVENOR OSGOOD, Ph.D. NEW YORK HENRY HOLT AND COMPANY igoo Ss9a Copyright, igoo, BY CHARLES GROSVENOR OSGOOD, Ph.D. J^ 7/SS TO PROFESSQR ALBERT S. COOK AND PROFESSOR THOMAS D. SEYMOUR — PREFACE The student who diligently peruses the lines of a great poem may go far toward a realization of its char- acter. He may appreciate, in a degree, its loveliness, strength, and direct hold upon the catholic truth of life. But he will be more sensitive to these appeals, and receive gifts that are richer and less perishable, accord- ing as he comprehends the forces by whose interaction the poem was produced. These are of two kinds the innate forces of the poet's character, and certain more external forces, such as, in the case of Milton, are represented by Hellenism and Hebraism. Their activ- ity is greatest where they meet and touch, and at this point their nature and measure are most easily dis- cerned. From a contemplation of the poem in its gene- sis one returns to a deeper understanding and enjoyment of it as a completed whole. The present study, though it deals with but one of the important cultural influ- ences affecting Milton, and with it but in part, endeav- ors by this method to deepen and clarify the apprecia- tion of his art and teaching. My interest in the present work has found support and encouragement in the opinions of Mr. Churton Collins, as expressed in his valuable book. -
Circe's Understanding of Rape Victims in Ovid's Metamorphoses
New England Classical Journal Volume 43 Issue 4 Pages 203-240 11-2016 Circe’s Understanding of Rape Victims in Ovid’s Metamorphoses, XIV Karen Mower Rufo Waltham High School Follow this and additional works at: https://crossworks.holycross.edu/necj Recommended Citation Rufo, Karen Mower (2016) "Circe’s Understanding of Rape Victims in Ovid’s Metamorphoses, XIV," New England Classical Journal: Vol. 43 : Iss. 4 , 203-240. Available at: https://crossworks.holycross.edu/necj/vol43/iss4/3 This Article is brought to you for free and open access by CrossWorks. It has been accepted for inclusion in New England Classical Journal by an authorized editor of CrossWorks. ARTICLES AND NOTES New England Classical Journal 43.4 (2016) 203-240 Circe’s Understanding of Rape Victims in Ovid’s Metamorphoses, XIV Karen Mower Rufo Waltham High School e f I. INTRODUCTION: PREDATOR AS READER1 Violence in idyllic settings crafts a type of informal “education” by which characters of Ovid’s Metamorphoses learn from previous stories how to (re)act and how to un- derstand their situations and roles within the narrative. The goddess Circe receives such an education from successful and unsuccessful rapes committed by divine or semi-divine beings on others who travel in idyllic scenery. In this paper I argue that Circe exploits this understanding in order to make her attempt on Picus, thus “reading” the Metamorphoses to achieve her victory over and metamorphical rape of her love-prey. The idea of a female character reacting to the narrative based on her “under- standing” of previous stories in the Metamorphoses originates in the work of John Heath. -
CONCEIVING the GODDESS an Old Woman Drawing a Picture of Durga-Mahishasuramardini on a Village Wall, Gujrat State, India
CONCEIVING THE GODDESS An old woman drawing a picture of Durga-Mahishasuramardini on a village wall, Gujrat State, India. Photo courtesy Jyoti Bhatt, Vadodara, India. CONCEIVING THE GODDESS TRANSFORMATION AND APPROPRIATION IN INDIC RELIGIONS Edited by Jayant Bhalchandra Bapat and Ian Mabbett Conceiving the Goddess: Transformation and Appropriation in Indic Religions © Copyright 2017 Copyright of this collection in its entirety belongs to the editors, Jayant Bhalchandra Bapat and Ian Mabbett. Copyright of the individual chapters belongs to the respective authors. All rights reserved. Apart from any uses permitted by Australia’s Copyright Act 1968, no part of this book may be reproduced by any process without prior written permission from the copyright owners. Inquiries should be directed to the publisher. Monash University Publishing Matheson Library and Information Services Building, 40 Exhibition Walk Monash University Clayton, Victoria 3800, Australia www.publishing.monash.edu Monash University Publishing brings to the world publications which advance the best traditions of humane and enlightened thought. Monash University Publishing titles pass through a rigorous process of independent peer review. www.publishing.monash.edu/books/cg-9781925377309.html Design: Les Thomas. Cover image: The Goddess Sonjai at Wai, Maharashtra State, India. Photograph: Jayant Bhalchandra Bapat. ISBN: 9781925377309 (paperback) ISBN: 9781925377316 (PDF) ISBN: 9781925377606 (ePub) The Monash Asia Series Conceiving the Goddess: Transformation and Appropriation in Indic Religions is published as part of the Monash Asia Series. The Monash Asia Series comprises works that make a significant contribution to our understanding of one or more Asian nations or regions. The individual works that make up this multi-disciplinary series are selected on the basis of their contemporary relevance. -
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2nd International Conference on Education, Language, Art and Intercultural Communication (ICELAIC 2015) An Analysis of Ezra’s Cathy from the Perspective of Functionalist Approach to Translation Yanan He Foreign Languages School Henan University Kaifeng, China 475001 E-mail: [email protected] Abstract—This paper analyzes Ezra Pound’s creativeness in from Nolde, 1996: 22).Ford Hueffer wrote in Outlook in 1915: his translation Cathay of classical Chinese poems by an “We are accustomed to think of the Chinese as arbitrary or elaborated analysis from the perspective of functionalist uniform in sentiment, but these poems (in Cathay) reveal them approach. Under the great influence of classical Chinese poetry, as being just ourselves.” (Homberger, 1972: 108) Pound launches his career as a translator of Chinese poetry and publishes Cathay which has assumed a unique position in the Although Cathay has enjoyed enormous popularity in the history of English translation of classical Chinese poems. Aiming West, many Chinese scholars and translators believe it is not at a better appreciation of Cathay, this paper is to investigate qualified to be a translation. As when translating Cathy, Pound what factors have influenced Pound and how his creativeness in was ignorant of Chinese, and what he mainly depended upon translating classical Chinese poetry has been fully manifested from a perspective of functionalist translation approach. was Fenollosa’s notes while studying Chinese. Owing to numerous inaccuracies and errors resulting from Pound’s Keywords—Cathay; Pound; skopos; classical poetry; ignorance of the Chinese language and his free creations, Cathy translation has been severely criticized since its publication. Roy Earle, a sinologist, in a study of Ernest Fenollosa’s I. -
Children of the Gods: the Classical Witch Traditions
Sample file TABLE OF CONTENTS TABLE OF CONTENTS ..................................................... 1 Sixth Leve Witch Rituals ............................................ 56 FOREWARD ................................................................... 2 Seventh Level Witch Rituals ...................................... 57 PART 1: INTRODUCTION ................................................ 3 Eighth Level Witch Rituals ......................................... 58 PART 2: THE WITCH CLASS ............................................ 5 PART 5: MONSTERS ..................................................... 59 Witch (Classical Tradition) ........................................... 8 AMMIT ........................................................................ 60 Combination Classes .................................................... 9 ARANEA ...................................................................... 60 Witch/Cleric ................................................................ 9 BRONZE BIRD (Stymphalian Bird) ............................... 61 Witch/Fighter .............................................................. 9 CALIBAN ..................................................................... 61 Witch/Magic-Users ................................................... 10 DEATH DOG ................................................................ 62 DIRAE (Angel) ............................................................. 62 Witch/Thieves ........................................................... 10 DRYAD .......................................................................