Important Dates in Cherokee History Courtesy of the Museum of the Cherokee Indian
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Cherokee Ethnogenesis in Southwestern North Carolina
The following chapter is from: The Archaeology of North Carolina: Three Archaeological Symposia Charles R. Ewen – Co-Editor Thomas R. Whyte – Co-Editor R. P. Stephen Davis, Jr. – Co-Editor North Carolina Archaeological Council Publication Number 30 2011 Available online at: http://www.rla.unc.edu/NCAC/Publications/NCAC30/index.html CHEROKEE ETHNOGENESIS IN SOUTHWESTERN NORTH CAROLINA Christopher B. Rodning Dozens of Cherokee towns dotted the river valleys of the Appalachian Summit province in southwestern North Carolina during the eighteenth century (Figure 16-1; Dickens 1967, 1978, 1979; Perdue 1998; Persico 1979; Shumate et al. 2005; Smith 1979). What developments led to the formation of these Cherokee towns? Of course, native people had been living in the Appalachian Summit for thousands of years, through the Paleoindian, Archaic, Woodland, and Mississippi periods (Dickens 1976; Keel 1976; Purrington 1983; Ward and Davis 1999). What are the archaeological correlates of Cherokee culture, when are they visible archaeologically, and what can archaeology contribute to knowledge of the origins and development of Cherokee culture in southwestern North Carolina? Archaeologists, myself included, have often focused on the characteristics of pottery and other artifacts as clues about the development of Cherokee culture, which is a valid approach, but not the only approach (Dickens 1978, 1979, 1986; Hally 1986; Riggs and Rodning 2002; Rodning 2008; Schroedl 1986a; Wilson and Rodning 2002). In this paper (see also Rodning 2009a, 2010a, 2011b), I focus on the development of Cherokee towns and townhouses. Given the significance of towns and town affiliations to Cherokee identity and landscape during the 1700s (Boulware 2011; Chambers 2010; Smith 1979), I suggest that tracing the development of towns and townhouses helps us understand Cherokee ethnogenesis, more generally. -
Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2017 Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves Beau Duke Carroll University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Carroll, Beau Duke, "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves. " Master's Thesis, University of Tennessee, 2017. https://trace.tennessee.edu/utk_gradthes/4985 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Beau Duke Carroll entitled "Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the requirements for the degree of Master of Arts, with a major in Anthropology. Jan Simek, Major Professor We have read this thesis and recommend its acceptance: David G. Anderson, Julie L. Reed Accepted for the Council: Dixie L. Thompson Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) Talking Stone: Cherokee Syllabary Inscriptions in Dark Zone Caves A Thesis Presented for the Master of Arts Degree The University of Tennessee, Knoxville Beau Duke Carroll December 2017 Copyright © 2017 by Beau Duke Carroll All rights reserved ii ACKNOWLEDGMENTS This thesis would not be possible without the following people who contributed their time and expertise. -
SEQUOYA.Ii Constitu'tional Conveifflon 11
THE SEQUOYA.Ii CONSTITu'TIONAL CONVEifflON 11 THE SEQUOYAH CONSTITUTI OKAL CONVE?lTI ON AMOS DeZELL MAX'wELL,, Bachelor or Science Oklahoma Agricultural and Mechanical College Stillwater, Ok1ahana 191+8 Submitted to the Department of History Oklahoma Agricultural and Mechanical College In Part1a1 Fu:l.f'illment of the Requirements for the Degree of MASTER OF AR!S 195'0 111 OKLAHOMA '8BICULTUltAL & MlCHANICAL COLLE&I LIBRARY APR 241950 APPROVED Bia ) 250898 iv PREl'.lCE the Sequoy-ah Constitutional. Convention was held 1n Husk-0gee, Indian ferri to17, 1n. the aUBDller of 1905. It was the culminating event of a seriea ot eol.orrul occasions in the history or the .Five Civllized. Tribes. It was there that the deseendanta of those who made the trek west seventy-:f'ive years earlier sat with white men to vr1 te a eharter tor a new state.. They wrote a con st1tution, but it was never used as a charter tor a State or Sequo,yah. This work, which is primarily a stud,y or that convention and tbe reasons for its being called and its results, was undertaken at the suggestion of..,- father, Harold K. Max.well, in August, 1948. It has been carried to a conclusion through the a.id of a number o! persons, chief' among them being my wife, Betty Jo Max well. The need tor this study is a paramount one. Other than copies of the )(Q§koga f!l91P1J, the.re are no known records or the convention. Because much of the proceedings were in one or more Indian tongues there are some gaps in the study other than those due to the laek ot records,. -
The Trail of Tears and the Forced Relocation of the Cherokee Nation
National Park Service Teaching with Historic Places U.S. Department of the Interior The Trail of Tears and the Forced Relocation of the Cherokee Nation The Trail of Tears and the Forced Relocation of the Cherokee Nation (Tennessee Department of Environment and Conservation, Benjamin Nance, photographer) The caravan was ready to move out. The wagons were lined up. The mood was somber. One who was there reported that "there was a silence and stillness of the voice that betrayed the sadness of the heart." Behind them the makeshift camp where some had spent three months of a Tennessee summer was already ablaze. There was no going back. A white-haired old man, Chief Going Snake, led the way on his pony, followed by a group of young men on horseback. Just as the wagons moved off along the narrow roadway, they heard a sound. Although the day was bright, there was a black thundercloud in the west. The thunder died away and the wagons continued their long journey westward toward the setting sun. Many who heard the thunder thought it was an omen of more trouble to come.¹ This is the story of the removal of the Cherokee Nation from its ancestral homeland in parts of North Carolina, Tennessee, Georgia, and Alabama to land set aside for American Indians in what is now the state of Oklahoma. Some 100,000 American Indians forcibly removed from what is now the eastern United States to what was called Indian Territory included members of the Cherokee, Choctaw, Chickasaw, Creek, and Seminole tribes. The Cherokee's journey by water and land was over a thousand miles long, during which many Cherokees were to die. -
The Cherokee Removal and the Fourteenth Amendment
MAGLIOCCA.DOC 07/07/04 1:37 PM Duke Law Journal VOLUME 53 DECEMBER 2003 NUMBER 3 THE CHEROKEE REMOVAL AND THE FOURTEENTH AMENDMENT GERARD N. MAGLIOCCA† ABSTRACT This Article recasts the original understanding of the Fourteenth Amendment by showing how its drafters were influenced by the events that culminated in The Trail of Tears. A fresh review of the primary sources reveals that the removal of the Cherokee Tribe by President Andrew Jackson was a seminal moment that sparked the growth of the abolitionist movement and then shaped its thought for the next three decades on issues ranging from religious freedom to the antidiscrimination principle. When these same leaders wrote the Fourteenth Amendment, they expressly invoked the Cherokee Removal and the Supreme Court’s opinion in Worcester v. Georgia as relevant guideposts for interpreting the new constitutional text. The Article concludes by probing how that forgotten bond could provide the springboard for a reconsideration of free exercise and equal protection doctrine once courts begin exploring the meaning of this Cherokee Paradigm of the Fourteenth Amendment. Copyright © 2003 by Gerard N. Magliocca. † Assistant Professor, Indiana University School of Law—Indianapolis. J.D., Yale Law School, 1998; B.A., Stanford University, 1995. Many thanks to Bruce Ackerman, Bill Bradford, Daniel Cole, Kenny Crews, Brian C. Kalt, Robert Katz, Mary Mitchell, Allison Moore, Amanda L. Tyler, George Wright, and the members of the Northwestern University School of Law Constitutional Colloquium for their insights. Special thanks to Michael C. Dorf, Gary Lawson, Sandy Levinson, and Michael Klarman, who provided generous comments even though we had never met. -
Seal of the Cherokee Nation
Chronicles of Ohhorna SEAL OF THE CHEROKEE NATION A reproduction in colors of the Seal of the Cherokee Nation appears on the front coyer of this summer number of The Chronicles, made from the original painting in the Museum of the Oklahoma Historical Society.' The official Cherokee Seal is centered by a large seven-pointed star surrounded by a wreath of oak leaves, the border encircling this central device bearing the words "Seal of the Cherokee Nation" in English and seven characters of the Sequoyah alphabet which form two words in Cherokee. These seven charactem rspresenting syllables from Sequoyah's alphabet are phonetically pronounced in English ' ' Tw-la-gi-hi A-ye-li " and mean " Cherokee Nation" in the native language. At the lower part of the circular border is the date "Sept. 6, 1839," that of the adoption of the Constitution of the Cherokee Nation, West. Interpretation of the de~icein this seal is found in Cherokee folklore and history. Ritual songs in certain ancient tribal cere- monials and songs made reference to seven clans, the legendary beginnings of the Cherokee Nation whose country early in the historic period took in a wide area now included in the present eastern parts of Tennessee and Kentucky, the western parts of Virginia and the Carolinas, as well as extending over into what are now northern sections of Georgia and Alabama. A sacred fire was kept burning in the "Town House" at a central part of the old nation, logs of the live oak, a hardwood timber in the region, laid end to end to keep the fire going. -
2013 Trail News
Trail of Tears National Historic Trail Trail News Enthusiastic Groups Attend Preservation Workshops Large groups and enthusiastic properties, to seek help in identifying valuable preservation expertise from participation characterized two recently- previously unknown historic buildings representatives of three State Historic held Trail of Tears National Historic Trail along the trail routes, and to set priorities Preservation Ofces (SHPOs). Mark (NHT) preservation workshops. The among chapter members for actions Christ and Tony Feaster spoke on behalf frst took place in Cleveland, Tennessee, to be taken related toward historic site of the Arkansas Historic Preservation on July 8 and 9, while the second took identifcation and preservation. Program, and Lynda Ozan—who also place on July 12 and 13 in Fayetteville, attended the Fayetteville meeting— Arkansas. More than 80 Trail of Tears To assist association members in represented the Oklahoma SHPO. At Association (TOTA) members and expanding the number of known historic the Cleveland meeting, Peggy Nickell friends attended the workshops, which sites along the trail, the NPS has been represented the Tennessee SHPO. TOTA took place as a result of the combined working for the past year with the Center President Jack Baker, recently elected to eforts of the Trail of Tears Association, for Historic Preservation at Middle the Cherokee Nation’s Tribal Council, the National Park Service (NPS), and Tennessee State University. Two staf played a key leadership role at both Middle Tennessee State University in members from the center, Amy Kostine workshops. Murphreesboro. and Katie Randall, were on hand at both workshops, and each shared information Representatives of both the Choctaw The workshops had several purposes: to on what had been learned about newly- and Chickasaw nations were also in provide information about historic sites discovered trail properties. -
Walking with Jesus Team Name and Pool Your Miles to Reach Your Goal
A photo taken in 1903 of Walking Log Elizabeth “Betsy” Brown Stephens, age 82, a Cherokee who walked Are you walking with a team? Come up with a the Trail of Tears. Walking with Jesus team name and pool your miles to reach your goal. When you’ve completed your “walk” come to the Learn... table at Coffee Hour and receive your prize. 1838 -1839 Can you do all four walks? Why is this called the Trail of Tears? Trail of Tears Date Distance Where Why were the Cherokee forced to leave their homes? Where did they go? How long did it take for them to get there? Who was the President of the United States at this time? In the summer of 1838, U.S. troops arrested approx. 1,000 Cherokees, marched them to Fort Hembree in North Carolina, then on to deportation camps in Tennessee. ... and Ponder 2200 Miles What would it feel like to suddenly have to leave your home without taking anything with you? Take Flat Jesus with you, take photos of Have you or someone you know moved to a brand He has told you, O mortal, what is good; your adventures, and send them to new place? [email protected]! and what does the Lord require of you but Posting your pics on Facebook or What was hard about that? to do justice, and to love kindness, and to Instagram? Tag First Pres by adding Why was the relocation wrong? walk humbly with your God? @FirstPresA2 #FlatJesus. Micah 6:8 “The Trail of Tears,” was painted in 1942 by Robert Lindneux 1838-1839 Trail of Tears to commemorate the suffering of the Cherokee people. -
Assimilationist Language in Cherokee Women's Petitions: a Political Call to Reclaim Traditional Cherokee Culture
Utah State University DigitalCommons@USU All Graduate Plan B and other Reports Graduate Studies 5-2016 Assimilationist Language in Cherokee Women's Petitions: A Political Call to Reclaim Traditional Cherokee Culture Jillian Moore Bennion Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/gradreports Part of the American Studies Commons Recommended Citation Bennion, Jillian Moore, "Assimilationist Language in Cherokee Women's Petitions: A Political Call to Reclaim Traditional Cherokee Culture" (2016). All Graduate Plan B and other Reports. 838. https://digitalcommons.usu.edu/gradreports/838 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Plan B and other Reports by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Assimilationist Language in Cherokee Women’s Petitions: A Political Call to Reclaim Traditional Cherokee Culture Thesis Presented in Partial Fulfillment of the Requirements for the Degree Masters of Arts in American Studies in the Graduate School of Utah State University By Jillian Moore Bennion Graduate Program in American Studies Utah State University 2016 Thesis Committee: Keri Holt, Ph.D., Advisor Melody Graulich, Ph.D. Colleen O’Neill, Ph.D. ASSIMILATIONIST LANGUAGE IN CHEROKEE WOMEN’S PETITIONS: A POLITICAL CALL TO RECLAIM TRADITIONAL CHEROKEE CULTURE By Jillian M. Moore Bennion A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in English Approved: ______________________ ______________________ Dr. Keri Holt Dr. Melody Graulich ______________________ Dr. Colleen O’Neill UTAH STATE UNIVERSITY Logan, Utah 2016 ii Copyright © Jillian M. -
United Keetoowah Band of Cherokee Indians in Oklahoma Hosts Keetoowah Cherokee Language Classes Throughout the Tribal Jurisdictional Area on an Ongoing Basis
OKLAHOMA INDIAN TRIBE EDUCATION GUIDE United Keetoowah Band of Cherokee Indians in Oklahoma (Oklahoma Social Studies Standards, OSDE) Tribe: United Keetoowah (ki-tu’-wa ) Band of Cherokee Indians in Oklahoma Tribal website(s): www.keetoowahcherokee.org 1. Migration/movement/forced removal Oklahoma History C3 Standard 2.3 “Integrate visual and textual evidence to explain the reasons for and trace the migrations of Native American peoples including the Five Tribes into present-day Oklahoma, the Indian Removal Act of 1830, and tribal resistance to the forced relocations.” Oklahoma History C3 Standard 2.7 “Compare and contrast multiple points of view to evaluate the impact of the Dawes Act which resulted in the loss of tribal communal lands and the redistribution of lands by various means including land runs as typified by the Unassigned Lands and the Cherokee Outlet, lotteries, and tribal allotments.” Original Homeland Archeologists say that Keetoowah/Cherokee families began migrating to a new home in Arkansas by the late 1790's. A Cherokee delegation requested the President divide the upper towns, whose people wanted to establish a regular government, from the lower towns who wanted to continue living traditionally. On January 9, 1809, the President of the United States allowed the lower towns to send an exploring party to find suitable lands on the Arkansas and White Rivers. Seven of the most trusted men explored locations both in what is now Western Arkansas and also Northeastern Oklahoma. The people of the lower towns desired to remove across the Mississippi to this area, onto vacant lands within the United States so that they might continue the traditional Cherokee life. -
Nancy Ward (Nanye’Hi)
Nancy Ward (Nanye’hi) The grave of Nancy Ward located near Benton, TN. Ward’s grave was unmarked until 1923 when the Chattanooga chapter of the Daughters of the American Revolution erected a stone pyramid and installed a fence to protect the gravesite. Recent efforts have yielded the site as being signified as a Tennessee State historical site. With the exception of the Cherokees, Native American women generally were excluded from governmental affairs. Some Cherokee women were elevated to the status of Agehyagusta (“Beloved Woman”). These women had the privilege of participating alongside men in tribal councils, thus making important decisions on whether the tribe maintained peace or went to war against its neighbors. They even had the power to decide whether a prisoner of war lived or died. The most famous “beloved woman” among the Overhill Cherokees was Nancy Ward (Nanye’hi: “One who goes about”). Born in the Cherokee town of Chota (near present-day Vonore, TN) in approximately 1738, Nanye’hi was a member of the Wolf clan. She accompanied her husband, Kingfisher, into the Battle of Taliwa in 1755 against her tribe’s foe, the Creeks. When her husband died in battle, the seventeen- year-old Nanye’hi picked up his weapon and helped the Cherokee drive the attacking Creeks off. She then assumed her husband’s place in the tribe and became one of the “War Women of the Cherokee” and eventually “Supreme Beloved Woman,” or Ghigau . As a War Woman, Nanye’hi not only participated in combat but also assumed a prominent role as tribal counselor and arbiter as conducted diplomacy and occasionally released war captives. -
A Spatial and Elemental Analyses of the Ceramic Assemblage at Mialoquo (40Mr3), an Overhill Cherokee Town in Monroe County, Tennessee
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 12-2019 COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE Christian Allen University of Tennessee, [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Recommended Citation Allen, Christian, "COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE. " Master's Thesis, University of Tennessee, 2019. https://trace.tennessee.edu/utk_gradthes/5572 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Christian Allen entitled "COALESCED CHEROKEE COMMUNITIES IN THE EIGHTEENTH CENTURY: A SPATIAL AND ELEMENTAL ANALYSES OF THE CERAMIC ASSEMBLAGE AT MIALOQUO (40MR3), AN OVERHILL CHEROKEE TOWN IN MONROE COUNTY, TENNESSEE." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Master of Arts, with a major in Anthropology. Kandace Hollenbach, Major Professor We have read this thesis and recommend its acceptance: Gerald Schroedl, Julie Reed Accepted for the Council: Dixie L.