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Turkish Style: a Short Review from Ottoman Clothing and Textile Design in Sixteen Century Miniatures
Current Trends in Fashion Technology & Textile Engineering ISSN: 2577-2929 Short Communication Curr Trends Fashion Technol Textile Eng Volume 1- Issue 5 - December 2017 DOI: 10.19080/CTFTTE.2017.01.555571 Copyright © All rights are reserved by Şükriye Yüksel Turkish Style: A Short Review from Ottoman Clothing and Textile Design in Sixteen Century Miniatures Şükriye Yüksel* İnönü Cad, İTÜ Gümüşsuyu Kampüsü, Turkey Submission: October 16, 2017; Published: December 04, 2017 *Corresponding author: Şükriye Yüksel, Textile Tech & Design, İnönü Cad, İTÜ Gümüşsuyu Kampüsü, No 65 Taksim, Beyoğlu, Turkey, Tel: ; Email: Abstract th In this presentation, by examination of the Turkish painting art in 16 century Ottoman thminiatures, which is the most important evidence of Turkish clothing style, to display the taste of Ottoman Turks’s clothing and the textile design in the history. Unique beauty of the textile design and printing details of the Ottoman Caftans in the 16 century miniature collection provide information about the style and technique of fabrics in the history. The aim of this presantation may be the inspiration and enlighment to the new gener- ation textile trends through past, especially driven from the samples of Turkish miniature art and expose admired colors and the design of historicKeywords: clothing. Fashion history; Miniature art; Ottoman textiles; Caftans Introduction and admired by the other Countries in the World [1]. Textiles used as diplomatic gifts, produced in the Ottoman Empire with the beauty of its unique design and colors (Figure 1-3). Figure 1: Nakkaş Osman painted, Selim II. in his royal tent, re- ceiving the commander of Ottoman Army in Belgrade. -
The Impression of Enclosure in Persian Garden Design
tructur S e & el e C Nafisi et al., J Steel Struct Constr 2016, 2:1 t o S n f s o t DOI: 10.4172/2472-0437.1000108 r l u a c n t r i o u n o J Journal of Steel Structures & Construction ISSN: 2472-0437 Research Article Article OpenOpen Access Access The Impression of Enclosure in Persian Garden Design Nafisi N, Abbas MY and Nafisi S Faculty of Architecture, Planning & Surveying, Universiti Teknologi MARA (UiTM), 40450 Shah Alam, Malaysia Abstract The presence of enclosure has been a significant characteristic of Persian gardens in Pre-Islamic and Islamic eras. This concept is also reflected in Persian ate miniature painting where buildings are enclosed by a light fence or a wall. In some cases, especially house gardens, the wall looks much stronger, probably to protect the security of the enclosed area. The organic arrangement of natural elements in the garden associated with the pavilion, however, is in contradiction to the presence of the enclosure. It can be said that in numerous paintings, water is not enclosed anymore, but it is the building (and the paved area close to it) that is covered by a transparent barrier or a well. Traditional Iranian towns highly appreciate the sense of privacy in their old building. For centuries, Iranian houses were divided into two parts “Inside” and “outside”, in which family members solely used the first part while guests used the latter as well. Despite the importance of privacy in traditional Iranian culture, Iranian people were not isolated, and social contacts had an importance. -
A Study of Sufis and Sufi Symbolism in Ottoman Miniature Paintings
Student Publications Student Scholarship Fall 2013 Where Have All the Symbols Gone?: A Study of Sufis and Sufi yS mbolism in Ottoman Miniature Paintings Jesse E. Siegel Gettysburg College Follow this and additional works at: https://cupola.gettysburg.edu/student_scholarship Part of the Cultural History Commons, and the European History Commons Share feedback about the accessibility of this item. Siegel, Jesse E., "Where Have All the Symbols Gone?: A Study of Sufis and Sufi yS mbolism in Ottoman Miniature Paintings" (2013). Student Publications. 192. https://cupola.gettysburg.edu/student_scholarship/192 This is the author's version of the work. This publication appears in Gettysburg College's institutional repository by permission of the copyright owner for personal use, not for redistribution. Cupola permanent link: https://cupola.gettysburg.edu/student_scholarship/ 192 This open access student research paper is brought to you by The uC pola: Scholarship at Gettysburg College. It has been accepted for inclusion by an authorized administrator of The uC pola. For more information, please contact [email protected]. Where Have All the Symbols Gone?: A Study of Sufis and Sufi yS mbolism in Ottoman Miniature Paintings Abstract Ottoman miniature paintings represent some of the best preserved and documented works of Islamic art still extant. They differ critically from other forms of miniature painting, such as Persian miniature painting, by not representing Sufi symbolism. In the two potential sources of such symbolism, Ottoman Sufism and Persian miniature painters in the Ottoman Empire, appear to have not critically influenced Ottoman miniature painting to produce Sufi symbols, do to political, religious, and cultural factors. -
“Patna's Drawings” Album
Mughal miniatures share these basic characteristics, but they also incorporate interesting innovations. Many of these deviations results from the fact that European prints and art objects had been available in India since the establishment of new trading colonies along the western coast in the sixteenth century. Mughal artists thus added to traditional Persian and Islamic forms by including European techniques such as shading and at- mospheric perspective. It is interesting to note that Eu- ropean artists were likewise interested in Mughal paint- ing—the Dutch artist Rembrandt van Rijn collected and copied such works, as did later artists such as Sir Joshua Reynolds and William Morris. These images continued to interest westerners in the Victorian era, during the period of Art Nouveau, and even today. [For a demon- stration of Persian miniature painting, see http://vimeo. com/35276945.] The DepicTion of The RuleR in Mughal MiniaTuRe painTing While Humayun was largely responsible for the im- portation of Persian painters to India, it was under Ak- bar that Mughal miniature painting first truly flourished. Akbar maintained an imperial studio where more than a hundred artists illustrated classical Persian literary texts, as well as the Mahabharata, the great Hindu epic that the emperor had translated into Persian from its original Sanskrit. Akbar also sponsored various books describing his own good deeds and those of his ancestors. Such books were expansive—some were five hundred pages long, with more than a hundred miniature paintings illustrat- portrait of the emperor shahjahan, enthroned, ing the text. It is here that we see the first concentrated from the “patna’s Drawings” album. -
Notes on the Formation of Hilya Design Calligraphy-Illumination Interaction and Numeral Symbolism
Kafkas Üniversitesi Sosyal Bilimler Enstitüsü Dergisi Kafkas University Journal of the Institute of Social Sciences Sonbahar Autumn 2019, Ek Sayı Additional Number 2, 155-176 DOI:10.9775/kausbed.2019.024 Gönderim Tarihi: 15.08.2019 Kabul Tarihi: 02.09.2019 NOTES ON THE FORMATION OF HILYA DESIGN: CALLIGRAPHY-ILLUMINATION INTERACTION AND NUMERAL SYMBOLISM Hilye Tasarımının Oluşumuna İlişkin Notlar: Hat-Tezhip Etkileşimi ve Sayı Sembolizmi Gülnihal KÜPELİ Dr. Öğr. Üyesi, Marmara Üniversitesi Güzel Sanatlar Fakültesi, [email protected] ORCID ID: 0000-0002-2055-0427 Çalışmanın Türü: Araştırma Abstract: In Ottoman tradition of thought the Prophet Muhammad represents the complete human being (al-insan al-kamil), who has reached the highest psychological, physical and spiritual stage of being. In this case the main purpose of the hilya as a work of calligraphy and illumination is to aesthetically evoke the physical appearance and moral character of the Prophet Muhammad. Moreover, the complex symbolism of the hilya as an expression of prophetic glory also reflects the cosmological thought of the Ottoman community. The subject of this article is to examine the classical hilya design attributed to the famous Ottoman calligrapher Hâfiz Osman in the context of calligraphy-illumination interaction and number symbolism. Examining classical examples of Turkish-Islamic arts of the book, we will try to observe that the conventional hilya design passed through various stages during the process of its formation. In this case the theoretical roots of Hâfiz Osman’s hilya form and the probability of his inspiration by the aesthetic designs of the previous periods will be examined through the decorative manuscripts in religious and non- religious topics. -
Historical and Scientific Analysis of Iranian Illuminated Manuscripts And
Mandana Barkeshli1 The objective of the present research was to identify the materials Historical and Scientific and techniques used in Persian Analysis of Iranian illuminated manuscripts and Illuminated Manuscripts miniature paintings and its major 2 significance compared to Indo- and Miniature Paintings Iranian and Mughal paintings. The research methodology was based on three approaches. The first consiste of a series of interviews carried out with the artists from Iran and India. The traditional Iranian masters such as: Saniʿei, Jazizadeh, Takestani, Harati were among these artists. The second method was historical analysis, by collecting the Persian historical documents and treatises on the recipes and techniques from Timurid, Safavid, and Qajar periods. During the historical survey the historic documents, including over 30 historical treatises (such as Golzār-e safā, Ādāb ol-mashq, Resāle dar bayān-e khatt-e morakkab va hall-e alvān, Favāyed ol-khotut), were collected and studied.3 These sources are related to the materials used in the art of bookmaking and painting from the Timurid to the Qajar period, such as different techniques of making dyes for paper colouring, pigments and dyes used as paint, binding mediums, sizing materials, burnishing techniques, and so on. All the recipes were The present study aims to identify the materials and techniques used in Persian collected and categorized and the illuminated manuscripts and miniature information was used as the basis paintings and its major significance in comparison with Indo-Iranian and Mughal for our scientific analysis. Historical paintings. The research methodology was data on techniques was collected for based on oral interviews with traditional the most commonly recommended masters, historical analysis and scientific analysis. -
Islamic Gunpowder Empires : Ottomans, Safavids, and Mughals / Douglas E
“Douglas Streusand has contributed a masterful comparative analysis and an up-to- S date reinterpretation of the significance of the early modern Islamic empires. This T book makes profound scholarly insights readily accessible to undergraduate stu- R dents and will be useful in world history surveys as well as more advanced courses.” —Hope Benne, Salem State College E U “Streusand creatively reexamines the military and political history and structures of the SAN Ottoman, Safavid, and Mughal empires. He breaks down the process of transformation and makes their divergent outcomes comprehensible, not only to an audience of special- ists, but also to undergraduates and general readers. Appropriate for courses in world, early modern, or Middle Eastern history as well as the political sociology of empires.” D —Linda T. Darling, University of Arizona “Streusand is to be commended for navigating these hearty and substantial historiogra- phies to pull together an analytical textbook which will be both informative and thought provoking for the undergraduate university audience.” GUNPOWDER EMPIRES —Colin Mitchell, Dalhousie University Islamic Gunpowder Empires provides an illuminating history of Islamic civilization in the early modern world through a comparative examination of Islam’s three greatest empires: the Otto- IS mans (centered in what is now Turkey), the Safavids (in modern Iran), and the Mughals (ruling the Indian subcontinent). Author Douglas Streusand explains the origins of the three empires; compares the ideological, institutional, military, and economic contributors to their success; and L analyzes the causes of their rise, expansion, and ultimate transformation and decline. Streusand depicts the three empires as a part of an integrated international system extending from the At- lantic to the Straits of Malacca, emphasizing both the connections and the conflicts within that AMIC system. -
Arh 362: Islamic Art
ARH 362: ISLAMIC ART CLUSTER REQUIREMENT: 4C, THE NATURE OF GLOBAL SOCIETY COURSE DESCRIPTION This course surveys the art and architecture of the Islamic world from the 7th through the 20th centuries. By looking at major themes and regional variations of Islamic art and architecture, the course examines how meanings in various socio-political and historical contexts have been encoded through forms, functions, as well as the aesthetic features of arts, crafts, and the built environment. The last portion of the course, spanning the 19th to the late 20th centuries, examines the West’s discovery of the Islamic arts as well as the integration of Western ideas into indigenous ones. This course can only briefly address some of the major themes. The topics (especially those pertinent to the modern period) are introduced through a number of key readings, but they should be merely seen as introductions, providing possible directions for future and more advanced studies. Discussions and questions are always encouraged. The readings, which have been selected to supplement the required textbooks, are particularly chosen to serve this purpose. COURSE-SPECIFIC OUTCOMES Gain valuable information about Islamic art and design as well as the cultures that gave shape to them Read critically and interpret and evaluate art historical issues in relation to socio-political conditions in non-Western contexts Develop a foundation for writing good critical essays about non-Western art and material culture Research non-Western art in a museum context Comparative studies of Western and Non-Western styles in a variety of media, including 2D and 3D art and design as well as architecture. -
Mathematics and Meaning in the Structure and Composition of Timurid Miniature Painting
PERSICA XIX, 2003 MATHEMATICS AND MEANING IN THE STRUCTURE AND COMPOSITION OF TIMURID MINIATURE PAINTING Sarah Chapman University of Edinburgh INTRODUCTION Even at first glance many Timurid miniature paintings reveal a strong sense of pattern and organization on which much of their overall dynamism depends. One can see the repetition of geometric shapes created by the figures, the very static and linear nature of much of the architecture, and the feeling of proportion and harmony in their composition. The obvious deliberation in their structure suggests that they may have been precisely planned and may even adhere to some kind of mathematical formula. The formal qualities of Persian miniature painting have been remarked on many times, and many techniques and conventions have been identified by scholars. Of particular rel- evance to this investigation are the studies of Guest,1 Zain,2 Adle,3 and Stchoukine.4 Guest identifies the importance of text panels in the calculation of important measurements and relationships within Persian painting, and discusses the repetition of certain measurements and distances as “a kind of counterpoint throughout the design.”5 Zain further investigates the relationship between text and painting, identifies certain formulaic tendencies in the building of Timurid compositions, and discusses the presence of a “hidden structural line” in many paintings which “guide” our experience as a viewer.6 Adle and Stchoukine both investigate the ‘mathematical’ nature of Persian painting in some detail: Adle finds, like Guest, the repetition of certain measurements and goes on to describe a modular system for the organization of hunting and sporting scenes especially. -
Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar
Early Modern Women: An Interdisciplinary Journal 2011, vol. 6 Before the Odalisque: Renaissance Representations of Elite Ottoman Women Heather Madar he much-mythologized harem of the Ottoman sultans occupied a Tcentral place in European Orientalist thought for centuries.1 The harem, presented as an exotic world of forbidden sexuality inhabited by compliant yet sexually voracious women, appears in literature, art, and travel writing. While the most famous expressions of this harem fixa- tion date from later centuries,2 a focus on the harem as libidinous zone is demonstrably present in written sources from the sixteenth century. Yet an exploration of sixteenth-century European images turns up a surprising dearth of imagery in this vein. While Renaissance art lacks the languid odalisques or detailed views of the physical environment of the sultan’s harem familiar from later works, a series of largely overlooked representa- tions of elite Ottoman women do exist. Dating from the mid-sixteenth century, these images feature imagined portraits of sultanas — elite women such as Ottoman princesses, the sultan’s mother (valide sultan), or the sul- tan’s preferred concubine (haseki).3 Hurrem, the wife of sultan Süleyman, and his daughter Mihrimah appear most frequently in this genre. Yet strik- ing differences are immediately evident between their depiction and later, more familiar, views of the harem and harem women. The women shown in the Renaissance tradition were members of the sultan’s harem, yet they are not shown within a harem setting, nor do the images make reference to it. Although they are visually marked as Other, largely through the atten- tion given to their exotic dress, they are also presented as women who are of interest as individuals, possessing status and political significance. -
In Persian Traditional Painting, Greatly Influenced by Iranian Mystic Culture, May Have Lent Itself to Nineteenth-Century Iranian Photography by a Large Extend
A Comparative Visual Analysis of Nineteenth-Century Iranian Portrait Photography and Persian Painting Pérez González, C.M. del Citation Pérez González, C. M. del. (2010, February 2). A Comparative Visual Analysis of Nineteenth-Century Iranian Portrait Photography and Persian Painting. Retrieved from https://hdl.handle.net/1887/14653 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/14653 Note: To cite this publication please use the final published version (if applicable). 4. ARRANGEMENT OF SPACE The function of "space" in Persian traditional painting, greatly influenced by Iranian mystic culture, may have lent itself to nineteenth-century Iranian photography by a large extend. I will devote this chapter to explore the understanding of space in Persian painting and the influence that this may have had on nineteenth-century Iranian photography. I will analyze the formal use of space both in Persian miniature painting and photography. The main research issues related to the arrangement of the space in Persian miniature painting are topics such as the non-linear perspective approach or the isometrical perspective (also called parallel perspective) to project a three-dimensional space onto a two-dimensional picture plane; the existence of multiple centres of attention (diffuse composition); the grid layout structure; and the vertical composition/vertical perspective. I will introduce the kinds of compositions that can be defined on the basis of the arrangement of the elements in the pictorial or photographic space, and explore the ones that are peculiar to nineteenth-century Iranian photography as influenced by the Persian painting tradition. -
Proceedings of the Colloquium on Paradise and Hell in Islam Keszthely, 7-14 July 2002
Proceedings of the Colloquium on Paradise and Hell in Islam Keszthely, 7-14 July 2002 - Part One - EDITED BY K DÉVÉNYI - A. FODOR THE ARABIST BUDAPEST STUDIES IN ARABIC 28-29 THE ARABIST BUDAPEST STUDIES IN ARABIC 28-29 Proceedings of the Colloquium on Paradise and Hell in Islam Keszthely, 7-14 July 2002 EDITOR ALEXANDER FODOR - Part One - ASSOCIATE EDITORS KINGA DÉVÉNYI TAMÁS IVÁNYI EDITED BY K. DÉVÉNYI - A. FODOR EÖTVÖS LORÁND UNIVERSITY CHAIR FOR ARABIC STUDIES & CSOMA DE KŐRÖS SOCIETY SECTION OF ISLAMIC STUDIES Copyright Ed. Csorna de Kőrös Soc. 2008 MÚZEUM BLD. 4/B BUDAPEST, 1088 HUNGARY BUDAPEST, 2008 THE ARABIST CONTENTS BUDAPEST STUDIES IN ARABIC 28-29 P reface........................................................................................................................................ vii Patricia L. Baker (London): Fabrics Fit for A ngels ............................................................... 1 Sheila S. Blair (Boston): Ascending to Heaven: Fourteenth-century Illustrations of the Prophet’s Micra g ......................................................................................................... 19 Jonathan M. Bloom (Boston): Paradise as a Garden, the Garden as Garden . 37 Giovanni Canova (Naples): Animals in Islamic Paradise and H ell ...................... 55 István Hajnal (Budapest): The Events o f Paradise: Facts and Eschatological Doctrines in the Medieval Isma'ili History ................................................................................ 83 Alan Jones (Oxford): Heaven and Hell in the