African-American Life Writing: Harriet Jacobs and Bell Hooks
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BLACK WOMEN ARE LEADERS Long Form
BLACK WOMEN ARE LEADERS IN THE MOVEMENT TO END SEXUAL & DOMESTIC VIOLENCE Ida B. Wells The Combahee River Collective Wells, a suffragist and temperance activist, famously and fearlessly This Boston-based collective spoke against lynchings, and also of black feminist lesbians worked to end sexual violence wrote the seminal essay The against black women. Radically, Combahee River Collective Wells identified scapegoating of Statement, centering black black men as rapists as a projection feminist issues and identifying of white men's own history of sexual white feminism as an entity violence, often enacted against black that often excludes or women. sidelines black women. They campaigned against sexual assault in their communities and raised awareness of the racialized sexual Kimberlé Williams Crenshaw violence that black women face. A legal scholar, writer, and activist, Crenshaw famously coined the term Loretta Ross "intersectionality," forever impacting An academic, activist, and writer, the way we think about social identity. Ros s has written extensively on Crenshaw's work draws attention to the topic of reproductive justice the fact that black women exist at the and is a pioneer of reproductive intersection of multiple oppressions justice theory. Her work has and experience the dual violence of brought attention to the ways both racism and misogyny. reproductive coercion, racism, and sexual violence intersect. Harriet Jacobs Tarana Burke Jacobs was born into An activist and public speaker, Burke slavery and sex ually founded the wildly successful assaulted by her owner, #MeToo movement. Specifically and eventually escaped created to highlight violence by hiding undetected in experienced by marginalized an attic for seven years. -
Slave Narratives and the Rhetoric of Author Portraiture Author(S): Lynn A
Slave Narratives and the Rhetoric of Author Portraiture Author(s): Lynn A. Casmier-Paz Source: New Literary History, Vol. 34, No. 1, Inquiries into Ethics and Narratives (Winter, 2003), pp. 91-116 Published by: The Johns Hopkins University Press Stable URL: http://www.jstor.org/stable/20057767 Accessed: 01/11/2010 18:04 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=jhup. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Johns Hopkins University Press is collaborating with JSTOR to digitize, preserve and extend access to New Literary History. http://www.jstor.org Slave Narratives and the Rhetoric of Author Portraiture Lynn A. -
The Rhetoric of Education in African American Autobiography and Fiction
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Masters Theses Graduate School 8-2006 Dismantling the Master’s Schoolhouse: The Rhetoric of Education in African American Autobiography and Fiction Miya G. Abbot University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_gradthes Part of the English Language and Literature Commons Recommended Citation Abbot, Miya G., "Dismantling the Master’s Schoolhouse: The Rhetoric of Education in African American Autobiography and Fiction. " Master's Thesis, University of Tennessee, 2006. https://trace.tennessee.edu/utk_gradthes/1487 This Thesis is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Masters Theses by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a thesis written by Miya G. Abbot entitled "Dismantling the Master’s Schoolhouse: The Rhetoric of Education in African American Autobiography and Fiction." I have examined the final electronic copy of this thesis for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of , with a major in English. Miriam Thaggert, Major Professor We have read this thesis and recommend its acceptance: Mary Jo Reiff, Janet Atwill Accepted for the Council: Carolyn R. Hodges Vice Provost and Dean of the Graduate School (Original signatures are on file with official studentecor r ds.) To the Graduate Council: I am submitting herewith a thesis written by Miya G. -
In Memoriam Frederick Dougla
Central Library of Rochester and Monroe County · Historic Monographs Collection Central Library of Rochester and Monroe County · Historic Monographs Collection CANNOT BE PHOTOCOPIED * Not For Circulation Central Library of Rochester and Monroe County · Historic Monographs Collection / III llllllllllll 3 9077 03100227 5 Central Library of Rochester and Monroe County · Historic Monographs Collection jFrebericfc Bouglass t Central Library of Rochester and Monroe County · Historic Monographs Collection fry ^tty <y /z^ {.CJ24. Central Library of Rochester and Monroe County · Historic Monographs Collection Hn flDemoriam Frederick Douglass ;?v r (f) ^m^JjZ^u To live that freedom, truth and life Might never know eclipse To die, with woman's work and words Aglow upon his lips, To face the foes of human kind Through years of wounds and scars, It is enough ; lead on to find Thy place amid the stars." Mary Lowe Dickinson. PHILADELPHIA: JOHN C YORSTON & CO., Publishers J897 Central Library of Rochester and Monroe County · Historic Monographs Collection Copyright. 1897 & CO. JOHN C. YORSTON Central Library of Rochester and Monroe County · Historic Monographs Collection 73 7^ In WLzmtxtrnm 3fr*r**i]Ch anglais; "I have seen dark hours in my life, and I have seen the darkness gradually disappearing, and the light gradually increasing. One by one, I have seen obstacles removed, errors corrected, prejudices softened, proscriptions relinquished, and my people advancing in all the elements I that make up the sum of general welfare. remember that God reigns in eternity, and that, whatever delays, dis appointments and discouragements may come, truth, justice, liberty and humanity will prevail." Extract from address of Mr. -
Introduction
Introduction R. J. Ellis One of the most influential books ever written, Uncle Tom’s Cabin; or, Life Among the Lowly was also one of the most popular in the nineteenth century. Stowe wrote her novel in order to advance the anti-slavery cause in the ante-bellum USA, and rooted her attempt to do this in a ‘moral suasionist’ approach — one designed to persuade her US American compatriots by appealing to their God-given sense of morality. This led to some criticism from immediate abolitionists — who wished to see slavery abolished immediately rather than rely upon [per]suasion. Uncle Tom's Cabin was first published in 1852 as a serial in the abolitionist newspaper National Era . It was then printed in two volumes in Boston by John P. Jewett and Company later in 1852 (with illustrations by Hammatt Billings). The first printing of five thousand copies was exhausted in a few days. Title page, with illustration by Hammatt Billings, Uncle Tom’s Cabin Vol. 1, Boston, John P. Jewett and Co., 1852 During 1852 several reissues were printed from the plates of the first edition; each reprinting also appearing in two volumes, with the addition of the words ‘Tenth’ to ‘One Hundred and Twentieth Thousand’ on the title page, to distinguish between each successive re-issue. Later reprintings of the two-volume original carried even higher numbers. These reprints appeared in various bindings — some editions being quite lavishly bound. One-volume versions also appeared that same year — most of these being pirated editions. From the start the book attracted enormous attention. -
Accepted Draft
ACCEPTED DRAFT Title: ‘Bad Retail’: A romantic fiction Author: Laurence Figgis Output Type: Article Published: Journal of Writing in Creative Practice Date: 2017 Biography Laurence Figgis is an artist and writer and a lecturer in Fine Art (Painting and Printmaking) at the Glasgow School of Art. He works in collage, painting, drawing, fiction and poetry. His recent exhibitions include (After) After at Leeds College of Art (2017), Human Shaped at Sculpture & Design, Glasgow (for Glasgow International 2016) and Oh My Have at 1 Royal Terrace, Glasgow (2015). He has produced commissioned texts for other artists’ exhibitions and catalogues including for Lorna Macintyre, Zoe Williams and Cathy Wilkes. His live-performance work ‘Even or Perhaps’ (at DCA, Dundee, 2014) was programmed as part of Generation, a nationwide celebration of Scottish contemporary art. [email protected] www.laurencefiggis.co.uk Abstract ‘Bad Retail’ is a work of fiction that I wrote to accompany a series of my own narrative paintings. The text was originally disseminated through a series of exhibitions in the form of printed handouts that were included alongside the visual works. The story evolved from a simultaneous investigation of two related devices in literature and painting: anachronism and collage. These 1 ACCEPTED DRAFT terms are linked by an act of displacement: of objects from history and of images from their source. This compositional tendency is characteristic of late-eighteenth- and early-nineteenth- century romantic fiction, which often refuses to conform to (and remain within) accustomed genre categories. The aforementioned narrative will be accompanied here by a series of illustrations based on the paintings and drawings that I produced in tandem with the text. -
Discovering the Underground Railroad Junior Ranger Activity Book
Discovering the Underground Railroad Junior Ranger Activity Book This book to:___________________________________________belongs Parents and teachers are encouraged to talk to children about the Underground Railroad and the materials presented in this booklet. After carefully reading through the information, test your knowledge of the Underground Rail- road with the activities throughout the book. When you are done, ask yourself what you have learned about the people, places, and history of this unique yet difficult period of American history? Junior Rangers ages 5 to 6, check here and complete at least 3 activities. Junior Rangers ages 7 to 10, check here and complete at least 6 activities. Junior Rangers ages 10 and older, check here and complete 10 activities. To receive your Junior Ranger Badge, complete the activities and then send the booklet to our Omaha office at the address below. A ranger will go over your answers and then return your booklet along with an official Junior Ranger Badge for your efforts. Please include your name, age, and mailing address where you would like your Junior Ranger Badge to be sent. National Underground Railroad Network to Freedom Program National Park Service 601 Riverfront Drive Omaha, Nebraska 68102 For additional information on the Underground Railroad, please visit our website at http://www.nps.gov/ugrr This booklet was produced by the National Park Service Southeast Region, Atlanta, Georgia To Be Free Write about what “Freedom” means to you. Slavery and the Importance of the Underground Railroad “To be a slave. To be owned by another person, as a car, house, or table is owned. -
African American Heritage Trail
Robinson family home 1 Rokeby Museum Described as “unrivaled” by the National Park Service, Rokeby Museum is a National Historic Landmark and preeminent Underground Railroad site. “Free and Safe: One of many farm buildings The Underground Railroad in Vermont,” introduces visitors to Simon and Jesse – two historically documented fugitives from slavery who were sheltered at Rokeby in the 1830’s. The exhibit traces their stories from slavery to freedom, introduces the abolitionist Robinson family who called Rokeby home for nearly 200 years, and explores the turbulent decades leading up to the Civil War. Once a thriving Merino sheep farm, Rokeby retains eight historic farm buildings filled with agricultural artifacts along with old wells, stone walls and fields. Acres of pastoral landscape invite a leisurely stroll or a hike up the trail. Picnic tables are available for dining outdoors. Rowland Thomas and Rachel Gilpin Robinson Vermont Folklife 3 Center Daisy Turner, born in June 1883 to ex-slaves Alexander and Sally Turner in Grafton, Vermont, embodied living history during her 104 years as a Vermonter. Her riveting style of storytelling, reminiscent of West African griots, wove the history of her family from slavery until her death in 1988 as Vermont’s oldest citizen. The Vermont Folklife Center recorded over 60 hours of interviews with Daisy. A selection of these audio recordings, plus photographs and video relating to Daisy and the Turner family, are part of an interactive listening exhibit for visitors to the Center. The full collection of Great Convention Turner materials in the Folklife Center Archive is available 2 Historic Marker to qualified researchers by appointment only. -
The RAND American Life Panel
LABOR AND POPULATION The RAND American Life Panel Technical Description Michael Pollard, Matthew D. Baird For more information on this publication, visit www.rand.org/t/RR1651 Published by the RAND Corporation, Santa Monica, Calif. © Copyright 2017 RAND Corporation R® is a registered trademark. Limited Print and Electronic Distribution Rights This document and trademark(s) contained herein are protected by law. This representation of RAND intellectual property is provided for noncommercial use only. Unauthorized posting of this publication online is prohibited. Permission is given to duplicate this document for personal use only, as long as it is unaltered and complete. Permission is required from RAND to reproduce, or reuse in another form, any of its research documents for commercial use. For information on reprint and linking permissions, please visit www.rand.org/pubs/permissions. The RAND Corporation is a research organization that develops solutions to public policy challenges to help make communities throughout the world safer and more secure, healthier and more prosperous. RAND is nonprofit, nonpartisan, and committed to the public interest. RAND’s publications do not necessarily reflect the opinions of its research clients and sponsors. Support RAND Make a tax-deductible charitable contribution at www.rand.org/giving/contribute www.rand.org Preface This report describes the methodology behind the RAND American Life Panel. This research was undertaken within RAND Labor and Population. RAND Labor and Population has built an international reputation for conducting objective, high-quality, empirical research to support and improve policies and organizations around the world. Its work focuses on chil- dren and families, demographic behavior, education and training, labor markets, social welfare policy, immigration, international development, financial decisionmaking, and issues related to aging and retirement, with a common aim of understanding how policy and social and eco- nomic forces affect individual decisionmaking and human well-being. -
E 376M Early Black Atlantic
E 376M l Early Black Atlantic Instructor: Woodard, H Unique #: 35690 Semester: Spring 2019 Cross-lists: n/a Flags: Cultural Diversity in the U.S.; Writing Restrictions: n/a Computer Instruction: No Prerequisites: Nine semester hours of coursework in English or rhetoric and writing. COURSE DESCRIPTION: This course focuses primarily on representations of race in select eighteenth-century writings, art, and music. Focusing primarily on early Black Atlantic writings--especially in the U.S. and England, coterminously with the triangular, Transatlantic Slave Trade route, the course shows how race disrupts the rhetoric of Enlightenment humanism, which represents literature as a tool for moral instruction. What unites neoclassicists like Dryden, Pope, and Swift; Whig modernists like Addison & Steele, and Christian humanists like Samuel Johnson is a belief in art as a postlapsarian response to disharmony in the universe. The publications of early (18th century) Black Atlantic authors, Ukawsaw Gronniosaw (Narrative of Ukawsaw Gronniosaw, 1770), Ottobah Cugoano (Thoughts and Sentiments on the Evil of Slavery, 1789), Ignatius Sancho (Letters of the Late Ignatius Sancho, 1782), Olaudah Equiano (Narrative of Olaudah Equiano, 1787), and Mary Prince (History of Mary Prince, 1831) alter the notion that such a literary didacticism operates in a depoliticized humanist framework. Across the Atlantic, John Jea, John Morrant, Jupiter Hammon, Briton Hammon, and Phillis Wheatley perform a key epistemological task, notably in religious, social, literary, and gender contexts. Besides, Britain's exploration ventures to African territories, along with its participation in the Transatlantic Slave Trade, helped to shape perspectives on race that often clashed with humanism's didactic mode. -
African American Reaction to Lincoln's Emancipation Proclamation
“God Is Settleing the Account”: African American Reaction to Lincoln’s Emancipation Proclamation HE WHITE MAN SEATED ACROSS THE ROOM was offering them a new life in a land of opportunity. Against the backdrop of TWashington’s sweaty August, in 1862, he told his five black guests from the District of Columbia about a temperate, welcoming place, with fine harbors, exotic flora and fauna, and vast reserves of minerals. “There is evidence of very rich coal mines,” he offered. Surely they—ministers, teachers, and a congressional messenger—could understand that whites (notwithstanding his own feelings) would never treat them as equals on American soil. “Your race are suffering, in my judgment, the greatest wrong inflicted on any people,” he told them. But he seemed more con- cerned with injuries to his own race: “See our present condition—the country engaged in war!—our white men cutting one another’s throats. But for your race among us, there could not be war.” He offered to finance their passage to a new home in a mountainous quarter of the Isthmus of Panama known as Chiriquí. The government had in hand a glowing report on everything from Chiriquí’s climate and coal to its value as a forward post of US influence in Central America. This article is adapted and expanded from our book Tasting Freedom: Octavius Catto and the Battle for Equality in Civil War America (Philadelphia, 2010). Other major sources include Eric Foner, The Fiery Trial: Abraham Lincoln and American Slavery (New York, 2010); Kate Masur, “The African American Delegation to Abraham Lincoln: A Reappraisal,” Civil War History 56 (2010): 117–44; and numerous documents reviewed in C. -
Four Hundred Years of American Life and Culture: a List of Titles at the Library of Congress
Four Hundred Years of American Life and Culture: A List of Titles at the Library of Congress Table of Contents Introduction ........................................................................2 Colonial America ....................................................................3 Farm and Frontier ...................................................................14 Cowboys and Ranchers ..............................................................25 Gold Rush ........................................................................33 Washington, D.C. ...................................................................38 Drink ............................................................................52 Medicine .........................................................................58 Currency ..........................................................................66 Language .........................................................................71 Women ...........................................................................80 African Americans ..................................................................83 Asian Immigrants ...................................................................90 Hispanic Immigrants ................................................................94 Jewish Immigrants .................................................................102 German Immigrants ................................................................106 Scandinavian Immigrants ............................................................109