Catholic Pictorial Article for October 2020

Total Page：16

File Type：pdf, Size：1020Kb

Catholic Pictorial Article for October 2020 During August I was fortunate enough to visit a small village outside Oxford called Littlemore. It was here that a young Anglican minister named John Henry Newman served as vicar. After some years of prayer and study he was received into the Catholic Church by an Italian priest, Dominic Barberi, who was a member of a religious order, the Passionists. At the request of the bishops of England and Wales, Saint John Henry Newman, canonised by Pope Francis in October of 2019, is now to be celebrated on October 9th as a liturgical feast meaning that at the Mass we pray the Gloria and in the Prayer of the Church (the Divine Office) we pray the Te Deum , two great hymns of praise of God's goodness. Being able to spend time at the place where Newman became a Catholic brought to my mind one of his well known reflections. "God has chosen me for some definite service" (meditations and devotions, March 1848). There is a radio advert at the moment which asks for 'people with purpose' and surely that is what we must be because of our Baptism; consciously people with a purpose, aware of the great service to which God calls us - to work for the glory of God and the good of all people through our words and our actions. How we do that will be rightly different for each one of us; there is a variety of gifts, but always the one purpose. Dominic Barberi, the man who was given the great grace of receiving Newman into the Church, is buried in the Archdiocese of Liverpool and you can pay a visit to his shrine in the church of Saint Anne and Blessed Dominic at Sutton, St Helens. Saint John Henry Newman, Blessed Dominic Barberi, pray for us! Canon Philip Gillespie STB, SLL .

Copy Link

Recommended publications

Dominic Barberi & the Conversion of J. H. Newman
YOUR EBOOK is brought to you by: Author: Passionist Nuns Company: St.Joseph Monastery Description: Whitesville, KY Web: www.passionistnuns.org Email: [email protected] Copyright: Electronic Rights 2004 Passionist Nuns, Whitesville, KY 42378 All Rights Reserved ________________________________________________________________________ “HE WAS A GREAT LOVER OF ENGLAND” Dominic Barberi and the Conversion of J. H. Newman by Fr. Gregor Lenzen, C.P. Provincial of the South German–Austrian Vice-Province of the Passionists with its seat in Munich. Translated from the German by Sandra Harper Electronic Rights 2004 – Passionist Nuns, Whitesville, KY 42378 All rights reserved The Roman Peasant No account of the conversion of John Henry Newman, the great Christian thinker and future Cardinal, should be written without a reminder of the man who received him into the Catholic Church, namely the Passionist priest Dominic Barberi (1792-1849). Newman himself commemorated him in literature in “Loss and Gain”, his story of a convert, with the following words: “On the Apennines, near Viterbo, there dwelt a shepherd-boy, in the first years of this century, whose mind had early been drawn heavenward; and, one day, as he prayed before an image of the Madonna, he felt a vivid intimation that he was destined to preach the Gospel under the northern sky. There appeared no means by which a Roman peasant should be turned into a missionary; not did the prospect open, when this youth found himself, first a lay- brother, then a Father, in the Congregation of the Passion. Yet, though no external means appeared, the inward impression did not fade; on the contrary it became more definite, and, in process of time, instead of the dim north, England was engraven on his heart.
[Show full text]
Saint John Henry Newman
SAINT JOHN HENRY NEWMAN Chronology 1801 Born in London Feb 21 1808 To Ealing School 1816 First conversion 1817 To Trinity College, Oxford 1822 Fellow, Oriel College 1825 Ordained Anglican priest 1828-43 Vicar, St. Mary the Virgin 1832-33 Travelled to Rome and Mediterranean 1833-45 Leader of Oxford Movement (Tractarians) 1843-46 Lived at Littlemore 1845 Received into Catholic Church 1847 Ordained Catholic priest in Rome 1848 Founded English Oratory 1852 The Achilli Trial 1854-58 Rector, Catholic University of Ireland 1859 Opened Oratory school 1864 Published Apologia pro vita sua 1877 Elected first honorary fellow, Trinity College 1879 Created cardinal by Pope Leo XIII 1885 Published last article 1888 Preached last sermon Jan 1 1889 Said last Mass on Christmas Day 1890 Died in Birmingham Aug 11 Other Personal Facts Baptized 9 Apr 1801 Father John Newman Mother Jemima Fourdrinier Siblings Charles, Francis, Harriett, Jemima, Mary Ordination (Anglican): 29 May 1825, Oxford Received into full communion with Catholic Church: 9 October 1845 Catholic Confirmation (Name: Mary): date 1 Nov 1845 Ordination (Catholic): 1 June 1847 in Rome First Mass 5 June 1847 Last Mass 25 Dec 1889 Founder Oratory of St. Philip Neri in England Created Cardinal-Deacon of San Giorgio in Velabro: 12 May 1879, in Rome, by Pope Leo XIII Motto Cor ad cor loquitur—Heart speaks to heart Epitaph Ex umbris et imaginibus in veritatem—Out of shadows and images into the truth Declared Venerable: 22 January 1991 by Pope St John Paul II Beatified 19 September 2010 by Pope Benedict XVI Canonized 13 October 2019 by Pope Francis Feast Day 9 October First Approved Miracle: 2001 – healing of Deacon Jack Sullivan (spinal condition) in Boston, MA Second Approved Miracle: 2013 – healing of Melissa Villalobos (pregancy complications) in Chicago, IL Newman College at Littlemore Bronze sculpture of Newman kneeling before Fr Dominic Barberi Newman’s Library at the Birmingham Oratory .
[Show full text]
50 Anniversary of the Beatification of Blessed Dominic Barberi 27 October 2013, Sutton, St Helens, England Dear Sisters and Brot
50th Anniversary of the Beatification of Blessed Dominic Barberi 27 October 2013, Sutton, St Helens, England Dear Sisters and Brothers of our Passionist Family, I am very happy to be with you today to lead this celebration and to share these thoughts with you on this historic occasion of the 50th anniversary of the elevation of our brother Dominic to the status of 'Blessed' by Pope Paul VI on October 27, 1963, during the Second Vatican Council. We celebrate this declaration by the Church that Dominic's life, his virtues and his self-sacrifice were such that he not only deserves our recognition, but that his life has inspired us and continues to be a beacon of light for us in our own Christian journey. I share the sentiments and hope of Archbishop Bernard Longley of Birmingham that one day our brother Dominic will receive universal recognition in the Church as a saint. I want to thank Fr John Kearns and his Council, and Fr John Sherrington his predecessor, for this invitation to be with you and to lead you in prayer and reflection today. It is a privilege to be here with you in this shrine that honours the life of Dominic Barberi, Ignatius Spencer and Elizabeth Prout. I am sure everyone is familiar with the historical outline of Dominic's life and in particular of his witness to, and accompaniment of, Blessed Cardinal Newman. Today, however, I want to speak of Dominic as one sent by God, as a witness and as a man who held in his heart the dream of God for the salvation of many and indeed for the whole world - so that ultimately we might all know the joy of a true intimacy with each other and with God.
[Show full text]
And There by the Fire, JH Newman Began His
N° 23 - New Series, June-September 2010 Supplement to L’Eco of Saint Gabriel, September 2010 Sped. in a.p. -45% art.2 comma 20/c legge 662/96 “…and there by the fire, J.H. Newman began his general confession with extraordinary humility and devotion…” (From a letter of Bl. Dominic Barberi to Fr. Antonio Testa, October 1845) INDEX Passionist Bulletin International N. 23 - New Series - June-September 2010 LETTER OF CONVOCATION OF THE XIV GENERAL SYNOD Supplement to L’Eco of Saint Gabriel, September 2010 OF THE CONGREGATION OF THE PASSION . pag. 3 XXVI WORLD YOUTH DAY MADRID, Editor SPAIN AUGUST 16-21, 2011 . » 6 General Curia A PROVIDENTIAL ENCOUNTER: of the Congregation of the Passion NEWMAN AND THE PASSIONISTS Fr. Adolfo Lippi, CP (PRAES) . » 7 General Consultor for Communications Denis Travers, C.P. J.H. NEWMAN: FROM OXFORD TO ROME Fr. Giuseppe Comparelli C.P. (DOL) . » 13 Editing and Translation of Texts NEWS FROM THE SECRETARY GENERAL Francesca Pieretti FOR SOLIDARITY AND THE MISSIONS Lawrence Rywalt, C.P. Fr. Jesús Mª Aristín, C.P. » 15 Luis Enrique Bernal, C.P. Marco Pasquali, C.P. PASSIONIST LIFE Ramiro Ruiz, C.P. News from the Configurations and the Provinces Photographs THIRD PROVINCIAL CHAPTER IN PORTUGAL . » 16 Lawrence Rywalt, C.P. MEETINGS IN MADRID, SPAIN: THE SACRED Miguel Ángel Villanueva, C.P. HEART CONFIGURATION (CSC) AND THE FORMER The Newman Centre, Rome INTER-PROVINCIAL IBERIAN CONFERENCE . » 16 Address REG PROVINCIAL ASSEMBLY . » 17 Ufficio Comunicazioni ASSEMBLY OF THE PASSIONISTS Curia Generalizia OF LATIN AMERICAN (CLAP) . » 18 P.zza Ss. Giovanni e Paolo 13 TWENTIETH ANNUAL MEETING OF FORMER 00184 Roma - Italy PASSIONIST STUDENTS OF THE DOL PROVINCE .
[Show full text]
Dominic Barberi in Nailsworth Nailsworth’S Italian Missionary – Blessed Dominic of the Mother of God by Brian Torode and Richard Barton in 1987
Dominic Barberi in Nailsworth Nailsworth’s Italian Missionary – Blessed Dominic of the Mother of God by Brian Torode and Richard Barton in 1987 (Copyright rests with Richard Barton) Tucked between the hamlets of Forest Green and Windsoredge and the heart of modern Nailsworth, overlooking the wooded hillside of Watledge, stands Northfields. The original house was built in about 1707 as the manse or parsonage for the minister of the Forest Green Congregational Chapel. From about 1800, the enlarged house served as a small grammar school which was first run by the minister and was, in 1820, known as Chapel House Academy. The house is situated along Northfields Road, the old road from Stroud into Nailsworth, which passes many of the old cottages that are situated along the spring line. This route would have been well-trodden by the many clothiers, weavers and cloth workers of the area prior to the turnpike roads being constructed along the valley bottoms. 1 Northfields Less than a quarter of a mile away, up the hill, the Independents used to meet in a forest clearing, from as early as 1672, and this outdoor gathering grew into the Forest Green Congregational Church. At this time, Nailsworth was not a town, as we know it today, but merely a collection of scattered hamlets. Forest Green was actually situated within the ancient parish of Avening and, because it was situated over two miles from the medieval parish church, there the practice of non-conformist or independent worship flourished. Quaker meetings thrived in Nailsworth from 1655 and warranted visits from George Fox on three occasions.
[Show full text]
Historic St. James at Sag Bridge Church 10600 S
Historic St. James at Sag Bridge Church 10600 S. Archer Avenue | Lemont, Illinois 60439-9344 (Ph) 630.257.7000 | (Fx) 630.257.7912 | E-mail: [email protected] |Website: www.historicstjames.org Facebook: https://Facebook.com/Saint James At Sag Bridge September 3, 2017 Twenty-Second Ordinary Sunday Mass Schedule WEEKENDS: Saturdays: 5:00pm Sundays: 8:00, 9:30 & 11:30am HOLY DAYS: 8:15am & 7:00pm WEEKDAYS: Monday, Tuesday, Thursday 8:15am & Fridays 6:00pm Wednesday: Adoration of the Blessed Sacrament at 5:00-7:00pm, w/Confessions at 6:30pm & Mass at 7:00pm. CONFESSION SCHEDULE: Saturdays, 9:30am-10:00am Wednesdays, 6:30pm Otherwise by appointment BAPTISMS, WEDDINGS & FUNERALS: Contact the rectory office (630.257.7000). SICK & HOMEBOUND PASTORAL CARE: Please notify rectory. RECTORY OFFICE HOURS: Mon, Tue, Wed, Thu & Fri: 9:30am to REMINDER 1:00pm. MONDAY, SEPTEMBER 4TH LABOR DAY FIRST SATURDAYS: Beginning in MASS IS AT 8:30 AM June until October there will be an 8:30am Mass. Page Two September 3, 2017 FROM THE DESK OF THE PASTOR, FR. THOMAS KOYS, M.A.,S.T.L. The universal eternal truth we hear when we open So, does this example mean that I am in favor of our minds to the great treasures of the Catholic faith smashing the statues of the Confederate soldiers? By shed light upon our modern issues. Here is another no means. What needs smashing is the belief in the example of how accurate this statement is. St. Augus- institution of slavery, not the institution of love for tine, whose feast we just celebrated (Aug 28) wrote and willingness to fight for one’s home land.
[Show full text]
Newman's Ecclesial Conversion
Theological Studies 68 (2007) FROM OXFORD TO ROME: NEWMAN’S ECCLESIAL CONVERSION WALTER E. CONN Amidst multiple conflicting interpretations of Newman’s 1845 con- version, this article offers a new, synthetic interpretation by distin- guishing and integrating negative deconversion and positive conver- sion moments within a six-year, three-phase process: reflection and theological judgment, discernment and judgment of conscience, and deliberation and decision. ONVERSION IS AN ABOUT-FACE, a significant change of direction, a fun- Cdamental horizon shift from one reality to another, indeed, from one world to another.1 It often involves two distinct moments: a negative de- conversion from and a positive conversion to.2 On October 3, 1845, John Henry Newman wrote to Edward Hawkins, the provost of Oxford’s Oriel WALTER E. CONN, with a Ph.D. from Columbia University and Union Theologi- cal Seminary, is professor of ethics in the Department of Theology and Religious Studies at Villanova University, Pennsylvania. In addition to Christian ethics, his special interests include psychology and religion. Readers of Horizons will recog- nize him as its longtime editor—more than 25 years. In progress for Marquette University Press is a book on Newman that the author is tempted to title “New- man’s Own Development.” 1 See Bernard J. F. Lonergan, Method in Theology (New York: Herder & Herder, 1972) 237–43, and Walter E. Conn, Christian Conversion (1986; repr., Eugene, Oreg.: Wipf & Stock, 2006) 26–31. Basic conversion may be cognitive, affective, moral, or religious. Cognitive conversion may be of content (what one knows) or of structure (how one knows).
[Show full text]
Reflection Wednesday Week 21 – Blessed Dominic Barberi 2020 Dominic Barberi Was Born Near Viterbo, Italy, in 1792 and Joined the Passionist Order
Reflection Wednesday Week 21 – Blessed Dominic Barberi 2020 Dominic Barberi was born near Viterbo, Italy, in 1792 and joined the Passionist Order. Responding to the call of God to work as a missionary in England, he was ordained in 1818 and worked in Italy and Belgium before coming to England in 1841. His first foundation was at Aston Hall in Staffordshire. He established four Passionist houses, and received many Anglicans into full communion, the most famous being Saint John Henry Newman, who was received at Littlemore, Oxford, on 9th October 1845. Blessed Dominic was noted for his personal warmth towards non-Catholics and for his zeal in preaching. He drew crowds despite his strong Italian accent and worked for a higher profile for the small Catholic community in England. He always wore his Passionist habit and, in 1844, organised a Corpus Christi procession through the local streets, which is believed to have been the first public procession of its kind in England in modern times. Blessed Dominic died in Reading on 27th August 1849 and was beatified by Pope Paul VI in 1963. As the psalmist says: “Blessed are those who fear the Lord and walk in his ways!” Certainly, Dominic Barberi was no hypocrite or whitewashed tomb. He was genuine through and through; filled with the love of God and the zeal of Jesus in bringing people to the truth and love of God. We owe him so much for bringing Saint John Henry Newman into the Church, because he has been an important inspiration and innovator for the Church.
[Show full text]
St Mary׳S Mulberry St
TWENTY SECOND SUNDAY IN ORDINARY TIME [YEAR A] 30 AUGUST 2020 ST MARY’S MULBERRY ST A place of prayer at the heart of our city Serving the people of Manchester since 1794 THE WORD THIS SUNDAY THE SAINTS THIS WEEK This Week’s Sunday Readings of the Mass St Aidan and the Saints of Lindisfarne Born in Ireland, Aidan died at Bamburgh (Northumberland) in 651. ▶ Jeremiah 10:7-9 ▶ Romans 12:1-2 ▶ Matthew 16:21-27 A monk of Iona, he was sent to Northumbria when King Oswald A quick glance at last week's Gospel asked for help in converting his kingdom, and established his reveals the interesting development of monastery on the island of Lindisfarne. With him are remembered the story: last week, we heard Peter all those holy abbots and bishops, teachers and missionaries who proclaiming that Jesus was the made Lindisfarne a cradle of English Christianity. Messiah, and being given authority as St Edmund Arrowsmith a result. Born in 1585 at Haydock, Edmund was ordained at Douai and began his work in Lancashire Mission, This week, Peter gets it wrong: he is rebuked by the Lord because including Salmesbury and Walton-le-Dale; he was he does not understand who the Messiah is. The Messiah is the one amazingly zealous in his work, despite one arrest; who will give everything for his people - even his own life. To be a eventually arrested in 1628, he was imprisoned follower of Jesus demands an understanding and acceptance of this and martyred at Lancaster. fact, and a willingness to take up the cross as Jesus did.
[Show full text]
Ordinariate Newsletter Spring 2015 CS4 PRINT V2.Indd
of the Supporting the Holy See’s Vision for Christian Unity Friends Ordinariate ©Mazur/catholicnews.org.uk The Three Ordinaries in the UK A Letter from Benedict XVI 2015 Spring/Summer Edition – Issue 5 Blessed Dominic Barberi Friends Events, News, Features and More... www.friendsoftheordinariate.org.uk Charity no. 1142667 Company no. 7680821 Communion does notFriends necessarily of the Ordinariate mean Conformity The Ordinariate as a tool of Catholicity As I write this message, we have just started the journey of Lent. Down the road from me there are Catholics, in full of St Peter in the sixteenth century are welcomed into the communion with Rome, who are yet to Catholic Church, not as individuals but as a branch – once begin that journey. The Ukrainian Greek separated but now grafted back onto the Vine. Although Catholic Church in London, based less we differ from the Eastern Catholics in that we do not have than a mile away from my house in Soho, our own rite, and are fully within the Roman Rite, we in follows a different calendar to the one the Ordinariate, like the members of the Eastern Catholic used by Western Christians. Churches, are encouraged to rejoice in those Catholic traditions within the Christian heritage that formed us. In that sense, the Ordinariate is not about ‘gaining converts’, it Another Catholic community, the Melkites, who again is rather a means of adding to the rich diversity – catholicity – meet not that far away in Pimlico, are also Eastern Rite of the Catholic Church: a Church in which there is room for all.
[Show full text]
DOMINIC BARBERI, C. P. an Apostle of England
DOMINIC BARBERI, C. P. An Apostle of England By Rev. Edmund Thorpe, C. P. CHAPTER ONE On September 4, 1813, Dominic Barberi, then 21 years of age, stood in the dusty Piazza of Viterbo, a town at the foot of Monte Cimino, 54 miles north-west of Rome. He was deep in thought, almost unconscious of the jostling crowds around him who were dispersing after the annual procession in honour of St. Rose, the patron of their city. The sun shone from a cloudless sky. Its heat reflected from the lava blocks with which the Piazza was paved in the thirteenth century, was fierce and overpowering. But neither the movement of the people around him, nor the heat beating up into his face, nor the tumult of voices, snatches of song or cries of recognition, could distract his attention from the problem that was agitating his mind. He had reached a crisis in his life. He had to make a decision which, he felt, would be irrevocable. The question was: should he go to his older brother, Salvatore, who was waiting for him as a matter of course, or should he seek out in her accustomed place the girl whose friendship he had for a long time deliberately but more or less secretly cultivated? Dominic Barberi, in his peasant homespuns, though scrubbed and polished for the festa, would have been the last to consider himself a catch for any girl. He had too much native intelligence and good sense not to know his own limitations. But to marry or not to marry was not exactly the question that was exercising his mind that day—marriage was not just then practicable.
[Show full text]
Download Kindle with Christ in His Passion: Elizabeth Prout (Paperback)
RLHR4VICSMKU # Kindle // With Christ in His Passion: Elizabeth Prout (Paperback) W ith Ch rist in His Passion: Elizabeth Prout (Paperback) Filesize: 9.61 MB Reviews It in a of the most popular book. It really is filled with wisdom and knowledge You may like how the article writer publish this pdf. (Kellie Huels) DISCLAIMER | DMCA MWBW1IJN9AZC / eBook » With Christ in His Passion: Elizabeth Prout (Paperback) WITH CHRIST IN HIS PASSION: ELIZABETH PROUT (PAPERBACK) GRACEWING, United Kingdom, 2009. Paperback. Condition: New. Language: English . Brand New Book ***** Print on Demand *****.Elizabeth Prout stands at both the heart and the crossroads of nineteenth-century history. From her birth in 1820 as the daughter of a cooper in a brewery, beside a cotton mill and an ironworks in the suburbs of Shrewsbury, to her death of tuberculosis, beside the glass and chemical works of St Helens, in 1864, she experienced the industrial, educational, social, economic and religious changes that transformed English society at that time. It was, however, her close friendships with those two giants of the spiritual life, the Passionists Blessed Dominic Barberi and Father Ignatius Spencer, that transformed her own life, enabling her, in turn, to transform her own environment. Slight in build, fragile in health, Elizabeth Prout spent her life in the service of the poor: the mill girls of Manchester, the refugees from the Irish Potato Famine, the needy of Sutton, St Helens and the unemployed of Ashton-under-Lyne during the Lancashire Cotton Famine. Through her work she implemented educational changes that raised up the Catholic population. She provided Homes for the motherly care of Catholic working girls.
[Show full text]