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Camera Stylo 2021 Web
A Volatile Ventriloquy With a Vicious Dummy: Sid and Nancy and the War Between Image and Soundtrack MONICA FOSTER Monica Foster is passionate about Classical Hollywood and exploitation cinema, psychoanalysis, the 20th century, and David Lynch’s voice. During her time with the Cinema Studies program, she has written about Daisies, Gothic paperbacks and Mario Bava, as well as the history of the Rialto Theatre in Times Square. 51 5 When Judy Vermorel interviewed notorious Sex Pistols bassist Sid Vicious in 1977, she asked him what types of films he enjoyed. His response was one of snobbery and complete negation, a stab at the cultural status and esteem that film holds as a medium. Vicious called film a fantasy, a pretense, a pack of lies, and criticized its tendency to glamorize circumstance (Slycheetah). What remains uncertain, however, is if these are Vicious’ own opinions or one of the collective punk milieu that he was a part of. The incorporation of fantasy and the glamorization of life is integral to the spectacular and dazzling musicals of Hollywood’s Golden Age. Those musicals were devoured by audiences because the story worlds provided an escapist fantasy from the economically depressed one they inhabited. The Golden Age musicals of the 1930s revelled in excess and spectacle, as did catalogue musicals including Mark Sandrich’s Shall We Dance (1937) and George Stevens’ A Damsel in Distress (1937), which celebrated songwriters, in this case, George and Ira Gershwin (Cohan 12). These films were colourful, pleasant, and happy-go-lucky, striving to make their audiences leave the theatre with optimism and hope for the future (12). -
A Resurrection Parade Sketch/Short Program
A Resurrection Parade Sketch/Short Program [Please provide: two narrators, five women to model hats, five Easter bonnets/straw hats, copies of the bonnet item patterns found at the end of the sketch, yellow and orange cardstock paper, gray cardstock paper, dark brown cardstock paper, a small lightweight rock or picture of a rock, a small butterfly clip (either store-bought or made out of yellow cardstock paper), small metal clip, four small plastic Easter eggs, white cardstock paper, hot glue gun and glue sticks, pianist, music score for the song “Easter Parade” by Irving Berlin, copies of this program for each model and for the narrators, copy of the “Resurrection Parade” song for all present located at the end of this program] To prepare: Make copies of the hat (bonnet) item patterns found at the end of the sketch. Use the patterns to make each of the hat items as described below. Attach the items to the hats, one item per hat. Sunrise bonnet: a half sun with rays that looks like a sunrise made out of yellow and orange cardstock paper. Empty tomb bonnet: an open tomb shape made out of gray cardstock paper. Hot glue a small lightweight rock or picture of a rock next to the opening of the tomb. Cut three small crosses from dark brown cardstock paper and hot glue them on the bonnet to the far left side of the empty tomb. Butterfly bonnet: a store-bought or yellow cardstock paper butterfly glued to a metal clip. Clip the butterfly to the center of the bonnet. -
“White Christmas”—Bing Crosby (1942) Added to the National Registry: 2002 Essay by Cary O’Dell
“White Christmas”—Bing Crosby (1942) Added to the National Registry: 2002 Essay by Cary O’Dell Crosby’s 1945 holiday album Original release label “Holiday Inn” movie poster With the possible exception of “Silent Night,” no other song is more identified with the holiday season than “White Christmas.” And no singer is more identified with it than its originator, Bing Crosby. And, perhaps, rightfully so. Surely no other Christmas tune has ever had the commercial or cultural impact as this song or sold as many copies--50 million by most estimates, making it the best-selling record in history. Irving Berlin wrote “White Christmas” in 1940. Legends differ as to where and how though. Some say he wrote it poolside at the Biltmore Hotel in Phoenix, Arizona, a reasonable theory considering the song’s wishing for wintery weather. Some though say that’s just a good story. Furthermore, some histories say Berlin knew from the beginning that the song was going to be a massive hit but another account says when he brought it to producer-director Mark Sandrich, Berlin unassumingly described it as only “an amusing little number.” Likewise, Bing Crosby himself is said to have found the song only merely adequate at first. Regardless, everyone agrees that it was in 1942, when Sandrich was readying a Christmas- themed motion picture “Holiday Inn,” that the song made its debut. The film starred Fred Astaire and Bing Crosby and it needed a holiday song to be sung by Crosby and his leading lady, Marjorie Reynolds (whose vocals were dubbed). Enter “White Christmas.” Though the film would not be seen for many months, millions of Americans got to hear it on Christmas night, 1941, when Crosby sang it alone on his top-rated radio show “The Kraft Music Hall.” On May 29, 1942, he recorded it during the sessions for the “Holiday Inn” album issued that year. -
Good News! the Monthly Newsletter of St
Good News! The Monthly Newsletter of St. Paul Lutheran Church * April 2017 * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * * Does Anyone Really Get Excited About Easter Anymore? In your Easter bonnet With all the frills upon it You'll be the grandest lady In the Easter Parade In 1933, the great American songwriter Irving Berlin published a song that he titled Easter Parade. In 1948 it was immortalized in a movie (also called Easter Parade) that featured Judy Garland and Fred Astaire. Although the story of the movie is fictional, the event it portrayed – a million or more people, all dressed in their Easter finery, parading down Fifth Avenue in Manhattan on Easter Sunday – had started as a spontaneous event in the 1870’s and had grown more popular with each passing year. It might surprise you to know that the concept of the Easter parade – or, more correctly, an Easter procession – has a strong religious background. In a tradition still followed by some churches (including some Lutheran churches), the faithful would gather outside the church on Easter morning and process together into the sanctuary as Easter hymns of joy were sung. This coincided with another ancient tradition, where newly catechized Christian converts were baptized at sunrise on Easter Sunday, dressed in white robes to symbolize purity and holiness. Soon after he legalized Christianity in 313 A.D., Roman Emperor Constantine issued a ruling that Christians should dress in their finest clothes and parade in honor of Christ’s resurrection. One other religious-related aspect of the Easter parade is that less than 200 years ago, churches usually did not make any efforts to beautify their sanctuaries on Easter morning. -
Hollywood Musicals
i HOLLYWOOD MUSICALS Hollywood Musicals offers an insightful account of a genre that was once a main- stay of twentieth- century fi lm production and continues to draw audiences today. What is a fi lm musical? How do musicals work, formally and culturally? Why have they endured since the introduction of sound in the late 1920s? What makes them more than glittery surfaces or escapist fare? In answering such questions, this guidebook by Steven Cohan takes new and familiar viewers on a tour of Hollywood musicals. Chapters discuss defi nitions of the genre, its long history, different modes of analyzing it, the great stars of the classic era, and auteur directors. Highlights include extended discussions of such celebrated musicals from the studio era as The Love Parade, Top Hat , Holiday Inn , Stormy Weather, The Gang’s All Here, Meet Me in St. Louis, Cover Girl, Mother Wore Tights, Singin’ in the Rain , Gentlemen Prefer Blondes, The Band Wagon , Seven Brides for Seven Brothers , and Jailhouse Rock as well as later fi lms, such a s Cabaret , All that Jazz, Beauty and the Beast, and La La Land. Cohan brings in numerous other examples that amplify and extend to the present day his claims about the musical, its generic coherence and fl exibility, its long and distinguished history, its special appeal, and its cultural signifi cance. Clear and accessible, this guide provides students of fi lm and culture with a succinct but substantial overview that provides both analysis and intersectional context to one of Hollywood’s most beloved genres. Steven Cohan’s books include Masked Men: Masculinity and the Movies in the Fifties, Incongruous Entertainment: Camp, Cultural Value, and the MGM Musical , and Hollywood by Hollywood: The Backstudio Picture and the Mystique of Making Movies. -
Gazetka Szkolna „Przybij Piątkę”
W tym numerze m.in.: Wielkanoc Wiosna w ogrodzie Krótki wywiad z Panią Małgorzatą Ciechańską GAZETKA Dzień Matki SZKOLNA Humorek szkolny „PRZYBIJ PIĄTKĘ” NR 3/2019 kwiecień/maj 2019 Gazetka wydawana przed Samorząd Szkolny Szkoły Podstawowej nr 5 w Zgierzu w formule dwumiesięcznika. Pismo wydawane w formie elektronicznej z możliwością wglądu do wersji papierowej w Bibliotece Szkolnej. REDAKCJA Kontakt: [email protected] 1 Gazetka Szkolna „Przybij Piątkę” Wielkanoc w Polsce i na Świecie Anielka Szymkowiak (kl. 5a) Jak wygląda Wielkanoc w Polsce i innych krajach? „Co kraj to obyczaj”. Wielkanocne pisanki, święconka, śmigus–dyngus to typowe polskie zwyczaje związane ze świętem Wielkiej Nocy. Egg Rolling w Anglii, Judasze w Czechach i pikniki we Włoszech. Jakie inne zwyczaje panują wśród mieszkańców krajów Europy? Święta Wielkanocne w Polsce obfitują w tradycje i zwyczaje ludowe, z których część jest wciąż żywo kultywowana, a część coraz bardziej zanika. Niektóre zwyczaje i tradycje wielkanocne przetrwały do dzisiaj w nieco zmodyfikowanej formie. Czym jest pogrzeb żuru i śledzia, wieszanie Judasza, Siuda Baba, Emaus i kurek dyngusowy? W zależności od tego, w jakiej części kraju mieszkamy, możemy znać różne tradycje i zwyczaje Świąt Wielkanocnych. Święcenie pokarmów Zwyczaj święcenia pokarmów w Wielką Sobotę na korzenie pogańskie, ale został uświęcony przez Kościół. Dzisiaj święcimy w Kościele tylko symboliczne pokarmy, które mieszczą się w niewielkim, zazwyczaj wiklinowym koszyku. Zawartość takiej święconki może być też różna, w zależności od danego regionu. Nie może jednak zabraknąć: jajek, chleba, kiełbasy lub wędlin, soli, baranka (z masła lub cukru), chrzanu oraz kawałka domowego ciasta. Dawniej święcono wszystkie pokarmy, które miały zostać spożyte w czasie wielkanocnego śniadania! Układano je w większych koszach i zanoszono do kościoła lub święcono przy kapliczce. -
Hello! My Baby Student Guide.Pdf
Goodspeed’s Student Guide to the Theatre is made possible through the generosity of GOODSPEED MUSICALS GOODSPEED GUIDE TO THE THEATRE Student The Max Showalter Center for Education in Musical Theatre HELLO! MY BABY The Norma Terris Theatre November 3 - 27, 2011 _________ CONCEIVED & WRITTEN BY CHERI STEINKELLNER NEW LYRICS BY CHERI STEINKELLNER Student Guide to the Theatre TABLE OF CONTENTS NEW MUSIC & ARRANGEMENTS BY GEORGIA STITT ABOUT THE SHOW: The Story...................………………………………………….3 LIGHTING DESIGN BY JOHN LASITER ABOUT THE SHOW: The Characters...........................……………………………5 ABOUT THE SHOW: The Writers....................…..…………………………………...6 COSTUME DESIGN BY ROBIN L. McGEE Listen Up: Tin Pan Alley Tunes................………………………………................7 SCENIC DESIGN BY A Few Composers + Lyricists..............................……………………………….....8 MICHAEL SCHWEIKARDT Welcome to the Alley!...............…………………………………………………...10 CHOREOGRAPHED BY Breaking into the Boys Club......…………………………………………………...11 KELLI BARCLAY New York City..............................…………………………………………………...12 DIRECTED BY RAY RODERICK FUN AND GAMES: Word Search........................................................................13 FUN AND GAMES: Crossword Puzzle….……………………………...................14 PRODUCED FOR GOODSPEED MUSICALS BY How To Be An Awesome Audience Member…………………......................15 MICHAEL P. PRICE The Student Guide to the Theatre for Hello! My Baby was prepared by Joshua S. Ritter M.F.A, Education & Library Director and Christine Hopkins, -
The English Listing
THE CROSBY 78's ZYXWVUTSRQPONMLKJIHGFEDCBAthe English listing Members may recall that we issued a THE questionnaire in 1990 seeking views and comments on what we should be providing in CROSBY BING. We are progressively attempting to fulfil 7 8 's these wishes and we now address one major ENGLISH request - a listing of the 78s issued in the UK. LISTING The first time this listing was issued in this form was in the ICC's 1974 booklet and this was updated in 1982in a publication issued by John Bassett's Crosby Collectors Society. The joint compilers were Jim Hayes, Colin Pugh and Bert Bishop. John has kindly given us permission to reproduce part of his publication in BING. This is a complete listing of very English-issued lO-inch and 12-inch 78 rpm shellac record featuring Sing Crosby. In all there are 601 discs on 10different labels. The sheet music used to illustrate some of the titles and the photos of the record labels have been p ro v id e d b y Don and Peter Haizeldon to whom we extend grateful thanks. NUMBERSITITLES LISTING OF ENGLISH 78"s ARIEl GRAND RECORD. THE 110-Inchl 4364 Susiannainon-Bing BRUNSWICK 112-inchl 1 0 5 Gems from "George White's Scandals", Parts 1 & 2 0 1 0 5 ditto 1 0 7 Lawd, you made the night too long/non-Bing 0 1 0 7 ditto 1 1 6 S I. L o u is blues/non-Bing _ 0 1 3 4 Pennies from heaven medley/Pennies from heaven THECROSBYCOLLECTORSSOCIETY BRUNSWICK 110-inchl 1 1 5 5 Just one more chance/Were you sincere? 0 1 6 0 8 Home on the range/The last round-up 0 1 1 5 5 ditto 0 1 6 1 5 Shadow waltz/I've got to sing a torch -
Call Me Madam, P
NEW YORK CITY CENTER EDUCATION INSIDE ENCORES! Your personal guide to the performance. S AR E Y 5 7 TABLE OF CONTENTS CONTEXT Inspiration for Call Me Madam, p. 4-5 Meet the Creators & Artists, p. 6-7 An Interview with Casey Hushion, p. 8-9 Call Me Madam’s Lasting Influence on Encores!, p. 10-12 Glossary, p. 13 RESOURCES & ACTIVITIES Before the Show, p. 15 Intermission Activity, p. 16-17 After the Show, p. 18 Sources p. 19 Up Next for City Center Education p. 20-21 CONTEXT INSPIRATION FOR CALL ME Perle Mesta WHO WAS SHE? Perle Mesta was the first United States Ambassador to MADAM Luxembourg. The original “hostess with the mostest,” Mes- ta was known for hosting lavish parties in Washington D.C for almost 30 years. Born in Oklahoma, her family came into wealth when her father became involved in the oil and real-estate industries. In 1917 she married George Mesta, owner of Mesta Machinery. Mrs. Mesta became interested in politics when her husband introduced her to several high-ranking officials, including President Calvin Coolidge. Following her husband’s death, she became heavily involved in the quest for women’s rights and joined the National Women’s Party as its Congressional chairman and Public Relations specialist. While lobbying for the Equal Rights Amendment, she made a multitude of con- nections with politicians who would later attend her famous social gatherings. A Republican for most of her life, Mesta realigned herself with the Democratic party, opting to give financial support to then Senator Harry Truman. -
CONSTRUCTING TIN PAN ALLEY 17 M01 GARO3788 05 SE C01.Qxd 5/26/10 4:35 PM Page 18
M01_GARO3788_05_SE_C01.qxd 5/26/10 4:35 PM Page 15 Constructing Tin Pan 1 Alley: From Minstrelsy to Mass Culture The institution of slavery has been such a defining feature of U.S. history that it is hardly surprising to find the roots of our popular music embedded in this tortured legacy. Indeed, the first indige- nous U.S. popular music to capture the imagination of a broad public, at home and abroad, was blackface minstrelsy, a cultural form involving mostly Northern whites in blackened faces, parodying their perceptions of African American culture. Minstrelsy appeared at a time when songwriting and music publishing were dispersed throughout the country and sound record- The institution of slavery has been ing had not yet been invented. During this period, there was an such a defining feature of U.S. history that it is hardly surprising to find the important geographical pattern in the way music circulated. Concert roots of our popular music embedded music by foreign composers intended for elite U.S. audiences gener- in this tortured legacy. ally played in New York City first and then in other major cities. In contrast, domestic popular music, including minstrel music, was first tested in smaller towns, then went to larger urban areas, and entered New York only after success elsewhere. Songwriting and music publishing were similarly dispersed. New York did not become the nerve center for indigenous popular music until later in the nineteenth century, when the pre- viously scattered conglomeration of songwriters and publishers began to converge on the Broadway and 28th Street section of the city, in an area that came to be called Tin Pan Alley after the tinny output of its upright pianos. -
The Transnational Sound of Harpo Marx
Miranda Revue pluridisciplinaire du monde anglophone / Multidisciplinary peer-reviewed journal on the English- speaking world 22 | 2021 Unheard Possibilities: Reappraising Classical Film Music Scoring and Analysis Honks, Whistles, and Harp: The Transnational Sound of Harpo Marx Marie Ventura Electronic version URL: http://journals.openedition.org/miranda/36228 DOI: 10.4000/miranda.36228 ISSN: 2108-6559 Publisher Université Toulouse - Jean Jaurès Electronic reference Marie Ventura, “Honks, Whistles, and Harp: The Transnational Sound of Harpo Marx”, Miranda [Online], 22 | 2021, Online since 02 March 2021, connection on 27 April 2021. URL: http:// journals.openedition.org/miranda/36228 ; DOI: https://doi.org/10.4000/miranda.36228 This text was automatically generated on 27 April 2021. Miranda is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. Honks, Whistles, and Harp: The Transnational Sound of Harpo Marx 1 Honks, Whistles, and Harp: The Transnational Sound of Harpo Marx Marie Ventura Introduction: a Transnational Trickster 1 In early autumn, 1933, New York critic Alexander Woollcott telephoned his friend Harpo Marx with a singular proposal. Having just learned that President Franklin Roosevelt was about to carry out his campaign promise to have the United States recognize the Soviet Union, Woollcott—a great friend and supporter of the Roosevelts, and Eleanor Roosevelt in particular—had decided “that Harpo Marx should be the first American artist to perform in Moscow after the US and the USSR become friendly nations” (Marx and Barber 297). “They’ll adore you,” Woollcott told him. “With a name like yours, how can you miss? Can’t you see the three-sheets? ‘Presenting Marx—In person’!” (Marx and Barber 297) 2 Harpo’s response, quite naturally, was a rather vehement: you’re crazy! The forty-four- year-old performer had no intention of going to Russia.1 In 1933, he was working in Hollywood as one of a family comedy team of four Marx Brothers: Chico, Harpo, Groucho, and Zeppo. -
Rent Glossary of Terms
Rent Glossary of Terms 11th Street and Avenue B CBGB’s – More properly CBGB & OMFUG, a club on Bowery Ave between 1st and 2nd streets. The following is taken from the website http://www.cbgb.com. It is a history written by Hilly Kristal, the founder of CBGB and OMFUG. The question most often asked of me is, "What does CBGB stand for?" I reply, "It stands for the kind of music I intended to have, but not the kind that we became famous for: COUNTRY BLUEGRASS BLUES." The next question is always, "but what does OMFUG stand for?" and I say "That's more of what we do, It means OTHER MUSIC FOR UPLIFTING GORMANDIZERS." And what is a gormandizer? It’s a voracious eater of, in this case, MUSIC. […] The obvious follow up question is often "is this your favorite kind of music?" No!!! I've always liked all kinds but half the radio stations all over the U.S. were playing country music, cool juke boxes were playing blues and bluegrass as well as folk and country. Also, a lot of my artist/writer friends were always going off to some fiddlers convention (bluegrass concert) or blues and folk festivals. So I thought it would be a whole lot of fun to have my own club with all this kind of music playing there. Unfortunately—or perhaps FORTUNATELY—things didn't work out quite the way I 'd expected. That first year was an exercise in persistence and a trial in patience. My determination to book only musicians who played their own music instead of copying others, was indomitable.