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On Sigmund Freud
On Sigmund Freud I came across a wonderful book, “Fifty Thinkers Who Shaped the Modern World”, by Stephen Trombley. I have read a few of the chapter’s and found them insightful. I came across a chapter on Sigmund Freud. There is a wonderful biography of “Freud: A Life for our Time” by Peter Gay. Here are parts from the book that I found interesting. “Sigmund Freud is a member of the great triumvirate of revolutionary nineteenth-century thinkers that includes Charles Darwin and Karl Man Each provided a map of essential contours of the human situation Darwin offered a scientific explanation of how man evolved; Mall provided the theoretical tools for man to locate and create himself in an historical context; and Freud provided a guide to man's psyche, and an explanation of the dynamics of his psychology. Freud was a revolutionary because he led the way to overcoming taboos about sex by identifying human beings as essentially sexual.(It is impossible to imagine the 'sexual revolution' of the 1960s without Freud.) He posited the existence of the unconscious, a hitherto secret territory that influences our decisions, a place where secrets and unexpressed desires hide. But he also argued that analysis could reveal the workings of our unconscious. Along with Josef Breuer (1842-1925 and Alfred Adler (1870-1937) Freud was the founder of psychoanalysis. Freud was a prolific author, whose books and essays range from the theory of psychoanalysis to reflections on society and religion. His joint work with Breuer, Studies on Hysteria (1895), described hysteria as the proper object of psychoanalytic method. -
Amarna Period Down to the Opening of Sety I's Reign
oi.uchicago.edu STUDIES IN ANCIENT ORIENTAL CIVILIZATION * NO.42 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO Thomas A. Holland * Editor with the assistance of Thomas G. Urban oi.uchicago.edu oi.uchicago.edu Internet publication of this work was made possible with the generous support of Misty and Lewis Gruber THE ROAD TO KADESH A HISTORICAL INTERPRETATION OF THE BATTLE RELIEFS OF KING SETY I AT KARNAK SECOND EDITION REVISED WILLIAM J. MURNANE THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO STUDIES IN ANCIENT ORIENTAL CIVILIZATION . NO.42 CHICAGO * ILLINOIS oi.uchicago.edu Library of Congress Catalog Card Number: 90-63725 ISBN: 0-918986-67-2 ISSN: 0081-7554 The Oriental Institute, Chicago © 1985, 1990 by The University of Chicago. All rights reserved. Published 1990. Printed in the United States of America. oi.uchicago.edu TABLE OF CONTENTS List of M aps ................................ ................................. ................................. vi Preface to the Second Edition ................................................................................................. vii Preface to the First Edition ................................................................................................. ix List of Bibliographic Abbreviations ..................................... ....................... xi Chapter 1. Egypt's Relations with Hatti From the Amarna Period Down to the Opening of Sety I's Reign ...................................................................... ......................... 1 The Clash of Empires -
Woolf, Freud, Forster, Stein
COLONIAL ANXIETY AND PRIMITIVISM IN MODERNIST FICTION: WOOLF, FREUD, FORSTER, STEIN by Marieke Kalkhove A thesis submitted to the Department of English In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (March, 2013) Copyright ©Marieke Kalkhove, 2013 Abstract From W.H. Auden’s The Age of Anxiety to Sigmund Freud’s Civilization and Its Discontents, modernists have frequently attested to the anxiety permeating members of modern civilisation. While critics have treated anxiety as a consequence of the historical circumstances of the modernist period—two World Wars and the disintegration of European empires—my aim is to view anxiety in both a psychoanalytical and political light and investigate modernist anxiety as a narrative ploy that diagnoses the modern condition. Defining modernist anxiety as feelings of fear and alienation that reveal the uncanny relation between self and ideological state apparatuses which themselves suffer from trauma, perversion, and neurosis—I focus on the works of four key modernist writers—Sigmund Freud, Virginia Woolf, E.M. Forster, and Gertrude Stein. These authors have repeatedly constructed the mind as an open system, making the psyche one of the sites most vulnerable to the power of colonial ideology but also the modernist space par excellence to narrate the building and falling of empire. While the first part of my dissertation investigates the neurosis of post-war London in Woolf’s Mrs. Dalloway, the second part of my thesis discusses the perverse demands of the colonial system in Forster’s A Passage to India and Woolf’s The Waves, arguing that Woolf and Forster extend Freud’s understanding of repetition compulsion by demonstrating that the colonial system derives a “perverse” pleasure from repeating its own impossible demands. -
Totem and Taboo Sigmund Freud
Name:_______________________________ Period:_________ Totem and Taboo Sigmund Freud After having read the essay “Totem and Taboo”, answer the following questions in the form of a brief paragraph. 1. Define the term “totem” according to Freud. Give a quote from the text, and clarify it in your own words. 2. How does Freud explain the horror of incest in Chapter 1? 3. Define the term “taboo” according to Freud. Give a quote from the text and clarify it in your own words. 4. What does “ambivalence” mean? How does Freud apply ambivalence to his theories about the taboo? 5. Freud discusses the concept of touching more in an intellectual sense than a physical sense. What does Freud mean by intellectual touching? In what ways can we touch something intellectually? 6. Why is atonement more fundamental than purification according to Freud? 7. Freud discusses a taboo on names early in the text and elaborates on page 65. What is the significance of names according to Freud? Where in popular or modern culture do we see such taboos? 8. How does Freud define conscience on page 79? Discuss conscience using an example relatable to modern circumstances. 9. Define the term animism. If animism comes from the term anima meaning “animating principle”, how are we to understand animism? 10. How does Freud’s discussion on animism coincide with Nietzsche’s discussion on truth? Cite one specific quote from each text to support your connection. 11. Freud reintroduces the Oedipus Complex around page 150. How does the Oedipus Complex relate to Freud’s new ideas about totemism and taboo? 12. -
Tutankhamun and Ramses II
Tutankhamun and Ramses II Tutankhamun and Ramses II were two of the greatest pharaohs of the New Kingdom; they built magnificent monuments, temples, and tombs. Figure 1: Tutankhamun and Ramses II were two of the greatest pharaohs of the New Kingdom; they built magnificent monuments, temples, and tombs Tutankhamun’s burial chamber contained beautiful works of art, text and hieroglyphics. Popularly referred to as “King Tut,” Tutankhamun was a boy-king of the 18th dynasty who ruled from around 1332 BC – 1323 BC. As part of his religious restoration of the god Amun, Tutankhamun initiated the building of many monuments and temples dedicated to Amun at Thebes and Karnak. Tutankhamun’s tomb in the Valley of the Kings was discovered almost completely intact, making it the most complete ancient Egyptian royal tomb ever found. Relics from his tomb are among the most traveled artifacts in the world. Ramses II, a pharaoh of the 19th dynasty, is often regarded as the greatest pharaoh of the Egyptian Empire and is known for his construction of cities, temples and monuments. Using art as a means of self-promotion, Ramses erected colossal statues of himself and illustrated his victories over foreigners on numerous temple reliefs. Among his most famous works are the capital city of Pi-Ramesses which was built at his command; the archaeological complex of Abu Simbel; and his mortuary temple known as the Ramesseum. Note: A relief is a type of artwork in which shapes or figures protrude from a flat background. Propaganda is a concerted set of messages aimed at influencing the opinions or behavior of large numbers of people. -
The Arab World and National Socialism – Some Reflections on an Ambiguous Relationship
Orient-Institut Studies 1 (2012) – Rethinking Totalitarianism and its Arab Readings Götz Nordbruch The Arab World and National Socialism – Some reflections on an ambiguous relationship <1> In recent years, Nazi German history has attracted growing interest among Arab scholars and generally among a wider Arab public. Although attention is often paid to events related to the Second World War, the focus of interest increasingly includes National Socialist politics and ideology. Such attention to National Socialism among Arab audiences is not a new phenomenon. While discussions of Nazi German history were rare in most of the post-war period, the situation during the 1930s and 1940s was very different. <2> Events in National Socialist Germany were closely followed in Cairo, Beirut or Baghdad. In countless articles and commentaries, Arab observers wrote about the dissolution of the Reichstag, the persecution of Jews, the Nuremberg Laws and the militarist nature of German society under Hitler 's rule. Numerous memoirs, autobiographies and letters by prominent politicians and intellectuals, which have become available over recent decades, expose the attention directed by contemporaries to Germany 's domestic and international politics.1 Assessments of these developments were manifold – and often widely divergent. Many observers were fascinated by Hitler 's rise to power and his presumed modernization of German society, economy and the army; others were repelled by totalitarian rule, the racial theories on which it was built and its revisionist policies towards its neighbours. <3> This article questions two paradigms which continue to characterize historical studies of Arab responses to Nazi Germany. The first reading of Arab-Nazi German encounters suggests that responses to Nazism were mainly characterized by collusion with National Socialist ideology and its representatives in the region. -
The Changing View of Abortion: a Study of Friedrich Wolf's Cyankali and Arnold Zweig's Junge Frau Von 1914
Studies in 20th Century Literature Volume 4 Issue 1 Article 3 8-1-1979 The Changing View of Abortion: A Study of Friedrich Wolf's Cyankali and Arnold Zweig's Junge Frau von 1914 Sabine Schroeder-Krassnow Douglass College - Rutgers University Follow this and additional works at: https://newprairiepress.org/sttcl Part of the Film and Media Studies Commons, and the German Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Schroeder-Krassnow, Sabine (1979) "The Changing View of Abortion: A Study of Friedrich Wolf's Cyankali and Arnold Zweig's Junge Frau von 1914," Studies in 20th Century Literature: Vol. 4: Iss. 1, Article 3. https://doi.org/10.4148/2334-4415.1073 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Studies in 20th Century Literature by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. The Changing View of Abortion: A Study of Friedrich Wolf's Cyankali and Arnold Zweig's Junge Frau von 1914 Abstract With the end of the nineteenth century, women start becoming more independent, demanding more rights, making a place for themselves in society. The docile woman who is seduced by the socially higher male and in desperation commits infanticide begins to fade from literature. At the same time a new woman with a fresh vitality emerges and deals with the old problem of pregnancy and abortion. Two works which treat this type of woman are examined and the parallels as well as the differences between the portrayal are established. -
The Solar Eclipses of the Pharaoh Akhenaten
IN ORIGINAL FORM PUBLISHED IN: arXiv: 2004.12952 [physics.hist-ph] Habilitation at the University of Heidelberg v2: 20th July 2020 The Solar Eclipses of the Pharaoh Akhenaten Emil Khalisi 69126 Heidelberg, Germany e-mail: [email protected] Abstract. We suggest an earlier date for the accession of the pharaoh Akhenaten of the New Kingdom in Egypt. His first year of reign would be placed in 1382 BCE. This conjecture is based on the possible witness of three annular eclipses of the sun during his lifetime: in 1399, 1389, and 1378 BCE. They would explain the motivefor his worshipof the sun that left its mark onlater religious communities. Evidence from Akhenaten’s era is scarce, though some lateral dependencies can be disentangled on implementing the historical course of the subsequent events. Keywords: Solar eclipse, Astronomical dating, Akhenaten, New Kingdom, Egypt. 1 Introduction here. Though there are many reasons to refrain from this method for dates before 700 BCE, we argue that the average The flourishing time of the 18th to 20th dynasty of the Egyp- ∆T is sufficient to satisfy the timeline. The exact position of tian pharaohs, the so-called “New Kingdom”, is not well es- the central tracks is not required to suit our revised course tablished. Traditionally it is placed roughly between 1550 of the historical cornerstones. and 1070 BCE. In the public awareness this era of ancient Egypt is known best, since most people associate with it the “classic pharaonic etiquette”. Memphis near today’s Cairo 2 Worship of the Sun was the administrative center in the very old times, while The adoration of the most important luminary in the sky Thebes about 650 km farther to the south remained an im- played a central role for the old Egyptians, in religion as portant residence of the monarchs. -
Jakob Wasserman, Arnold Zweig, Manfred Bieler, Thomas Brussig)
Putting Justice on Trial in Four Periods of German Literature: Case Studies (Jakob Wasserman, Arnold Zweig, Manfred Bieler, Thomas Brussig) by Marc Reibold Department of Germanic Languages and Literature Duke University Date:_______________________ Approved: ___________________________ William C. Donahue, Supervisor ___________________________ Michale M. Morton ___________________________ James Rolleston ___________________________ Jochen Vogt Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Germanic Languages and Literature in the Graduate School of Duke University 2011 ABSTRACT Putting Justice on Trial in Four Periods of German Literature: Case Studies (Jakob Wasserman, Arnold Zweig, Manfred Bieler, Thomas Brussig) by Marc Reibold Department of Germanic Languages and Literature Duke University Date:_______________________ Approved: ___________________________ William C. Donahue, Supervisor ___________________________ Michael M. Morton ___________________________ James Rolleston ___________________________ Jochen Vogt An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Germanic Languages and Literature in the Graduate School of Duke University 2011 Copyright by Marc Reibold 2011 Abstract This dissertation explores arguments against legal and authoritarian structures as thematized by four works of fiction from distinct periods of German history: Jacob Wasserman’s Der Fall Maurizius (the Weimar Republic), Arnold Zweig’s Das Beil von Wandsbek (the Third Reich), Manfred Bieler’s Das Kaninchen bin Ich (post-war division of Germany), and Thomas Brussig’s Leben bis Männer (Germany after reunification). The aim of my analysis is to define how each work builds a “case” against the state. It conducts a literary analysis of each work, which it places in its own cultural and political context. -
Totem and Taboo, Trans
Methodological windows : a view of the uncanny through filmmaking, psychoanalysis, and psychology GENT, Susannah <http://orcid.org/0000-0003-0091-2555> Available from Sheffield Hallam University Research Archive (SHURA) at: http://shura.shu.ac.uk/12358/ This document is the author deposited version. You are advised to consult the publisher's version if you wish to cite from it. Published version GENT, Susannah (2016). Methodological windows : a view of the uncanny through filmmaking, psychoanalysis, and psychology. In: METHOD: Ingenuity, Integration, Insight. 2016, Sheffield Hallam University, 12 May 2016. (Unpublished) Copyright and re-use policy See http://shura.shu.ac.uk/information.html Sheffield Hallam University Research Archive http://shura.shu.ac.uk Susannah Gent: Sheffield Hallam University, Method Conference, 2016 Supervisory team: Dr. Sharon Kivland (DoS) Chlöe Brown Dean Summers Thank you for agreeing to take part in this survey. In the following, you will be shown an image for a few seconds. This will be followed by a ‘rating slide’: To rate the image according to how eerie it makes you feel, ‘click’ on the black line in the appropriate location. Have a try first by clicking here… Click the black bar in the location best representing how eerie you feel about the image you have just seen: Not at all eerie Extremely eerie ‘There can’t be a mind for neuroscience and a mind for psychoanalysis. There’s only one human mind’. Quoted in: Casey Schwartz, ‘When Freud meets fMRI’, The Atlantic, <http://www.theatlantic.com/health/archive/2015/08/neuroscience-psychoanalysis-casey- schwartz-mind-fields/401999/ > accessed 1/2/16 ‘An uncanny experience occurs either when repressed infantile complexes have been revived by some impression, or when the primitive beliefs we have surmounted seem once more to be confirmed.’ Sigmund Freud (1919), “The ‘Uncanny’”, in The Standard Edition of the Complete Psychological Works of Sigmund Freud, vol. -
Moses and Monotheism and the Non-European Other
Rupkatha Journal on Interdisciplinary Studies in Humanities, Vol. VIII, No. 3, 2016 0975-2935 DOI: http://dx.doi.org/10.21659/rupkatha.v8n3.12 Full Text: http://rupkatha.com/V8/n3/12_Freud_Moses_Monotheism.pdf Freud’s Imaginative Work: Moses and Monotheism and the Non-European Other Jeremy De Chavez Associate Professor, Vice Chair, Department of Literature, College of Liberal Arts, De La Salle University, Manila, Philippines. ORCID: Orchid.org/0000-0003-0320-372X. Email: [email protected] Received April 13, 2016; Revised July 01, 2016; Accepted July 07, 2016; Published August 18, 2016 Abstract This essay tracks and maps out the ideas that informed the writing of Sigmund Freud’s final opus, the highly speculative and putatively historical text Moses and Monotheism. Contrary to interpretations of Moses and Monotheism as a work that critiques Jewishness as it outlines Freud’s theories on culture and religion, this essay suggests that Freud, in fact, attempts to defend Judaism by isolating what he believes is its quality that attracts hate—its monotheism—and by then ascribing that quality to the non-European other. In Freud’s work the non-European other is an exploitable resource that Freud uses to support and corroborate his theories with little concern at arriving at a genuine understanding of those cultures. Freud’s imaginative reconfiguration of the non-European other for his own purposes, what this essay refers to as his imaginative work, animates much of his writings on culture and as this essay suggests, results from Freud’s uneasy understanding of his own Jewish origins. Keywords: Freud, Moses and Monotheism, Said, Totem and Taboo What I find so compelling about [Moses and Monotheism] is that Freud seems to have made a special effort never to discount or play down the fact that Moses was non-European—especially since, in terms of his argument, modern Judaism and the Jews were mainly to be thought of as European, or at least belonging to Europe rather than Asia or Africa. -
Soldiers, Rabbis, and the Ostjuden Under German Occupation: 1915-1918
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Doctoral Dissertations Graduate School 8-2010 Shattered Communities: Soldiers, Rabbis, and the Ostjuden under German Occupation: 1915-1918 Tracey Hayes Norrell [email protected] Follow this and additional works at: https://trace.tennessee.edu/utk_graddiss Part of the Diplomatic History Commons, European History Commons, History of Religion Commons, Military History Commons, and the Political History Commons Recommended Citation Norrell, Tracey Hayes, "Shattered Communities: Soldiers, Rabbis, and the Ostjuden under German Occupation: 1915-1918. " PhD diss., University of Tennessee, 2010. https://trace.tennessee.edu/utk_graddiss/834 This Dissertation is brought to you for free and open access by the Graduate School at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. To the Graduate Council: I am submitting herewith a dissertation written by Tracey Hayes Norrell entitled "Shattered Communities: Soldiers, Rabbis, and the Ostjuden under German Occupation: 1915-1918." I have examined the final electronic copy of this dissertation for form and content and recommend that it be accepted in partial fulfillment of the equirr ements for the degree of Doctor of Philosophy, with a major in History. Vejas G. Liulevicius, Major Professor We have read this dissertation and recommend