Grand Challenges of Evolutionary Psychology

Total Page:16

File Type:pdf, Size:1020Kb

Grand Challenges of Evolutionary Psychology OPINION ARTICLE published: 08 March 2010 doi: 10.3389/fpsyg.2010.00003 Grand challenges of evolutionary psychology Robert Kurzban* Department of Psychology, University of Pennsylvania, Philadelphia, PA, USA *Correspondence: [email protected] What we’ve got here is a failure to communicate the insights from evolutionary psychology have been advancing an Eighteenth century, to those outside the fi eld. pre-enlightenment notion that there is “Cool Hand Luke,” 1967 Taking an evolutionary approach has such a thing as “mental energy;” psychol- elicited hostility from audiences since the ogy’s own phlogiston (c.f., Van den Berg, SHARED CHALLENGES fi eld’s inception. The story has frequently 1986). This idea is absurd in the context Researchers in evolutionary psychology face been told of the pitcher of water dumped of the computational theory of mind, but the same grand challenges as researchers on E.O. Wilson’s head at a meeting for the its absurdity does not seem to have slowed who eschew the evolutionary approach in American Association for the Advancement the pace of publication. From this, it can their own fi elds of study. Why, and when, do of Science in 1978 (Segerstråle, 2000). be inferred that ideas in psychology, even if people behave altruistically? How do peo- This incident can be seen in retrospect they are fundamentally incompatible with ple make decisions, economic or otherwise, as a harbinger of things to come. While known facts, don’t arouse such skepticism as and what role do emotions play in decision- the water pitcher has been replaced by the long as the idea don’t derive from a systematic making? How do people choose their mates? written word, the level of discourse has not analysis of evolved function. How do people acquire information, from always improved. In addition to the politi- Daly and Wilson (2007) suggest that basic physical knowledge about objects and cal attacks on the fi eld, whether from the critics of the fi eld “are not just skeptical, forces to important local knowledge about left or the right (Segerstråle, 2000; Pinker, they are angry” (p. 396), and that the skepti- particular people and artifacts? How do 2002), the scientifi c attacks are so strong cism of their research agenda “appears to be these processes differ from – or resemble – that they include the charge that evolu- motivated by something other than a hum- learning processes among non-humans? tionary psychology isn’t even a science ble search for the truth” (p. 390). Critics’ How do the answers to all of these questions (Tattersall, 2001). anger translates into practices that ought depend on properties of the individual, such Indeed, antipathy for the view that doing to evoke scientifi c outrage. To take just one as sex, life history phase, genetic endow- psychology can be improved with the idea of many possible examples, Thornhill and ment, developmental history, and context? of evolved function has spawned an array of Palmer (2000) wrote that “whether rape is And what are the physiological and neuro- articles and books with more or less provoc- an adaption or byproduct cannot yet be physiological substrates of the mechanisms ative titles, including allusions to the “Sins defi nitively answered” (p. 84), but their that underlie all of these processes? of Evolutionary Psychology” (Panksepp position has been consistently portrayed Evolutionary psychologists share these and Panksepp, 2000), a collection of as the opposite, as Lloyd’s (2001) claim that challenges with researchers from other dis- Arguments Against Evolutionary Psychology they “begin by assuming that rape is a single ciplines because the fi eld is not, of course, (Rose and Rose, 2000), Richardson’s (2007) trait, and that this trait is an adaptation” (p. distinguished from others in terms of the Evolutionary Psychology as Maladapted 1542, emphasis original). A decade on, edi- domain of inquiry. Evolutionary psychol- Psychology, and so on. tors continue to allow authors to perpetuate ogists study economic decision making Antagonism to the fi eld takes the form of this misrepresentation: Leiter and Weisberg (like economists), interpersonal and group a deep skepticism about work that derives (2010, p. 72) recently did so, ironically dynamics (like social psychologists), cul- from its principles. Kenrick et al. (2005) enough in the context of taking another tural processes (like anthropologists), and report an anecdote in which a textbook author to task for misrepresentation1. endocrine effects (like physiologists). author found that reviewers insisted he The questions evolutionary psycholo- present criticisms of evolutionary research, THE CHALLENGE OF THE CHALLENGES gists ask are not only our questions, and but not of non-evolutionary research backed Debate and discussion are, of course, all the methodological hurdles we must over- by less evidence. Conway and Schaller to the good. Confl ict helps distill truth, come are faced by our colleagues with non- (2002) made similar observations, suggest- as champions make their cases for their evolutionary approaches because we share ing that it is in the context of evolutionary favored proposition, allowing their views the same toolkit, from ethnography to ideas that have consistently been subjected to be judged by observers. behavioral lab studies to neuroimaging. to and resisted falsifi cation “that charges of What, then, are the challenges uniquely nonfalsifi ability and other declarations of 1This paper gave me an unusual opportunity to inte- ract personally and directly with critics because one of faced by evolutionary psychology? disbelief are most often aired” (p. 154). the authors (DW) is at my institution, the University Indeed, the skepticism faced by evolu- of Pennsylvania, and because both authors presented UNIQUE CHALLENGES tionary psychological hypotheses is stun- the paper at a colloquium series at Penn’s Law School. I would argue that perhaps the fi eld’s greatest ning set against the credulousness with In February of 2007, well before publication, I pointed out various errors in the manuscript, including this challenge lies less is coaxing nature to give which other ideas are greeted. Baumeister misrepresentation. The authors chose not to make up her secrets, and more in communicating and colleagues (e.g., Baumeister et al., 2007) corrections. www.frontiersin.org March 2010 | Volume 1 | Article 3 | 1 Kurzban Grand challenges of evolutionary psychology The challenge faced by evolutionary psy- in the non-human animal literature (Alcock, Instead of challenging ideas and hypotheses, chology, however, is that the critics do not 2001); however, this productive framing of critics challenge assumptions and commit- participate in this dialectic. Interlocutors discussions can only occur after the relevant ments no one holds. engaging with evolutionary psychologists scholars have fully understood the logic of This suggests that the real challenge frequently don’t engage with evolutionary adaptationism and its role in hypothesis for evolutionary psychology is to get oth- psychology, preferring instead to fabricate construction and testing (Cosmides and ers to challenge them on scientifi c grounds. evolutionary psychologists’ views, and then Tooby, 1997). People who disagree with evolutionary attack the imagined positions (see Kurzban, Secondly, critics routinely and inces- psychologists are welcome; competition 2002). santly – and incorrectly – assert and insist and considered debate will only make the Why is this the case? At this point it is that evolutionary psychology is genetic fi eld better. unclear. A recent survey potentially illus- determinist, from Gould (1983), to the Having said that, and in stark contrast, trates one aspect of the problem. Park present day (Quartz and Sejnowski, 2002; challenging the just-so story-telling ghouls (2007) investigated 10 social psychology Lickliter and Honeycutt, 2003; Smith and and genetic determinist ghosts so many hal- texts’ presentation of Hamilton’s (1964) Thelen, 2003). This is emphatically not lucinate helps no one. theory of kin selection. This is a good test the position of evolutionary psychology, As long as disagreements are honest, case because kin selection is central to mod- as has been made clear any number of respectful, and about genuine points of ern evolutionary biology and directly rel- times (Symons, 1992, p. 140; Tooby and confl ict, there really is only one challenge evant to human social behavior (family and Cosmides, 1992; Dennett, 1995, p. 338; that matters: explaining human behavior. altruism), and, at least in its broad strokes, Pinker, 1997, p. 33). is not particularly diffi cult to master, deriv- This short piece is not the place to won- REFERENCES ing from one inequality with three terms der why the central animating idea of the Alcock, J. (2001). The Triumph of Sociobiology. < Cambridge, MA, Oxford University Press. (C rB). Park reviewed 10 texts. Of the 10, fi eld – that the components of the mind Baumeister, R. F., Vohs, K. D., and Tice, D. M. (2007). 0 got it right. As Park put it: “Rather than have functions – is taken to mean that The strength model of self-control. Curr. Dir. Psychol. presenting purely scientifi c theories of evo- development occurs without any infl u- Sci. 16, 351–355. lution and kin selection, many textbooks ence of the environment. Alcock (2001) Carroll, G. (Producer), and Rosenberg, S. (Director). seemed to be presenting a mixture of the- remarked that “the myth of the determinist (1967). Cool Hand Luke [Motion Picture]. United States, Warner Brothers. ory and intuition” (p. 868). If kin selection sociobiologist has been carried forward by Conway, L. G. III, and Schaller, M. (2002). On the veri- cannot be conveyed at an undergraduate some opponents who avoid acknowledging fi ability of evolutionary psychological theories: an textbook level, it is perhaps not surprising even in passing the long history of rebuttal analysis of the psychology of scientifi c persuasion. that more complex ideas have not been suf- to this caricature. Why? Because the genetic Pers. Soc.
Recommended publications
  • Disgust: Evolved Function and Structure
    Psychological Review © 2012 American Psychological Association 2013, Vol. 120, No. 1, 65–84 0033-295X/13/$12.00 DOI: 10.1037/a0030778 Disgust: Evolved Function and Structure Joshua M. Tybur Debra Lieberman VU University Amsterdam University of Miami Robert Kurzban Peter DeScioli University of Pennsylvania Brandeis University Interest in and research on disgust has surged over the past few decades. The field, however, still lacks a coherent theoretical framework for understanding the evolved function or functions of disgust. Here we present such a framework, emphasizing 2 levels of analysis: that of evolved function and that of information processing. Although there is widespread agreement that disgust evolved to motivate the avoidance of contact with disease-causing organisms, there is no consensus about the functions disgust serves when evoked by acts unrelated to pathogen avoidance. Here we suggest that in addition to motivating pathogen avoidance, disgust evolved to regulate decisions in the domains of mate choice and morality. For each proposed evolved function, we posit distinct information processing systems that integrate function-relevant information and account for the trade-offs required of each disgust system. By refocusing the discussion of disgust on computational mechanisms, we recast prior theorizing on disgust into a framework that can generate new lines of empirical and theoretical inquiry. Keywords: disgust, adaptation, evolutionary psychology, emotion, cognition Research concerning disgust has expanded in recent years (Ola- selection pressure driving the evolution of the disgust system, but tunji & Sawchuk, 2005; Rozin, Haidt, & McCauley, 2009), and there has been less precision in identifying the selection pressures contemporary disgust researchers generally agree that an evolu- driving the evolution of disgust systems unrelated to pathogen tionary perspective is necessary for a comprehensive understand- avoidance (e.g., behavior in the sexual and moral domains).
    [Show full text]
  • Morality Is for Choosing Sides
    CHAPTER 18 Morality Is for Choosing Sides Peter DeScioli Robert Kurzban Why did moral judgment evolve? To help people choose sides when conflicts erupt within groups with complex coalitions and power hierarchies. Theories of inorality have largely tried to ex­ What, then, might be the benefits gained plain the brighter side of behavior, answer­ tl1rough moral judgn1e11ts? Consider a situ­ i11g questio11s about wl1y people behave ii1 atio11 in wl1ich a perso11 accuses so1neo11e of ways that are kind, generous, and good. Our witchcraft, such as in Arthur Miller's The proposal focuses not on explaining n1oral Crucible. Specifically, suppose tl1at a you11g, behavior but, rather, on explaining inoral low-status wo1na11 accuses an older, more judgn1ent. Co11sider son1eone readi11g a pron1i11ent wo111an of witchcraft. Other news story abot1t a rnan who pays a woman members of the commt1nity can respond in to have sex with him. Many people wot1ld a few different ways. judge-in an intuitive way (Haidt, 2012)­ One obviot1s move for a self-interested that both the man's and woman's actions are observer is to curry favor with the higher­ n1orally wrong. O t1r interest lies in the ex­ status wornan. Choosing sides based on sta­ planation for these and similar judgments. tus often occurs in very hierarchical groups Theories that atte1npt to explain moral such as tl1e inilitary (Fiske, 1992). It is also behavior often point to altruism or benefits observed i11 11onl1uma11 ani111als: For i11- (de Waal, 1996; Krebs, 2005; Ridley, 1996; stance, hyenas join fights and st1pport the Wright, 1994). The theory of reciprocal al­ higher-statt1s and more formidable fighter truism (Trivers, 1971), for instance, explains (Holekamp, Sakai, & Lt1ndriga11, 2007).
    [Show full text]
  • Are Supernatural Beliefs Commitment Devices for Intergroup Conflict?
    Are Supernatural Beliefs Commitment Devices For Intergroup Conflict? Robert Kurzban John Christner University of Pennsylvania Robert Kurzban Department of Psychology 3720 Walnut St. Philadelphia PA 19104 (215) 898‐4977 [email protected] Abstract. In a world of potentially fluid alliances in which group size is an important determinant of success in aggressive conflict, groups can be expected to compete for members. By the same token, individuals in such contexts can be expected to compete for membership in large, cohesive groups. In the context of this competition, the ability to signal that one cannot change groups can be a strategic advantage because members of groups would prefer to have loyal allies rather than confederates who might switch groups as conditions change. This idea might help to explain why members of certain kinds of groups, especially competitive ones, use marks, scars and other more or less permanent modifications of their bodies to signal their membership. To the extent that people with these marks have difficulty joining rival groups, these marks are effective in signaling one’s commitment. It is possible that the public endorsement of certain kinds of beliefs have the same effect as marks. In particular, there are certain beliefs which, when endorsed, might make membership difficult in all but one group. This idea is proposed as an explanation for supernatural beliefs. Are Supernatural Beliefs Commitment Devices? Arguably the most important political event of the albeit still young 21st century was a case of intergroup conflict in which supernatural beliefs played a pivotal role. The attack on the World Trade Center in New York City, the Pentagon in Washington DC, and the foiled attack by the hijackers of United Airlines Flight 93 on September 11th, 2001, was motivated by intergroup conflict, but made possible in no small part because the perpetrators had beliefs about the afterlife.
    [Show full text]
  • Can the Social Scientists Be Saved? Should They?
    Evolutionary Psychology human-nature.com/ep – 2006. 4: 102-106 ¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ Book Review Can the social scientists be saved? Should they? A review of Missing the Revolution: Darwinism for Social Scientists by Jerome H. Barkow (Ed.). 2006. Oxford: Oxford University Press. Pp. 302 + vii. $49.95 (hardcover). Satoshi Kanazawa, London School of Economics, Houghton Street, London WC2A 2AE, United Kingdom. Email: [email protected]. I began my graduate career in the Department of Sociology at the University of Washington, where the great sociobiologist Pierre van den Berghe taught all his career. I was a stupid SSSM (“Standard Social Science Model”) sociology graduate student then, and I joined the chorus of the confederacy of dunces to ridicule Pierre’s sociobiological work. More than a decade later, I discovered evolutionary psychology on my own by reading Wright's The Moral Animal, and converted to it overnight. When I began working in EP, I apologized to Pierre for having been too dense to see the light a decade earlier, and told him my grand plan to introduce EP into sociology and revolutionize social sciences. Pierre was encouraging but cautious. He told me that he had tried to do that himself a quarter of a century earlier but to no avail. Sociologists were just too stupid to understand the importance of biology in human behavior, a view that he has expressed in print (van den Berghe, 1990), and he eventually left the field in disgust. Blinded by youthful optimism and ambition, I did not heed Pierre’s cautionary words and tried very hard to introduce EP into sociology.
    [Show full text]
  • See No Evil, Speak No Evil? Morality, Evolutionary Psychology, and the Nature of International Relations Brian C
    See No Evil, Speak No Evil? Morality, Evolutionary Psychology, and the Nature of International Relations Brian C. Rathbun and Caleb Pomeroy Abstract A central theme in the study of international relations is that anarchy requires states set aside moral concerns to attain security, rendering IR an autonomous sphere devoid of ethical considerations. Evolutionary and moral psychology, however, suggest that morality emerged to promote human success. It is not despite anarchy but because of anarchy that humans have an ethical sense. Our argument has three empirical implications. First, it is almost impossible to talk about threat and harm without invoking morality. Second, state leaders and the public will use moral judgments as a basis, indeed the most important factor, for assessing international threat, just as research shows they do at the interpersonal level. Third, foreign policy driven by a conception of international relations as an amoral sphere will be quite rare. Word embeddings applied to large political and non-political corpora, a survey experiment in Russia, surveys of the Chinese mass public, and an in-depth analysis of Hitler’s foreign policy thought suggest that individuals both speak evil, condemning aggressive behavior by others, and see evil, screening for threats on the basis of morality. The findings erode notions of IR as an autonomous sphere and upset traditional materialist-ideational dichotomies. A frequent theme in international relations (IR) theory is that foreign affairs is an amoral realm where everyday ethical norms know no place. Under anarchy, ethical considerations must be set aside because morality’s restraints hinder the necessary pursuit of egoistic interests through the use of threats and violence.
    [Show full text]
  • Cognitive Science 2011
    Cognitive Science 2011 press.princeton.edu contents 1 general interest A Message from the Editor 4 psychology 5 social science It is with great pleasure that, on behalf of my colleagues at Princeton University Press, I introduce our inaugural cognitive 8 philosophy science catalog. The books here exemplify the quality of schol- 10 biology arship that we prize, and reflect the interdisciplinary approach that we take to publishing. Indeed, cognitive science—an in- 11 best of the backlist terdisciplinary field connecting research within the humanities, 13 index/order form social science, and science—is a natural fit for the Press. As demonstrated in the following pages, our cognitive science publishing includes work from psychologists and neurosci- entists, philosophers of mind, evolutionary biologists, and social scientists of all stripes. This catalog highlights recent and forthcoming books by established and diverse voices such as Max Bazerman and Ann Tenbrunsel, Patricia Churchland, Nicho- las Humphrey, Michael Corballis, Paul Thagard, Louise Barrett, and Thomas Seeley, as well as the newcomer Robert Kurzban, whom Steven Pinker calls “one of the best evolutionary psy- chologists of his generation.” Also featured here are important classic works by authors such as Frans de Waal, Jean-Pierre Changeux, Richard Gregory, Richard Thaler, Robert Shiller, Peter Singer, and Thomas Henry Huxley. Unifying all of these authors and books, past and present, is an effort to provide a clearer understanding of the relationship between the brain, the mind, individual behavior, social interaction, and social institutions. We believe that this catalog heralds a bright future for our cognitive science program, and we hope that within these pages you will find books and ideas that inspire and enlighten.
    [Show full text]
  • Human Nature & Human Diversity Syllabus – Part II: Topics
    1/10/2017 Human Nature & Human Diversity Philosophy 253 (01:730:253) & Cognitive Science 253 (01:185:253) Spring Term 2018 Syllabus – Part II: Topics & Assignments Part II of the Syllabus is a WORK IN PROGRESS; it will be updated frequently during the term. Assigned readings and videos will change as we discover better material. (Suggestions are ALWAYS welcome!) Dates will inevitably be adjusted as we find that some topics need extra discussion and debate while others can be covered more quickly. Changes in Part II of the Syllabus will be announced in lecture, in the Announcements on Sakai, and via e-mail. Books to buy: 1. Jonathan Haidt, The Righteous Mind: Why Good People Are Divided by Politics and Religion, Pantheon Books, 2012. 2. Joseph Henrich, The Secret of Our Success: How Culture Is Driving Human Evolution, Domesticating our Species, and Making Us Smarter. Princeton University Press. These book are available at the Rutgers Barnes & Noble bookstore. They can also be purchased on-line are often less expensive on-line. All other readings for the course will be available on the Sakai site for the course. Topics & Readings: January 18 Lecture topic: Introduction to the Course: A Very Brief Discussion of the Mechanics of the Course What Is Human Nature? An Overview of the Topics We’ll Be Exploring (Part 1) Reading (to be completed prior to the lecture): Course Syllabus, Parts I & II; Policies on Behavior in the Classroom; Grading Scale Videos i) To be viewed before the lecture: Judgment Day: Intelligent Design on Trial (available on Sakai in the Streaming Video folder) – from the beginning thru 1:00:25 ii) In lecture: The Science of Sex Appeal: Part 1.
    [Show full text]
  • Is There a Law Instinct?
    Washington University Law Review Volume 87 Issue 2 2009 Is There a Law Instinct? Michael D. Guttentag Loyola Law School Los Angeles Follow this and additional works at: https://openscholarship.wustl.edu/law_lawreview Part of the Jurisprudence Commons Recommended Citation Michael D. Guttentag, Is There a Law Instinct?, 87 WASH. U. L. REV. 269 (2009). Available at: https://openscholarship.wustl.edu/law_lawreview/vol87/iss2/2 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. IS THERE A LAW INSTINCT? MICHAEL D. GUTTENTAG ABSTRACT The widely held view is that legal systems develop in response to purposeful efforts to achieve economic, political, or social objectives. An alternative view is that reliance on legal systems to organize social activity is an integral part of human nature, just as language and morality now appear to be directly shaped by innate predispositions. This Article formalizes and presents evidence in support of the claim that humans innately turn to legal systems to organize social behavior. TABLE OF CONTENTS INTRODUCTION ........................................................................................ 270 I. THE LAW INSTINCT HYPOTHESIS ......................................................... 276 A. On the Three Essential Features of a Legal System ................ 277 1. Distinguishing Legal Systems from Other Types of Normative Behavior......................................................... 279 2. Distinguishing the Law Instinct Hypothesis from Related Claims ................................................................ 280 3. The Normativity of Law ................................................... 281 4. The Union of Primary Rules and Secondary Rules ......... 282 5.
    [Show full text]
  • The Natures of Universal Moralities, 75 Brook
    Brooklyn Law Review Volume 75 Issue 2 SYMPOSIUM: Article 4 Is Morality Universal, and Should the Law Care? 2009 The aN tures of Universal Moralities Bailey Kuklin Follow this and additional works at: https://brooklynworks.brooklaw.edu/blr Recommended Citation Bailey Kuklin, The Natures of Universal Moralities, 75 Brook. L. Rev. (2009). Available at: https://brooklynworks.brooklaw.edu/blr/vol75/iss2/4 This Article is brought to you for free and open access by the Law Journals at BrooklynWorks. It has been accepted for inclusion in Brooklyn Law Review by an authorized editor of BrooklynWorks. The Natures of Universal Moralities Bailey Kuklin† One of the abiding lessons from postmodernism is that reason does not go all the way down.1 In the context of this symposium, one cannot deductively derive a universal morality from incontestible moral primitives,2 or practical reason alone.3 Instead, even reasoned moral systems must ultimately be grounded on intuition,4 a sense of justice. The question then † Professor of Law, Brooklyn Law School. I wish to thank the presenters and participants of the Brooklyn Law School Symposium entitled “Is Morality Universal, and Should the Law Care?” and those at the Tenth SEAL Scholarship Conference. Further thanks go to Brooklyn Law School for supporting this project with a summer research stipend. 1 “Simplifying to the extreme, I define postmodern as incredulity toward metanarratives.” JEAN-FRANCOIS LYOTARD, THE POSTMODERN CONDITION: A REPORT ON KNOWLEDGE xxiv (Geoff Bennington & Brian Massumi trans., 1984). “If modernity is viewed with Weberian optimism as the project of rationalisation of the life-world, an era of material progress, social emancipation and scientific innovation, the postmodern is derided as chaotic, catastrophic, nihilistic, the end of good order.” COSTAS DOUZINAS ET AL., POSTMODERN JURISPRUDENCE 16 (1991).
    [Show full text]
  • The Epistemic Parity of Religious-Apologetic and Religion-Debunking Responses to the Cognitive Science of Religion
    religions Article The Epistemic Parity of Religious-Apologetic and Religion-Debunking Responses to the Cognitive Science of Religion Walter Scott Stepanenko Department of Philosophy, John Carroll University, University Heights, OH 44118, USA; [email protected] Abstract: Recent work in the cognitive science of religion has challenged some of the explanatory assumptions of previous research in the field. Nonetheless, some of the practitioners of the new cognitive science of religion theorize in the same skeptical spirit as their predecessors and either imply or explicitly claim that their projects undermine the warrant of religious beliefs. In this article, I argue that these theories do no additional argumentative work when compared to previous attempts to debunk religious belief and that these recent debunking efforts are very much motivated by methodological commitments that are shared with canonical research. I contend that these argumentative strategies put debunkers very much on an epistemic par with religious apologists: both advocate responses to the cognitive science of religion that are primarily motivated by methodological commitments. Keywords: epistemology; religious experience; cognitive science of religion Citation: Stepanenko, Walter Scott. 2021. The Epistemic Parity of 1. Introduction Religious-Apologetic and The discourse around the cognitive science of religion (CSR) creates the impression Religion-Debunking Responses to the that religion debunkers are in an epistemically superior position relative to religious Cognitive Science of Religion. apologists. A great deal of philosophical and theological work in the literature is dedicated Religions 12: 466. https://doi.org/ to the construction of debunking arguments motivated by CSR evidence and apologetic 10.3390/rel12070466 responses to these arguments.
    [Show full text]
  • Is It Good to Cooperate? Testing the Theory of Morality-As-Cooperation in 60 Societies
    Current Anthropology Volume 60, Number 1, February 2019 000 Is It Good to Cooperate? Testing the Theory of Morality-as-Cooperation in 60 Societies by Oliver Scott Curry, Daniel Austin Mullins, and Harvey Whitehouse Online enhancement: supplemental appendix What is morality? And to what extent does it vary around the world? The theory of “morality-as-cooperation” argues that morality consists of a collection of biological and cultural solutions to the problems of cooperation recurrent in human social life. Morality-as-cooperation draws on the theory of non-zero-sum games to identify distinct problems of cooperation and their solutions, and it predicts that specific forms of cooperative behavior—including helping kin, helping your group, reciprocating, being brave, deferring to superiors, dividing disputed resources, and respecting prior possession—will be considered morally good wherever they arise, in all cultures. To test these predictions, we investigate the moral valence of these seven cooperative behaviors in the ethnographic records of 60 societies. We find that the moral valence of these behaviors is uniformly positive, and the majority of these cooperative morals are observed in the majority of cultures, with equal frequency across all regions of the world. We conclude that these seven cooperative behaviors are plausible candidates for universal moral rules, and that morality-as-cooperation could provide the unified theory of morality that anthropology has hitherto lacked. Anthropology has struggled to provide an adequate account 2013:231). This cooperative account has the potential to pro- of morality. In 1962, the philosopher Abraham Edel (1962) vide anthropology with the unified theory of morality it has complained that “anthropology has not furnished a systematic hitherto lacked.
    [Show full text]
  • The Evolution of Monogamy, Paternal Care and Pairbonds Primatology
    The Evolution of Monogamy, Paternal Care and Pairbonds Doctoral and Master's Programs @ the University of Pennsylvania The Penn Anthropology program, ranked 6th nationally, offers a four-field approach to Canopy walk, Tiputini Biodiversity Station, Ecuador the study of anthropology. At Penn, Biological Anthropology students interested Current Graduate Students: in primatology and human behavior also benefit from interactions with faculty in other Cecilia Juarez: Shenazby Watercolor Khimji 04 departments, such as Drs. Dorothy L. [email protected] Cheney (Biology), Robert Kurzban Andrea Spence-Aizenberg: (Psychology), and Robert M. Seyfarth [email protected] (Psychology). Sam Larson: [email protected] Ph.D students are offered 5 years of full Maggie Corley: support through the Benjamin Franklin [email protected] Fellowships. Paul Babb: [email protected] For questions regarding the Graduate Primatology and Program contact the Graduate Department of Anthropology Anthropology @ Penn Coordinator Zoe Beckerman at (215) 746- University of Pennsylvania 3260 South Street 0409. Philadelphia, PA 19104-6398 Phone: 215-898-7461 www.sas.upenn.edu/anthro/ Field sites Argentina & Ecuador Some current collaborations Influence of carnivores on owl monkey populations (with Dr. M. Huck, Pilagá River Aotus azarae Quincho Research Cabin Post Doctoral Owl Monkeys of the Argentinean Gran Chaco Fellow) A multidisciplinary project on the ecology, population Ocelot, Guaycolec Ranch, Formosa biology, demography, genetics, endocrinology and Hormonal correlates of conservation of owl monkeys in the Argentinean monogamy and Principal Investigator Chaco. biparental care , (with Dr. Eduardo Fernandez-Duque Dr. C. Valeggia, Some of the current studies are: Anthropology, Penn and ° Male and female contributions to territoriality, Dr.
    [Show full text]